that this is abstinence from any kind of evil, evil , from condemnation, from slander , that’s all it seems, well, that is, the idea is to avoid sins, and we often say fasting, fasting, fasting, but it seems to me that about fasting to talk about such an independent phenomenon, yes, but well, there is no point, it generally contradicts the spirit, the meaning of the holy scriptures and our worship too. but because fasting, i apologize, you mean outside of easter, as it were, yes, the holy scriptures and the new testament in most cases say prayer fasting, there are places that were originally there, ancient gospel manuscripts say simply prayer, then to synchronize , so to speak, with other parallel gospel texts, at some point fasting was added there, yes, that is , prayer, prayer still comes first, vic, here do you have something like that? personal

feeling of fasting, now fasting begins, what does this mean to you? very responsible, that is, this is a big task that needs to be endured, if you stand it, you feel exhausted or, on the contrary, full of strength, very i met it in different ways, but it happened to me in different ways, not different every time, i can’t say that it’s always the same according to the same scenario, no, of course, but fasting is such a thing. it’s somehow like if you enter correctly and sometimes you don’t even want to go out, you don’t want to, but how can you say so, well, easter, all that, you know, fasting is not a diet, if we are talking about food, but a prayer, vladyka, and here i am, in general, as they say , i don’t celebrate, i’m interested, after all, it’s lent, great lent, just like christmas lent, by the way, this is, after all, a memory of those days that the savior spent in the desert, in a sense , in a sense, but this is still a later one. say reading, because

it often happens with us that a certain tradition appears, and then we tailor some content to it, but tell us then, because i actually read that somewhere around the 5th century, and lent was already established in ancient church, yet it was connected with the institution of catechumens, that is, those people who were preparing to receive baptism, and accordingly, for the sake of this event, these people , well, somehow stayed for a certain period in fasting and prayer, in order to approach baptism so consciously and ready, well... then gradually it spread to the entire church, as some kind of sign of solidarity , or rather, as a kind of sign of solidarity with these people, but then it became mandatory, and then it was protected by canons, i would still like to talk about some things, perhaps formal, but important, so we are talking about 49 days, yes, but actually fasting - it turns out to be 6 weeks, and also holy week, which seems to be the end of fasting, but not in the sense that we... maybe

because there is, there is something to talk about, perhaps we will talk about this period separately, but there is some liturgical features , yes, of great lent, well, first of all, probably, from what is known to be important, this is the prayer of ephraim the syrian, here it must be said that not in all local orthodox churches it is read aloud. but here, too, i don’t want to go into these historical excursions right now and to what extent it he belongs to the church and says that this is his prayer, he is one of the mystical sketes of the early christian era. this prayer

, i think, is important, because not only during lent, it simply expresses those christian aspirations that we should have in general, so to speak, within the framework of our christian life, those aspirations that should be in it, well, one of our revered elders said that in general this prayer contains the entire gospel, all orthodoxy, just in case, let’s remember it, yes, it is in church slavonic we... from these peculiarities: grant me the spirit of chastity, humility, patience of love , that is, grant me your servant, o lord, the king, grant me to see my sins and not judge.

here you have, how does this resonate, you have some kind of experience of your own, maybe something related to this prayer in church or outside, i like to go to church during the first days of lent and try to stand up for it everything, but i wanted to say that there is the prophet zechariah, who lived 500 years before the appearance of christ, he has a similar prayer, and this saying is us at home, in the family it stands right at the entrance, and rarely do any of the guests pay attention, but there are such: ascetics, one might say, attentive, just yes, and practically the same thing is said there, i can even read, the court is righteous, judge, and show mercy and generosity to each one, to his brother

, widow, and sire, and stranger, wretched, do not force, and the malice of each brother, let him not remember in his hearts, listen, why is it in your house... this is in mine husband, when he started his business, bandits came in the nineties and wanted to take away this business, and he asked them for time until the morning , he left for optina, he had his spiritual mentor there, but he didn’t find him, by chance he met some monk, well, in the darkness then optina was reborn, but it was dark there and he told him, that today is the day of the icon... pray, go pray, he prayed all night and in the morning he returned to the office, and the bandits seemed to pretend that they had come here on another issue, they separated, my husband is very curious, curt, explores, he began

to study what was written there on the baby christ scroll, and even there were the words of the prophet zechariah, since then he printed it out and put it in a frame, and he still has it. master, how to perceive this story , how we need it, we need it, we need interpretation , so to speak, this is what they call miracles, yes, god is my refuge and strength, listen, a wonderful story, thank you, because, well, it really is an era of miracles this is not some era distant from us, yes, it never ended, will never end, this is on the one hand, on the other hand, if this happens to us, then this means, and this is another proof that we are essentially the same as those holy ascetics who... i think that few people understand, no matter how much you say that there are no sinless people, usually let no one

be offended, but that’s what they say for the average person , a saint means sinless, he’s good , doesn’t do anything bad, doesn’t drink, doesn’t smoke, doesn’t swear, but this is not about holiness, no, this is not about holiness, there is... well, that’s it however, it must still be said that there are two, so to speak, fundamentally different, fundamentally different things, there is righteousness, like the fulfillment of the law, there is holiness, like some, a kind of chosenness, but christians, we read about this in the book of the acts of the apostles, and further, yes, in the apostolic letters, christians initially called each other saints, and this is not in the sense of righteousness, in the sense of being chosen by god, but like a saint. people, this does not mean a sinless people, it means a people chosen by god for a specific mission, what mission? well, christians be witnesses of christ's sunday and here we have holiness as a mission, that is, speaking in modern language, almost as an obligation, but a certain one, well, yes, strictly speaking, and well, here we are just coming,

that is, we are returning a little to the prayer of ephraim the syrian, because there are absolutely wonderful words about chastity, chastity is so in in our common understanding , it is understood as: this is the non-violation of the seventh commandment, that is, do not commit adultery, well , you do not break it, abstinence from unauthorized physical intimacy, well, you said it wonderfully, but chastity is still much more. broad concept, it implies integrity in relation to god , that is, when god comes first for me, he is the center, yes, christ, our lord, he is the center of my life, not i myself, not anyone else, but christ, strictly speaking , all our ascetic efforts, they are aimed at this, that’s when christ becomes the center of life, then we, like the apostle paul, yes, who was a man, of course, was a man with... sins, but at the same time he was absolutely chaste in the sense that he dedicated his life

serving christ, and here his conscience did not denounce him at all, he never shied away from this service, he did everything that christ showed him, therefore, at his death, shortly before his death, when he understood that he would be killed, he was quite confident in his messages i wrote to timothy that i know that the crown of righteousness is not in store for him, and this made him convinced that he, well... that god accepts him, he will be given the kingdom of heaven, in general, the church confirms that this is so, but it all starts with chastity, how exactly such integrity in attitude towards god, and then righteousness also develops, so if i may, here i would also like to dwell a little on this topic, because indeed, in our country chastity is understood in a very narrow sense, it is also assumed to have this meaning, yes, but after all, what is important to me today for modern people? here we are in 2024 , and chastity as integrity in a situation where modern man, he is dismantled, here he is

completely, it’s not that he has no integrity in relation to christ, there is none at all no, yes, we have one thing in the morning, then another, fifth, tenth, here we scroll the feed, and this puts us in some kind of state, yes, here is the wiki, i wanted to ask you, and the post , which we are talking about, from this point of view, it helps you, well , to gain some kind of integrity, or is it rather some kind of struggle, well, i... i don’t know, i don’t want to offer any answers here, but you can somehow relate what we just talked about with your different experiences, as you already said, and the passage of lent, well , of course, it helps to gather yourself, concentration, because this is a special time for me, a special prayer for me, and a special relationship, i try to somehow trace the path of christ in myself. and to empathize with him, well, i don’t know, again, the prophet zechariah said when

the rich jews who were building a temple in jerusalem turned to him, and not yet finishing the construction they wrote to him, what should we do next, fast or not fast, because they had almost completed the construction of the temple, they were already tired of waiting, and he answered them: do you eat for your own sake or for the sake of god, so if you fast or not fast, decide for yourself, for who are you doing this to? artek is a full-fledged operation of nine camps, a sports and recreation complex has been renovated, six canteen centers have been restored, land has been received as a large family of acres on the seashore. truly strong people live here who wanted to.

very attentive and caring, it’s clear that sometimes someone’s husband can go to the left, our blood is hot, but we have our own woman, she’s always alone, i see that you mostly have women working here, we just want a women’s coffee shop business evolved along with the male equally, brazil, coffee is simply bliss, the lives of others, premiered on sunday on the first. bishop of perislavl, uglich faktist, actress victoria bogatyreva, i’m vladimir ligoida, we have gathered our thoughts about

lent. vladyka, this is the film that shocked many, the passion of christ, what is your attitude towards it? listen, when i saw it for the first time in the cinema, i saw it in the right one without translation with subtitles, yes, but i honestly burst into tears and i can’t bear it for a long time, but it’s true, of course, then after i watched it again for a while. somehow i started to see some of my own there , yes, but somehow i wasn’t ready to cry, but i like the director’s honesty, because i think everyone knows, yes, well... in case, i i’m sure you know that he also starred in an amazing role there, yes, you know what, the hands driving in a nail are melagibson’s hands, yes, and with this he, well, expressed the christian truth that any of our sins, moreover, it is a conscious sin; it is the nailing of the cross, of christ to the cross,

i’m very glad that it’s at this level. there are directors who understand this, feel it and talk about it, but another question is that the orthodox tradition in general is very cautious about attempts to depict christ, although, of course, there are wonderful wonderful films and so on, but still, well , so careful , why, because sometimes these images are so strong that then, thinking about christ, you see and imagine that image... created by some person, yes, even a genius, very talented, and who created a beautiful, but still man-made image, it’s like imagining his portrait instead of the real vladimir romanovich, i completely understand what you’re talking about, it’s like you read there the three musketeers, and you have it, you ’re fantasizing your dartagnan there , and you

watched a wonderful, magnificent soviet film, your dartanyan is always boyar, and you basically did nothing about it.

dear friends, since we started talking about art and the prayer of ephraim osirin, i cannot ignore the topic of the wonderful poems by alesan sergeevich pushkin , who apparently deeply experienced all this, and apparently knew, i mean our liturgical tradition, and his magnificent poem the desert fathers and the immaculate wife, it is actually dedicated, and this is an arrangement of this prayer, can i... please read it. the desert fathers and the immaculate women, in order to fly with their hearts in the region of absentia, in order to strengthen it in the midst of valley storms and battles, composed many divine prayers, but not one of them touches me, like the one that the priest repeats during the sad days of lent.

most often it comes to my lips, and strengthens the fallen with an unknown force. lord of days. mine, the spirit of sad idleness , covetousness, this hidden serpent, and do not give idle talk to my soul, but let me see my, o god, sins, so that my brother will not accept condemnation from me, and the spirit of humility, patience, love and chastity in live in my heart, how sweetly these lines from you resonate, it feels like our everything, he was a man. quite secular and, accordingly, i begin to be offended for pushkin, he is fun perceived in exactly this way, apparently carnal, yes, but for christians the opportunity and specially allotted time there and somehow carry out such in-depth work on their

soul, repent, change and draw closer to god, this is a period of spiritual joy, in fact, our all ... i can’t agree, well, after all , there are sad days there, i don’t agree, i don’t agree, yes, but look, you even change your clothes, yes, the clergy and

clergy who help you for blacks, yes, and this is a relatively tradition recent and only one of our local churches, perhaps, and somehow the georgian church affiliated with it for a long time, it is also possible to do something similar, but i’m not an expert here, but in general there is such a variety of colors. well, in general, nowhere in the world except here, let’s say, the russian orthodox church abroad, it has preserved, so to speak, the tradition and vestments, it serves in burgundy vestments, such red ones, not not in black ones, black is something, you know, almost soviet, this is some kind of nonsense, so to navigate in this case, the color, i think, is not entirely correct, that is, you seem to fundamentally believe that this should not be understood from the point of view. which we infringe upon, force it to eat less and not as tasty as usual , the flesh naturally resists and grieves, the flesh loves when

everything is arranged differently, but still for christians, as if the primacy should be in fun spiritual, joy of the soul, benefits for the soul, the body is harmed, i repeat, yes, it’s like grieving, well, the services are long still, yes, well, yes, but again this is all flesh - remain in joy and just show that for you the soul, the benefit of the soul comes first, but the body is infringed, and again about chastity, again and some kind of integrity and some kind of right

hierarchy, maybe really, but then it turns out that this can even be for the modern church consciousness, in which this theme is present, but now sadness will begin, maybe this really just shows that we do not deeply understand all this yet, well, apparently too carnal? well, you know, also, by the way, interesting, this is also a question about the understanding of joy, yes, it’s like you know, i got another analogy from another topic, recently i was talking with a person who helps addicts, and he said that he says that i have a dream in our minds society to dissociate the theme of the holiday with alcohol, because it says that we have some kind of ironclad history, not only here, of course, but in general, humanity has a table, that means cups and so on, but it is possible. here to find in another this is like if we perceive it as a metaphor yes indeed, maybe, if i heard you correctly, how to dissociate joy with some kind of usually thoughtless fun

associated with some kind of unbridledness and certainly bodily joy, you understand, we could of course engage in the ceremonies themselves , so you said that today we are like this since they are like that, well, how did it sound like that, i won’t quote it exactly now, well, it’s supposedly the problem of modern man that we are too much, yes, i ’ll throw it like that, and i’ll say it like that. nodded, here are your thoughts, but in fact, st. basil has oh, athanasius the great, in one of his letters, yes, he says that the pagans celebrate this way and that, for them this joy brings what brings joy to the flesh, well, we are christians, he says , for us, after all, a holiday should be something that is useful for the soul, and not for the flesh, that is, what it says about the very appearance of these words and this message, that then christians, this is what the fourth century is like here, it seems or. .. fifth, i could be wrong here now, well, back then christians , they also seemed somehow similar to us modern people and for them, too, eating delicious food was a great joy, but i

absolutely agree with you that we must identify this dead-end worldly-pagan way of celebration and joy with our christian holidays, virtual reality is the place where everything impossible is possible, i see you, you are now yes... hello, several people can be in the virtual space at once, that is, for example, the plant is located in talyat, the customer is in st. petersburg, so they can meet together and discuss, for example, a car, a model, as if it actually already physically exists. our company is engaged in the development and production of diagnostic tests for determining allergic reactions, using our reagents; the laboratory has the widest range of allergens that can be detected. the main motif of our collections is sheepskin coats; we also produce leather items, suits, coats, trousers, skirts. our brand's style is everyday

luxury. our. that's it, the premiere is on saturday on the first. the wonderful yarolash is filming, i i hope it will be funny. boris yuryevich had some kind of streak, he could choose a lot of now famous people from the crowd, thanks to geralash. he was just like that , he was like that for me. it's not me, it's herself. i don't have an acting education. yarovash became the first step in cinema, tell me. well, you, who am i? i passed it, by the way, without testing, it just seemed to me sanya, your emotions are needed here , that’s all, don’t be afraid, we ate on purpose so as not to bite, not to eat small children, it’s a tremendous pleasure and happiness to do what you madly love, what the audience loves, probably there is nothing better and there is nothing better, on the seventy-fifth anniversary of the birth of boris grachevsky, on sunday on the first.

and today we gathered our thoughts about lent, the bishop, the pereslavl uglich fiactist, the actress victoria bogatyreva, i am vladimir ligoyd, and we continue, then you know, i would still like to have time, since we went to the side of art, here is the wonderful ivan nikolaevich kromskoy and christ in the desert, and the painting that he spent 5 years painting in 1872 was completed. here it is in front of us, yes, this is the same christ in the desert, yes, that is, fasting, this forty-day fast, yes, which, as we found out later today, was connected, yes, with the idea of ​​fasting, and i was shocked by the words of the artist himself , yes, it’s clear that, well, you wanted to say something, here’s your picture, yes, what else is there to explain, but it seems to me that this is important, look what he says in a letter somewhere, here he has someone asked about this picture, and he said, in the morning he was tired

from... tormented and suffering, he sits alone between the stones, sad, cold stones, his hands are convulsive, tightly clenched , his legs are wounded, his head is bowed, he is deep in thought, he has been silent for a long time, so long that his lips are parched, his eyes do not notice objects, he does not feel anything, that he is a little cold, that he seems to be completely numb from a long, motionless seat, there’s nothing moving around anywhere, only black on the horizon... the clouds are floating from the east, what’s next after that, is it really possible to write it? and you ask yourself rightly ask, can i write christ? no, i can’t, and couldn’t write, i still wrote, i wrote everything before that pores, until i put it in the frame , until i wrote it and others saw it, in a word , i may have committed profanation, but i could not

help but write, i had to... i had to write: whatever you want, i could not do without this, i can say that i wrote it with tears of blood, well, this , in my opinion, is an amazing human confession, while i was listening to you, i thought that this is what needs to be said, it seems to me that kromsky managed to express this, perhaps , in addition to his will, i don’t know, but we are somehow so accustomed to fragmenting earthly life christ, well, there is baptism, this sojourn in the desert, there is his ministry, then there is the path to jerusalem and there to be taken into custody and so on, until the ascension, but the fact is that his life, it was integral, was her ultimate goal, starting from the moment she entered public service, even baptism itself, the lord, in general, was moving towards this goal, and i will not go into

detail now. yes, what we are talking about, the most important thing in this path was obedience to the will of god the father, fulfilling it. and strictly speaking, what we see here is not fatigue, not exhaustion from lenten labors or struggles with the devil, and here we see the same feeling that was fully revealed in the savior’s gethsemane prayer, when he asked the cup...

to fold hands and what next and how next, to fulfill, not to fulfill what he needs. christ, he is a god-man, everything that is human is not alien to him, and, uh, well, my heart sank, looking at christ, if it was him who was depicted, there is another question, to what extent can he be depicted, if we proceed from a hypothesis that this is christ. then so and so well, well, the author depicted christ , well, you see, he himself says that yes, you know, well, this is amazing, like fyodor mikhailovich, yes, he is trying to portray, he

writes about prince myshkin, yes, in his diaries , prince myshkin is equal to christ, then it’s good, he understands, it’s impossible, well, a positive person, he draws a broken, complex, and a person who loves two women. in general, everything ends very badly, and what a positive person there is and roman, sorry, it’s a great name about a positive person idiot, and so is kromsky here, but you know , it’s amazing, i’m looking at her now , it’s not from preparation, it’s maybe, listening to you, dear friends, i thought, but for some reason i’m even now at the moment i have the impression that this landscape is somehow outside this landscape, but everything is before his eyes, from the big explosion.

the experience of fasting, it still presupposes some kind of asceticism, yes, that is, the exercise is not necessarily physical, yes, so i often came across the fact that people trying to live church life, they are on fasting, well, something for themselves they take personal, yes, knowing themselves , well, someone, i don’t know, some child there refuses to watch tv series, yes , someone there, well, for example, yes, i don’t mean a specific child now, but i have something like that, someone there... well, i don’t know, something else, yes, understanding that these are his attachments, these are the ropes that hold him, yes, do you have any... then this, i’ll say, with a slight, almost pathos , some personal feat, big or small,

personal, not connected with the mandatory, some rules that you’ve decided on this post for yourself, well , it’s not exactly a feat for me, so i’m trying... thank you, what about you? of course, i have my own personal relationship with god and they are currently in such an interesting transformational stage, it is very difficult for me at the moment, and i understand that i am

no longer satisfied with the framework in which they existed, and i need to get out of this, from this shell or not a shell, from the framework, not the framework, i don’t know. where it’s good, well, not comfort, these are the relationships that i have already built, not suit, that is , necessity, this is great for you, this is not yet a faith , i’m afraid that this may be painful, i feel it, with pain and resentment, let’s even

say so, yes, on the one hand, this is a noble goal and of course wonderful, on the other hand, you have to understand that it simply won’t happen, and that’s what i’m worried about. you can stand it, i hope that you will stand it and i will pray about it, great, well, since i asked you, i will answer it myself, everything is simple for me, i always try to re-read during lent... from the main books of my life - this is the confession of blessed augustine, which is what i am actually doing now. thank you very much, dear friends, for this conversation, actress victoria bogatyreva, bishop, pereslavl uglich fiaktist, i am vladimir ligoida, let us fast with a pleasant fast, dear friends.

hello, this is a podcast of lenshtein's witnesses and we are its hosts, film historians natalya ryabchikova and stanislav didinsky. we talk about who made cult, classic , forgotten, unknown soviet films and how. today we have a special show, a special guest. we are talking with andrei sergeevich konchilovsky about the film sibiriad, which turns 40. 5 years old, andrei sergeevich, hello, hello, by the way, i am a witness from einstein, by the way, personally, zelshtein led me by the hand into the scenery, ivan the terrible in almaat, all i remember was his very wide trousers, he led me by the hand, well then what was it like in 1942, 1942, yes, i was 5 years old, but i... still have the script of ivan the terrible with

an inscription from einstein in verse in english my mother, we will definitely talk about this later, but first we wanted to talk about sibiriada, not even sibiriada, but about the continent of giants, because in principle sibiriada could no longer celebrate its forty-fifth anniversary, its fiftieth anniversary, this film was conceived long before came out in the end i ask you to know. only one thing was that i actually had to film the cherry orchard with the italians, then my good friend lalabrigida agreed to play in the film, in general they had already announced what we would do, and there was a festival, on the eve of the festival i invited sizov, the director of the film studio , he said, listen, “we want to give you a state order

for the twenty-fourth komsomol congress, and not in tyaniki, i say, state order, they are in tyaniki, yes, he says, there is a lot of money, business, you can write whatever script you want, in general , well, now we have to go to the congress, everything turned upside down for me, because i immediately began to think, my god, big..." a very big, epic picture, well, qualijo and so on, in general, we agreed, the festival has begun, lolbrida is arriving, everyone is waiting, now we let’s announce, i tell her, you know, i’m thinking that i won’t photograph the cherry orchard, because i have such a big other job, at that time she was taking off her boot, such boots are italian, she time... that’s how she took it off, so she threw it at me, luckily

it didn’t hit my head, i ducked down, in general, there was great despair, and but i realized that it was very difficult to wait for such an offer, and when i started working, quit, we didn’t know , what the scale will be, yeah, just oil workers, but when they started thinking, this is what... how why a hero, and to understand the hero of an oil worker, you need to understand who his parents are, and to understand who his parents are, you need to understand who your grandfathers are, and so a completely different kind of picture began to be born, which told about the history of the earth, so when we they started a sebreiad, the idea was that i was with him... for some kind of convention, it all went away, rolled so

far that it turned out to be four episodes, you know, four films, yeah, and - as they say, something completely different slipped out of my mind, something completely different happened, that is, the script itself led you or did you somehow think with yezhov seriously, we will have this here , this will be here, this will be the climax, as they write in textbooks now, you know, i told my students a long time ago, don’t write a script using gps, in general gps is a terrible thing, because people stop know the way.

there was also a scene that takes place in 2000, and there was this, in the script there was even communism, the trans-siberian railways, there was such a thing, we wanted to start there and end ahead, but then communism didn’t work out, it didn’t work out and the technology was not clear, and we decided in in general, to finish, this is a logical thing, the culmination, of course, the discovery of oil is the culmination, because it changed.

i say: come on, now i’m telling you how it will be, it will be, he says: great, good, this is there, and this is there, i say, and then this is it for me then, he stop, here here we need to end the scene, i’m telling you how to end it, i just started, he ’s here, you’ll see, he was always right, he had an amazing sense of

dramatic form, he’ll die, he’ll die, but which one?

you have to be able to, it’s difficult, it’s not easy, but how this music arose, yes, because i read somewhere that you brought almost a record of vangelis, gave it to artemyev and said, i want you not to give it to artemyev, i brought plastinkulis, i came and called him somewhere in the night, he i i don’t know, he was asleep , he doesn’t say, let’s come, he says where to see me, i need to listen to something, he arrived about 2 o’clock,

the building, the construction, it’s like music, at the same time it’s like an architect, there’s this concept of architectonics , architectonics is form.

and he comes into the wings, goes to his place, angry, and his wife tells him that you, seryozha , look, he says, that’s it, i’m done, i blurred the climax, she says, well, the audience, look what’s going on, fellow listener, he says, no, what’s the difference, architectonics ripped off, but this is an internal thing, you know, the climax is complex, in this sense cinema, because it is art.

he seemed to perceive me at first so shuddered like a hedgehog, but he did a wonderful job, but you know, i

’ll tell you, a documentary image is always incomparably with an artistic gain, because a documentary image is always the absolute truth, everything that is shot in feature cinema is not accidental, it is calculated, the directors try to tell the story, the cameramen try to film, they teach composition and other things that do not happen in documentary films, so you look at how war documentaries are made as a rule, the cameraman lies behind some rock or behind some tank, filming people.

they fly, in this sense it’s a feeling of truth that amazes me so much with the documentary everything in the back, why, because there are bullets of cinema, that i am involved in documentary cinematography, it worries me very much, i read. that when you were working on the script, you had business trips to siberia, almost the very berezovskoye field, and the same beryozovoye field, where fewer were exiled, that is, in general, these were places of such richness, but places that are steeped in history in many ways, but...