shnyrkov, again you are not where you need to be, go to your room, now i know, but yours to me, you to my unfortunate woman. after all, me, if you are tired, go to your room, there is no need to roam around here, the snow is fluttering, spinning, it is white outside, and they turned it into cold glass, where the finches sang in the summer, today look how the pink apples are on the bullfinches branches, the snow is cut up skis like chalk, creaky, cheerful. nikolai nekrasov,

well done, so who will go next, i also learned poetry, i love my mother, i’ll tell you straight, because she’s my mother, you didn’t hurt yourself, vanya, wait, let go, get away from me, vanya, you will go to her, if you want to see her, you will go to your mother.

write down the general regime colony 25-100 here not far from krasnov, roza romanovna is serving 105 for murder, fight, actually you should have told me yourself, yeah, no, i need it very urgently, no, i’ll be there tomorrow morning, ivan sergeevich, where to this red one?

khristoforov yes. there is one, we hand over personal belongings, yeah, phone number, come on in, fill it out, write your age here, full years, how many, yeah, who are you, uncle, yeah, let’s go through, let's. let the boy sit here , wait, he’s with me, no, now , wait, and look, please, krasnov , in my opinion, they should have

agreed on him too, red is not on the list, wait, now, give me the phone, thank you , now, stink, now, called, listen, i am asking you, this is, well, her son, red. haven't seen each other for a long time, well, be human , skip me for half an hour , it's not on the list, it's not allowed without an appointment, but i beg you , aren't they people or what, well, it's not allowed without an appointment, stop,

open the second one on the way out, then we're going nowhere we’re not going to go until we see his mother, i said, we left the premises, we’re not going anywhere, i said, in this case , physical force and special means will be used against you, don’t care, thank you, call the security

at the checkpoint.

mother!

hello, hello, you were scammed, i ’m going to see the holiday, ivan sergeevich, do you remember the last time i came to you, oh, sorry, i was rude to you then, you said, and i’ll try, as you said, thank you , happy new year, happy new year. i'll bring her now, she's performing at today new year's performance, little time. thank you, yes, i am aware. we don’t have much time,

come on in, zlata, my name is ilata, i don’t know, maybe let’s do it. ivan sergeevich, hello, hello,

now will you go to the wards, happy new year, ivan sergeevich, when will i be discharged? life teaches you nothing, sergey!

blata varonovskaya will perform a song for you, uh-huh, let’s say hello, maybe something else.

i kill myself in moments, you too, there is so much glitter on your skin, and strange, gray, disgusting, cottony things happen, no one can help, no one, a cut at the tips of a knife, inhale-exhale , thinner, further, stranger, the color of the sunset is red, we are meat, we are meat, love, we are meat, meat of love, i’m killing myself. in moments you too, so many bursting bubbles on your skin, and something strange happens, unlike anything , but i believe we can, we can, we can, now i come to life, you too, you too.

cosmonauts, wow, oh you, what are you cosmonauts, one, once my children walked to the lake, that now some kind of floating on the lake, we are all cosmonauts, wow, we are all cosmonauts, yes.

“you can live, we watch tv in the evening, we sing songs , margarita agreed, she’s the only one from the third detachment, maybe the killer plays the guitar well, well, why is van frozen, or something, and he’s numb to his mental hospital”? mom, mom, i came to see you, i know, but you did something weird with your doctor, the boss calls and says your son is looking for you, i almost collapsed, i

wanted to see you, mom. i thought you had forgotten me a long time ago, don’t, vanya, i’m bad, good, good, good, i love you, mom, vanka. don't leave me, mom. i met a rose, the rose was blooming, prickly zhirepov, rose

full, i met a rose, the rose is whole, thorn. the rose is full, i told rose, i will return to the garden, in this rose, i will get married, the date is over.

i told the rose, i will return to the garden on this ruzi. i’m getting married, i’m back in the garden, i’m walking, i’m wandering , i don’t find any prickly thorns, i’m back in the garden, i ’m walking, i’m wandering, i can’t find any prickly thorns.

hello reed, hello guys, hello! and that grandpa has a gift in his bag, that’s right, come on, let’s get a chair and get ready, we’ll give gifts, but can

i have a bicycle, here’s a surprise for you, a gift for a friend, i found it, where did you get it, oh, this pen, lam on you.

thank you for vanchika, i have skype, this was your idea, and in general were you right? as for

the red, rit, i have no one but you.

so now i’m him and above, well, come back alive , now you also came quickly, everyone is back , all the children are alive? so oops, cheese,

come on, come on, come on, come on, come on, quickly, quickly back, come on, come on, like that, manka, stop, stop,

vanya! don't die, please don't die, what, what, what, what's wrong with you? ambulance, burn out the ambulance! what, what is it, what? what happened to you?

let's fast a pleasant fast. this phrase sounds in one of the hymns on the first day of lent. many people love her. repeat, not always understanding that the slavic word is pleasant, in this case from the verb to accept, that is , pleasant, which means accepted, pleasing to god, and not to us. hello, today we have gathered our thoughts about lent. bishop of pereslavl, uglich feaktist, vladyka, good afternoon, victoria bogatyreva, actress, i’m vladimir ligoydov, we are beginning lent. i actually want to return with this to this phrase, let us fast with a pleasant fast, which, as you know, they use it all the time and often for some reason even in relation to the dishes and variety of lenten cuisine, but if we speak seriously, we are talking about a fast

that pleases god, what kind of fast pleases god? well, you quoted the beginning of the stichera, i would ask you to quote it in full, but i won’t do this, and i’ll say it myself further. in this stichera - it talks about what kind of fasting is pleasing to god, and i won’t use all the slavic phrases now, well, the idea is that this is abstinence from any kind of evil, evil, from condemnation, from slander, that seems to be all , well, that is, the idea is to avoid sins, and we often say fasting, fasting, fasting, but it seems to me that we should talk about fasting... as an independent phenomenon, yes , well, there is no point, this generally contradicts the spirit, the meaning of the holy scriptures of our worship, too, and because fasting, i apologize, you mean outside of easter, as if

the holy scriptures and the new testament in most cases says prayer, fasting is places that were originally there ancient gospel manuscripts say simply prayer, then to synchronize, so to speak , with other gospel texts , parallel, there was added at some point fasting, yes, that is, prayer, prayer still comes first, so you have some kind of such a personal feeling of fasting, now fasting begins, this is what is very responsible for you, that is, this is a big thing that needs to be endured, if you stand it, you feel exhausted or, on the contrary, full of strength, i have met very differently, yes it's different for me it happened. every time it’s different, i can’t say that it’s always one according to the same scenario, no, of course, but fasting is such a thing, somehow, if you enter it correctly, sometimes you don’t even want to leave, you don’t want to, but how can that be? to say, well, it’s not easter, you know, fasting

is not a diet, if we’re talking about food, but prayer, and so, but here i am, in general, as they say, i’m not celebrating, i’m interested, after all, it’s fasting . great lent, just like christmas lent, by the way, is a memory of those days when the savior spent in the desert in some sense, in some sense, but this is still a later, so to speak, reading, because it often happens with us that a certain tradition appears, and then we adapt some content to it, but tell me then, because i actually read that somewhere by the 5th century , great lent was already established in the ancient church, yet it was connected with the institution of catechumens, that is, those people who were preparing to receive baptism, and accordingly for the sake of this events... these people, well, somehow they stayed a certain period of fasting and prayer, in order to approach baptism so consciously and ready, and then gradually it spread to the entire church, as some kind of sign of solidarity, or rather as a certain

sign of solidarity with these people, and then it became mandatory , and then they protected him with canons, i would still like to talk about some things, perhaps formal, but important, so we are talking about 49 days, yes, it’s actually fasting - that turns out to be 6 weeks, yes, and holy week, which seems to have ended, but not in the sense that we are beginning to break our fast, yes, in that the hundredth week is a special period of preparation, and i even think, dear friends, maybe we will talk about this period separately, because there is, there is something to talk about, but there are some liturgical features, yes, of lent, well, first of all, probably from... something that is so well known is important, this is the prayer of ephraim the syrian. here it must be said that not all local orthodox churches read it aloud. she really appears in our worship, as an integral part of the great lent, but out loud, just so solemnly,

with the entire service stopping, with such an emphasis on it, it, well, is not read in all churches, but in russian, yes, it really is read. efrim sirin, well here too, i don’t want to go into these historical excursions now, yes. after all, not only during lent, it simply expresses those christian aspirations that we should have in general, so to speak, within the framework of our christian life, those aspirations that should be in it, well, one of our revered elders said what's in this prayer in general, the whole gospel is all orthodoxy , just in case, let me remember it, yes, we read it in church slavonic, but in general it seems to me that everything is clear, yes... lord , the ruler of my belly, that is, my

life, yes , do not give the spirit of idleness, despondency, covetousness and profanity, yes, that is, save me, yes, from these peculiarities, but the spirit of chastity, humility, patience, love, grant me to your servant, that is, give me to your servant , by god, king, grant me to see my sins and not condemn, do not condemn my brother mine, as blessed... and those virtues that we ask to be given, they

are actually essential for us, not only during great lent, there are these 7 weeks, well , 6.7 weeks, here, but in general always in our life, here, because somehow without them i think it’s hard for a christian to exist in this world, vika, vladyka said, by the way, i didn’t know this fact, unfortunately, not all local churches read... out loud this prayer, but it seems to me that in our church, yes, when they read, it’s such a special experience, you experience it, with really bows, here’s how this resonates with you , you have some kind of experience of your own , maybe something related to this prayer, in church or outside, i like to go to church during the first days of lent, and i try to stand up for all this, but i wanted to say that there is the prophet zechariah, who lived 500 years before the appearance of christ, he has a similar... prayer, and this saying

in our home, in the family, is right at the entrance, and rarely who among the guests pays attention, but there are such devotees, one might say, attentive, just yes, and practically there the same thing has been said, i can even read it, the court is righteous, judge, and you do mercy and generously, to everyone, to his brother , to the widow, and the orphan, and the stranger, the wretched, do not force, and the malice of each of his brothers, let him not remember in your hearts, listen , why do you have this at home? my husband, when he started his business, bandits came in the nineties, wanted to take away this business, and he asked them for time until the morning, he left for optina, he had his spiritual there mentor, but he didn’t find him, he accidentally met some monk, well, in the dark then monastery yes. optina was being revived, but it was dark there, and he told him that today is the day

the icons took away my sadness, i otherwise said that yes, pray, go pray, he prayed all night and in the morning he returned to the office, and the bandits seemed to pretend that they came here on another issue, they separated, my husband is very curious, concise, researches, he began to study, what is written there on the baby? scrolls of christ, yes, and there were the words of the prophet zechariah, since then he printed it out and put it in a frame, and he still has it to this day por. vladyka, how to perceive this story as it is necessary, an interpretation is needed, so to speak, this is what is called miracles, yes, god is my refuge and strength, listen, a wonderful story, thank you, here, because well, really the era of miracles, this is not what -an era far from us, yes, it never ended, will never end, that’s with one thing.

he’s sinless, he’s good, he doesn’t do anything bad, he doesn’t drink, doesn’t smoke, doesn’t swear, but this is not about holiness, no, this is not about holiness, there is - well, still, still i must say that there are a... two, so to speak , fundamentally different, fundamentally different things: there is righteousness, as the fulfillment of the law, there is holiness, as some are a kind of chosenness, but christians, we read about this in the book of the acts of the apostles and further, yes, in the apostolic epistles, christians initially called each other saints, and this is not in the sense

of righteousness, in the sense of being chosen by god, but as a holy people, this does not mean a sinless people, it means a chosen people. god for a certain mission, what mission? well christians to be witnesses of christ 's resurrection, here we are holiness as a mission, that is, in modern language , almost as a duty, but a certain one, well, yes, strictly speaking, and well, here we are just coming, that is, we are returning a little to prayer ephraim the syrian, because there are absolutely wonderful words about chastity, chastity is understood in our philistine understanding as such a non -violation of the seventh commandment, that is...

they are aimed at this, when christ becomes the center of life, then we, as apostle paul, yes, who was a man , of course, he was a man with inherent sins, but at the same time he was absolutely chaste in the sense that he dedicated his life to serving christ, and here his conscience did not even denounce him, he never avoided this ministry, he did everything that christ showed him, therefore, at his death, shortly before his death, when he realized that he would be killed, he was quite sure... in his letters to timothy he wrote that i know that the crown of righteousness is destined for me , and this made him convinced that he, well, that god accepts him, he will be given the kingdom of heaven, in general the church confirms that this is so, but it all begins with chastity, as precisely such integrity in relation to god, and then righteousness

comes along, so if you allow me, here i would also like to dwell a little on this topic, because we really are very chaste. is understood in a very narrow sense, it is also assumed to have this meaning, yes, but uh, what is important, it seems to me, today for modern people, here we are in 2024, and chastity as integrity in situations when a modern person , he is dismantled, here he is completely, it’s not that he has no integrity in relation to christ, we don’t have it at all, yes, we have one thing in the morning, then another, fifth, tenth, here we scroll the feed, and this puts us in some kind of state, yes, here is the wiki, i wanted to ask you, huh? the post we are talking about, from this point of view, does it help you, well , gain some kind of integrity, or is it rather some kind of struggle? well, i don’t know, i don’t want to offer any answers here, but somehow you can relate what we just talked about with your different experiences, as you already said, and the passage of lent,

well, of course, it helps to gather oneself, concentrate, because this is a special time for me, a special prayer for... me and purely relationships, i try to somehow trace the path of christ in myself and empathize with him, well, i don’t know, again the prophet zechariah said when the rich jews who were building a temple in jerusalem turned to him, and not having completed the construction yet, they wrote to him, what should we do next, fast or not fast? because they had almost completed the construction of the temple, they were already tired of waiting, and he answered them, and you... eat for your own sake or for the sake of god, so if you fast or don’t fast, decide for yourself for whom you are doing it, so this is an important moment , why you are doing this, everyone must decide for themselves.