service in the reagan administration, it was he who was the head of the delegation that negotiated medium-range nuclear weapons, it was he who agreed with the soviet delegation, naturally, the soviet leadership, that these weapons would be eliminated. this happened in 1987, and it became, if you like, the most significant.

provide them with a path to nato, because talbat explained that from talbet’s point of view, and most importantly from the point of view of president bill clinton himself, what if you have already joined this road, then it would be very, very difficult to get off it, that it would be a big blow to the president’s popularity, that he would be accused of weakness, that in general, if you are traveling on this train, then you cannot ride it...

they began to warn american authorities that nato expansion is a very dangerous road, especially dangerous for the united states of america itself. they were not heard. and now , at the nato summit in washington, it was announced that the united states will deploy medium-range nuclear weapons in europe. this is no longer to a question. about the history of the cold war, and it's

not even about the ukrainian crisis, it's about returning to the most confrontational period of the cold war, without having normal diplomacy between moscow and washington, having an extremely emotional and hostile relationship. it seems to me that this is the main result of the nato summit that just ended in washington, the result. let's put it bluntly, very alarming, potentially very dangerous, and i have no doubt that about russia, as russian diplomats have already said today, for example, deputy foreign minister sergei ribkov, this, unfortunately, is a measure from the american country that will inevitably require a tough response from the russian country. it was a great game, we'll see you on air next week.

therefore a man will leave his father. his own and his mother, and shall be united to his wife, the two shall become one flesh. this mystery is great, i speak in relation to christ and the church. so each of you loves his wife as he loves himself, and the wife loves her husband. apostle paul, letter to the ephesians, chapter five. hello, today we have gathered our thoughts about the sacrament of wedding. opera singer

svetlana feodulova, proteri igor fonin, finally, rector of the church of the holy blessed prince alexander nevsky primgemo, i said all this, i am vladimir. the experience was therefore not easy, but i remember that now it somehow arose that we agreed that everything should be honest, absolutely, absolutely everything should be told directly, and this was also, to some extent, not easy, it was for it was a revelation for us to read

the rules together, you also know, it was like that first experience, but it gradually somehow united us, so bonded us, now i can say that... i don’t have a feeling, i’m just afraid, maybe it’s right to feel a feeling of fear there, but here i have we’ll ask the priest now, father igor, i understand that maybe this question is already a little suggestive, but still, how should we understand these words of the apostle, what is this all about, that is, is my mother afraid of me, well, i would very much like to i wanted her to be afraid of me, because in general these words were not addressed to the wife, naturally, to the future head or the man who becomes the head in general of the family, that is, what should she be afraid of him, she should be afraid of losing him, she should be afraid of, let’s say, offending him, you and i know very well what to lose it’s very easy, but yours is like a bull in

a china shop, somehow turned wrong, litter, crack into crack, human rumors started pouring in, coldness came in the relationship, but all this is crack. we exhaust ourselves there, but each of us, well, most of us, have a refrigerator, have a roof over head, refrigerator, not only mice live there, in general, they don’t live there, there is something there, we dress somehow, all this, of course, is natural, and is

this fear, yes, the fear of losing your soul mate, well, here is the sacrament of wedding, yes, in our lives today it coexists with, as it is called... the recording of a civil status act, yes, about marriage, let’s leave aside the joke that a good deed is not called marriage, but slanaevna, here for you, what is the difference between those signatures, which you also after all, they put you in charge with love , and with the feelings that you experienced in the temple, but i don’t even mean emotionally, that’s roughly understandable, yes, that’s the conclusion of the marriage, that’s what? how do these two conclusions differ from each other? oh, you know, i’ll share, to be honest, for the first time, probably, such a frank feeling, when we got married in the church, there were icons hanging, i had a feeling as if all the saints were looking at us, and it was just, you know,

this a sense of responsibility, which is not easy so we came here like this, and this is really such a very responsible decision before god, when you sign the registration document, this is also an exchange of promises, but to be with each other for life, to be responsible for each other, to love, to be one , yes, this is a family, but here in the church, it was such a completely spiritual responsibility, i somehow felt it all so deeply, i make a vow, here in front of seraphim sorovsky, sergey radonishsky, they’re all here are present as witnesses, for some reason.

my spiritual father, he said, you have one soul for two, get married, that is, he had a conversation with us, yes, that’s interesting, father, but we usually, when we talk about weddings, always talk about those who getting married, but they feel something there. which will be criticized by everyone at once,

the fact is that now it is fashionable to say that i don’t need a mediator between me and god , but the priest, i’m not afraid of this word, he is the mediator, and even when i teach in sretenskaya academy, yes i am i tell future priests that you will be intermediaries, that is, depending on which wire is between.

in the eucharist, bread and wine become body and blood. in the sacrament of baptism, water becomes the gateway to church life and the washing away of sins. sins are committed physically and here is simple water that flows from a tap or in a well or in a river, it suddenly becomes the liberation of you from sins, not only physical, but also moral and so on, in the sacrament of wedding there are two people, two individuals. becomes one flesh, this is already theology, in christ there are two natures,

divine and human, but one personality, here it also turns out that there are two two people, two in general personalities, and one soul, as svetlana so wonderfully said, but by the way, about one soul, we can now too, let's say, to theologize a little, of course we still have souls, and the soul belongs to the individual, the individual.

go deeper, this is all so very important, well , for me, at least, yes, i can’t say, everything turns out differently for everyone and life, but at least for me it was very important, because it after all, god’s blessing is on the children, and through parents, strengthening the faith of the spouses for each other, of course it is important that the spouses enter into the wedding with faith, because otherwise it is, as professor osipov said, this is not a magic sacrament, but it won’t be like you got married and that’s it, it

just creaks how you struck him, no, under no circumstances, so this should be a very conscious step, it’s really, that’s when you open up to god, in order for he blessed this marriage and helped in further in marriage, because in marriage there are different, of course, in the family there are difficulties , difficulties, even once, as you say, but the cup began to crack. in general, illnesses, illnesses of children, and well, anything can happen, and of course, in an arranged marriage, well, i feel, lord, here he is standing next to me, without a wedding, probably, but why? for us, we can handle it ourselves, yes, yes, it’s either too early, or for now, let us get married, our marriage, we have to live for some time, and then come to the wedding, i don’t know, i wanted to right away get married, i immediately wanted to, well, showed a desire, the husband supported, because then why try a relationship, well, yes, well,

at least that’s what i’m saying, this is my point of view, i can’t impose it, but i liked this response, and i... which creaks these bonds and it will really become a feeling when there is one soul for two, well , figuratively, yes, when you can’t live without your soul mate, even when he leaves for the store and you feel that somehow some kind of thread is all you need call, experience. for each other, that's wonderful, that's family then it really becomes like the soil under your feet, when you get tired from work, you come home, and it’s like a breath of fresh water, when sometimes you even feel tired, it disappears, it’s coming home, this comfort, hearth, spouse, little children running up , sometimes even the feeling that this is where she was tired, seemingly tired, immediately

passes, yes, yes, yes, this is wonderful, today we have gathered with... about what most often comes from , as far as we have to with this, speaking modern yes, you can work with such slang so that somehow, well, it seems to me that he comes for the same reasons, they quarrel when and what about

ordinary worldly people in general, but you know in reality very often people come, well, let’s say a wife, there’s a believer, most often, we know , persuaded her, drove her husband away, and got married, but he was allowed. an unbeliever, but the most interesting thing is, for what reason he doesn’t want to get married, he says, listen, he says, well, this is forever, i say, but what difference does it make to you, you’re an unbeliever, not, you know, a believer, an unbeliever, wedding is, that is a person’s inner feeling, this is something else, well, let’s say, just cohabitation and let’s say, civil marriage, i

mean signature, and state registration of marriage, that’s also very. there is a big difference, and the church respects and recognizes a registered marriage , a registered marriage, and uh, in a civil marriage, it is a legal responsibility to each other, yes, but here there is a spiritual responsibility to each other, it is felt even by non-believers , this is amazing moment, but as it happens, you know, i have, to be honest, just a few tricks, in general one, usually before marriage i try in every possible way to upset the future wedding, i say why do you need this, what do you want from it, listen, let’s not we will do this and so on, and you watch how the couple reacts, at first so wary, they came to get married to the priest, he persuades not to do this and so on, maybe not real, maybe not real, the fence needs to be pulled, yes, but you you immediately see how

important it is to them, how much they care about it in general want. how they feel about it, so you start saying what you found in her, this is who you are going to marry, this is for life, and so on, and why do you need him there, so you start asking such provocative questions, in fact this works very well, because then they begin to remember it, listen, well, you yourself said that i was a gentleman there, someone else, you know, in fact, a wedding is a very important aspect, it doesn’t completely seal life, well, in a magical way, yes, but he helps people get through this life.

asked the indian king, he was present at the wedding, to read a prayer in the bedchamber, yes, that is, it turns out that among the first christians - the wedding took place directly in the bedroom, the birth of children in braketa, one of the fundamental moments, here it’s all tied up like this , husband and wife are one whole, children, the lord is among them, and of course, in general, it is much easier to talk with...

i know, now i remember, this may not quite be a wedding, but i remembered the story of his holiness patriarch kiril, back when he was metropolitan, he said, they came to him for a blessing for the wedding, in my opinion , seminarians with a girl, well, in general, young guys, but they came, and he says, they had these motorcycle helmets in their hands, and he realized that they were arrived on a motorcycle, he says: well, you definitely want it, but we love it there, we can’t live without each other, he says, well, imagine... that you are riding now, but i don’t remember who he turned to, but in short speaking, there is an accident, so one of you ends up there, or he said to everyone there, it turns out to be confined to bed there until end of life, now you are ready, taking this into account

, to go for this marriage, if you are not ready, there is no need, there is no need to rush, and if you are ready, well, then this really is a feeling, which is a tough condition, but in a sense ultimate, but how else, yes, but how else? without such questions , it is actually impossible to prepare for marriage, that is, pre-marriage - you understand, this candy-bouquet period or the borscht-pie period, whatever you want to call it, whatever loves them most, yes, yes, it is ideal, here's a man gathered there, talking they, let’s say, 12 hours a day every day, from 9:00 in the morning to 9:00 in the evening, but he got ready for these 12 hours, then came home, exhaled, said, ugh, and you already

look at things differently person, it’s impossible without such provocative questions, you know, you just said this, i’ll definitely take note of this, especially as the ruling bishop, this is generally the story, and you had some kind of conversation with, well, except for this blessing which? or, in fact , everything was there, everything was, yes, we probably have very it turned out to be a non-standard story, my husband and i knew each other for 6 years before the wedding and before we even started a family, you know, we had such a very interesting relationship, we were very friends, but at the same time there was a huge distance, we communicated for a very long time exclusively you, but firstly, it was there that he was my director, i am an artist and i, as an artist , kept a distance. so that it would be easier to resolve work issues and somehow we were friends like that, but at the same time we could talk very frank things regarding spiritual things things, even regarding church matters,

regarding the attitude towards children, well, many, i remember, we touched on moments that were very personal, but i could open up to a person when we were flying on a plane to a state construction site and tell him, and we talked very easily, this is what i remember, there was such ease, and i felt very good. yes, on a variety of topics, these are very frank, subtle moments that i probably couldn’t discuss with anyone, yes, i’m of a spiritual and personal nature, so one day - andrey asked me, he says: you have your spiritual father, father, you talked a lot about him, take me with you someday, i also want to talk with him, communicate, here the father spoke to me separately, separately talked to him. didn’t even talk to us, and there was some kind of relationship between us, and then he came out and so unexpectedly said: “get married, you have one soul for yours, so you know, so we drove back, i remember

without dropping a word at all ". you have to think, you have to think, well, that’s it, that’s what it has to do with life they didn’t hold each other’s hand, even the next day we were leaving, and before that he had never blessed me to get married, well, in general, it was somehow completely unexpected, the next day we were flying to malaysia on tour, and i remember andrey came to me so we’re discussing a dress, what kind of dress, you’re going to sing it, like the notes, i took these notes there, let’s try to build a family, just yesterday... we were blessed somehow, and you know, we sat down on this topic and talked about it i had this feeling i was listening to your interview, there was some wording there it was special, as he said, let’s try , let’s try to build a family, build a family, and build relationships together, build relationships somehow, yes, and i told him, well , it’s only then the wedding, so we went to his, too... which is his, and he said:

“oh, i’ve been looking at you for a very long time, and i’ve been thinking, that’s it, how can i ask you like this in confession, ask a question about how you are with each other, you’re such a couple, i’ve been thinking about this for a long time, how to bring you together here, oh, i fully support it, but that means, before marriage, before the wedding, so that you keep the relationship pure, since you have known each other for many years now, this is this purity, you know, this is how we said, the bouquet-but-romantic period, we have.. " wasn’t there as such, but it was better than any other romance, when we were preparing for the wedding for several months, it somehow brought us together, and you know, so many feelings appeared, such incredible romance when i saw, how economical a person is, when he is these, write list, there’s a call from the store, we started having such a small life, well, it’s already like life, we were just so comfortable with each other, a leather raincoat, a hat, a wide gait,

all this stuff?

fathers and sons, sunday is on the first.

today we gathered with thoughts about the wedding, about tere igor famin, svetlana feadulova, i am vladimir ligoida, we continue, i can share this slightly non-standard experience, but i can say that this is still a value, that my husband with respect reacted to this decision that we both we were holding back our emotions, we were both preparing for the wedding, right now.

but on the other hand, it’s a huge responsibility to say that you are not a couple, and to say that you are a couple is a huge responsibility, so you once had to experience such feelings and what to do with them, or maybe you had to say what. .. you know, in fact, this is what you are talking about, i believe that this is a special gift of a priest who can connect hearts like this, there are priests who say: listen, that’s it, you’ve taken a couple, connected, they lived there all their lives and so on, although there are mistakes, and this must be generally admitted, the priest, one elder, told an amazing story of how he just like that, connected in confession a seminarian and from the regen school. a girl, many years later he came to their home, lived with them for a week, he was already mitred, this seminarian became, uh, a priest, and as he says, i say, on the fifth day he knelt before this priest, he said, he

says , father, he says, i’m sorry, the old man kneels down, i’m sorry, i was mistaken, and then mother was so full of hair, and they had many children living there, for decades, basically together, uh, for which

the groom and his father had to pay a ransom, or transfer, let’s say, power, a seal, painting, for the bride, this is an engagement, but this is not a life together yet, but it’s already lunch to remain faithful to each other, yeah, and preparations are underway for the wedding itself, the contract part is underway, this is how you sat down, talked there, we need to agree here here on the shore, yes, yes. and a lot of time may pass, that is, they invite guests there, something else like, salads are cut there, well, that’s it, everything is as it should be, and they come to an agreement, but

before the engagement there was an agreement that both parties had to sign, how they would treat each other, so that later they could say, you promised to cook for me every morning porridge, or something else. only then was there a wedding, only then, a wedding from the word crowns, but not everyone wore crowns, we know, not everyone, only those who remained faithful before marriage, and that is, all the stages that you went through, they are illuminated church, they are blessed, they very important, in our country now, unfortunately, betrothals and weddings have been combined into one thing. we have already read a piece from the apostolic reading, yes, which is read at the wedding, it is more there and very important, but the main thing is still the reading of the gospel, and the gospel reading at the wedding is the marriage in cana

of galilee, yes, where is the savior turns water into wine, here, that’s why this passage, well, it’s clear, because there the formal reason is clear, because it’s about marriage, yes, but that’s how it stands. one of the meanings, we know that god is very he heals a lot, does a lot of miracles during his life, but mostly it is necessary for the sick, the crippled, those who suffer, and here the first thing is always some kind. that ’s right, yes, for some reason in our country the miracle is connected precisely with this, well, besides the walking on the waters, the whim of the apostle peter, in general, yes, but here it’s the other way around, here he is the first miracle that he performs in his earthly life , yes,

this is connected with joy, it is connected precisely with the rejoicing that is generally present in this world, and of course we understand from this gospel reading that god is for this marriage, for this marriage to be such a nationwide one, when they come and say: can we get married, no one will be quiet here. together, somewhere in a semi-basement with the doors closed, there’s something else there, in the end you agree to these persuasion, it’s still a sacrament, it’s still a sacrament, even in this way, but it’s sad, you know, it’s sad when it’s ours personally , that’s all, here, of course, the documents must be carefully checked, so many cases happen, they didn’t run away from podinets, i had a case. when i was on the bus

kutuzovsky prospekt, jumped on the bus, as i understand it, the bride, because the wedding dress, there is just this zaksa, not from our church, not from our church, yes, thank god from the zaksa, thank god from the zaksa, but this was an amazing case, of course, the whole bus was just a gift from the groom, and on purpose, that’s it. so, of course, they didn’t run away, but they postponed the wedding, sometimes they even simply recommended postponing the wedding and painting, well , there were such cases, and there are a lot of things here, of course, there may be other different topics, but but i know, here what i would like to end our conversation with, we have already mentioned from different sides, saying that the sacrament is not a magical ritual, but it does not break the human will, but what does this actually mean, that it does not mean that now automatically ... everything will be without any effort, but the question is saving

the marriage, feelings, and probably not even saving, somehow i don’t like this expression, feelings should actually increase , but ideally, yes, but not too save, it’s still sharp, and for married couples too, i would like to ask you, to ask both of you a question, what do you think is important to do in order to have these sensations, feelings. then these small goals become a means of achieving the main goal, that’s when i first came to my mother with this idea, uh, that small goals become means, i said, my dear, you are a means of achieving god, yes, of course. ..

to each other as members of one organism, that’s how to those who need each other, husband and wife really need each other, thank you you have a lot, there is something to think about about the theory igor famin, svetlana feadulova, i am vladimir ligoida, today we gathered our thoughts about weddings, marriage, love, in

general, love each other, watch us and gather your thoughts with us. hello, this is the baden badon podcast, i am its host konstantin severinov. today our guest is denis lagunov, academician of the russian academy of sciences, deputy director of the gomaleya institute and one of the main developers of the sputnik vaccine, and today we will talk about vaccines. hello, denis, hello! konstantin, share your thoughts on why, it would seem, after more than 100 years of widespread use of vaccines, there are so many doubts in medical practice about the advisability of their use, is there any answer to this question? in fact, the question is complex: first, this is some kind of

medical fact, which definitely needs to be mentioned, let’s look at the overall impact of the vaccine on the human population, how many lives are saved there per year, for example, from infectious diseases as a result of the introduction there of national vaccination calendars and vaccination calendars for epidemic indications, that is, about 4 million, you mean in our country, no, in the world, in the world this influences the world, that is, 4 million deaths per year are prevented as a result of vaccination, while somewhere and how is this possible, if the person did not die, then no , of course there are absolutely clear methods of calculation and statistics, there are countries accordingly that have more coverage, less... on these differences in quantity and the number of deaths can be easily calculated, plus statistics from previous years, but the most important thing i also want to note is that in countries where there is no vaccination, even though there is a vaccine, approximately another million lives are lost according to such rough natural estimates, that is which could be prevented as a result of vaccination, but is not prevented,

what diseases are we talking about in this, oh, these are primarily included in the ncp, measles, rubella, paratitis, that’s all that is included in the national vaccination calendar, these are the main ones diseases, which accordingly are leaders in the number of deaths after infection, now also exist with vaccines, a purely psychological problem, we always vaccinate a healthy person, and always treat a sick person, so when a person is sick and seeks help, especially if the illness is severe, any methods of intervention when we vaccinate are acceptable in the sense that a person accepts them, yes he accepts them, of course. when we vaccinate a person, even if he is sick, he is not sick with the same covid or flu, he believes that he is healthy, if it turns out to be some kind of case, even if there is a one in a million case, and approximately now with modern vaccines, severe adverse reactions, that is, really very low levels, also in this case, there is actually a public outcry about the question of

vaccination, therefore, we treat the sick, vaccinate the healthy, and this is actually the key to constant expression regarding vaccines, well, the aging of the immune system, which accordingly requires

updating against a number of pathogens of the immune response, that is, boosting.