the holiday in pamplona is named after saint fermin, the patron saint of the city; he was ordained bishop during the years of persecution...

fought with bulls at the circus games of ancient seville. 8 centuries later, the arab palladins, having conquered spain, discovered the indomitable temperament of local bulls and took them into their fighting tournaments. according to legend, the legendary liberator of spain, el sit, organized the first festival with the participation of bulls at the end of the 19th century. in medieval spain, carida began as entertainment for the nobility, an activity that, although risky, was hardly fatal. to the bulls

they filed down the horns, the tips of which became painfully sensitive, which made it possible to protect themselves from terrible wounds. this continued until the end of the 16th century, but... the new spanish king philip v, grandson of louis xiv, tried to instill french traditions in spain. he found koryudu a barbaric custom and unworthy of the aristocracy and immediately banned horse fighting. modern carida on horseback restores the old spanish traditions of bullfighting. the equestrian matador enters into single combat with the bull and conducts the entire fight from beginning to end. only. in case of emergency he is assisted by furious assistants. among the spaniards there are a few experts who value horse fighting as a more perfect spectacle than the classic carida, and although

in neighboring portugal only horse carida is allowed and enjoys success, for modern spain it is only an ancient monument.

in one of his last interviews, garcia lorca said: “spain is the only country where death has become a national spectacle. carida is probably the greatest treasure of spain, her life, her poetry, i don’t know of another such high celebration, only on corida, death ceases in all the splendor

of the grandeur of beauty." why are they here in pamplona? they answer rather monosyllabically: ernest jimenguey, and the sun rises for 300 years, this holiday was not noticed by anyone, only after the twenty-sixth year, the year of the release of the jimenguey fiesta, tens of hundreds of thousands of people began to come to this city. the novels were written here, in his favorite cafe, iruña. jimingoe first

came to pomplona in 1923. the american writer gertrude stein, who had a great influence on him at that time, recommended the spanish carida to him as one of the most fascinating spectacular spectacles. but there was another reason for the trip. hemingoy's wife hadley richardson was pregnant with their first child. passionately wanting a son, the writer believed that the contemplation of carida would influence the gender of the unborn child, and so it happened. they decided to name the born son john hadley nikonor himengoe, in honor of nikonor velalt, the famous matador, whose art amazed them during the fiesta. from then on , himingoy sought to open a pomplona for each of his wives. in his last book, he brought this effort to a sad, ironic conclusion. to pomplono. you shouldn’t travel with your wife, there’s every chance that she’ll get sick, cut or

hurt, and at the very least she’ll be pushed around and doused with wine, and it won’t be long before you lose her completely. fiesta in pomplon is a man's business, but expect trouble from women, not because they they want to, but it just so happens that either they will do something wrong or they will get into trouble themselves. i once wrote a book about this. of course, if you find a woman who speaks spanish, doesn't take jokes as an insult, can drink wine day and night and dance with anyone who wants to invite her, doesn't mind when things are thrown at her, you won't live maybe... without continuous noise and deafening music, passionately loves fireworks, especially if rockets fall very close or burn through a dress, cannot be seen there’s nothing ridiculous in the fact that you risk getting caught by a bull for fun and completely free of charge, he doesn’t catch a cold when he gets wet in the pouring rain, he loves dust and disorder,

he eats with pleasure anywhere and anyhow, he knows how to go without sleep without hot water, that’s all. always fresh and clean, if you find such a woman, bring her, then she will most likely run away from you to someone better. no one opened the pomplona of the best hemingoe, after the fiesta, the bullfight went beyond the spanish world, from now on corida belonged to everyone.

são paulo, são paulo, somos un grupo de amigos de lo más.

140 thousand inhabitants live in pomplona, ​​the population of the city during the san fermin fiesta reaches half a million, people come here from europe, north america and even new zealand. the most popular local drink from andria, it is the amount of sangria consumed that determines such a number of participants in the morning ncf bull run.

the city plunges into religious silence, at exactly 8, the first rocket announces that the gates of the bullpen are open, the second that all the bulls have run out and the running begins. during inciera bulls, which are selected to fight on carida, are driven through the streets of the city of cplaça de torres, the bullfighting arena. for many, running in front of them at this moment means proving their courage. the length of the route is 800 and running bulls cover it in 2-3 minutes. for

encier participants, the goal is not just to outpace the bulls on the way to the arena, but to attract the attention of the irritated animals and stay alive. some run through the narrow streets of medieval pomplona, ​​not understanding what they are doing, captured by a fit of collective madness, for others it is a form of initiation, rite of passage. enciira during san firmin is broadcast every morning throughout the country. millions of spaniards watch this amazing spectacle. every morning, every day begins with anciere. this is a source of conversation for the whole day and dramatic anticipation of the next morning. for a novar to die as an encier is not stupidity, but a noble death. pomplonians are often unhappy that thousands of foreigners, not yet completely sober after a stormy night, take part in the trouble. so it is discredited. ancier's original idea, the idea of ​​affirming masculinity. there are wounded people in almost every race; the horns of the bulls are not protected by anything. there are

deaths in encier's history, but every morning. thousands of men raise their hands with newspapers clutched in them in order to call the byts to themselves.

pomplona, ​​the heart of the northern spanish province of navara, was founded in the seventy-fifth year bc by the roman commander pompey, and for six centuries it was the capital of the kingdom of navara, later conquered by spain. the locals are known for their proud and rebellious morals, preserved from the times of former freedom and independence, the attitude towards foreigners is tolerant, but if you are wearing white clothes, a red scarf, a sash - this is a universal pass to the novars holiday, while the readiness for endless dancing and excessive consumption of sangria can make you one of their own, it is not recommended only in an impulse screaming with delight at vivo spain, it more accurately

sounds like viva navara.

apatonamos de ir con una media con una media pus de ir con una media urir uno de enero 2

de febrero tr de marzo 4 de agrid 5 de mayo 6 de julio 7 de julio.

this is the finale of the daily encier, the bulls are driven into the arena of the torres class for half an hour, anyone can feel like tarero.

the point of carida is not to kill bc, it is a fair game, a fair fight. the bull on the caride has the right to kill thorer at any moment. torera must earn the right to kill the bull in front of everyone, repeatedly exposing

his life to mortal danger. otherwise, he will be booed, disgraced and lose this honor.