have mercy on us, holy god, strong saints, holy ones, deadly ones, have mercy, o god, holy ones. you, holy ones,

immortal, have mercy. every now and then, as if from a wound, we are recovering in search of all the cultural treasures, both spiritual and those that can be removed by hand, the holy atmosphere of the day, the hell of the past centuries. everything who is pragne. virtual pavandraw with our

team in the most remote corners of the country, kali laska, and our campaign. today we are straightening out for the folklore-historical expedition to number 567. it will continue in the past. oh, they told me about me, a maladian, they told me about me, not the pollen, that i was young, of an unreasonable race, that i knew neither skill nor skill, that i was young, of an unreasonable race, that i did not know neither life nor skill

, just because i didn’t chalk often adzyavatsi, then i didn’t chalk often abuvatsi, and i was young, foolish , wise, but i was fashionable, foolish, wise, but i was young, foolish , wise, as i was young and foolish, the whole noodle was spinning, and she was driving away. hell my lord sat down, i'm a young lady on i walked, i went, i sat down, i sat down, and i and the yanks went to hell. the glass floated around in circles, dancing, how fast i went, little one, the little one, like in a dream, danced at me, the gentlemen sang, oh dear.

pashyna, as if in a dream, was kissing me, the state was singing all over the place, only that yanka of that race was here, tsalavazza, he was abdymazza, and i was young, foolish, wise, i didn’t become hellishly adbivazza, but i was young, foolish , urasla, i didn’t become hell, adbivazza, i didn’t go anywhere from that hut, yanka is young with me, sukhavaty, eight dzetaka naraju, and i’ll tell my neighbors, you need the spring lychity, kurranyats, eight zetaka naraju, and i’ll tell the neighbors, you need the spring lychity kurranyata, first we climbed up to the entrance borders, 80 km and 80

km from pagarodna vorana yes, rayon, menavita smells we will sing her song again, shepherding the land from the ganchars of the litsk region and the rich. where yashche, yeh ўse geta pasla tago, as we are in the studio gukazapisu, there are already ready to give new popular folk songs, campsiter syarhei sukhamlin and the hibernator valentsina alshanskaya, valentsina syarzhuk, i honor you, i honor you, aksana, i honor you all, who have already given you and the programs that have been mentioned in advance , campasitar sustrae hibernation, tsudounu hibernation, all this is holy, all this is holy , such an abdykoўny day, and how yana we practice, let’s get down to it now : since you and i are not only listening to tradition, we are also looking forward to everything. valentsina, good day, you are a pleasant surprise, what do you think about this song? well, first of all, good afternoon, sergey, i think that she is as always

it will be the best, it is already the best, because well, we will sing it. valyantsina alshanskaya, soloist of the dzyarzhaina academic dance ensemble of belarus. the central clock was on at the opposite clock. houses of the afficera cantsert arganization slavic souvenir folk-medya gurta nerush slept with the national academic cants archestras of belarus straightened the mothers of her son in the soldiers straightened her son’s mothers in the soldiers’ young bride zhyta zhatsi straightened out. for the son of a soldier, for a young bride, the field is harvested, you will not live, you will not give birth, you will not spoil

life, not going home, becoming in the field, a thin tapestry. you don’t live, i don’t give a damn, i become thin and pale , i sting, i sting, i don’t press, i don’t press, i don’t press, i don’t press, i don’t press, i don’t press. the sting did not give, and the field became a clean field, the first years of walking, and other

years, the first years of walking, and other times, on the trail of disgusting things. son of the ladies, the first years of marching, and other years, on the way , son of the ladies, we are not standing, we are falling , and you are with us, we are working on the ruins of the land, and the whole world has begun vorana region, vykshtaltsony i velichny, negatychny kastsel, dormition of the right-holy dzewa mary. the halls of the architectural design began with a two-year-old mural basilica that was published on a patch of 20 hundred years. the hets remember the architecture of badai, the brightest example of the style of non-predicament in western belarus. the construction of the temple was completed in 1910

. because of the rich people's architectural design, they are more respectable than the cossack castles. pobach za kascyolam at the spenne of the right-holy dzewa marry plowed in the vicinity. i think historian, archaeologist, ethnographer, local historian and military engineer theador narbut and knowledge in the gallery of production, doctor of bagasloya, stanislav yundel.

i didn’t give a little bit, i didn’t give a little bit, i didn’t give a little bit, i didn’t give a little bit, i didn’t give a little bit. i didn’t give a daughter, i didn’t give a daughter, i didn’t give a daughter, i didn’t give, and how will i take my share, my share, my share, how will i take my share, my share. ludze, i'll drip, ludze , i'll drip, ludze, i'll drip, ludze, ludze, i'll drip, ludze, i'll drip, ludze, i'll drip uludze, me guys, not chakaitse, not chakaitse, not chakaitse, me guys, not chakaitse, not chakaitse, kid not i may, i will not may, i will not pasta, i will not, i will not, i will not pastavu,

patsalu, not my, boy, not my, not my, my eyes are black , black, black, my eyes are black, black, kids, not with you, kids, not with you, ten, with you, not to me, not, me, with you, ketska, with you, ketska, to me, with you, keptska , we visited in gancharakh litskaya district, and this 173 km from the capital, listened to the folklore of the kalekty ulyanitsa, ahead of the transition from pasyanich to pinszczyna. let’s stop by dabraslavka, which is in the gansavitsky district, so that we can work with the oldest worker there. i am now requesting support for creative work from studio of gukazapis with ladzim vizit and syargei

sukhamlin and valiantina alshanskaya. they told me that i was young, foolish and mature, that i didn’t know how to weave, forgive me. thank you, great, your voice echoed half the song. like a bell, this is wonderful, and valentina, please tell me, you work in such a famous group as the state dance ensemble, yes, i have been working for many years, what do you think about when you go on stage, well , firstly, the setup is always still in progress scenes, tuning into the song, tuning into the viewer, for the song to be accepted, it needs not just to sing, but to play a small play, then there will probably be a response. we follow the sporting life of our

country. egor gerasimov reached the second round of the chinese women tournament with a prize fund of almost $100,000. it’s clear that we didn’t prepare like that, but to win 10 matches in a row there at once. cooperation with the russian fencing team allows our athletes to significantly progress. let's take a look at the most interesting event. a doubles tennis tournament was held in the capital, parents at the competition acted as partners of their children, although everyone won in this situation. players of dynamo minsk, alexey kolosov and vitaly pinchuk, based on the results of spectator voting , will go to the zvezdkah match. we are confident that this year will be no less interesting than last year; every year the league is slowly gaining momentum. we listen to the opinions of competent specialists. for me, it’s generally an indicator of how one feels. team next game: local victory brings confidence, psychological relief, all this in

sports projects on the belarus tv channel 24. kozhen is one of the most special heroes, i am inspired by the happy faces of people, i am inspired by laughing children, and when there is a connection between generations, kozhen is engaged in his beloved right, the chorus is, uh , an exercise that... is tied to the laws of development of everything biological, the brain begins to work in a different rhythm, probably one of the most ancient types - round dance, you can solve any problem, and everyone is excited about their activities, here the most important thing is that we train, now bingovo is attention, all sunny holidays are very important, natural spend in nature, because here are all four.

and i came out to the garden, i take white ones, oh, i sat down with a lot of needs, i came out to the garden, with little mucus, oh, my share. may you eat the fire, burnt, and drowned by the sea, as it burned in the fire, then

i’m lying in the fire, the muri drowned, let’s not spread the ruin in the hour and prastory, pinsk districts, dabraslavka village, traetsk tsarkva, published in 1758, adzin of the oldest trees olya temples on teritors of belarus. and the most high schools with their width of the main volume do not exceed 6.9 m. tsarkva and dabraslavets. published in the traditions of paleskaga draulianaga doilitstva. 19 stagodzi had a known title. at this temple they belonged to ryma ivanova, the adzina of the russian empire , recognized by the order of st. george. yana served as a sister-in-arms, and while tending to the fact that all the officers had died, she launched an attack on the german soldiers, which resulted

in seventy wounded. pra geta svedchyts memorial board on facade. behind the foggy inhumanity you cannot see behind the foggy inhumanity you can only see the green thought. only visible green oak, along those oak trees, the spring stood, then in spirit, the spring stood, there it was evening.

vrantsi the girl took water there, vrantsi took water, let me let it down, let me down the golden bucket, let me down the gold. we are starting the return of the revolution close to home, but we are jumping in the razdzyalavics of the hantsavitskaya district, where the people who have been sent to us have already

begun to live in the villages of the autentychnaya group of zawiec. paslya yashche adzin. kuku prastory will stop by at the back of the baranavitskaya district, in the village of 18 stagodzia. this is how they planned the next future, and the leader sapravdanasts, varta patsikavitsa pravomі ў studio gukazapisu, there, i guess, under the good eyes of campuser sergei sukhamlin, a new version of the folk song, the singer dziarzhaўnaga academic ha of the dance ensemble of belarus valyantsina alshanskaya. why didn't yago adzyavat chalk? that’s not a small thing, but i was young, unreasonable, i was too old and i didn’t understand the stories, we fell a lot. to the end of our song, i know that you already have students, or you are preparing someone, right? and were, and are, that the most important thing is that you could

would you pass on to your students? it is very important that the song is not easy to perform, not just the melody to be performed, first you need to read the word, and then the music, and based on the verses, on the theme in these verses. what do you want to express in this music, that is, not just to perform the music, but to tell it, thank you very much, but you and i continue to tell our song to the end, we will feel all the bitterness from your specks, and where is that lure that you smoked yesterday, yak paishla i'm going to the bazaar lyulka to buy,

i'm going to the bazaars, there's no one to trade with, a cradle to the markets, no one to trade with, three kopecks for a cradle, three pennies for a price, a chicken. don’t get high on other people’s good things, don’t jump on other people’s good things, don’t jump on other people’s good things, but other people’s good things are like poppies, and you...

i know, we all remember the same hellishness. for two years in the baranavitsky district, its valodali and hastolds, and radzivils, from 18 hundred years ago they belong to mazhaevsky, and for chachotam. ian chachot and adam mickiewicz are here every hour. let's go back to bed, sleep on 18th century, that dagetul was greedy. the memory that was dug out for the acquisition of the product corresponds to the views of the unprepared and may trots of the ulastic huts for closing architecture. myarkuezza, that... laid out with a rubble stone that appeared where earlier for the first fall of the 19th century.

thank you very much, valentina, our recording is unfortunately, to my regret, finished, because a good artist is always a gift for a composer. how did you feel? well, first of all, when i looked at the song, i realized that it was just for me. oh, so it's your situation? no, but you can put it on yourself. each song can be tried on like a dress. valentina, let's then thank the team who gave this song. i thank you, you, the team who gave us this song, under. ў pagarodne voranavskaga district

folk song. our famous vandroka in the different corners of the country has ended, we are already hearing about my name at the vykannaya valyantsina alshanskaya and we are celebrating the day, we are staying at the myastechka radun voranavskaga district on vyachorka. they told me about the young lady, they told me about it’s not true that i was young , that i grew up foolish, that i didn’t know how to say nothing and don’t forgive me, that i was, that i was, that i fought off hunger, i fought off hunger!

that i didn’t know how often i adzyavatsi, that i didn’t know how often i abuvatsi, and i was young, unreasonable, but my neighbor didn’t go pasturing, as i went when i was young and lushy, i got all lashed, so i went and took my neighbor, and sat down for a while. ivanka charka circles floated, mewling, how fast i went, young, my little one tastes better, fell in love with me, the gentlemen all cried out.

only my yanka was found here, tsalavazza, yon pachau, abdymazza, and i was young, foolish , i didn’t fight off hell, i didn’t go anywhere from that hut, with me are yanka young, dry, eight zetak naraju, i’ll tell my neighbors, i need spring kuran

, and where is maryanovna, don’t worry, we will find you, potters, you are now razyalovichi , we rise, today’s song will not withstand your amazing singing, far from the bustle of the city, here are your roots and your strength, go forward to come to yourself, slow down, and the elements will tell you the direction,

every step, unity with nature, wild, ancient, own, fir tree. belarus inspires. this has been said thousands of times, breakfast is the main meal of the day, especially for those who are trying to live effectively. the first meal satiates a person until the middle of the day and maintains concentration.