i give you a silver ruble, eight rubles, the honorable danila mitskevich, the eldest son of kolas, who has been kept for 41 years as a talisman, watch the cultural development project on the belarus 24 tv channel, the heroes of this program have chosen a life beyond the mountains. what a joy, all of us, our fathers and great-grandfathers, lived in their own houses, farmsteads. here in the forest, here, here. more parody silence , calmness. there they see more opportunities and make the most of them. there was an idea to stage an opera to the music of manyushka verbom nobel. that's it, i'm starting to visit the theater, and here all the geta palyan, benches, everything was at the gledachah. they opened a farm. so we rented 150 hectares of land, and we will continue to plow and re-cultivate it in the future. the presenter's task is to find out why rural life.

it’s still better to go to town and do a few housework tasks , there’s no shortage of bulbs, there’s no need to get them, judging by the sweaty helmet, you might get the impression that yesterday i celebrated some kind of birthday or anniversary, but that’s not the case, well, here you go there is a red tractor, why didn’t we load up, look at the project i’m from villages, on the belarus 24 tv channel, the secrets of good morning and good mood, good radnitsa belarus, on the belarus tv channel... satellite tv channel belarus 24, good morning belarus program, my name is svetlana borovskaya, warm one, would you like to treat someone’s legs yet they're lying around, this is vitta's living fur, i know that this is vita's fur, thank you very much, you're not bored, this is all, mom and dad are forcing you, no, meeting amazing people, hello, oh, hello, we're glad to see you, but this is not they give everyone these suits who come here today at 4:30, great, our

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today life is like that, yes, it is constantly bustling, there is some kind of movement, yes, when you come. in september, you’re sitting somewhere here on the edge of a canal and here you hear a loud roar of deer, bison are grunting, now horses are fighting somewhere, and you understand that this is a current, yes, that is, somewhere in minsk there

vanity, but here nature goes on exactly the same way as there and there 100, 200 there 1000 10,000 years ago, well, you understand that you are such a small piece, some kind of little thing. in this, well, somehow it becomes calm in the soul, hop-hop, hop-hop, hop-hop-hop, we feed them, let’s say, not so often, because they are basically wild, so feeding is not so important for them, but it is more needed for , let’s say, territorial management of these horses, so that they don’t go somewhere in the agricultural fields and start causing some kind of damage there damage. in general, they, in principle , do not really need feeding, we are now on the territory of the republican landscape reserve naliboksky, here, you see, the so-called torpan

horses, or horses of the konik breed, well, which were brought here for the purpose, well, such an implementation, well, a new approach to nature conservation, which is called rewilding. what is the essence of this concept, rewilding, in nature, as if ecologically , over the last few thousand years, tens of thousands of years, a structure has developed of this particular megafauna, well, there are species called greasers, browsers and mixfeeders, that is, greasers are those that actively eat grass, browsers are those that actively eat branches, leaves, herbivores, and the mixfeeder is the one in the middle , that’s how greasers are, they have practically disappeared in our territories, these primarily include horses and tours, this is the concept of this rewilding, it means today, here in europe, restoration, firstly there is a queue in the wild of these greasers

, yes, as part of this restoration of greasers, yes, we brought with our dutch partners, dutch foresters, well, a torpan... horse that you see here, well, you can approach them, they in principle, now you don’t have to be particularly afraid of people , in winter they don’t let you near them, somewhere you can even pet them, this is the so-called sad group of dark horses, which we are monitoring, well, come here, my dear, come, go, go, i’ve grown up ... you can say so in village, although my parents were teachers , let’s put it this way, we lived in a small town in pruzhany, well, i spent almost my entire childhood in the village, my mother was a biology teacher, my father was a hunter, a message that instilled some kind of love,

because from early childhood in the forest, and this is the very first impression, probably from life , which is a memory, yes, that is, i’m sitting in a backpack, i don’t know , it was probably four years there, and my father and i are returning with the so -called volnepine traction, so this is the setting orange sun, early spring, yes such fading voices of birds , you probably know this basic message, which well determined what to do next, maybe for some it will sound strange, yes, there is a hunter, he hunts, and love for animals, well, the hunter hunts, he cannot to be without love for animals, because if he doesn’t have it, he’s not a hunter , he doesn’t hunt

, well, many people think that a hunter and a hunter are one and the same thing, so, but in essence, you can say this that every hunter can be a hunter, yes, but not every hunter can appear. this is, in principle, well, let’s say, as it is now fashionable to say, a wildlife manager , that is, he, his task is resource management, conservation. while , well, a hunter is, well, let’s say, more let’s say , a breadwinner, well, a person who probably participates in some only insignificant part akhatov is a profession that, well, requires not only special knowledge, but also some kind of well-defined mental state because well, in order to manage animals and somehow protect their populations, it is necessary not just an animal there, because wild nature, it is constantly changing, it constantly requires some new approaches, and

let’s say, without penetrating the soul, generally understanding all these processes, well, to become a truly real game warden, well , it’s extremely, extremely difficult, well now we will directly show how horses work , what they do in general... here you can see how they eat up bushes, that is, it is precisely with these actions that they do not open up the meadows, do not allow them to become overgrown, and that is, they form such open habitats that are already attract other species of the same teeth, various species of birds, deer, that is, let’s just say, restore the chain that... evolutionary for tens of thousands of years, i do not leave my research work

, i visit horses, every week i visit them, that is i observe, i make various comparisons, well, including we have experimental sites on how they influence the habitat, yes, how they shape it, we monitor our horses directly, that is, we have several groups of such horses, well where we watch how they behave conduct, how is their social life, the stage of giving birth goes through, and there is a phenological process that takes place over the course of a year, that is , well, we make such observations, the story is very complicated, and a wild horse, because well , a species that of course played a very big role in life... but let’s say it still hasn’t been established where it came from, that is, where

it was domesticated for the first time and how it dispersed in europe, and now a lot of genetic research is being carried out, but let’s say no one knows until the end, but on our territory it is believed that forest tarpans lived in exactly this mousey color with a black strap along the back , and that is, on their legs you can see such primitive ones. these are zebroid stripes, that is , well, according to all the descriptions of the last tarpans that were made in the 19th century, that is, they looked exactly like this, but it is believed that they still had a standing mane, interestingly, this is also a historical fact, can be found here and there in literature, including historical literature, the year 1409 on the eve of the battle of grunal, the jogaila retinues are there they make an alliance, well, everyone... it is known that at that time jagiello went to belovezhskaya pushcha to train his troops to procure meat

for the campaign against the tefton order, and vitovt, he returned to novogrudok, and here to naliboki pushcha, precisely to this territory, and here he caught, well, he caught horses for his cavalry, but the description of this battle says that the lithuanian cavalry was on low, squat horses, which of course could not resist. well, strong large knightly horses, but their main advantage it was that they didn’t seem to require forage on a campaign, yes, that is, they didn’t have to be fed, they were very sensitive, that is, they could sense an ambush there, or the approach of an enemy, and so they took advantage of this, so well, somewhere around here, about thousands of years ago, we clearly understand that there were some semi-domesticated horses, that’s because it’s almost impossible to ride a wild horse, that is, most likely, that’s how they did it all, well, of course i i set myself the goal

that we should have such horses, that’s why moreover, they bring quite a lot of benefits, well, we talked about the environmental benefits that they bring, improve meadows, the habitat, there is another side, this is ecological tourism, when we brought horses, now there is an almost endless flow of people, then they are interested in coming and seeing. especially since the horses are so friendly, yes, that is, they don’t get scared, don’t run away, you can look at them and sometimes scratch them here and there, i, since childhood, of course, well, like all children, probably at first i dreamed of being some kind of some military man, yes, then there was someone else there, well, then all the same, but somehow, little by little, it came to me that such a profession exists, and well, it’s interesting,

let’s say, to pursue it, although, well, clearly, let’s say , i realized that with my soul, rather than with my head, of course, it all came, but first, well, everyone , like hunting guides, they all come, hunting through the approach, yes, that is, first you go with your father, to the hunt, yes, to the pen, you pull the backpack behind him, here’s the dog, you they let you shoot with this gun and at a stump, that’s what this sacrament has to do with it, you wait for it, and you walk there, hoping that then you’ll shoot, and then you are already waiting for the moment when you can go out on your own with a gun, and you will go hunting there, and then, as if drawn into it at an older age

, somewhere in high school, school, well, questions have already begun to arise , yes, that is, how to do it? so that there would be more game , yes, what to do so that, well, there would be more ducks there, something else, i re-read, i remember, a bunch of all sorts of interesting magazines there, well , my mother was also a biologist, a teacher, there was a lot of literature , that is, in our family everyone such uh, book lovers, uh, let's just say, uh, finding all sorts of interesting articles there, i tried to build artificial nests there, then yeah? as if this has already begun to even to some extent begin to prevail, and it’s not so much the desire to go hunting, but the desire has already begun to appear more, um, well, to engage in the protection, reproduction of animals, well, probably the most interesting, well not that there was an interesting incident when we, i had already become

an independent hunter, and already had my own gun, and my father and i went hunting, hunted back. so my father and i then got two birds with one stone, well, i don’t know, my father probably had much more joy than me, so we hung these birds there, yes, so that everyone could see, we remember how my father is now for some reason went on the other side, although we lived on one side of the village, and we went on the other side, yes, that is, through the whole village, so that well, so that everyone could see. this is the cultural approach to this crap that very often results through the preservation of trophies, and one of the main symbols, or trophies, is the horns,

there are deer, elk, roe deer caught, well, for me also... let's say antlers, because i was also quite closely involved in the study of deer, noble, that is, antlers - this is, well, let's say, an accessory from which you can get a lot about this animal , yes, that is, age, yes, that is, condition , that means, well, what position does it occupy there, socially in these herds of deer, so well , the antlers, let’s say, for me it’s not just... a trophy and on the wall it’s let's just say, well, there are still a lot of useful scientific information, well, these antlers were obtained during my student years in the same ruzhany pushcha on the territory of the ruzhany forestry enterprise, well, the deer was quite young, but he was wounded, yes, that is, he was injured before that, so it was as if he was forced to get

, and my father had already gotten this trophy, let’s say, an old animal, well, we always hunted, well... for meat, yes, in those days, no matter how hard they tried not to get a trophy, during his entire hunting career, my father only got one such trophy deer is, in principle, a worthy trophy, so it’s like a memory about my father, we still have it.