people and people who know religious communities, religious communities. the kalyads are coming, holy tsuda and certain greedies, what would you waste and suffer, whence, what kind of bounty? i wished that these saints of god would be wholehearted, family-oriented, joyful for us, that we might be part of a great campaign, a great nation. for god eats us, christ leaps into the whole earth, so that we can eat those who were broken, who were dismembered, and there i long for myself and my skin, so that they are holy the holidays have become joyful for the saints, if only we could look beyond the joy of the future, because our forest and our life have been destroyed. i have

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independent life, the health of children is the health of the nation, we all worry about our children, we make every effort, so that the food is of high quality, safe and liked by children, we are ready to share knowledge, the child’s speech is at the tips of his fingers, and the more often children engage tactilely with any aids or objects, the easier it is for them to learn any... material show one day from my life: better put marmalade or fruit? well, of course, it’s better to have fruit; it’s enough to develop an approximate menu according to established standards twice a year, taking into account seasonality. the teacher-defectologist sits with the child at the mirror and shows the child articulation gymnastics. a child, looking in the mirror, sees himself and the teacher. watch on the belarus 24 tv channel. the belarus 24 tv channel broadcasts for

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the jewish calegium in polack, the foundations of the century of intellectual life of modern belarus, the establishment that the ukrainian city shared with the main universities of europe, the innovative past, which one has taken everything away. infrastructure diagram and developed system of subterranean hads, cities in the city, which is the result of the holy tradition of an unknown

student, and who was working to get a complex from such an additional hell of an academic world, and who is afraid of forgetting chyk, establish your own university... the canons of abaronchay the beauty that these great lynxes of ancient architecture, the architecture of belarus, enjoy. this history began in 1579, when king stefan batory advocated for ivan the groznak of polack. perhaps, the polish king thinks much more strategic than ivan vasil. the solution he invented for the expansion of polatsk and the warehouse of the vyalikag principality of lithuania was simple and ingenious. in 1580, the polish jesuit calegium was founded. the educational system, laid out on a softly powdered catalan

cashtounian people, is not assemblable ў heavy administrative duties of muskva, but also our cultural independence. cunning, hell... that was what happened here to the former katsyaryna and paul i. patchatkov's budynak would be draulyans, the tsyaperashny murs fell from the syaredzina of the 18th century, shepherding the grandiose knowledge of the garadian pajar, that the earth from the land of the palov of this

city. the ensemble of the new calegium was formed under very different principles: instead of marriage, which would have melted like hell in polack, the arganizavans were killed.

near the evacuation channels for the fall of a vagrant, the inhalation and the over-excessive health. the agriculturists are similar in terms of the three-year-old colony, occupying an area of ​​more than 7 thousand square meters. in front of me, without any protrusion, the facades are facing the western edges. fall to the windows on the terrace, decorate the shilam with muravanay pad'. the core of the galoina body may have a plan turned and the city, the configuration is somehow removed. the requirements are grandiose, practical, and covered with landscape and façade. similar principles of planning can

be found in the monasteries of other european orders. kalegium and kanvikt were assigned to the call of tuscan polasters, pastaulés and praskitki. geta is stingy, but the decor is expressive, asabliva for the budynka, that is bachny from distant crops. the decor is suitable - the unique fashion of the past. european and gramadian concepts have been drawn out. the height of the sklyapennya kala troch from the palm of the meter hell will reveal the daily fall. the main equipment was softened on the hidden stages, slurry, and unloading systems, which reached two meters. all the scenes on the side of the corridor and the memory are the size of deep arches and niches, which were located in the partitions in hell. geta gave the economy to the tseglu, not pgarshayuchy tore the budynka. in 1784

, the architect gabriel gruber arrived in polack, who created a grandiose plan for the building. from the rural academy of polatsky college of peratvaraetsta ў sapraudny sarednyevechny ўniversіtet. darechy, he would be at the hands of the legendary mechanical galava. yana yayed. at the head of an old man with long gray hair and long hair. i, as supervisors of the innocent guards, ask them to submit any torture in any language. the mechanical head of the adcasval is expressive, flexible, logical, according to the well-known knowledge of the acalic peoples. i become tortured. these mechanisms do not produce the highest natural benefits, but instead produce poor results in the water, captured. and the tedious purpose of this is the effect that continues to apply to ezuita. the cathedral itself,

st. stephen's, as it were in the past, was built, built in the savetsk period. this would be a very large manu- mental complex, which would be a little bit too fartyfikatsyyn, but would be published on the ground. prychynay at that hour, at the end of the 18th century, of course, they were no longer military, not vaisko. muras, such serious blasphemies are possible it’s easy to understand and say that this is a good fortune, a stronghold. in most cases, the glass-shaped souvenirs were placed on the christmas tree and decorated with the ribs of the flower. the cylindrical sculls are visible only in the memory of

the fallen forest and the gloomy tychkovaya. nowadays, the following stenciling of the famous pershachatkovy rashtki is given. the old deckwork, which was atsalela from the syaredzina 18 centuries, the hour of vyvyazennya isnuyuchaga at the time of the day of the calegium. nowadays, both the formwork boards themselves and their adhesion are used. geta dazvalae prasachyts technical methods of sculpting by experienced painters. the private boards were walled up during the construction of the spring arch. at the end of this bag there was a dry, 5 cm long piece of paper. this is because the formwork, the magchy upper layer of the cover, did not roll and circle and created a plastic cover, which was slightly damaged by the drying up of the scum. the spring arches and lintels of the windows and doors were removed, and the vault formwork was pulled out to ensure they dried and settled

. the top layer is not covered overlap on the spring arch. and it doesn’t move and circle. such chyns were given unnecessary plasticity, which ensured uniform shrinkage of the stencil. stari kalegium, as the corps b of the jesuits was called at that time, was adnapavyarchov. the creases of the facade and the corners jumped off the rustic plaster. the scenes are completed on the cornice, laid out on a lakalnaya tseglay. in the inner courtyard of the college there are two attics, meshed over the entrance and exit lintels of the building. the yans jumped and the wings of the trohpavyarkhovaga of the calegium's body. facade the entrance attic has three windows and luxurious furnishings in the form of double pilasters, massive raked windows with locks and

cornices. for the former calegium of polack jesuits there was a unique blood system. trokhpavyarchovyh carpus. such a blood system did not exist in any other calegium in the territory of the vyalikag of the principality of lithuania, and also of vilna. yana was highly exploited from the life of the vilna jesuits and then got out of polatsk, immediately after the cascade of st. stephen and the problems of the related everyday life of the calegium. yana the land of the fallen fire pit was created. all aporny...

bastards, an attempt was made to adnavіtsya budynak i prostasavatsya yago fall suvorovskaya school, aka bezvynіkova, it was carried out without any delays and nemagchymastsі to the complex, the budynkas were removed from the street we remember histories and cultures. during the months of the construction of budynka in 1976 , the shameful dzevyatsi pavyarkhov's veins appeared as a home for the right-wing elite and the kalegium. havanaga for getai flat box with ears zahavalіsya in a catastrophic state only the fall part halownaga.