and i remember, i remember, i love. all of her thoughts are here, and her dreams are clear, the end of may is over, the dear old one, i am in the

air with all our fathers, the hour has passed on the way. we leave for the beach towns with the everlasting concrete streets, we go near the mountains, where there are many different colors and colors, and not only the wonkava, but also the hooves, emotions, hooks of navacoll. today we are embarking on a folklore expedition for number 575, which continues many times in advance in the past grodzen region.

what is the ecological race that i don’t know it was red, they caught me, they burned me and the forest. they tied up, and the share of may, they caught me, palamili, and the tufts, tied, so, the share of may, that the vines did not grow grass, that... i

was not in the vine, they caught me, they harvested and the cops burned yeah, share of may, they knew me, pacasili, the cops had palazhyli takha, milking me. we finally arrived in babichy in songs, 235 km from minsk in the shchuchansky district. first of all, what a sluggish journey we are about to begin , and we have already begun to countenance the carols. little bits of decay and past losses paselishchaў, ale spyarsha, yak vyadzetstsa, vіzіt v studio vukazapisu. dzyaye develop creative processes on the given daily price, just develop songs. kampazitar sergey sukhamlin and

salists of the folklore-ethnographic ensemble nerush. i love you. vitayu aksana. i am running all the latest programs ahead of the minute. kane s'. not sleeping adzin artist, geta succession, kali ўdvokh, geta tsikava, and kalі pains, we share with you at once, we not only listen to the traditions, but also all the same in your mind, forward to the future. dzevushki, good zen, it’s very nice to see you, hello, hello girls, you and i got an interesting song, do you think this song can be performed by the nerush group, it’s very interesting.

i won’t go crazy, because you want to start the night, because you want to start the night, but i won’t start, i won’t start, like a month’s bond, i’ll go to sleep, like a bond. i'll go to sleep for a month, this month and now the last month and now and here's a dear gift, stay sweet,

healthy, just before the holidays, we've been in love with the age of babechyts shuchanskag.

hrysta, provіtaytse, healthy bystander, give us a carol, give us a carol, give us a good day, give us a holiday, give us a happy holiday, good day, good evening, good evening, good luck to all the people , good luck and good health to all the people i'll go with you the end is the end of the gramada, we finish with the carol, and where is the gaspadar at home?

as i said, our rukh is proceeding, the hell of the city is 232 kilometers away, go to the trap at dambrava, who is the glory of your adept staff... only here at the end of the day is nadzhenya khristova, who will be appointed at once new denominations, let's describe them at once uzelnіkami myastsovnykh folklore kalektyvaў, and you are far away. pakul, let's begin with our studio's gukazapis, where they dance over the folk song of campazitar sergei sukhamlin and the singers of the slavutaga ensemble nerush. this is in a pocket, a non-ferrous race, this is in a pocket, not red, they took me, they burned me, and in bunches of...

arts, ksenia is a third-year student , i am a second-year student, polina is also a second-year student, and olesya is our first student, and the faculty is the faculty of music. choreographic art, i think that we all chose this team because we want to develop, okay, well, let's develop further, while in our song, they are dedicated to their work, special children need us, our task is to prepare.

what fruit is used at the famous annual spanish culinary festival on the last wednesday of august? the ancient greek goddess of justice fimid is always depicted the same way, she has scales in one hand, and a sword in her other hand, name the third distinctive feature of this goddess, and unexpected answers to them ball, ball, i i accept the answer, the ball, how she holds the ball, this is not shiva, who has many hands, unfortunately, we are not strong in operas, so we can boris godunov. watch in the intellectual show

tower on the belarus 24 tv channel, alchorachora. and yesterday , dawn, dawned, dawn , dawned, dawn, dawn, lit, dawn lit the light, brightened the light, brightened, good evening there, who is with this lady, and with your permission, we’ll pakaldavats b, look at you, pretend to yourself, let's go , kali laska, kalyaduytse, on the new summer, radz of god of life, shchody vechar, rich vechar, shchodra

evening, rich evenings, harvest of wheat, all sorts of arable land, shchodra evenings, rich evenings, shchodra evenings, rich evenings, happiness in your home, good people, may you live happily ever after, the sun will be hot everywhere. sunny, christmas eve, we don’t change your dvar, we celebrate with kalyadam, but what about the wide scenes, how can you sleep? and here are the sweet palavitsy, let us dance , dance, let us caress, and here is the good fortune, let us suffer, we suffer, we are simple people, from a distant land, and here we are , the hell of the year, who carry the barad wide, as lapata, siva and kasmat, we are heading towards the summer,

we are heading towards the summer, we are going to live, there is a family there, we are with you in the world of dambrava of the shchuchansky district, which, darechy, may be called by several people: dzembrava and dambrova. the cultivar is called dambrova, born with the fall, connected with the one who covered pan dambrova. and the whole name is dambrava merkavana pakhodzіts ad polskaga "demb - oak". only since the 16th century

have the first letters of news appeared, as i understand, the village itself is very diligent. pra heta svedchyts burial ground with stones magilami per kilometer hell of a lot. once it's done, you need to give it a piece of lard and put a bite on your skin. urashtse lard toustaga, a little, not a lot, as if from the bag. let's give it a treat, honey. i sausage.

say to god, our kaza fell, robbed , cossack, what a robbed, and i’m eating meat, he is the great love of the kalada, anu, niche, pakazhy, like a woman ў dzyazhy cesta month, and yak demand cesta meat, all like cesta month, and yak do you go to school?

we give you a long life and good luck. jakuyu. good luck to your house. kahannya, why don't you pack? may god grant you a life of luxury, a life and a penny. dzyakuyu, dzyakuyu, kalyadoushchyki, dzyakuyu, vyaliks. and everyone is healthy, and we are just one year old. abavyazkova. i’m smiling at you, i’m happy, i’m happy in the winter, i’m happy in the winter. we are returning from dambrava from the chuchchansky district to minsk. there was a kaza for abavyazkov’s dzeyuchy characters for the kaladas. the spirit that gave

the gaspadars good fruit, life and rich wealth. syalyanskaya nіvy, galoўnae, it was good to partake of the cossack, we are waiting for lasunak in step to the end, the hour will be contaminated studio gukazapisu, kabuchytsya, as they are playing a newly amplified folk song syargei sukhamlin and the singers of the nerush ensemble. i 'm not a wheat race, i'm not a core...

i graduated with honors , subsequently entered the university of culture in order to further develop and possibly become a producer of the group nerush, hardly a producer, but i would really like to become a singer. i straightened my son’s mother for the soldiers, i straightened

my son’s mother for my son’s soldiers, for my young bride, ponezhy dazhazi, i straightened my son’s mother for my young bride. supolі zhyta zhazі, stings yana stings, and i didn’t get wet, i didn’t get wet, i didn’t get wet, but in the father’s evening that evening became scorched, i didn’t get wet, but in the evening, i got dripping. "dadom's previous son, we are torturing my mother , dad's previous son, you are torturing my mother, why are you on our

field? dadom's previous son, are you torturing my mother, why are you on our field, don't try, son .don’t try, love, don’t try, son, don’t try, love, dapalina, we are aware of the pitfalls that happened in the distant past of dambrava from the shuchansky district, already on 16 stagodzi in grodzenszczyna is based on the order of jesuita, which was known to dambrova. for three months there was a kascel, the maniacs were engaged in evil deeds. dastatkova ўzgadatsya, that ў ў 1766 grodzen kagal yavrejskaya abshchyna,

deposited 8 thousand polish zlotys. the central church of the most holy trinity was published in the center of the century in the 18th century, on the month of the temple in 1674. vakol yago zahavala butavaya agarodja z bramai.

girls, thank you very much, we have finished recording, it was wonderful. record, i really enjoyed what we got are you from this entry? it was amazing, so to speak, a new experience, it’s cool that your program works like this, we thank

the team from the chuzhan region for this awesome song. the entire process of creating new afarboks, recorded folk songs from the women and our van in the shchuchansky districts. we will hear tsiya ў luza from the fashioned folklore-ethnographic ensemble nerush. this is me in a pocket, a non-ferrous race, this is me in a pocket, not the former red one, they caught me, burned me and tied up the fluffs, such is the share of may. they caught me

they burned, and the bunches were tied, such a share of may, when i was from the husks of the grass, when i was from the husks, i was sorry.

this is not a nuclear field , they took me and knitted my badges until may, they took me and knitted my boots like this. by the will of may, my mother was not of the dacha race, my mother was not a stranger, they got me married, and i know you were crying, that’s how it was.

i got married and made love to anyone until may, and why didn’t it happen, it wasn’t good to love. i forgot, eyelids are fast they were drying up, and the good ones were taken, so much of may, the shots were drying up, and the good times were taken, so much of may. dambra,

why haven’t you killed the kans, carols, get up, let’s smoke, we thank you for this, her story. its nature, its culture, its faith, its people, and its generosity. you will feel it once and never forget it again. everything is real here.