saudi arabia, syria, jordan, lebanon. set up a satellite dish satellite azer space 1. the tv channel signal is broadcast in the clear and is available 24 hours a day every day. be with the belarus 24 tv channel and discover belarus. today, i am working on the cultural events of zaslavia, because it is not without reason that zaslavia is one of the oldest garads of our land. i feel like hell. i’ll play the old

spirit, a musical instrument, and i’m trying to please everyone and i’m here in belarus, more on... in honor of the fall of the ryzhskaya damova in 1921 , the death that fell upon our land was not far from the hell of zaslavya. the city became jumping, and the myastsovo gygunak station was called “belarus”. all these historical stations are in belarus, and i am familiar with the cities and i am sorry, i am in such a state of affairs, because it is not for nothing that the treatment is given to some of the most experienced.

the garden of our land is spread out on the svislach race, which is a village of cities in two parts, here you can... follow both the court system and our historical memories, otherwise i will spoil my knowing the city for a month, the hell is not going away. garadziščy zamečak is a unique memorial of the archaeology of the 10th century. kalitsa here would be famous for its rings, and the drive to the dance floor would be the gateway and the exit. at the inner dance of garadz , the beautiful ladies, who were friends with their families, softened up. menavita here is

increasingly diligent izyaslaul, known to the shmatlik pa lagendze ab izyaslaul and yago matsi ragnedze. i will marry the young prince uladzimir. navat, after being married to her husband, did not grant her husband the slaughter of her father and brother and father and daughter. there was no attempt at uladzimir. at the most difficult times, she was threatened with death at the hands of her husband, and their son died from the duties of his mother and father. uzhaney advagai son uladzimir zmyanіў smyarotnye pakaranne expelled. he pasyalev ragneda with izyaslavam at the fortress of the vyarkhoy svislachy, which noble prince decided to call izyaslav. after the death of ragneda and zyaslav, grief began here. in 11 centuries, people left this month and gained a new property for the slavic castle.

i find myself in ruins, lock the gates, build it, i will kill the adzin only for a short time, i'm starting to worry about the clock, when life was boiling here. of course, such magic is only in science fiction films, otherwise i will resort to cunning and torture my parents. you and i are familiar with old castles, the castle is sapraudny , and tsikavya yon tym, which includes different periods of its history, pershapachatkova, at the end of the 11th century there is a castle of draulyans, on low shafts paraўnalna 3-3 meters bulk shafts, heavy draughts zamak. in 1127 he died because of the attack. troops of kiev

prince mscislav uladzimiravich, ale dziadzinets the city of the hutka adradzіўsya, on the ramparts there were new drauly abaron scenes, and perebudoўvatsya on the pains of... 16 stagodzі i robіtstsa ўzhe bastyonnaga typu castles, and then poured all such higher ramparts and higher 8.5 m . glyabovich. the acres of the village were basted, and the castle was filled with water. to such chyns, on the territory of the vyalikag principality of lithuania , zaslau castle became the first abaron to be established in the astana. typu. and for my history, let’s put it this way, soak and first draulians, and others were on strike, they knew different, let’s say, falls, and ablogs, let’s say, they stormed them, and they burned, they hit everyone. the serts of zasła castle can be called a temple,

in which several denominations have passed through this century. the church of pershapatchatkov will be like the pratestanian, it will be jan yanavich glyabovich, and why will he publish the tradition of the pratestanian? temple, here the nobleman’s guess is simple, where he was from the family of the gentry, from the family, let’s say, a gentry of possible people, and then worked as: the gentry administered their families to europe, studying, iago dachshund administered, it was there, faithful to the former ancestors and the higher-ranking temple, the calvinist collection, and the son of jan yanavich was transferred to catalism, and then the temple was transferred within an hour. already the catholics are receiving holy orders like the kascel of the archanel michael. during the most difficult hours, it is known that they add to the palov of the castle and the temple of the daminicans. the most common orders are the catalan, mansky, and then the arganizovian damian

monastery, the monastery on the territory of the castle. i ў tym lіku eight gety temple, yon kluklyaetstsa as galoiny temple getag klyashtara. u 19 stagodzi hell the damienans then take the temple. i give it to the rightful people and there is already a temple of the holy one , like the temple of the lord of god. and every hour it’s been like this. negledzyachy on everything, the temple is captured by lacanian gothic-renaissance books. iago scenes of saprauda capture history. the geta is so outstanding that on the next month you can swim for an hour. there was garadzishcha here, then zamak, and then zeinichae. tsarkva, darechy, i want to learn history, and this can be done in different ways, and from them - in the museum.

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on the tv channel belarus 24. on the very right, i’m already on the territory of the museum and exhibition complex, there are several objects here, and one of them is the malyavanka museum, but i just can’t figure out the price. you are just a peep, such a jumper for me. i'm very glad that

the halls have opened the doors of the belarusian malyavanka museum. magchyma, this is not such a popular art as life sculpture, but it deserves no less respect. the belarusian malyavanka is a unique type of folk art. kab sabrats all these practices, saved the issuance of nyamala bastards and abuses all over belarus. but at the same time at the museum... in the kalektsy ўvayshlі little ones, both unknown ones and those known from this galina master. naesa vіktaraўna, good day, we are very unprofitable little creatures here, and we are very much a dachshund lvov. tell us, kali laska, what did he pay for such things and what does he mean? good day, yes, i understand that the little ones are crying out for more than the great ones who are tortured . as simple as this whole thing is, it is as complex as it is. what's the thousandth of lvov, then well, this year's sapraudny sіmval stav

nashaga museum malyavanki i ўvogul of malyavanykh duvanov, and all this dzyakuuchy alena kish, yana came up with just such extraordinary lvoў, and geta became yea sty lem, and so yana we all know that it’s not soft it will appear as soon as the right little ones are washed out and we don’t know about these lvov. so what's wrong? in order to point out this tortured requirement, the work in the salayan house is changing here. the little ones didn’t appear in the palaces, they appeared in the peasant huts. and it happened in the 19th century, and in the 20th-30th year of the 20th century, they were vydomy pausyul. so all these duvans pachali stvarats janchyny. and here the kanza has 19 stagodzia, what adbyvaetstsa? yes, they were...

their patches were embroidered, and then the ladies realized that it would be easier to paint. for this purpose, stencils and stamps became the work. on the contrary, the malunak could be expressed on the bulb, imprinted on the farba and transferred to the fabric. then the details were given to the panzliks, and so the little ones appeared. first of all, they jumped the house and changed the month over the spoons, and so it was already a jump. but something else. the yans suddenly became as if they were abjarogs at home, and they hung

people up and said they were just happy. i wish that when you look at the little ones , you feel more happy. it’s laid out, no matter how many times the skin craftsman put it together, no matter how hard it’s done forget that some little ones were extremely lazy. in the ward the work was done, and the tent of the ward was lined with a wide cross, and there they sewed together two shelves, and now you can have a meeting about the show in the pasyaredzine, which is like alena kish , i am extremely edible, the most vealiks were here, i was here two and three times , yes, three, three polak sewn all these duvans, so that yes it was a lot, then no one is pressing this on any one. i remember that somewhere, no, as i was trying to do, who was painting on the weak steel,

sometimes everything was put on the ground, so here is alena dachsama, i washed it in a chamber, sprinkled the berries with water, then applied some paint to the aloukam and only then began to paint the headlights bami. i am pleased with the great father of alena kish, they have something asable, there is no point in what i... know, the dyvans, this is the soul of the belarusian people, and the dyvans are tiny, here they are, they were created by different people, here we are they said great alena kish, i'm a master, i haven't learned anything, a sacrifice like that, like that, but... and he is a professional master, he is a master of professional

education, and he is also engaged in work, and yazep drazdovich is a master of education. i wanted to make money on the life of the paintings of dyvanova. drazdovich's creativity is a reflection of the artistic synthesis of the people and the profession. trazdovich is small as a natural master. that ’s what’s unique about these little dudes, because he understands this folk principle, grabs it and gives it his profession. and there, in most days, we are most at the center of such a sardechnik with... and here we are, most of all, these tsudouin carcinomas, and she also wrote to herself: educate people and understand their wealth , this is what she writes to her son, and people understand that for them there is little harm we are an expert, and there, hanging the dyvan drazdovich in the hatse they said, tsaper yaku budjo museums? this is the work of drazdovich, like many

other masters of science, who know about museums, and abavyazkova comes here, for reference. i hate them. it is easy to understand on the basis of malavanak, what kind of different belarusian folk arts i have created, what a non-magnetic appearance without music, there i am i am trying to learn the cultural and musical aspects of belarus. and you knew that the most popular musical instruments are the piano and the guitar, here, unfortunately, you don’t know them, but you can look at the musical instruments collected from all over belarus. the meat exhibition

illuminates the rural musical culture and... the variety of instruments unwinds the eyes, the padabrans are not just that, but the advent of the folk hanging ensembles, as they are called the gurto ў. herds of raisins, kapela or archestras, this kind of musical groups, what kind of music was played on the vesell, finally the names of the expazitsy music of vyachorak, and this kind of music was illuminated by the vyachoraks , this kind of music was so holy, when the young people danced to the music, all the music was going on, playing, there were dancing, it was... fun. as a doctor, what are the collected tools here, and what are the most useful? the most important, i am so desperate for, are the tools that may be in history, and the tools that will last for the most part during this period, at the end of the 19th century. we have geta, naproklad, zitra, geta lute, kanets 19 stagodzia, geta tsambala,

taksama yany adnosyatstsa da kanza 19 stagodzia, not ўse, i may na ўwaze peўny kankretny pryklad. we have navat symbala syabry yanki kupala. and this is not adzinae, what are the expressions, why i didn’t drink music here, so this is a shatlandic pipe. the geta instrument was used by different peoples. not only would it be, let’s say, the irish, the scots would have similar tools, the belarusian dachshund would, all of them are called a familiar pipe. duda, people smell the words of duda, they look for the pitiful piper. ale duda - geta the tool is very powerful, and the main thing is the same. the old instrument, which is made from fur, from chickens , which is inflated by the winds, then pressed on the yago, and then the output of the paein guk, and then the singing peoples of the yago ўdaskanal і they gave their name, the french call the same instrument a musette, and the balgarians call it a musette belarusians call it gida, belarusians call it duda, ukrainians

call it kaza, and the irish and scots call it valynka, we have duda for more than 500 years in belarus. i would like to learn how to play on the skin of these guys tools that can be used quickly, but also known tools that you can learn to play in a practical manner. igar, what is the name of the instrument that you currently have in your hands? in my hands i already know the knuckles, and in your hands there is a little skill and there is a waste of time, or a waste of time, it seems, but these are the most simple tools, for which learning grace is not required. they were chosen extremely, well , not rarely, right away, on vyachorkas, there would be music of the galouna, which is played on a serious instrument, on the same harmonica, and other magicians understand all such instruments, even simple , self-contained ones, gave, so to speak, both roars and noise, useful for so that it was possible to jump dances, here it was possible to dance and sing songs, and to play at such a party, and

to zhny z ikh guchyts in our own way, but they are noisy, well, and skins, as i say, i have my own buzz, we can save money to play on the trash, yes, a good deal, the buzz of sapraudas is powerful, and all for the party on the swags you can play. navat za adzіnym trashchotkam ў us

attrimlіvaetstsa music, only ўyavіtse, as yana they will be humming with cymbals, pipes and songs. i was a great lady, i want such a lady for myself, but it’s a pity, i don’t add it. you can work on your own. i'm sorry, this is a great idea, work hard. it is possible with padruchnyh mothers, and yashche is such a joyful abavyazkova spadabaetstsa dzetsyam. there is a life without music, which is at the same time, that is the hours of our sales, but an important part of the life of old belarusians was mythology, and we have learned more from the museum of mythology and the forest. the museum would have been created for this reason, if only the guards had realized our products have great light. over the past few hours, people have changed their nature, and with a slow

shavanan, all the inhabitants of the forest kingdom were established. folk fantasy has spawned many famous mythical characters, as is told here. i don’t know about others, but for me, if you know some kind of speech, i ’ll make a pledge at the meeting. so that i can tell you that i am sure that i will trust you with the right spirits, who will bring my forest to the enchantment? and my sailor, what a jumper, well, good day,

provіtanna, hell in the forest, good day, i have had a good time with the vyduchaya raganay, i am the sapraudny knower of the spirit and i can tell the right way of their tsikavaga, the most galoins in hatse, the geta is not gone. ar men, and all such tsudoўny, jumping cotton, khatnik, we are together with him, and all the little one, and this is my favorite meat ў hatse, there is a chicken, it smells good, and he loves the food, it’s delicious, it’s delicious, what ha don't let us in ... hut tagasvetnaya paskudze i dapamagae create a cool atmosphere. our children believed that without me it would be impossible to disappear, there they removed the pot, and took away

some coal from the furnace. so, as the hutnik lives behind the stove, then he will go to the coals and perabyaretsa to follow his new home. and anyway, if we can call it good spirits, then one of the most troublesome characters is the geta... balotnik, he is the one who lures people to the balots, his black terrible balots are created in a limp jumping palyanka, chalavek pachynae isstsi hutka i apynaetstsa ў ballotse. lichity, because a ballotnik can only take a man with him... only then, when you come to the heights of the balota, which is baked, so that you are squatting in the forest, you must carefully look at your own feet, so as not to trap the paws of an evil spirit. yashche adzin.

the character of the belarusian mythology is that he is a noble king, he is not evil, he is a forester who looks after the forests, but he is a sustrena in the forest of the evil chalavek , he is a creature of the dachshund of the chalavek, he will deal with him, and then davedaetstsa, yako sertsa ў geta... if it is evil, then the king of the creators of the chalavek is a stone, but if it is good, it is not a faucet. taksama vuzhyny tsar lichitystsa akhonikam mustache treasures, if you take care of them, you will have a lot of pennies, and if you forget your husband, i will inherit yours. you said that the king of the snakes is the one who gives the woodsman, and the woodsman is still so kind, but

not of faith. “my forester is kind, people don’t hang out in the forest, but to people he can rise like an old man, and the dachshunda of the father of the chalavek, and the kale chalavek is evil , drenna vyadzets in the forest, oh, what is he timid, all the gifts, the strains of the forest ablytae, and chalavek..." getaga three days since don’t let yourself out of the forest, chalavek in the circle hadzitsya, bradzitsya budze, you think he’s lost , except with the smutty spirits, you can get in touch with the forester, once you get out of the forest, the need to wash out the steps is closed: lesavik, lesavik, let me know the pump , then the woodsman gave a sign, the dawn of the sun is the journey of the hare,

like the path. well, when i get along with the heat of the forest, mythical and real, i will sleep, i will learn the language of the earth, i know for the sake of this word. sennya i was given the right to rule for an hour, i was given more rights the historic city, played with the famous little ones, played on noisy trashchotkas and got to know the belarusian spirits. i geta mā kulturnae podarozha pa zaslavi.

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