is a fearful nature, this is true, but this is not the whole truth, capital is afraid of the lack of profit or too little profit, just as nature is afraid of emptiness, but once there is sufficient profit, capital becomes bold, provide 10% and capital agrees to any use, at 20% he becomes animated, at 50 he is positively ready to break his head, at 100% he violates all human laws, at 300% there is no crime that he would not risk, at least on pain of the gallows. a global battle is coming, we, of course, are not in it in the first roles, but this does not mean at all that you will be able to sit out in the country. the world is passing an exam, and we are passing it, as a state and as a people, we should not forget about this. that's all for today, happy.

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good day, we have a program on the air “tell me not to be silent.” at the studio of viktor papova and tatstsyan shchurbin. and today our guest is a master of knowledge, holektar of the museum of old belarusian culture, barys lazuka. good day, barys andreevich. amal when you visit this museum, you can call it an invisible museum. what kind of person? not poўstagodzia, already chverts stagodzia. on the right is the museum. i have the same kind of structure , which i would have, as it seems, from the inside, where i know, i know, everything that is there, how are you living? , ale yago malakhto bachy gety museum, yes, on the right ў tym, that is a museum

ancient belarusian culture , the national academy of sciences of belarus, and we position ourselves as a scientific establishment, that is, it is intended, at least in part, as a skin museum establishment for the navigator, for everyone who you want to go there, let’s go there, the museum is geta this is the dance where we walk, jump, dance, and dance not only from belarus, but we also walk there from different cities of different countries, and don’t look at different hairstyles, unreasonable, unreasonable . poshnyaga chasu, tym ne mensch geta no... here culture, mastery, obviously, because of all these ignorant people, i think that we are experiencing them, this is not how we lived in our lives, so this is the same dance, here is how people change their lives, especially the ones , foreign

countries, first for everything, from our historical historical perspectives, we have collected a lot of money, taken care of the warehouse, have created hundreds of items at once , and this does not turn off... that we are open to all people, all those who suffer, and this and schoolchildren, this and students, we dance for prayer samaga roznaga kshtaltu praktyk, first for all vnu, which are specialized, this vnu of culture, culture, the academy of culture , the university of culture, our colleges, and we are right now for excursions and exhibitions, and for this purpose. is based on the scientific supraconceptions, i believe that this is correct, if academic science did not mean so many things that it was discovered behind the scenes, before the computers, and then it was created and treasured up in that cupboard, no, but it

’s true that life is going on, to create what has been earned in life, so that the museum is invisible, well, you know, yes, but extraordinary gramadzanin at the weekend can you borrow money? here on a day off there is, of course, a museum - this acre of land and supra-systems, and the supra-councils of the museum are these scientific supra-coins, as it may be, at the moment, we cannot give this sleeper the right to a day off. yen. healthy situations, such as saturday, and nurses, do not look at all the absolutions of the laborer, the ancestral government of canada, the workers of us, and then we are... hidden, we are working, well, and more than that , what is holy, essential day of the museum, we are closed during the day and the beginning of navat. kali was getting sick reconstruction of the museum and was it necessary? why did you work for the reconstruction workers at this time? you know,

the museum is being created by a certain situation, this was a savetsk watch, and i say not there, but here is a savetsk couple, but a certain one. how they extorted money and other problematic aspects of our life, and the museum sphere, especially the sphere of culture, the sphere of the capture of history and cultural decline, the art, in the other face and the sacred art, it was not so clear later, come on so we 'll pick up the entire batch, and then we'll go wild yes culture, i know that this passage was not entirely correct, as much as... there is no way to feed people, not many people, what kind of slave this will be, what kind of brewing , farming, life will be, this slave will be high. rajas and others, civilities and the way of

citizenship , he farmed and bought all these parts, so all and the museum of this couple was actually not a museum, these were the 80s. stagodzia asked the magnate to issue such a statement, this created record of remembering, indestructible remembering, which is known to the teritory savetskaya. sayuz. all the savetsky unions are republics, and belarus took up a specific and important role at the meeting. i have carried out the campaigns of the central committee of the kamunistychny party of the savetskaya union and other official institutions and so on. and in all of these republics, only belarus has carried out these changes related to the given task. the factory will be remembered. yon and cyaper have such a basic knowledge. cultural life, there are recorded all the indestructible memories that

were at that time in the territory of belarus. and all this work, this work, yes, it’s flaccid, fast, with a few bastards, i was deposited in the sector of the factory i remember, it’s like that. what was working, expeditions, blades of work, different months, fixations, collection, and hours, well, such an aggression to such atheism. the supra-councils of the entire sector of the sector remember the great sad rivers: the fall, the ancient temples , the molded lunges , the chestnut beginnings, the royal beginnings, images, sculpture, rivers, books, this whole lot was spent here on the pots, and the pots were simply thrown out into the yard, then there would be a cashier, they would burn everything like unhelpful speeches, magli temples have warehouses in... theatres, well, cinemas, yes, yes,

well, some cultural sphere, well, if we remember the vilensk baroka, we have a salt warehouse, then, as it seems, the weight of the gavor is no big deal. , so this is all folded up, the clock changes, it’s just like throwing these speeches on your lips, we are not magicians, you are the people who were involved in this, and then from these expeditioners. they were transported through two, three rivers, abrases, hundreds of others, they were simply collected, that’s what they call land. i remember at the sectary, it was 10 chalavek, this was a weak group, but it was not so simple, there was a need, you understand, we took out, fought these rivers, and fought the hell out of your minds, but we are still the same great people who have collected and broke, navat broke dachyn. they were in the temples, they were praying, they were small before this, and we took them out, of course, and this whole thing did not happen

in any other situation, so we took it and took it away, everything was gone moulena, more than that, the dzyarzhainy uladas were, this myastsovy rural advice, rank advice, geta were royal kamitetas, and people understood that if they were not added, and we guaranteed that they would be captured, that we would be their... to restore these speeches, then they would simply work on these memories, it was great for us and it is important that we tried such legalization of the law was taken up and produced by these speeches , of course, they were brought to minsk, and then to the academies of sciences, institutes of cultural knowledge, where knowledge was obtained from the sector of the industry, and its expansion. there are several packages and all of these supplements for change these raps. these were the pictures that were melting around the scenes, waiting for the hour, when, well

, the life was in disarray, it was in disarray, however, there were episodes, at the end of the weekend, at saturday with the nyadzel, with the help of there was nothing, there was a special promotion, and these speeches, these objects collected at the academy of sciences of the bssr, were taken to the carcinoma gallery in minsk. thank god, from the punishment gallery, no matter where, they were taken away. matiў byu, i tlumachenny such that the savetskiy vuchon, not varta zatsa all these sacred rivers, as far as yans, yans and so further, there was a whole history there. and here you know, the karabakh academy was in flux, and the situation for the pundits changed; our staff has been farmed

from the old belarusian culture, which serves all these attempts, and all that time , the real history of the museum’s creation began, it was well, well, 45 years old, that ’s back, that’s where the record date of the museum’s creation was set to 77, yes, that’s possible palіchyts kolki there atrymlivaetstsa bastards, we didn’t start that long ago.

calculation of the status of the national economy, this was pastan's council of the minister, the approving decree was prepared by a document, which means the abavyazki and our magic, dzyarzhava took over this pastan's great part of the financial the national salary is three-fold, the status of national income, that’s what it looks like at first glance.. so it is and so, but this means that the stratum of these cripples is not known, that is, it is not possible that this stratum will be in the near future, when we collect

calcified, we farm calcified, very often in our museum we have farmed such a group. it seems that i am changing, but our friends, our good friends, who will give us hundreds of dollars, ourselves and our famous ones, and bring hundreds of dollars and so on, we also want some sneaky little ones crippled, we cry and ask, give us, give us, and i every now and then i will repeat the same phrase, that you add the museum not for a year, not for 10, back, back, back forever. this right and our abavyazak, and all this status of the national economy is extorting us for a year work on the right handing over to the councils of the minister , how you want, what you know, how you dig out, how you restore, how you include this worldly scale

of cash flow and our life tsyo, cultural life, social sphere, you are the key to the everyday supolnasts, as we are we present ourselves in various other museums, which are possible and significant on a larger scale in magic, in calcifications, in print, and in other steps, as this work, and we are working on such a right delivery, and i hereby call i hope for the future of several bastards, as this adbyvaetsa, idze pastupovy ўzdym. i don’t want to say that we are riding on some mountain, and until then we will calmly watch our lives. i think that such a slave would not exist and would not be required. this is the meaning of the crippling abrazos, the very ones that you have been chanting , i have known for a long time, at the same time, a thousand adzinak, here, here you are in another month, shepherding the national art museum, so tsikavy, rukh such,

on the right in you , what... we kalega, this senior kalega is ours, the national art museum, we are supplanting this further and further, ste $ are like this, but you like this, but we are kolkassky we are the lingers of the penny of the crippry nasyanalnag mastatskag museum, but not pa kolkaszi, you are of course, there are pamers, yak kajets , not mests, but the idze -gista -gista mastatskiya vartastsi, we have such speeches, which, well, for example, we want.

some actions, important actions without the streets of other museums, at the same time and the entire museum of ancient belarusian culture, so we are in many projects, not only the national museum, the historical museum, the regional museums, we we wash the knot, tsi anyway, your exhibitions are on their dances, and here in the regions you can see exhibitions like this in the regions, well, that’s the only thing that might be significant like this? exhibitions are here, this is the last year of the year, we have not yet discovered the holy day - the day of the national adzinism, and yes this year is holy... well, there are some measures and other steps, round steels of the historical cantex, and we have grown, what can you do with the exhibition

? it would be pious, reasonable that the getaga of the national adzinism would be interpreted from our point of view of mastery of knowledge, here at in this way: we fell abrases , themes, the holy family, matsi... dzeva marya, marya, father, jesus christ, father joseph, saints joseph, son jesus christ and so on, here is this holy family, and the holy family and ours reasonable, yano created, created, and in the biblical cantex this greatness of goodness is shown, here is that small part, that cell, from the beginning of the hellishness of everything. and the hellishness is present in civil society, and then we noticed that our hellishness is not only the hellishness of different

sticks, different ceremonies socially there are no such statuses, and all of us there are people who give to the forests, perhaps, not above the green gifts with which we grow and we don’t respect the navat, on the other hand, well, for example, zrok, hearing, ah, ah, this is our gramadstva, chestnut part, and all of us would have a concert of a singer, a camper, a blind singer, and a singer, and i would perform , and here are parts of our impreza, an exhibition, a concert program, well, for example, a choir of blind dances, i would sing different... speeches perform and so far away, that is, this is the holy and exhibition, this adzin from such proclamations, as i may in my own text go beyond

between the windows, stages, halls, specific museums, i fly that this great lady is an indispensable slave, indispensable there that we give to such people our kashtounas, kashtounas and mothers.

matsi boskaya dzigitra byalynitskaya, geta 17 stagodze, great rare abras, well, i think that we and the tv presenters know that in churches there are abrases, which is asable as possible, some of them call tsudadzeynymi, and all. it’s factual , we can all call it that way, but it’s obvious that there’s 100-200, or even worse, and it’s clear that how many people came to the temple , this abras was not just melting in front of them, but was melting, yapping, dying, and my forest is not like that of the museum, the addition of the ancient belarusian culture, it’s not it’s so simple, and hours a day there are so many things ... that will happen, that 6 hells, 7 hells you are exhausted, and you already think why, how, why, where, such torture, and then i take the keys,

open the doors, halls, halls, expressive, go in this hall, where the images are famous and the sculpture, and the simple flock, the simple flock, and you know, hundreds of deaths, breathing hell tsyabe. here is this little hour, padzey, navat tykh, yakiya not varty simple ўvagі, well , i’m here to work the shovel, and you’d bettsam would like to have such a prastor, and in front of you here are other worlds, and adbyvaetstsa hundred, i ’m not here i know how can i say this, i can’t do this to my spirit, my mood, my spirit, my mind. this is not what we call all practice, but this is what we call, this is what we are experiencing, this is what we call spiritual

life. chalavek, now we’ll make a non-dry one pause, we remind you, we have a telegram channel , it’s called that way, tell us not to be silent , come on, let us know, we are connected, we are in touch, we are broadcasting a news program . tell us not to be silent, and we have a master. director of the museum of old belarusian culture barys lazuka. barys andreevich, you asked that we rule this interview in the language of the menavit. this is such a torture and i wonder: what are we looking at in our torture sessions? i think on myself. on yourself. we need a language, menavita getaya, and we can use english, german, polish? i think it’s for a specialist branch.

polish language, master language, there is a lot of literature written in this language, but for ourselves, we, the citizens of the republic of belarus, we will be our sovereign, independent country, and the language, which has been adopted in the world i'm sorry, i think that i'm taking my good month, this month, and i'm going to vykaristovatsa as a magician, i'm a great chas... navat abvinavachvayutsya from such a great tolerance, great memory, yes, belarusians are memory people, but for hours this memory of the war comes to support us, here is the need and to demonstrate your fee, your will, your character, i am good with this, but in the sphere of culture, the great one is not careless in the first place,

the great one is not careless in the first place atz neykiya... cardinal, rashuchyya, sharp velma measures, as far as the meetings are concerned, our svyadomastsa , our leaders, our adnosinas, ours, well, it’s simple , i don’t want it, i want it and i don’t want it, and what kind of laws would we have, what kind of laws would we not have passed, that’s all y budze sutykazza eight getai asabistay ulasnay ​​ўprymalnasstyu, yes getaga... required to dig up grammar, required to learn, required to farm that asyarodze, in yakim language, russian, belarusian, belarusian, russian, times not ў trasyantsy, ale yana took hers months. so, i remember all the hours when such a russian, navat dzyarzhaўnae was introduced to us, i don’t know, the law had it that all the legal regulations, and all

the documents, i... mova in the city regulations, dzarzhaўnyh regulations , the whole story is true only in belarusian and learned from the highest in the educational settings , it was the same, in the early 90s there was a geta, in fact the geta came out , the geta came out imaginatively, well, not supractively, we tried hard, and i will, there were courses and so on, whatever the studies, whatever and no, who, the kamusci fell , kamustsi not, if you want to pratsavats here, then know the language. i think that this is not entirely correct in our country, not in our opinion, because in the pharmaceutical industry there has been an advocative imknennoe, a supracio in the whole world, in the whole world. i know and i want to say how we will get along with you, my dear rambrandt this is leanard davinchy, the hell is the skin of us, this is a deposit, and it’s impossible to work in such a way as to love all the grammatics without... the non

-magnetic one is this worker, this is a pavinna bytsya with the svyadomastsya chalavek, but we are discouraging the right language, this is a very folded materyya, uyavіtse sabe, language - geta is not only right, ale geta i pyatcatki ў dzyarzhani pontanovakh, geta is not only pyatcatki, ale gat i sylds, nadpis, names, for yakimi staytsa velisari kolkassy, ​​costs, and the people used to have watches from pansky poland, and they told me what the watch is, calión hadzіў at school, if you know the polish language , if you are a catholic, then you are a chalavek, then you can rohatstsa further, and then paranuts, what is happening to us, and all the

time it seems to us, please, we are innocent and so far , yes, this is the end of our civility, but everything lies behind us, well, let’s work it out then, well, we’ll paste some manument. some kind of language, hellish language, and what the heck did it come out of? i will only tell you about some of these tanks, here are the finances, in your opinion, they have been carefully grown in the country, they are growing, they are vyrashaetstsa, and i think that i have grown up with menavita in you, well, the great worker, kali weasel, for my asudzhenne, the memorable varyan, indispensable, menavita so, we bump into the most different ones. and well, sometimes there is no capacity to become a situation, there is a huge belarusian language, there is a panic of literary language, there is a russian belarusian language, there is a gutark language, for the mercenary people, unfortunately, the language

has gone out i'm going away, but i know maybe i 'll remember this situation now, what... you look, well , dastatkova kategarychna. on the right is what mov - this is important as a great marker of the nation, but the nation is developing at a new level, at a new stage of history, yes, this is what it is. the language was taken from the edited language, i am changing these words to vykarystovaya, prastaunikam, apazitsyj prastaunikam in our land, and theirs. yes, these ancestors were terrible adnosins in the rusty state, some saw their aggressiveness, their such a hubbub, don’t worry for our tolerant belarus, but

this all poured out of our waters yantah, adsyul mov, yakaya guchala, magla guchats on the streets, yana magla ўsprymatstsa yak marker , abazachenne may, well, not may in private, ale peўnay... i’ll tell you more for this, my son is not so long ago trying to me, mom, when you are praying for a belarusian, he is sorry for what you say you are for a russian , yon smagar, i was so sorry that this is not a marker of some palette grooves, this marker is not a palette, of course, grooves, you understand, we are putting everything here, palettes are like this , this is the cantext, i’m happy, this is it ba, warta a slave, but a slave of the lord.

pavins take some time from our history, so, there, the hour of taxam, this noble one is careless, such a part, grooves, and what kind of need is placed by the great one, the great one is important and the great one is important, as far as in the pharmaceutical industry , well, here’s an additional layer and an additional negative one, shitty assholes, i 'm not going to the subway anymore , i know our friend, and... we’re praying for the belarusian: metro, we’re standing, there’s something sitting in front of us, and i’m not losing my respects, well, there ’s a lot of people there, jump, the hour of the fall is coming, and to us russian language, yon kazha:

thank you for the great belarusian language, and it comes out, and we found ourselves, of course, the city has its own adnosins and movs, as for the nation’s war. and what are the slaves from the russian people, who are from the russian nationalities , who are taken from the russian asyarodzi, from the russian asyaroddzi, from the russian culture, from the russian traditions, and what are they slaves from? ts, yany into another kshtaltu, the gentleman’s poland will break through, the same situation , this is unacceptable, this is inmagchy, that’s what we tortured so much, and what happened to our neighbor ukraine, well, that ’s wrong...

i want to know, you understand, we may autentyku, we may kassyum, quick kastsyu velma folded for hours of knowledge, adrazu, here it is folded, well, contrary, zhanochy kastyum, geta... what’s the mood like? this granny

, who lived her life, was young, suffered and chalked her mother, her granny, and she drank some hellish trots, and the mercantile ones, like the hets of the monks, who had all their lives let's go, let's step on hour, in the past year before the lord, yes, this national system, yes, this is how it is, and this... all of them are built like this, well, not a symbiosis, and in all different ways, we are farming what we call a system, a complex, a russian complex, a belarusian complex, but for hours we have been vying for the words system, and for hours we have been building a system, for specific purposes, as we stand with you on the screen. , we can say that, well, for example, a cough for one reason, a cough for another. veski pobach, yan not adroznіvayutstsa

pa stylistytsy, pa cut, even the cut of this davoli folded, yon amal adnolkavy, not adroznіvaetstsa pa dekaryrovtsy, and then we say that this complex, which characterizes this entire lacal area, pe ўnew part, building, complex, then we say, there is the dubrovinsky system, there is the davydgaradok system and others, we identify large certain conglomerations. gomel fell, kastsium vitsebshchyna, kastsium padzvinnya, padnyaproue , hatsya there ўwahodzyatsya all the most lak such parts, and now there are such grannies, who are going there, yes, yes, you i just don’t know, we always work as expeditioners, let’s see such expeditioners, this is special topic, because we are coming to the beginning, and you are going to watch, asabliva kali this... couple, and ў the evening is this meeting of the couple, tsi

this is sowing, this is polish, this is burning, this is harvesting, this meeting, and there is a loss of people in the scales, which is just like that back and forth, here and there, unoccupied, velmi folded, kali such a ba i mean, i mean, i don’t vyaskovets, not so good chalavek, but you are no less, vyaskovaya gramada and vyaskovaya here are supolnasts, yana great adetic, and as if we weren’t our... garda, and as if we didn’t put gas there, and other, and benefits tsivilizatsyi, you are no less, all this supolnasts, these crazy activities of people in vaskovy such asyarodzi, i am farming great nobles, so all of you showed up, you never left, but you did, and it’s a shame that all of us will know that all these military people arrived from minsk there, and i’m sure there’s nothing they're wandering around, we stumbled upon a hell of an episode, here we are, before

handing over to you, we discussed various tortures that can be painful, and there is such a sense of knowledge there , so all the topics are the same , and we are expeditioners, and we go to a hut, a house and many school still life scenes , landscape, and then part-trait, then neikia the slate people are there, who are they? "we would have such a canor here, they called kanoram, sosik yago nickname, this breach, here we have it here, and we paraunova yazep drazdovich, we have a taxi like this, maistar samavuk, well, drazovich doesn’t have any adukatsy hell pavednaya mastatskaya and archaealagic, hysterical, professional master, here some canors, these canoras of karcinka seem to us, then vysvyatlyaetstsa, that this nikanor zosik, are real in this world." what kind of life do pragues have,

yes, the polish and spanish have the same hours well, we are rebuilding and doing repairs on a certain panskaga house, and then we’re fishing, like this is a farbavat , we’re going to have a lot of things , and then hell has broken loose, and then, well, the absolutions are not great and so kind, i ’m still so hard-working . exiled, when some of them came out of age, and then she became the elder of kalgas, and she is no longer kalgas, not arganizatsyynaya no one on the right is not engaged, but this is the sphere of iago was, and he writes, he writes a great collection of the most diverse rivers, which are scattered across the scales, and we

have collected, we have covered the first getag of a non-canor of all people , narodnaga master, and geta purity is what it is, this is a folk art. so i say, because industry is the most important thing for all the terms, which is the most important thing in the profession, there is industry, there are some similarities in the past of the 20th century i, this few other people, here is alena kesh, with whom i am partnering, magchyma dachshund, well, that same big varty and bolshy vydomy chalavek geta yazep drazovich, here are the yagos, for example, ale yazep... there are written easel carcinas, rivers peiny, easel dachshunds , darechs, we have a museum at the museum . calculation of works, prats yazep drazdovich, not only lively, on a cosmic theme, but also sculptures, sculptures, boxes, divans, we know from our

museums, we put them up in exhibitions from time to time, darechs, not so long ago there was one of them, we i was called kosmas yazep drazdovich, here are the sapraudas of this yago... he is a master, and in addition to him , we have farmed kalektsyya prats of the people's masters, people's masters, well, anatoly kuznyatsov, he knew an exhibition with them , he was a nobleman of his own, he is a christian, he is a believer y chalavek, shchyra believing chalavek, and all the royal evangelical

themes, i know a lot of things, and so on, and so on, and so on, and so on, and so on. it ’s possible, varta, what i ’ll tell you in the wrong way , was lethal some bastards there, velmi tsikava, velmi, you know, we don’t hesitate for hours about what we mean, well, in such a portable sense, and for hours our ladies have speeches that seem to be a sad chestnut, but... here we are pavinny think and abavyazkova think ab chym. as a museum person, i believe that all chestnuts belong in museums, but this is wrong. geta is wrong. we are born in such chestnuts at every home, at every place. what is it like? not material, but spiritual. i can receive

certificates from my grandmother and father for the issue certificate kalgase. geta might not be... and geta aryginal, geta not copies? geta argynals, and we are messing around with it. the kastounian museum is the foundation of the kastounian people, and behind them there is a history, our history, our culture. i think that many of us know and can tell you a hundred things about what we

call slotsk paes. uvogule geta kuntushovaya payasa. and we have two at the museum. slutsk belts, adzin sapraudny jan madzharskaga, manufactory slutsk persiyarnі, and others in liyon are cut, aka slutsk belt, in there is a need for more attention here, because the fashion of the slutsk paisas was so strong that the famous karalian manufactory of lyon 18, another fall of the 18th year, passed on the offensive, there were ancestral people who created and catalogues, copied and pasted onto kasplay. and the eyes of the slutsk persians were shining, and the meat gentry, the magnates, who were traveling to france, and were able to order hundreds of french things for themselves , i was told that... i have a slutsk train, but not from slutsk, but from the french and so on. barys andrevich, it’s true, that the cost of the slutsk belt is approaching and

the cost of the maentka, the shower is empty. yes, yes, this sapraudy, on the right is that any statement in our culture, in cultural life, i spend hours abreast there with such falls, legends, some of them do not seem to fall in any way, in your face and yes salutsk i'm sorry geta hello, there's a lot of gold there, they're torturing me there. the slutsk payas are the same , both right and wrong, i had to work so hard that i published three books, which are only covered by the slutsk payas. mm, i don’t want to say that i’m right i know everything, no, no, this culture is not magical, it is simple , there are meetings there, every day, there are thousands of years, well, some

small, misary, but you are not less adkrytstsi, but you are not less, significant, slutsk payas, yana saprauda ўyaўalі peўnuyu kashtounastsya, yayulli i ўyaўlyayutsya cyper, well, for example , fears, here you are trying to organize exhibitions, we have created several bastards there... a sluggish exhibition in varonezhi within the framework of the cultural program of the union of dzarzhava and the exhibition was called this way in centuries past for centuries and there we showed dachshunds and paiyasas, but transportation is a matter of cash, national affairs, and there insurance and so on, only the insurance costs of the slave belt can reach 50-70 thousand.

known, but also there, that this is our exhausted history. now we’ll take a gentle break, and in the heat of the weather we’ll return to this studio, subscribe to our telegram channel, and all our releases can be found on the belarus 1 youtube channel and on the website of the beltelerady campaign. the air is in the air, don’t be silent. and our sonny guest is a master of science, director of the museum of old belarusian culture barys lazuka. barys andreevich, you are called the wild

baroque experts. and then, you know, why the belarusian baroka is such a popular nation of tourists, assemblies of the race. by the way, i know that it is not clear that the decipherers are telling the truth, we can only guess from those close to and reasonable from that era. і baroka ў tym lіku.

style, but slutsk payas - geta taksama baroka, geta baroque kassyum, kontushova tunings. we, often for everything, belarusian baroka, vilenskiy style, vilenskaya baroka and glaubica ўspring from specific memories, which at times, the vyalika kolkastsya had a lot of fun with. we, magchyma, our architects practice on the trots “deconstructionism, for hours we will try to understand, the unexceptional.” forms, ab'yomaў nekikh, as geta ўsprymayuts, gramadzians, zhyhars, pobach,

gostsі, in the capital there are other garads, geta ўzho... another , which is important, but at the same time there are traditions i, who we are, i so i think, the pavins can see as such a basis, as a base, as a padmurak, on which it is possible to further develop and explore, and it is possible to recognize this baroque admetnasty of the belarusian culture, what is it, on the contrary, in the same race? i i think that yes, there is listening to all such changes in pharmaceuticals, such positions , administration, things like that... during the period of our history, the history of our culture, we are suppressing and these meetings are so suppressing some of our cancers these materials in different forms, we can talk about the images there .

with such images, and temples... there come on, fuck it supratsov of the museum, i know that this is a great hard work, as you yourself said, and that i have a dream, so this is with you asabista to visit the museum of ancient culture, we will work on the reconstruction of our museum, 40 years old are not there an acre of kasmetychnaga ramonta worked for nothing, now we are waiting and i think that... on the project and at this stage, which have been exhausted, we will work it out, and then i ask you, dear ones, all tv lecturers, just pastupova, not adrazu, but to visit the museum, look, there is something to fuck and there is something to do, abavyazkova, dzyakuy vyaliki, tatstsyana shurbina, viktoriya papova, we are developing with you, yes, and now talk to barys lazuka, i am

developing. ourselves, as a man , who engage in cultures, arts, and most noble rites, are connected with our beliefs, in the face of christianity, the halogen pastulate of christianity is this faith, and i translate menavita. this page, i open it all, faith, greed and empathy, all these three words change, but they can be given and many other steps will come... if we believe in our future , in our happy life, then we will roar forward, menavita, like this robitssa cyaper and lepsh, like this robictsa cyaper, gita ў our svyadomastsі, our greed, faith and hope, nadzeya yana taksama are important stimulus, without this we cannot discover, we cannot inform

ourselves as a nation, as citizens of the republic of belarus. i say, magchyma, high neutral panics and terms, but this is also the hell of the heart, and this is the ground on these issues, in which i wash my fee to understand the lid, on cultures, on our traditions, without their insignificant nothing in the future, and i am above, i am saving this future future, this is an insane prospect for which we are innocent. and in memory of our sunny thoughts, as caress, we get our signature and passion. jakuyu. dzyakuy vyaliki. faith, hope and love.

paleshuks are these people who lived in harmony with nature, she gave life, she fed this river.

literacy, man was created in order to create, create and make this world a better place, so i want to make my small homeland more attractive.

we are dedicated to our work, we meet with history, with mystery, we reveal these secrets and preserve the heritage for future generations. i can definitely say that i have

a team of professionals at intes, specifically at my production, my work for me is a significant part of my life, it is probably a joy for the soul and mind. see the project quality mark. on our tv channel.