may you love me like a flower in the field, like a young bird that flocks over a crayfish, like a patched bird that is alive in the wild, may i love you, may i love you for the song that i can hear, for the deep-throated laughter that is the frequent call . for clear eyes, for my young soul, may i love you, may i love you, may i love you for the bright hours that you give me every now and then, may i love you so much more, dear daughter-in-law, may i love you.

good day, the ether has a program “say not to be silent.” at the studio of viktor papova and tatsyan shchurbin. i sennya our guest - master of science, director of the museum of old belarusian culture. amal paustagodzia you are building this museum, can we call it an invisible museum, like a human being? not a postgoddja, already a chvartz stegodja , on the right is a museum, i am a museum, i am alenosyna tadi , i would be at the aspiranture, dacttaranduri і іnshyyya, іnshyyy izhyyye, so the museum is a museum , i would have, yak, yak kazhutsi , there is a lot of knowledge there, i know, what's going on there...

how is life, and who's the big one at the geta museum? on the right is the museum of ancient belarusian culture, national academy of sciences of belarus, and we describe ourselves as a scientific installation, that is , it is intended, for all intents and purposes, as a skin museum installation for guidance, for all those who go there for research, and also tym, museum - this is the place where you go, zvartayutstsa, pratsyutsya... vuchonya , vuchonyya vuchonyya not only from belarus, we are there in the different ceremonial towns of different countries, and do not look at the different vukhurs, unreasonable, unreasonable apostasy of the hour, you are no less than this not with pynyaetstsa, here is the culture, mastatstva, yano this is the beginning of all these ignorant people, i think that we are experiencing them, it is not the way we have lived in our lives, so that this dance, here is the practice of people,

because we are open to all people zey, usikh, who please, and this and schoolchildren, this and students , especially students, students from other countries, first for everything, according to the history of history, we have collected the following statuses, cared for the warehouse , and at the same time and we started, but we don’t turn off the dance for the samaga’s prayer roznaga kshtaltu. practice first for everything vnu, yakiya profile, this vnu of culture, culture, academy of culture, university of culture, our colleges, and we today rightly take excursions and exposits, and this abavyaz is structured on the scientific supraconnika, i fly that this is correct, if academic science did not mean so many things that know behind the steel, in front of the campers. and then

there is a treasure trove and a treasure trove there in the cupboard, no, of course, because of the innocent history of life, the creation of what has been earned in life, so that the museum is invisible, well, we know, yes. a extraordinary residents of the city have a chance to visit the museum on their day off, as you can see, there is a store here on the day off. you understand, the museum is a geta, an acre of inshaga, a yashche and a supracouniki. and the museum’s supracoins - these scientific supracoins, which may be...

are not necessary because you were working on the reconstruction work now? you know, the museum is being created by a very complex situation, this was the savetsk clock and... and i say not that there is a savetsk couple, i am some kind of assemblable and folded, no, no, just former abstractions, which extorted the return and other s problematic aspects nashaga life, and the museum sphere , and most importantly the sphere of culture , the sphere of the acquisition of history and cultural decline, mastatstva, in your face and sacral maststva, i wasn’t so clear then, let ’s get a little bit of the whole thing, and then we’ll go wild and culture, i’m fine , that this... this paragraph was not entirely correct, since it is impossible to feed people, not many people , who will be this slave, who will be a slave, a farmer,

a slave of high iraja and other, other, citizenships and the birth of citizenship, yon farmed the totality of all these parts, so all the museums of this couple were eight... factually not museums, this was the 80th year of the 20th century, the nobleman asked for such a statement, this created the memory of the indestructible memory ў, yakіya knowledge on the territory of savetskaga sayuz. well, since the savetsky union is a republic, and belarus took up a specific and important role at the meeting, and got rid of the issues of the central committee of the kamunist party. if the plant had been created , i remember that it would have formed such a basis a masterpiece of cultural life, there

are recorded all the indestructible memories that at that time were found in the territory of belarus, and all this work, this process is rather sluggish and slow and a few nasty ones , i was in the warehouse...expeditionary ice units today in different months, fixations, selection, and this is the hour, well, such an aggression to such atheism, the supra-contacts of the whole sector of the sector, i remember many sad speeches: the occupation, the ruined temples, the sculpted attacks of those chestnut beginnings nne. royal principles, images, sculpture, speeches, books, books, everything i found out here that there were hot pots , and the pots were simply thrown out into the yard, then there was a cashier, everything was burned like unnecessary rivers, maglian churches had warehouses, the famous , the famous ones had theaters, well, cinemas, whatever, yes, well,

what a cultural nonsense sphere , well, i remember the vilensk baroka storehouse of salt, further already, as it seems... the weight of the gavor is yummy, so all this is folded, change the clock, it’s just that we put these words on the lips, we are not magicians, you people , who were involved in this, and then from these expeditioners were transported across two, three rivers , images, hundreds of others, they were simply collected, that’s what they call from the ground, the sector, as far as i remember, had 10 centuries here, it was a weak group, but not like that... everything was simple, it was necessary, you understand, we took out , we fought these rivers, but we fought the hell out of your minds, and we are still the same big people that we both collected and put away, just now, we had ў temples

, worshiped, fell before this, and we took them out, of course, and this whole thing never happened before situation, so we seized and took away, everything was destroyed. these were the dzarzhainy states, these were the meat village councils, the raion councils , these were the royal committees, and people understood that if they could not be added, and we guaranteed that we would take possession, that we would since they are restoring these rivers, then they are simply stratsyats these rivers remember, it was very important for us that we tried to force such legal magic to take away and raise these speeches, of course, yan... came to minsk, and then to the academy of sciences, institutes of mathematics, etc. we know and get sector of the industry, it is divided into several packs, and all the adzin of this supracounik would be advedzen for the change of these reactions, these were images, which melted the stones of the scenes, waiting for this

hour, when it’s time to live the war was in disarray, it was in disarray, although there were episodes, adzin from the weekend... on saturday, when the supracoun was not there, an action was taken, and these speeches, these objects collected in the academy of sciences of the bssr, were... taken out to the punishment gallery in minsk, thank god for the prison gallery, no matter where, they were taken out. matty, i the truth is that the savets’ scholars are not allowed to engage in all these sacred chambers, as many yanks, yanks and so on, there was a whole history there. and here you know, the era of the academy has diminished, and the situation for the penal ranks has changed. we 're out. memory, moreover, was allocated for the organization of exhibition

, for the organization of the fund of our own , the same staff of the ancient belarusian culture department was formed, which serves all these attempts, and throughout the real history of the museum’s creation was beginning, it was well and good 45 damn, that's back, that's it, that 's the record date of the museum's creation, which is 77 years old, military knowledge. and yes, a museum. the museum

was discovered, opened, opened, and damaged . velma became an important milestone for us, giving museum collections the status of a national treasure. geta was savet's minister. adpavednaya, the decree would be divided into a document, which would indicate the abavyazki. and our magchymastsі, dzyarzhava took over this pastan's great significant part of the financial sector. status of national nag a fortune, that’s how it looks at first glance , well, yes, it’s ephemeral, well, yes, it’s national, we all have national wealth, no, that’s it, it’s like that, but this means that the stratum of these crippled, i’m not

like ... let us know how you vykaristovaetse, how you restore, how

you are the key to this world on a global scale, in our cultural life, cultural life, social sphere, how you are the key to this world our completeness, as we describe ourselves in other museums such as maybe and it is more significant on a larger scale... for the magchymas people, pa kaleksyam, typu lura, inshaga, like this robot, and we are working on such right delivery, and i’m looking at the work of several bastards, like this adbyvaetstsa , and the pastupovs are like that, i don’t want to say that we let's relax on some pagorak and adtul let us calmly look at life, i think that such a slave will not be and is not required. this is the meaning of the calcified abrazos, the very ones you are chanting. yana ўznaўlyaetstsa long ago, at once kala thousand adzіnak, dzestі, here you are

in another month, shepherding the national art museum, so tsikavy pozirk, rukh so, on the right, we are kalegas, these senior kalegas are ours, the national art museum, we supraconcile and this further, and it is clear that we are like this, and you are like this, but in this case we... the lid of the outgoing calcium national arts museum, but not in kolkastsi, you understand, here the parameters, as it seems, are not just a month, but a gavorka idze pra gistarychny master craftsmanship, we have such. yakіya, well, for example, we have two abrases, the 16th century, and in belarus there are adzinks, here’s the heels, and there were all the famous exhibitions of the belarusian vatican, you understand, the national

museum of art and culture, and this is the greatest part of the national museum structures, which means. we are in touch with the ministries of culture , there are some important actions in other museums, and the entire museum of ancient belarusian culture, so we are involved in many projects, not only the national one. master museum, historical museum, ablas museum, we wash node, where you can see your exhibitions on their dances, and here in regions you can study, in regions exhibitions are like this, well... the only thing that can be significant is this kind of exhibition, this is the last year of the year, we have a holy day, the day of the national adzinism, and yes this is holy, well, there are some measures, other pads, round steels of the gistarychnaga

kontext, and we have found out that it is possible to create an exhibition, in a way that is reasonable... here is the getaga of the national adzinism, which was interpreted from our point of view of mastery of knowledge, here in such a kantext. we collected abrases and the theme “holy family”. matsi, dzeva mary, mary, father, jesus christ, father joseph, holy joseph, son of jesus christ and so on. the holy family, and the holy family , ours is so reasonable, it has been created, created, and in the biblical cantex this greatness of goodness has been shown, here is that small part, that cell, from the beginning of the adzinism of all, and the adzinism of wat in gramadstvo, and then we looked at despite the fact that

our hellishness is not only the hellishness of rose-colored bottles, roses... ancestors of rose-colored social networks of some such statuses, and among us there are people like forests, give birth, maybe not we are blessed with the gifts with which we give and we don’t respect navat for anything, well, for example, knowledge, hearing, but this is our gramadstva, chestnut part, and all of us would have a concert as a singer, a camper... yana is blind, and yana performed here parts of the getai of our imprezas , exhibitions, concert programs, well, for example , a chorus of stupid jokes, different speeches appear and so on, that is, here is a holy getai and exhibitions, this adzin from such

speeches, like may ў sabe kantekst i will go beyond the boundaries. windows, stages, halls, specific museums, i fly that this great one is an indispensable slave, it is unnecessary that we give such people our chestnuts, chestnuts and material and spiritual culture, of course, barys andreevich, we are convinced that any skin icon can let 's talk about it, we have saprauda. images, geta and 16 stagodze, for example, matsi boskaya adzigitryya of jerusalem, this famous holy family, sacred to vishchunov from drasvyat braslau region. i remember, the great nobleman, the dachshund, who knows everything, and there is an adzin tsikavy abras, who

is called “matsi boskaya dzigitra” byalynitskaya". geta 17 hundred years ago. great rare images, well, i think that we and the tv presenters know that in the temples there are images that are asable as possible, some of them call them tsudazeyny, and all it’s factual, we can all call it that way , it’s clear to yourself that there are 100-200 images there, and then it’s even worse, and it’s obvious how many people were in the temple, but they’re here... it’s not so simple, and in hours per day there’s so much adjudication, that’s 6 hectares zen , at the 7th day you are tired, and you are already thinking, what,

how, why, where, this is such torture, and then i take keys, i open the doors of the hall, the hall of exhibition, i go into that hall, there are images of knowledge, and sculpture, and i’m just standing, i’m just standing, and you know what ’s going on, breathing hell for you, this is this minute hour u, padzey, navat tykh, yakіya not varty simple ўvagi, well, yany here are working hard, and you would have been like this for such space, and before you , there are other worlds, and there are hundreds, i don’t know how to say this, there’s something like that chyshchenne maybe. in the mood, in the mood, in the mind, this adbyvaetsa is not as good as it is called eight gata ўsya prazedura, but

yana adstets, yana yostz, i am foaming at the x -ta, well, well, we call it, we call it, the foul -huts, we are an udd, we have a nonsense, we have a taggram channel. call it, say not malchi, let’s get in touch, give us gas, we’re connected. we will show you one day in the life of specialists. what is happiness? over the years , you understand that, first of all, it is fate that is for you. a chance to do something very very useful in your life, something that will remain after you for many years, or maybe be even 100 years old, all the mechanisms are working

properly, which means he did his job correctly, reliably and efficiently, professions in which the best human qualities are revealed, people who proudly do not just work, every employee, or this is an employee of my department, or this is an employee of some kind.

on the air we know the program tell us not to be silent, and in the future we have a master of science, director of the museum of ancient belarusian culture barys lazuka. barys andreevich, you asked that we rule this interview in the language of the menavit. this torture and adrazu, what are we for? in the torture of language, we look, i think, at ourselves, at ourselves, we can use english, german, polish language, we can use english, german, polish language, i think, for the specialists, we can use polish language, master, there is a lot of literature in getai language written, but for ourselves, we, the citizens of the republic of belarus, we will be our sovereign, independent country. and i think that i am borrowing

my best months, good months, and pavinna vykarystoўvatstsa yak magachastsa, i am a great chasm, navat abminavachvayutsya from such a huge tolerance, a big memory, yes, belarusians are memory people, but for hours this memory is a barochvaetsa supra ts. we are required to demonstrate our honor, our will, our character, i am willing to do this, but in the sphere of culture the great ones are not safe in their judgment, the great ones are not careless about certain cardinal, sweeping, drastic measures, as many meetings as there have been thousands of our svyadomastsya, our pavodzinas, our adnosinaў, our well... "i don’t understand the price i agree, i want and i don’t want, and what kind of laws would we have, what kind of laws would not be passed by the wicked law, these meetings would be fussy all the time

. ulasnay ​​ўprymalnasstyu, yes getaga treba ryhtavat gramadstva, treba vuchytsya, treba farmіravatsya toe asyarodze, in which language the russian, belarusian, belarusian, russian times are not ў trasyantsy, ale yana took her month. so, all the time i remember the hours when such a russian, navat dzyarzhaunae was imposed on us , i don’t know, the law had it, but that ’s all... і legal regulations, і ў all documents, і mova in the city's installations, official installations, pavinna weight, claims only in belarusian and taught in the highest educational institutions of the taxam was, in the early 90s there was a geta, but in the end the geta poured out, the geta poured out ў maўklіvae, well not supractіўlenne, we have been trying, and i will, there were courses and so on, some of them studied, some

of them didn’t, who... i fell in trouble, i didn’t, if you want to work here, so you know the language. i think that this is not entirely correct in russia, not in any case, because in the pharmaceutical industry there was an advocative imknennoe, supratsіўlennoe vosto getam daўlennyu, utsіsku getam ўsyago. i know and i want to tell you how we are going to get along with you, love you rembrant and leanard davinchy, hell, this deposit is not with us. work so that all grammatics love without looking at monna, liza , jaconda, non-magchy geta work, geta pavinna be with the svyadomasstya chalavek, but we dissolve the right language, geta more folded material, uyavice sabe, language - geta not only right-handedness, but also signs in household installations, these are not only signs, but also signs, inscriptions, streets, names,

for ... imi staitsy velkassy fіnanzavannya, costs , the gramadism of the akazvaetz is not a gatov and a gatag, eight getag permusovag, but belarus, you are not a hats, but palyachvana, meana batska polzhana polishchi, і і і н н ’ion is obazvyvyvy . if it’s time, if you ’re at school, if you know polish language, if you’re a catholic, then you’re a chalavek, then you can roam further. and now we’re paranoid about what’s going on with us, and all the things that seem to happen to us now, in business, we’re innocent and so on, yes, through our civility, but ў sadezhyz hell, well, we're tadi zrobi, well, nuki manual pastavim necai move, adnae move, i wa shta gat povilitza, i instructed you to do not like a bakly, here are fіnancavas, on your look, i look at yours. country, yano

vyrashaetstsa, uh-huh. i have grown up, and i think that i have grown up with menavita in this way , well, workman uzho, kali weasel, for my asudzhenne, a memorable varyan, indispensable, menavita so, yes, we bump into the most different people, and well, for hours, well, so navat not a container situation, situation, kali guchyts belarusian language, there is panyazze literary language, ruskay belaruskay, geta...