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hello, the program don't be silent is on the air, in the studio tatyana shcherbina and svetlana smolonskaya. and today our guest is

participants, but sisters of mercy, brothers, with pilgrimages usually all begin with the ones we go to, your mother river, they kind of know, there’s a great sign there, there’s such an association, well , lent has begun, yes, this is a special special time that allows you to let mercy and forgiveness into your heart , light, our meeting today, it will not be considered a sin, it is possible, no, because i have a blessing, the synonym for permission is blessing. if you have a blessing, you can, well , go somewhere, do something, here i am now studio with you and ready to talk, answer your questions, great, but what is the biggest sin that is considered during lent, you know, that’s what i thought, it’s just that sins are not divided before and after lent, it’s just that lent is

considered to be in the spring spiritual, why? because this is a time of, well, some more deepening into oneself, some kind of cutting off some... well , maybe one’s own desires, which are not a sin for her, but somehow interfere with, let’s say, there ’s one sister for me, i was on duty in the temple a girl came up also during lent, only not a great one, but some kind of christmas one, she says: i wanted to post, and i deprived myself of coffee, so somehow she couldn’t immediately, maybe, give up something more like that, well , difficult for her, but she decided to take small steps, he says, i haven’t drank coffee all through lent, well, somehow, that is, this...

so you see them, i read somewhere a story that it happens that a hermit comes, he lives alone in some desert and he repents for an hour, he has some internal sins, and it comes, and it happens that you come to confession, and to be honest, somehow you don’t you notice, a week has passed, we confess everything once a week, and somehow it flew by like that, and somehow, of course, this is just you. and fasting is just the time when you can attend divine services more calmly, somehow give up certain types of foods, limit yourself in something, well, in order to go to easter, christ is risen, mother olga, what instructions would you give to those newcomers who

decided to fast for the first time this year, well , first of all, know your limits and somehow, if not rush forward, advise. with a priest, with a confessor, just somehow, it’s possible to give up little this year so that you can get more next year. let's listen to what your confessor said to the sisterhood on the eve of lent. there is no need to mix it, it will turn out gray, we

need white, there are two parts inside, and black and white inside lives in two people inside, you understand, and how important a kind word, a pure thought is after all. bypasses, because what is silence? the silence may be of stagnant water, but it is not that silence, that’s

when silence is here, well, here it is tense, it’s as if you are striving, well, to hear some word or prayer or somehow get closer to god, to hear god behind this bustle - this is a completely different silence, it’s full of life, i think it’s this silence that speaks father, this is the most interesting thing: when i got... this silence inside, i heard how quiet it was outside. i don’t understand, it doesn’t matter, so you have such a noisy, stormy life in the monastery? no, just in the monastery, mm, as a rule, mm , you, uh, are busy with obediences, you go to worship, but there is silence inside, not, not from it depends, you know, it was so interesting, somehow, i carry out obedience at the first post of the monastery, very different people come there, my responsibilities include... talking to them, figuring out what they want, and somehow helping them , whether we can help or not, but

explain why we can’t help , somehow they brought us humanitarian aid, some organization donated things to us for our children, for our farmstead, we had to accept it, sign a bunch of invoices, that is, a rather noisy, bright activity, here the most interesting thing is that when i was running with these

, it involves a lot of contacts with people, yeah, and the fact that, let’s say, uh, my main occupation is me, working on the monastery website, there too, constantly, i take interviews i sit down, communicate - with various people, somehow i try to do all this, but i’m trying, to be honest, to keep the prayer, here are the rosary, they are given during tonsure, for each of these beads you say a prayer.

came out of the seclusion, it turned out that one was cheerful, joyful, as if so, the second sad, pale from fasting, well, not that sad, but as if in such a repentant mood, and they were surprised why there was such a difference between them, one said: “i was happy because i felt how the lord forgave me for my sin, the second said: “i cried because

i didn’t forgive myself,” the elders said that their repentance was equivalent, that is, it does not exclude one from the other. people go to god on different paths, whoever can? even in our monastery you can say that the sisters each have their own talent given by god, someone somehow gives all their strength to obedience, someone somehow prays more, someone somehow does something else there, works of mercy, well, no matter how i separate one from the other, just like the brighter feature is in service, we are all one body. uh, community , well, as if we are a single organism, and therefore, just like the members of the body, each performs its function in its own way, so this , that is, someone may fast more, someone may pray more, someone may give up coffee, but that's all somehow it comes together and

it turns out to be something whole, something so beautiful, and well, every person can... set themselves the task of trying it, somehow everyone chooses for themselves and it turns out, but there is some special prayer during fasting? of course, we pray different prayers in the monastery, but there is a prayer that is read only during lent , as far as i know, perhaps during the nativity fast, but i’m not sure, but we hear very often in services, this is the prayer of st. ephraim sidina, lord, lord of my life, the spirit of idleness

, love of leadership, the prayer in this poem, well , it is constantly read, that is, in fact, what we ask, we ask the lord to give patience, chastity, purity, to think humbly about oneself, and most importantly, to look into oneself, one’s sins, and not on the brother, do not condemn, again, rely not only on the lord, but also make efforts yourself, god gives his grace, god gives help, but we must somehow also...

what to do with the old? bring them to the temple, the main thing is not to throw them away, they are illuminated, the temple will already find a way where to put them, how to dispose of them and what to do with them? there is also a category of people for whom fasting is such a tribute to fashion, that is , accordingly, on their table during fasting, well, food is there for us all to live like this, there are exotic fruits, nuts, some

exotic seafood, when it is allowed, let's say... man, why all this asceticism, why all these restrictions, to look into ourselves, to force ourselves, and god, seeing our efforts, seeing our kind of... efforts like ... then just like that, he gives us his grace, we are drawing closer to god, but if we eat some kind of squid or

don’t eat anything at all at this time, we do bad things, because the main thing is to cleanse the inside, it’s written in the gospel , first of all, cleanse the inside, the bottles of the cup, and then look at the outside, there was one hermit, he was very angry, he was angry. he couldn’t live in the hostel, he went into the desert, and there he sat, sat, sat, because this jug was not placed correctly for him, and in a fit of anger he broke this jug, then there is, he realized that even in the desert without people, this is what he brought with him, it remained, and he understood, then this lesson, god showed him that he must begin to cleanse the inside, this passion of anger as something to steal, and then everything else.

we have small divine services from 4 am to 12 pm, usually the monastery begins to sound a tone higher, i would say so, that is, this is the opportunity to somehow get together , plus taking into account obedience, worship and the prayer that you should, well read kileina, that is, my own personal rule, there is not much time left, but we read the classics with pleasure, yes, but there is a way out. which include stories by bunin

, dostoevsky, chekhov, tolstov and other authors, one way or another dedicated to this period, lent, they can be classified as spiritual literature, i think, yes, for me this is orthodox literature, because these people somehow they wrote very beautifully and somehow maybe more. in an accessible form than some such, well, spiritual books for a simple layman described this period, there are very beautiful works , yes, indeed, in these works there is a cognitive component, educational, and of course spiritual, and these collections are published with the approval of the church, well, the style in them is very beautiful, for example, the writer vasily nikifarov volgin, i go through the market, it smells like lent, retka, cabbage , cucumbers, mushrooms, bagels, snitki, lean sugar, a lot of brooms were brought from the villages, there was a bathhouse on pure monday, the traders don’t swear, don’t grin, don’t run to the breech behind hundreds of acres and talking to customers, quietly and

delicately, from the frost, blue smoke stands over the bazaar, i saw a willow twig in the hand of a passing boy, and my heart was filled with chilly joy, spring is coming, easter is coming, from the frost, only little hands will remain, you read these words as if you could hear it somewhere in the distance. some kind of porridge, potatoes, cucumbers , all sorts of pickles, cabbage, we eat fish only twice during lent, well, there are 2 days, which is allowed, probably on sunday, well, are you already experienced? let's say, man, well, it can be difficult during fasting too, admit it, you know, every fast is perceived somehow in a special way, here is a forgiven resurrection,

here you enter it, somehow, well, you ask god for help, because fasting is not only a time of some kind of restriction in myself, but this is a time of some kind, well, for me personally, temptations, somehow it all intensifies, so - even with experience, all these great fasts, they passed very differently for me, sometimes like this the hardest, i remember, was , in my opinion, the third great lent in the monastery, the third year, oh, somehow they gave us a lot of buckwheat, i honestly admit, i didn’t like buckwheat then, but somehow i ate it, but somehow it was a bit complicated, somehow he perceives it very differently spiritually.

they are actually quite monotonous, that is, there are no chants, some that we, well, perhaps, twilight, the reader reads in an even voice kathisma, hours, canon, but at least you understand the service , i understand where, what he’s following, and more, well , mind, he’s used to the service, he doesn’t run away, he joins in, here’s your prayer, like a trickle flows into this common prayer, then it’s easier, then something like this , but for some reason it doesn’t always happen, uh, that’s how it turns out, but in general, yes, in general, over time , somehow understanding comes and somehow and some kind of experience, where to force yourself, and where, on the contrary, you can somehow loosen the bowstring, well, just like that, but all great lents

are lived very differently. to be honest, returning to the works of russian writers, i remember lines that i read from someone, that at this time even life slowed down, we can’t slow down, but we’ll take a short break, for now you can subscribe to our telegram channel, that’s what it ’s called, say don’t be silent, invite us guests, ask questions, we are in touch. the “say don’t be silent” program is on air again, and today olga the great is our guest at the kinesvyat st. elisabeth monastery. mother olga, we haven’t seen you for 3 years, what are your obediences for today? well, that means that my main task is to work on the monastery website, that is, in a sense, i am your colleague. we have a website, it’s like

is divided into... two large departments, the site editors work with texts and the video department, i work with texts, that is , in fact, i run a section on how i came to the monastery, yeah, i interview the sisters of the monastery, monastic sisters, and well, then i process it and somehow it turns out to be the sister’s story, well, how she came, because sisters come along very different paths, each with their own story. but there is something common after all, the common call of god, which was heard, sister, wherever she was, whether she was in a pious family from the beginning , or you can say, well, she didn’t seem to lead a very churchly life, but if she heard in her heart this is the basin of god, nothing will stop her, neither sins, nor parents, nor any career, here such a remark that

people do not come to the monastery bound by obligations, that is, married, with small children, but somehow with elderly parents who need to be considered, that is, if you are already going to the monastery, you need to be honest with yourself, but with people, somehow close all your own, even these moral ones some kind of obligations, well, then start this path, but if there are children or elderly parents, that is, then the person cannot come. a person can, but the simple question is that, well, small children, if a wife, for example, raises children alone without a husband, well, where will she leave them, well, yes, well, how would it be, that is, she should be honest about it, suddenly she has such an impulse, yes, that is , she has an impulse, an impulse maybe, an impulse, yes, it’s like the call of god, but i would say that god is time, if you have this impulse

is preserved, well... despite the obstacles and god somehow controls all this, but i will say that we had cases when women came to the monastery and then it turned out that they had small children, for example, who were needed to educate, then it’s just that, or somehow, well, we have sisters, even nuns, who have grown-up children , who got married, arranged their lives as best they can, some are believers, some are non-believers, but in any case what - then... responsibility, they themselves are already building their lives further, yeah, that is, sister maybe she’ll come, well, how they’ll receive her , well, the stories are very different, well, look, mother, well, you’re not only a journalist, our colleague, but you’re a psychologist, because getting every sister to talk, finding out her story, well, you know , it’s very difficult, because as a rule, monastics don’t really like to share, it’s a secret and i’m like...

this is the sister’s trust, which was entrusted to you, because the material will come out, and if the sister is happy, if, well, somehow fortunately, because well, what is spoken is spoken out loud, then in written form, it is perceived a little differently, then i think that, well, yes, it turned out to be obedience, i always pray, and before choosing a sister for an interview, before talking with her, the conversation usually goes it’s like i’m hosting her. like here, and we’re just talking , my sister somehow shares, tells something , some of her experiences, what she had there, this, and i record it on a tape recorder and then just like that, well, she maybe

let's say that i tell you this now i’m telling you, but please don’t publish this anywhere, well, i immediately warn you to sit down that everything that is posted on the site is all with their knowledge, that is, they get acquainted with this material before... surprises, it’s just that there are such circumstances, it would seem that well, this is a sister, well, no way, but somehow everything is managed, somehow the circumstances turn out this way, because when a person is a monastery - this is a special space, i still i’m still

surprised, this is a meeting place with god, if we say that god lives in any temple, then in a monastery where people pray, where people are gathered, this is such an attempt to build the kingdom of god. you really see this providence of god, the action of god, how god gathers these sisters, they are different, young, older, elderly, here we have the oldest nun, 86 years old, she is a candidate of medical sciences, master of sports in gymnastics, nun maria, yeah, she has her own story, she came to the monastery like this, let’s say a young sister who just became a nun, of course it will be different for her, but one way or another it’s clear something...

my graduation was even called a monastery for obedience, that is, she came to the monastery for obedience to the confessor, well, just like that, but in fact, when you come on your own, you are responsible for this, for this choice, uh-huh, uh, it seems to me that this is important, because monastic life is not easy, it’s a struggle, it’s advanced, uh-huh, even withstand this fast, the services you have to go to, restrictions in the form, in some way. well , let’s say we don’t watch tv, the internet is especially blessed there, well, as if you you just can’t set yourself up for a prayerful life like this, you’ll just feel somehow uncomfortable, but if a person tests himself,

like this, well, circumstances develop, then yes, here’s the responsibility for this step, that’s what i came for, i’m ready to endure it , i’m ready, as it were, to work for... myself, in order to correct some of these errors in my character, to live in a monastic hostel, then yes, well, yes, after all, you even told us before recording the program about one of the sisters which obedience goes to exhibitions, to at first glance, it seems like there’s nothing heavy here, but it turns out that it’s physically difficult, because she goes with exhibitions and arranges all these exhibits of the painting herself.

courtyard, those people we come here with exhibitions, who buy something from us, they somehow join our life, that’s why the site is like this, we strive. to reflect on the website this is ours, as it were, well, everyday life, this is how it is, here we can have, well, well, well, your website is very full, we strive to do something like this audience, well, every day you release something new, a lot of photographs, a lot of such events, a lot of interesting things, that is, the monastery is not just locked in a cell. everyone is in seclusion and everything, no, you are open to this world, you are trying

to pray for these people, and somehow bring them something, they even talked about a cup, this monastic ceramic one, this is also a piece of warmth, because that i am sure that those people who work in our ceramic workshop, i just know, they come to work, for them it is not it’s just that even my work, it’s not work, it ’s first of all obedience, obedience - to hear, you hear the voice... of god, the voice of the sisters, the neighbors who are nearby, you participate in the liturgical life of the monastery, in church life, it’s like... then it turns out that your whole life, it’s kind of involved in this life spiritually, one might say, this is physical labor without a spiritual component, you just can’t do it, but look, well, here you are communicating with all the sisters, interviewing them, then these stories appear on...

with the readers of the site of my story, that ’s why i, of course, yes, that my sister somehow, well, i feel that she’s somehow not, well, not very open, i won’t. i see, mother , tell me, these materials are appearing on the site, but have there been any thoughts or maybe some work is already underway to present these stories, well, into some other fundamental work, transform them, well, perhaps something and it will be like this, i had this thought, to be honest, i actually keep all this and it’s very interesting, but somehow i like my obedience, i really like it it gives a lot, firstly, i look at materials about monasticism, some history of monasticism. well, i’m looking at other monasteries, and

secondly, communication with the sisters, it’s very enriching and somehow develops and somehow, well, you learn a lot of interesting things in general, well , some of your opinions, they change, you’re like- then you go deeper into it, i can say one thing, that here is the monastery, when i went to the monastery, i was, frankly, a little scared, if this is the past. plunge, because i imagined it as something very gloomy, depressing, i was just an unchurched person , it even happens that an unchurched person went to a monastery, and these black clothes, somehow it’s so much for me, i think, now they will imprison me in some kind of dungeon, and i will be behind bars, that’s all i i will pray, but it turned out that this is somehow full of life. it’s so alive, well, that is, you can’t say

that it’s bad or good, worse or better than social life, it’s just different, it’s different, it follows different laws, but fortunately i was deeply mistaken when these thoughts came to me they gradually dissipated, i saw sisters who smile , who can cry, who can even quarrel, who can, they are living people, these are their stories that i write, this is the history of living people, yes, there are some sins. there are some mistakes on the path of life, some, well, it’s alive, it’s here in the palm of your hand, trembling, it’s like a sister’s heart, here she is telling you, and you can see what she ’s going through, she herself somehow, i was even told that after they gave this interview, they seemed to they looked at it in a new way, this is how it happened, uh, some period passed, after they came to the monastery, they became novices, nuns, this is something new for them. some kind of facet also opened up, i am very grateful

to both god and my confessor, father andrey, when i went to vlaam before the monastery, my most vivid feeling is why i came to the monastery, this feeling, this is god alive, that he is very close to us, that he is not some kind of person, so i kept trying to comprehend him with my mind, like buddhism, an abstraction, some kind of eternal... and i found this reflection, this living thing, not a letter, but a spirit, i found in our monastery just like this, this is close. you can be wrong, you can, i had years, i’ve been in the monastery for 15 years, i had very difficult years, when i didn’t regret that i came to the monastery, but it was just hard, yeah, something like that, because a lot had to be changed, as i said, i was not a churched person, all this was necessary, but how long did this period of purification last, well

, how can i say, it was not like that at one point, let’s say, here’s the first thing, when you come to the monastery, everything is on fire, everything... is there, but somehow, well, it’s necessary, that means it’s necessary, it’s necessary, that means it’s necessary, well, look, and besides everything else , absolutely calmly, then filling the site and interviewing sisters, do you use new media to communicate with believing parishioners, there is telegram,

tiktok, that is, this is not demonism, no, i don’t think that this is lack of community, there is just such a saying, there is such the book is a monastic ladder, it is... the alphabet for monastics, but it was written a very long time ago, so someone said from the fathers or pastors of the church, i don’t remember anymore, that if ian climacus had lived in our time, he would have written it differently, yeah, that is, it must be somehow, well a little bit, we live in such conditions, we must somehow accept these conditions, that’s why we have a telegram channel, a full-fledged one, where we publish some interesting materials, photos, videos from services. tiktok there is no channel as such, there are separate fragments of the priest’s conversations, sermons, then we use it, it grows is the audience interested in all these resources? well, yes, i specifically looked at the numbers, so if we have new

users in 2022, but i count this with video materials, that is, the entire site, not only texts, but also some video materials, we visited. on what day is it better to come to the monastery, maybe with a tour or see the temples on a weekday or on a weekend? oh, we will always welcome you, come, we have fewer people on weekdays, of course, weekends are more crowded, but in any case, i think you will leave, you are comforted, warmed up and with good impressions. mother olga, you asked not to ask you questions about politics, they said that you don’t understand it, well, we’ll ask about people, this is the twentieth year, it did a lot of things in our society, today people have calmed down, after these events , in your opinion , oh, well, it’s hard for me to say,

because even though our monastery is so open to the world, and we, so to speak, use all these modern technologies, but i can’t. well, how to trace, neither a sociologist, nor a political scientist, that is, somehow some kind of i can’t objectively assess the picture in society , i can hope and pray, at every service we offer prayers for peace, for well-being in our society, well-being, well-being, we pray for the authorities, for the people. that is , this is what i can do, my contribution, even this website, task, these are traditional values, yeah, this is faith, this is family, this is some kind of unity of the people, this is something like this, well churchliness, perhaps something like this,

this is all we are trying to bring to people people, i think that this is our prayer, that the word of our confessor... what we publish, it somehow helps with this, well, look at the situation, the word helps, well, again, returning to andrey lemishonok, when he was visiting us, he told us that there was a confessor in his family, in the twentieth year there were also disagreements and schism, we can show a small fragment of this video, that’s when these unrest began, there was also some small division , you know, in your family, even in yours, yes, and then all this, well, thanks to probably...

well, this is a revelation, you knew about this when all this was happening, then yes, then the monastery had enough of this, well , let’s say, an incentive to pray, a difficult time, these unrest, a pandemic, we tried somehow and prayer, and somehow how we can help, these are the times to unite, so that everyone together can somehow overcome this.

the “say don’t be silent” program is on air again, in our studio with... a person, mother olga. mother, let’s talk a little about personal things, if you allow, what is your understanding of happiness? happiness to be with god? monastic happiness , well, if i say so, i experienced it, to be honest, here on valaam and after comprehension, this is something similar, when you feel the closeness of god, that’s when they comprehend you, we spend one night, monks, and 3 nights as monks in the temple, we practically don’t go anywhere. vestments this night, you can say that i was happy, because god, he kind of hugs you, well, it’s difficult to describe, it’s just, well

, in general, it’s simple, because there is god and there is you, and between you there are these components, it's just the grace of god god, he gives it to you like this, but what do you feel in these moments, when it seems to you, you are happy, it’s some kind of light, warmth, that’s what’s happening? that sometimes you move away from it due to sins, but when you look for it, it’s like a wound in your soul, it’s so interesting, here is happiness and a wound, but here it is , when something hurts you, you constantly return to it, so here, if you tasted this feeling, when god...

you know, i had a good, so to speak, hardening, because these years i was in 2005 i went to valaam in 2008, i came to the monastery, during these 3 years all these regrets, well, i was just very painful myself, well, the separation from the world, yeah, it just burned out, and it burned out like that, well, it survived well, that’s it it was very painful. because well, like all girls, i really was, well, 15 years ago, how old i was, 25 years old, probably, i don’t know, i wanted a family, i had

an interesting job, interesting things to do in life. friends - well, somehow, then we can say that by worldly standards i was happy, yes, i thought that i was happy, but when this struggle, which began later after i arrived, it burned out, to be honest, over these years there were no regrets, it was just, well when god, so to speak, takes away his grace, you just like that...

my parents tried to understand me, and sister, now, well, now it’s easier, time heals everything, well , you maintain relationships with them , you meet, yes there is a blessing, we’re like - let’s all go together, both me and them, i have a blessing to meet my relatives, they they live nearby, they come to see me sometimes , uh-huh, so dad should come, well, somehow... such a wall, but although you know, the issue here is probably in the accents, you still understand that you are no longer with them, yes , but the inner feeling, i love them, and i, they love me, we support each other, but i still have a feeling, something like this, well, that you are already god’s, yeah, that’s how- then it’s even, well, it’s probably good that

this misunderstanding has finally gone away and... success in your obediences, thank you, thank you, tatyana shcherbina , svetlana smolonskaya, we say goodbye to you until the next broadcast, goodbye, goodbye , olga the great is speaking now, now we are starting the path of fasting, a long path, a path in some ways, maybe

even difficult for someone. but i would like to tell everyone that easter is ahead, to wish everyone that i always remember during these 47 days that we will hold services, who is where, who is how, that christ is risen, mother olga, well, according to tradition, we ask you to leave us, our viewers, some... then a wish and your autograph on our picture. thanks a lot. svetlaya easter, christ is risen.

an amazing adventure of a foreigner in belarus. hello. hello. very nice. the cook was preparing for the feast. yes. it was he who supervised the work of the cooks. and only men were the cooks. at that time, only men. it was quite hard work. the ecuadorian has lived here for 8 years and travels. in our cities and villages, there is some kind of standard, well, if it’s a professional kitchen, it should always be the same, but there should be a standard, of course , mine probably doesn’t, mine is too high scary, for the first time it’s normal , you felt like a prisoner, probably now you should feel like a warrior, come on, okay, let’s go to the tower, the model of our church, which is located in our town, was made by the hands of our children and they are happy

to talk about the most colorful places country, it was unexpected. representatives of various fields, from agriculture and industry to cultural education. to make people’s lives comfortable, both in the city and in the countryside, is a task on which the elected deputies will work together. despite all the challenges that come from outside,

i can say that not a single project has been stopped. our president set the task of thoroughly working on quality. lawyers, historians, and archivists introduce into scientific circulation new data about the murdered victims in populated areas of belarus during the great patriotic war. today there are almost 12 of them. 1,300 - these are three regions of the modern country; we will do everything possible to ensure that every name, every surname, every name of a settlement is preserved in our memory. main topics in main broadcast. watch on the belarus 24 tv channel. we will show you one day in the life of specialists. over the years you understand that , first of all, it is fate that you have been given a chance to do something very very useful in your life, something that will remain after you for

many years, and maybe even for 100 years, all the mechanisms work properly, it means he he did his job correctly, reliably and efficiently, professions in which the best human qualities of people are revealed. who proudly do more than just work, every employee, either an employee of my workshop, or this is an employee of some auxiliary workshop, or this is the person who sits at the control panel on the brush, this is, in principle, a small particle that makes up a link, i would say, a ball that says goodbye around the clock 24x7, here we are creating a new biotechnological industry in our country. watch the project for one day on our tv channel.

live you watch the main news at noon, pavel lazovik is with you, hello in this episode.