how many years have already passed since i was here on this farm of mine, here in this place where i stand, there was my father’s house, and here there were swamps all around, among these swamps there was a large plant, in this plant there were so many fish, so many wrens that we caught with buckets and in that... and my mother dried it in the oven and we

ate it all winter, and the most important thing i want to say is that this is why the name of the village is fish, because there was a lot of fish here, that’s where the name fish came from. when i was a child, i used to herd cows, i didn’t like to herd them, but my mother forced me, she even made me i need to cheer you up, i’ve been singing since childhood, she taught me this song: oh bloody blood, bloody blood, i kicked you out early, i was hoping for more, i didn’t drink enough milk. i took a couple of them with me and

put some bread in a small bag. of course, these places are very dear to me, because my childhood passed here, when in the early spring the birds fly in, sing, books, grunts, rocks, i remember very well, i went to the swamps, and where the rock was sitting, she flew off, got scared , and there were eggs. and i brought them home, and then i received from my father what you did, it says, then the children come out of them, and you brought it, so i remember it well, and even when the paska came and these yellow flowers bloomed in the swamp, it was called lats, these flowers were picked in the swamp and they painted the eggs, the eggs were very beautiful , they were so yellow, i remember it very much. along this road

, houses were transported from the huters on carts; houses like this one stand here. along this street all the houses were brought from the farms, basically all the relatives live here, this is my village, i spent my childhood here with songs, with music, because my father played the button accordion, and i was still very little, and he would come home from work, tired, and i ask him: “tato, play, and i’ll sing”! he plays, i dance, we sing together, and my mother will come and say: god, you ’ve been working hard all day, well, rest, but it’s like, oh, man, what a joy it is that i pass on my gift to children, all these songs, i’m now

singing in a group with my participants and i’m very pleased that i made it on time. rent to teach people and children, this is my sister’s house, my father built it, we come here often to visit, sing songs, have fun, but today even my dear brother pavel came here, he lives in kobrin, but he came to visit his sister, dear. standing with him is his niece masha, she also plays the button accordion, and my sister’s daughter tatyana. our family is all about singing, and today we will sing a song with the words and music of my brother alexei kirievsky. come visit your

parents. come and visit your parents so that your conscience doesn’t bother you later, bring them. library for 7 years, but for family reasons my husband moved to kobrin and i i also transferred, worked in a nivermah , i participated in amateur performances, when for the first time i went to minsk to an international youth festival, and from there i came back to work in nivermah,

and i thought that this was not my profession in trade, so i decided get out of there. but since i showed up in the city, i already performed in amateur performances in the house of culture, and the district executive committee nevertheless sent me to the collective farm new way, and then i organized a collective, magdalena, a folk club for folklore lovers magdalena, but i i wanted something else, i had something like this, you see, it turned out to be such a charge, and i organized this group, and we called it the folk ensemble songs of music zaranitsa. for a year and a half i worked for two teams , my daughter svetlana, here she came, and now we are working together, she is in magdalene, and i am in zaranitsa, this is my home,

my joy, here i lived, childhood, in this a mother, a father, two brothers, two sisters lived at home; we often met in this house and sang songs. have fun, we were very happy, but this house is no longer the same as it was on the farm, when his father brought him, he became completely different, a little more modern, now his brother alexey pavlovich, a local composer, lives here, he wrote a lot of songs, this house is very dear to me, a dear little hut where my mother gave birth to me.

we often meet with our family and prepare a dish: daughter natasha, granddaughter masha. the dish will be traditional, both for our family and for the residents of the village of rybna, dumplings and pancakes with cottage cheese, the nalysnas said. first, mom will knead the dough for the dumplings. the family was very big it was always necessary to prepare a lot of food , traditionally the dough for dumplings is kneaded, salted and at the same time the housewife heated the milk on the stove, now we will add a little soda to it, a couple of spoons of sugar in the milk, always sunflower oil, mom pours the flour, and we immediately take a spoon, and i

will already handle this dough with my hand, in families the children of older girls were always taught to cook food at home in order to grow up to be a good housewife, so the girls were given the right to knead the dough, this was always done. was controlled by the grandmother, aunt, and the smaller children who were the smaller ones, who were two or three years old, they carried pieces of dough and sculpted different figures, because there was no plasticine, now we add flour, well, our dough is ready, it should stand, rest, grandmother lina will prepare the filling for the dumplings, and i i’ll prepare the filling: for the nalistniki , regular cottage cheese, 350 grams

, sugar is added here, yes, but you beat the egg there, but we don’t, because yours will leak, we heated up the frying pan, poured a little oil here, a little oil, now we’ll do first crap. my grandmother taught us all the time to be good people, that is, at the table there was such an educational process while preparing food, in our village, well, in the village, that family was considered happy, where the daughter-in-law and mother-in-law are friends, as a rule, in many belarusian songs it is displayed m the hard life of a young daughter-in-law who came to live with her mother-in-law, now... we will perform for you a piece of an old song about how a mother says goodbye to

her daughter during the wedding, i will sow with my little one, oh, what a pity, grow, mom for us with by you. oh, what a pity it is to grow, mom , you and i, here we are, singing, singing, you see how quickly the process went for us, the foliage, after they were fried, they were then put in a clay pot in butter and put in the oven , they languished there in the oven. the stoves were languishing and uh, the cottage cheese turned out to be like cheese, pleasant and viscous,

this aroma , of course, cannot be compared with any modern one, uh, probably, the smell of this taste of dimk firewood gave this real true aroma of delicious village food, once upon a time my grandmother in her childhood me i taught you how to beat butter, she says: you need to beat the butter measuredly, calmly,

oh, masha already has a tail, she even beats worse than the woman. these are the gallops. well, we prepared our traditional, most favorite dish of our family, dumplings with cottage cheese. pancakes with cottage cheese, pancakes, fried , of course, in butter, they are served with wonderful homemade sour cream, bon appetit and good health to everyone, what kind of people are the paleshuks, they are hardworking people, they sing, they themselves compose

folk songs, even in our village there was such a zod, and he’s a man walking, here along the street, i’ll be walking, he’s right there... kolisya in childhood we were told, let’s go to the canal, it’s a canal, it’s a river, and this river

separates the village of rybna and the village of kiselyelets, but. .. the village of rybna and the village of kiselyovtsy were very friendly people. we also sang songs near the river, performed rituals, and danced in circles. in my youth there was such a belief. the girls and i came to the river and let out wreaths. whose first wreath floats to its destination, that girl will be the first to get married. but we didn’t look then. whose wines are the first came, the first one got married or the last one got married, but the fact is that we all got married, and along this river, along the bank, we went to the club, we walked along the path here all the time, we sang songs with the girls all the time, our youth passed very fun and good.

what a beautiful temple of st. john the evangelist, residents of the village of rybna come to this temple to pray. it was not like this before, the very first temple was built in 1914, in 1965, under soviet rule, this temple was completely... everything was destroyed, in 1991, my father and the residents of all these nearby villages decided to build a new temple, but for this the father went to minsk for the project, he was given permission by the father and his sons alexey and

pavel, all residents. not fishy, ​​and also this village of kiselyovtsy, where it now stands, helped with money, and with their work they built such a beautiful temple. the great patriotic war did not bypass our rybnaya village, many residents went to... but not everyone returned in honor of the dead, they built a monument, four arches, that there was a war here in rybnaya for 4 years, and a bell, so that our children would not forget this memory, great-grandchildren,

every year... on may 9th there are always rallies here to commemorate our fallen villagers. i made a corner in memory of my father, he is a veteran of the great patriotic war. my father told us such a case when we... the check hit the order of the red star, he fell, but then, when he came to his senses, he stretched out his hand under his shirt, and there, that means, there was an icon

of jesus christ and the prayer that he gave his father, it turns out as he said, that it was this icon and the prayer that my wife and his father gave that saved me. he defended his homeland to the end, until the war ended, he loved, he fought to return home, since he had a wife, children and parents. the folk art room, all this beauty, towels, tablecloths, aprons, with their daughter svetalna, were collected by their parents, they traveled around the region, on expeditions and... the residents gave us all this, all our material that is collected here, here we see in this room of folk art, gathered

in these villages located nearby, this is firstly mcdallin, this is secondly borisova, this is brilyova, this is the kiselyovtsy, this is rybnaya, this gaykovka, they gladly gave us this material, you know, especially to my mother, because in general she is our pioneer in this. she understood what and how, when i came to work in 2002, i didn’t understand at all what, how this field suit was made, how it was all, i learned everything through the lips of my mother, she is everything to me it explained what ondarak is, what ondarak is, what plat is, what is this, this was also necessary, you know, i got so involved in it all, i liked it so much, because you seemed to think that the belarusians have such an understanding, the paleshuks are so poor, but no, they are so rich in history, so... rich in creativity, what we see here is hanging here on our walls, this is small part of it is that we also have these suits on, and these are not just two sets that are 120-140 years old, this is a suit on me,

my great-grandmother anya, we also have a suit that we dress our entire team, because well, we have a folk club for folklore lovers magdalene, which has four sections, this is the vocal section, we went around, recorded songs, and we do all this... in our creativity, then we have a regional dance section, then we also have this section of decorative and applied arts, by the way, this is the reason , why do we have this folk art room, and we also have a family art section, and you know, this is an interesting moment, i spent a long time remembering what the word plat means, so my mother taught me what the word plat means, but this word, it is exactly in our region, i look more, because when we say... plat, somewhere we go there for folklore holidays, we say plat, mother, by the way, is one of those people who learned from her grandmother , namely grandmother, not even mother, how to curl

this board, beautifully on the head, how to make it like this with a crown, we once had an assignment from our methodological center to do such work, it was quite a long time ago, as soon as i came to work, this is the folk costume of the kobren region, at that moment i i just realized how rich we are...we have our golden hands ancestors, how interesting it was, how important it was in life, in the everyday life of our kobrin residents. the kobrin region, it’s big , and it’s interesting, and you know, the southern part of the kobrin region, how different it is from the northern part of the kobrin region, the kiselyovites are more, you know, polyshute, exactly, but, but so diverse. so interesting, the costumes they wore to church were decorated with embroidery, yes, they decorated them, i was more than once involved in

the work of passing on heritage, this, yes, our cultural one, here is my sister, who is the leader of the exemplary children's group tavkachiki, she invited me more than once and invites me to cooperate, now these tvkachiki... they don’t perform it anywhere else, this is a thorn, what thorn means, i’ll tell you, that is, it was such a machine, a device for grinding flax, so it was called thorn

and... and so they rubbed the flax and came up with a song and dance, so we’ll just dance for you.

you know, i want to brag to you that we collected quite a lot of our folklore songs on folklore expeditions. young the generation perceives these folk songs well, for example, i’ll give you that my daughter, natalya bunevich, from the kobrin music school, the exemplary group tavkachka, all the songs, everything that i sang, gathered the population. i conveyed everything to her and the little girls sing it all, i’m sure that this thread will stretch, will continue, our culture also all these ancient songs will eventually be sung by everyone, folklore, folk songs, i’m leaving, i’m leaving, saying goodbye to the whirlwinds of

days filled with labor , but i always return home to my beloved parental home.

kuntsevich nikolai nikolaevich, participant in the battles against the nazi invaders. since the beginning of the great patriotic war, nikolai nikolaevich, commissar of the second battalion of the gomel militia regiment, carried out a lot of political educational work among soldiers and commanders. the militia , together with... on august 18, 1941, the battalion led by nikolai kuntsevich repelled two enemy attacks, during one of which the commissar rushed forward with an exclamation for the homeland, for our victory, carried the fighters with him into a counterattack, in the same he died in battle in... 944 nikolai kuntsevich

was awarded the order of the patriotic war, first degree. posthumously. in the oval hall of the government house , president alexander lukashenko met with the deputy corps, completing work in the seventh convocation of parliament. such meetings are held traditionally; as a rule, the results of the legislative work of the outgoing convocation are summed up and the main guidelines for the work of the next convocation of parliament are outlined; alexander lukashenko has a high assessment.