tv [untitled] BELARUSTV May 22, 2024 5:05pm-5:36pm MSK
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it’s clear to god that the snow has melted from the damp earth, the rain has fallen on the road, the storms of revelry, the sun is warmer, the ice has worn away, the snow has fallen, the gloom of our lives has fallen upon us, the busel is showing, the geese are crowing, the shpak is spreading on the oak tree , the cranes began to dance, and the winter disappeared like smoke, the greener meadow of the king, like hell pain adchuniala, our native land.
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lady’s marriage in 1921, the land that fell upon our land is not far from the hell of zaslavya. the city became jumping, and the myastsovo gygunak station was called “belarus”. all these historical stations are in belarus, and i’m getting familiar with the cities and sleeping, i’m sorry the quality of the tsikavag, for no wonder zaslave lichytstsa hell of the most senior. the garden of our land zaslave is located on the svislach race, which is a village of cities in two parts, here you can... fall like
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a judiciary process, as well as historical memories, otherwise i will spoil my knowledge of the cities in a month, hell kul yon nekali pachaўsya. garadziščy zamečak is a unique memorial of the archaeology of the 10th century. kalitsa here would be famous for its rings , and the drive to the dance floor would be the gateway and the exit. on the inner dance of garadzishcha the cut ladies, who had veins, softened friends with family. menavita here is increasingly diligent about izyasla, following the legend of izyasla and yago matsya ragnedze. i will marry the young prince uladzimir. navat, while guarding her husband, did not grant her husband the slaughter of her father and brother, and finally she made no attempt to attack uladzimir. at the most difficult times, she was threatened with death at the hands of her husband, and their son took away her mother’s duties.
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uzhaney advagai son uladzimir zmyanіў smyarotnye pakaranne expelled. he pasyalev ragneda from izyaslavam at the krepasti in vyarkhovyakh svislachi, like a gonar smack. i'll make the prince's wish call it izyasla. after the death of ragneda and izyaslav, the new year began here, 11 hundred people left this month and created a new fortress of zała castle. i find myself in ruins, lock the gates , the building, when i’ll kill the adzin only for a short time, i’m going to worry about the same hours, when it’s boiling hot here. of course, such magic is only in science fiction films, otherwise i will resort to cunning and try the history of this month
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from the tour guide igar. igar, tell me, kali laska, great month, where are we dating now? we know each other for a long time castles, castles are sapraudny, and tsikavy yon. that there are different periods of your history. pershapachatkova, near the 11-hectare estate there is a castle called "draulyany". on low shafts, 3.5 meters long, the shafts are bulk, and the surface is filled with drywall. in 1127 it died out due to the attack of the troops of kiev prince mscislav uladzimiravich. ale dziadzinets city hutka adradzіўsya, on the ramparts you could hear new barbaron scenes. and perabudoўvaetstsa yon pain. at the 16th century, they work on the locks of the bastyennaya type, and then pour all such high shafts and higher 8.5 m. bastyyonny castle of the town of yan yanavich glyabovich, the acres of the village were bastyyonny, in dapamoz place
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the castle was filled with water. to such chyns, in the territorial vyalikaga principality of lithuania, zasła castle became the first abaron of the astana. and for their history, let’s say, the zamak and the first dragons, and other strikers, suffered different, let’s say, falls, and ablogs, let’s say, they stormed them, and they burned, and they were given all sorts of blessings. the serts of zasła castle can be called a temple, which has had several changes during this century. denomination the temple of pershapatchatkov will be like the pratestanian, it will be jan yanavich glyabovich, and why will he publish the tradition of the pratestanian? temple, here the nobleman’s guess is simple, where he was from the family of the gentry, from the family, let’s say, a minion of possible people, and then worked as: the gentry administered their families to europe, they learned , i will give it to
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the ancestors, and the temple was built up, the calvin collection, and the son of jan yanavich first became a catalicist, and then the temple was transferred to the fatherland. already to the catholics and holy orders kastsel name of archanel mikhail. during the most sultry hours, they add to the palov of the castle and the temple of the daminicans. the most common orders are the catalans, the manscas, and then the arganizovo damian monastery, a monastery on the territory of the castle. i ў tym lіku eight gety temple, yon kluklyaetstsa as galoiny temple getag klyashtara. at the 19th century the hell is destroyed, then the temple is taken away. i give it to the rightful people and there is already a temple of the holy god, like a temple of the gods of the transformation of the underworld, and for the time of the gods it is like this. nyagledzyachi on everything, the temple has captured the lacanic the gothic-renaissance book, the scenes of the
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saprauda capture history. the geta is so outstanding that on the next month you can swim for an hour. there was garadzishcha here, then zamak, and then zeinichae. we install elevators with a cabin speed of up to 2.5 m/s. and this makes it possible to install elevators in buildings up to 45 floors. in belarus, this is generally a unique enterprise, the only one that is engaged in the production and development of integrated
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circuits and semiconductor devices, and microelectronics in general. the approach to the matter which everyone should strive for. we constantly monitor messages. information is processed, if necessary , corrective measures are developed, first of all , this teamwork is welcomed and present here, without teamwork.
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on the very right, i now find myself on the territory of the museum-exhibition complex, here you can see several objects and one of them - the malyavanka museum, and i just can’t figure it out. you are just a spectator, a jumper, and i am very glad that the zaslavs have opened the doors of the belarusian museum little ones. magchyma, this is not such a popular art as life sculpture, but it deserves no less respect. the belarusian malyavanka is a unique type of folk art. kab sabrats all these practices, saved the issuance of nyamala bastards and abuses all over belarus. but at the same time the museum has knowledge for more than 250 rubles. we have a lot of little ones, both unknown ones and those known from this galina master. yanasa
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vіktaraўna, good day, we are very unprofitable little creatures here, and we are very much a dachshund lvov. tell me, dear caress, what is this for such a symval and what does it mean? good zen. yes, i realized that the little ones are crying out for the great ones who are torturing. as simple as this whole creation is, so... the painstaking requirements of the renovation in the salayan house, the changes here are the beginning of history.
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the little ones didn’t appear in palaces, they appeared in peasant huts. і hello geta ў kantsy 19 stagodzya. and now in the 20th-30th years of 20 centuries, they were exhausted. so all these duvans pachali stvarats janchyny. and here the kanza has 19 stagodzia, what adbyvaetstsa? yes those were the chicken huts, but here they appeared like stoves. they heard, and then the gentry realized that the softest thing would be painted. for this purpose
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, stencils and stamps began to work, for example, small marks could be expressed on a bulb, printed on a paste and transferred to fabric. then the details were given to the panzliks, and so the little ones appeared. first of all, they jumped the house and changed the month over the spoons, and so it was already a jump. and another thing, yany yak-ta adrazu. all became, well, as if at home, and they were hanging duvans, people, and they just said, “happily, i wow, what a wonderful look at the little saprauda you admire. we are happier, it seems, since the work and skin care of the master laid in the work, and we must not forget that some of the little ones were very weak. on the damask tent there were work of these duvans, and the wool of the tent of the tent was surrounded by a wide cross-piece, and there
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were yana, two, three, navat, three layers sewn together here are these duvans. so yes, it was a lot, then no one is pressing this on some frame somewhere, not like they were trying to paint on loose steel, sometimes they put everything on the soft ground, and then on the ground, so here is alena dachsama, i spread the geta in a chamber, sprinkled the berries with water, then applied the aloukas as a base and only then began to paint ts farbami. i'm very pleased. they have something asable, there is no doubt that their name was included in the everyday encyclopedia of the world , issued in yugaslavia in the 80s . well, the dyvans are the soul
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of the belarusian people, and the dyvans are small, that’s the getya. they were created by different people, so we told great alena kish, what a master she is i haven’t studied at all, i’m a self-proclaimed person, so, but i would be a self-made master, i’m at my professional education, and i’m also engaged in education, i’m yazep drazdovich. the artist in the academic pit made money on the life-course of work, the work of drazdovich is a reflection of the artist’s synthesis of the people and the profession. trazdovich is small as a natural master. this is what is unique about these little ones, because they understand this folk principle, grab them and give them their profession, and there, for the most part, we are at the center like this sardechnik s reveal, and here we are, these great carcinomas, and let us pasta to ourselves,
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educate people, and understand their mastery thick, yon this way and write in your zen yes, and people understand... that for their little selfies they are masters , and there, hanging the dyvan drazdovich in hatse they said, just like in budze museums. this is the work of drazdovich, like many other masters, scientists and museums. it’s easy to understand what a varied belarusian folk tradition is, and i know what it is a non-magnetic appearance and without music, there... now i am trying to learn the cultural and musical aspects of belarus.
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did you know what the most popular musical instruments are? this song and guitar, here, unfortunately, you are not a student of them, but you can take a look at the musical instruments collected from all over belarus. the meat exposé is illuminated by rural musical culture and the hell of the diversity of instruments clears the eyes. the padabrans are not just that, but they belong to the authorities of the folk hanging ensembles, which is what they are called gurtos. by weight merry bands performed, chapels and archestras, such musical groups as they played on the mounds, finally the name of the expansive music of vyachorak, so the geta was sparkled by the vyachorkas, the heta were so holy, the kali youth danced to the music, axis music was going on, playing, there were dances, there was cheerful. as a doctor, what are the collected tools here, and what are the most useful?
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the most important, i really miss, are your tools, which may be a new history, and your tools, which... adnositsa and most of this period, this year and the end of the 19th century, we have this year, for example, tytra, geta lute, kanets 19 stagodzia, geta cymbala, taksama, yany adnosyatstsa da kanza 19 stagodzia, not everything, i may on uvaz peўny kankretny proklada, we have navat tsymbala, syabry yanka kupala, and geta adzina e, what is it? expressions, why i didn’t drink music here, so this is a shatlandic pipe, the instrument of this was... the irish, the scots have a similar instrument, among different peoples, not only they would, let’s say, the belarusians would have, all and the name is vydomaya duda, duda , people smell the words of duda, they look for the piper, the pitiful adraza, ale... duda - geta the most powerful tool is the one that is used in the wind, then
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pressed on it, and then comes out the people of guk, and then the people of iago were channeled and gave their name, all in french the instrument is called a musette. the balgarians call it gaida, the belarusians call it duda, the ukrainians call it kaza, and the irish and shatlanians call it. i call it valynka, we have more than 500 years old in belarus, i would like to learn how to play on the skin of these tools that can be used quickly, but also known tools that you can learn to play in a practical manner. igar, what is the name of the instrument that you currently have in your hands? in my hands i already have a brush, and in your hands there is a brush and a brass or brass , i know. all such instruments
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are simple, self-contained, they gave, let ’s say, and noise, useful for this, so that you can play the harmonica, and other magicians can understand how to dance, here , the navat and the dog it was not possible, and it would have been bad on such play, and... the skin from their thickness in its own way, just halounae, that they are noisy, well, and the skin, as i say, my hum, we can save up to play on the trash, dastatkova ya pakrutsіtsya, the hum saprauds are powerful, and you can use your imagination for all the fun, and these little ones, i’m afraid, there may be little ones, so there are little ones, and they’re small, and they’re all put together for good measure it is necessary to pour them into the water.
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it’s clear that they will be humming with cymbals, pipes and songs. i was a great lady, i want such a lady for myself, but sorry, not addaduc. you can work on your own. i’m sorry, this is an outstanding idea, you can earn money from your father’s mothers, and if so, it’s such a shame abavyazkov’s spadabaetstsa dzetsyam. there is a life without music, so at the same time, what is the clock of our products, but...
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count the number of steps, and for what you need to count, this is a tradition, of course, these are coins of a rather rare mintage of the 9-10 centuries, well in those days girls from wealthy families wore such coins as decorations, but it’s easy to become part of a foreign country, you just have to get acquainted with it history culture. initially, volkovysk stood on an ancient river.
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this group has a special manner of performing kupala and harvest songs, which are called songs in overlap, our special manner of performing these songs is included in the state list of intangible cultural heritage, watch the travel show like... at home on our tv channel. good morning belarus with svetlana borovskaya, this is a fascinating acquaintance with unusual people. are you a historian? yes, i have one technical education and one historical education. but we decided not to teach right away make a museum for whole classes. secrets of a good mood. i don’t know, is it necessary to put a second beauty on top of beauty? it will be very beautiful.
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they had a great time, thank god for everything, besides playing well, he also works in weapons workshops, you waved so much that i was left wide open, you say correctly, and then immediately inspired by the song, that’s what i am and my name is marie, monsieur soutine, the artist, asked me to dress up in all white, as if for the first communion, this particular work is one of the most expensive, in the fourteenth year it was sold. the museum would have been created so that the guardians could understand how our
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products came to be. navakolny light. over the past few hours, people have been changing the nature and the forest kingdom has been established by all the inhabitants. folk fantasy has spawned many famous mythical characters, as is told here. i don’t know how it is with others, but with me, if you know some kind of speech, i will ask the khatnik’s pledge at the meeting, if he is true to me. and yes, that's right. there i tsalkam gatova paveryts u to... that's sennya for me sustranuzza sapraudnye spirits. who came to my forest, the enchantresses and ruined my peace? ha. what a jumper! well,
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good zen! goodbye, bastard of the forest! zen are good! i pashchastsila sustrezza with vyaduchai raganay. i am a true knower of the spirit and i can tell you the true form of the spirit. the galouns themselves are hatse, this is not a man’s gaspadar, but all the same tsoudouns, jumping clap. chick, khatnik, we are together with him in september, and the whole thing is sweet, and this is my favorite meat, there is a chicken there, it smells good, and his favorite food is tasty. lichytstsa, because the khatnik is not allowed into the hut, then the world paskudze i dapamagae create a cozy
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atmosphere. our products. they believed that without it it would be impossible to abyss, there kali perayazdzhali, abavyazkova took several coals from the stove, since the hacker lived behind the stove, then abavyazkova went to the coals and carried them after she has a new house, and as much as possible to call the good spirits, then the adzin of the most careless characters is this balotnik, he is the one who lures people to the balots, his black terrible balots are creating a limp jumping stick, the most terrible istsi hutka and apyna ezza ў balotse. lichytstsa, that a balotnik can take a chalavek from himself only then, when kalita soydze ў balota is higher, which is baked. so
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you're dying. you must look carefully at your own feet, lest you fall into the paws of an evil spirit. yashche adzin tsikavy character belarusian mythology - geta vuzhyny king. they are not evil, they let the forester look after the forests, but when he is a sustrene in the forest of the evil chalavek, he sends the tavern to the dachshund in the chalavek. i will make fun of him, and then i will tell you, what kind of sertsa ў getag chalavek, kalі evil, so vuzhyny tsar the creator of chalavek ў stone, and if it's good, it won't work. taxama vuzhyny tsar lichytstsa ahoinnikam usikh skarba, if you take care of them, you will have a lot of pennies. ale kali chalavek zab'e vuzha, i will be the ancestor of nyashcha.
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