russia, so it wasn’t an easy path to victory for me, but i’m happy that everything worked out, everything was great, starting from the food, the entertainment program in general, everything was great, it wasn’t like that, it wasn’t that easy, especially in the final it was not easy until the last seconds, there was such tension, in general, well, we are glad that we ended up like this in the end. the belarusian sambo team , after a successful performance in kazan, is going on a well-deserved vacation. an important start awaits our team in november at the world championships in ostana. third biggest defeat in history the finals ended last night with game 4 of the nba finals between dallas and boston. the texans at home declassed the celts, who, by the way, lead the series 3:0, as many as 12,284. the most productive player of the meeting was luka doncic, slavenets had 29 points.

five rebounds five assists kyrie irving, the second highest scorer with 21 points to his name. the fifth, possibly final game of the series will be held in boston, on the night of monday to tuesday, starting at 3:30 a.m. minsk time. let us remind you that not a single team in nba history has ever won back. the decisive series with a score of 0:3. that's all for me today. love sports, work hard, win, but for now, good night.

discover belarus with the belarus 24 tv channel. all individuals who hold extreme right-wing views are used today by foreign intelligence services to escalate the conflict.

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. hello, this is the truth program, i’m ingabelova. today we will talk about the church of the intercession of the blessed virgin mary, which is located in minsk. pokrovsky parish is a large temple complex on the banks of the holy spring in the kruptsy area. here is the church of the krupetsk icon of the mother of god from the bell tower, the church of the intercession of the blessed virgin mary, and an auxiliary chapel building. the temple stood here for a long time, but was destroyed in 1936. its revival began in 1992, and its illumination took place in 2007. the place is very beautiful, loved by townspeople and especially newlyweds. in

a picturesque corner of minsk, known to city residents as kruptsy, near the springs in the park stands a majestic white temple in the style of ancient russian architecture. church of the intercession of the blessed virgin mary. we are located near the central gate - the entrance to the territory of the pokrovsky complex. and these gates were built according to the architect’s drawings, which were created by the intercession church itself. and since this, these gates were conceived by the snishes, then, of course, it was logical.

two angels on these gates, if we enter the territory of our temple complex, then it begins at the entrance to the pokrovsky path, the pokrovsky path goes throughout the entire territory temple, it was made in honor of deveyevskaya, well , let’s say, our pilgrims, when they were in deveyevskaya , saw this path, in honor of the mother of god, this is a ditch. it’s called a groove along which you need to walk and pray the mother of god prayer, when we walk along this path, we also read the virgin mary, rejoice, because we have just the cover of the mother of god and the krupetsk icon, there is a temple to the mother of god,

there are stops on the territory of this path, and such arches, on which icons of belarusian shrines are located, in honor of belarusian... her shrine is the image of the queen of heaven, called krupetsky. in 1818, through the efforts of the clergy of the orthodox townspeople, the icon acquired a silver chasuble decorated with crowns on the heads of the most holy theotokos and the child god jesus christ. the appearance of

the krupetsk icon of the mother of god took place in 1612 . and the appearance was on the cover of the mother of god. therefore it is natural. when the question arose about building a temple for this icon, then, of course, they decided that it was necessary to build the pokrovsky temple, but the temple was built only 200 years after... after the appearance of the icon, and the holiday the kurupets icon of the mother of god is always celebrated after the intercession, because these holidays coincide and in order to somehow emphasize them in the significance of one another, we celebrate them at different times, the first sunday, after the intercession - this is our krupetsk icon of the mother of god. this temple was built around the middle of the 19th century; before that there was a wooden icon chapel. the krupetskaya mother of god was always here, but at the end of the 19th century, parishioners

turned to the metropolitan that during the winter period it was impossible to venerate this icon, to shrine, because the winters were quite harsh, everything was swept away, so they decided that they would move the minsk church for the winter, then there was the catherine church, now it is the peter and paul cathedral, and in the summer they solemnly returned the icon here again. in 1924 , the pokrovsk church was closed. it is known that the krupetsk icon of the mother of god was in st. catherine’s church in 1925, and then in the cathedral of the holy apostles peter and paul. we are now in the historical place where the krupetsk icon of the mother of god appeared. on this. together stood the pokrovsky church, in soviet times it was, of course, destroyed, and in general,

when everything just began here in the 20th century, at the end of the 20th century, one might say, there was just a field, a park, and nothing at all reminded that what -it was here that this is a historical place, only historians who study the history of belarus. they dug up that it turns out that there was a phenomenon here, the krupetsky icon of the mother of god, which was revealed precisely on pokrovsky, therefore, and not just a temple was built in pokrovsky, but because at that time there was a krupetsky phenomenon, that is, there is another temple, which under this is what we... see this large temple from the street, this is pokrovsky, but there is also crypt temple, lower, this is

the new martyrs-confessors of the belarusians. the basis and architecture of the temple was taken as a basis. there is a veil on the nerl, a temple on the nerl, but it is small. the architect who designed this temple, he just enlarged it a little, well, i don’t know, well , probably three times, for sure, increased it in volume, maybe four. that is, this is very much compared to the historical temple, this very huge one, the iconostasis was conceived according to the type of the trinity church in the trinity lavra of st. sergius. and andrei rublev and his students worked at the trinity church, this is the 15th century, and they decided that in minsk there are no such churches with such an iconostasis, such a historical one, the first tier. it has always historically developed that the most urgent one decided what would be there, what

icons, here we have the royal doors, for example, and also rublev’s, but the cover of the mother of god, for example, is always in honor whoever the temple is called, must be on the right side of the savior, this icon is located, but the cover of the mother of god, the first, then the abbot decided that we would have two limits. to the temple, when we enter the temple - it is to collect our attention and tune the person

to prayer, well, as if to a different feeling of oneself, of life, so some kind of rethinking, as we attended the service, in the temple, listened to the chant, that is this is not, we don’t turn on the record player, we listen to live singing, live people come, sing, we hear live voice. the painting program itself was conceived in advance as the life of the mother of god, everything is connected with the mother of god, of course there are prices. honor of the cathedral martyrs and confessors in june 2005, a crypt temple was consecrated in the land of belarus. here, in this place

, an icon appeared, such a miracle, i would even say, an icon, an image, of course, an image. mother of god, here is the year 1612, quite a long time ago, since then, of course, many events have happened, including one year i appeared here, that’s why somehow, well, my contribution, it’s so small , after all, when the lord already acts, he acts, and probably still gives people the opportunity, in some difficult... situations, the place, it is sacred precisely because there is church life here, so this is very important for us to understand that church life, which is carried out here, is why i put so much emphasis on this, because yes, there really is a sunday school,

there are directions related to mercy, we have sisters of mercy.. they work very actively, we are talking about beauty again. places, we talk about how beautiful it is here, but it wasn’t always like this, you know, these are the years 1900-36, when everything here was destroyed, you know, here are the walls of a wooden temple, yes, they were used for some buildings, i don’t know what they made of it, but i think that that building didn’t stand for long, but the fact that... after all, it ’s built here now, i’d like to emphasize, it will only stand then, when church life, spiritual life, will be carried on here, when this will be, you know, such is the correct spiritual life, the temple is unique, it is the only one in the world, this is the temple, with the blessing of bishop philaret, the new martyrs and confessors

of the belarusian land, this is what we see very clearly of those saints who are depicted on the icon, a local icon. insignificant, just like the icon in the iconostasis, it is always located in this place, so we can see all of these saints, these are mostly priests, ordinary clergy of the minsk diocese, we will notice their names there, but in the center we can see the royal family , this was one an era, one time, one suffering, they are united precisely by this... an event that changed not only the political system, changed the entire course of life, for many of them it was, say, a stage of transition to eternity . we are in the church of the new martyrs-confessors of the belarusian church, and along the perimeter of the temple

there are icons of the saints of the belarusian church. and one of the saints is euphrasinia of polotsk, one might say, this is the patroness of the belarusian land, because this is the first saint, our princess, then of polotsk principality, the granddaughter of vladimir the great, it is even known historically that she even had her own seal, that is, for the women of that time, that is, she resolved not only church, but political issues, and it’s clear. she was a very educated person, because her temple, the decoration, the paintings of the temple, these were all byzantine masters, and she orders various shrines for her temple and an icon, here is one of the shrines - this is the cross of euphrasini with a half-length,

she is depicted with her cross on the icons , and here on the cross from... images these are very, one might say, microscopic images, they are 2 cm, one and a half cm long, you can see here, this is desis, that is, the savior is depicted, the mother of god, john the baptist, euphrasinia of polotsk herself, and also the saint in whose honor she was named , this cross was also decorated with precious and semi-precious stones. this cross is like a reliquary, and for us it is already such a historical value, recreated, it can be seen in the city of poltsk. copy of the holy cross. polotsk is located in the church of the intercession in minsk. holy euphrasinya of polotsk is an outstanding religious figure, revered as a saint by the orthodox belarusian church.

the appearance of the krilpets icon of the mother of god took place in 10612. and initially it was just an image on a board. and he had no silver salary. yes. later , benefactors often donated such funds, they gave such funds to decorate the horse, as if to honor it, and a silver chasuble, a silver frame, was made. the history of the parish is inextricably linked with the founding of the peter and paul monastery in the 18th century with the revival of the peter and paul cathedral

in the 20th century. it was decided to build a temple with a capacity of more than 500 people. a lot of controversy arose over the design of the temple, but in the end the design of a large complex that included a fraternal temple came out. building and workshops, before you is an image of the consolation of the mother of god, this is a gift to us from mount athos, from the vatapet monastery, it was donated, there is a dedicatory inscription, it was donated in 2015, it was written in the byzantine style. here is a real silver frame with gilding, usually like this the icons are completely written down, they often

ask me, what’s next, there’s nothing underneath it, everything is there, it’s completely written there, it’s just that this is an exact copy of the icon that exists on mount athos. after the turmoil of the revolution already in the twenties of the 20th century. worship in the temple was prohibited. in 1936 the temple was destroyed. this is an icon of st. nicholas, painted for our church in the house of mercy, in their painted workshop. and this is an exact copy of st. nicholas, which is located in our cathedral of the holy spirit. and i myself looked at this icon, and i didn’t find any differences at all. for us this is such an image, it also has historical significance, because it is a copy of an icon that

was painted back in the 19th century. for the solemn date of the appearance of the krupetsk icon , repairs were carried out in all the temples of the complex, and the domes of the krupetsk pokrovsky church were gilded. it is interesting that the krupetsk icon, a majestic shrine, became the center of attention on the day of the celebration. anniversary of the minsk diocese, before it in april 1893 , a festive liturgy was celebrated in the cathedral, attracting many believers, by the summer of 1995 the construction of a small temple in honor of the krupetsk icon was completed, only the interior decoration remained. craftsmen from orsha worked on the creation of the carved iconostasis and its structures. krupetsky temple - this was the first temple that was built on the territory of our complex, and it was in 1996, the consecration was at the life-giving

source on easter week, and this temple was built precisely with the funds and hands of those people, enthusiasts who came here to pray, this is a small temple, i would...

so revered, well, probably a saint whom she venerates, this is the blessed matron of moscow, in whose presence prayer services are served, people receive some miracles, even receive healings, so she donates there with various decorations, there is also a historical fact that our blessed valentina minskaya, she came to this source, they

took water. she mentions somewhere in the letter that we were at the krupetsky spring, we collected some water, we are sending it and prosphora to you, that is, this is valentina minskaya, our saint and historical figure, it is known that this water helped in healing the eyes. sisterhood in the name of the holy myrrh-bearing women, created in 1999 . father vasily duboysky became his inspirer and confessor. tatyana parfenchik was appointed elder sister, then she was replaced in this post by evdokia likhacheva. since september 1999, in orphanage number 5, the sisters of mercy began conducting daily classes with children of the younger group. our sisterhood is named after the myrrhbearing women. it was formed on march 15, 1999. this was

the first organizational meeting. then. was approval from metropolitan philoret, and now our holiday is celebrated on the day of the myrrh-bearing women. myrrh-bearing wives, in general, our work consists of many things. the point, the point is that we take care of hospitals, we have liturgies there and we just come and take communion with the priests. the sisters of mercy provide constant assistance to people deprived of the opportunity to attend church, the sick, the disabled, and the elderly, so that they can fully participate in the mysteries of the church.

this is very good, it then affects your family, your children, i just i experienced this myself, so it’s happiness when you are in church, when you serve god and people. for the parish, benefactors donated copies of miraculous icons from the athonite monasteries of vatopet, dekhiar and burazeri. the history of this icon is that when the temple was built, they knew that there was a krupetskaya in rakov. we went there to have a look, there turned out to be two krupetskayas, the abbot says: take your choice, which one you like. the mother of god was in the robe, that is, she is not completely covered, but she is only her clothes, and the baby christ, clothes, with

they wanted to decorate the crowns, the invoices, and the parishioners, our pious ones, with embossing. to give this icon even more solemnity, so we decorated it with additional stones and pearls, but this is our time, and we also ordered this icon case specifically for this icon ; they made us such a golden frame. on the feast of the intercession of the virgin mary in 1997, a new pokrovsky was laid.