well, this one, but i can say that, in principle, i am satisfied with the result. let’s add that the belarusians compete in the sectors with russians, the championship will continue tomorrow. let's wrap up the issue with football. at the main tournament of the western hemisphere last night, the biggest victory of one of the participating teams was achieved, el primero llegaba de pelota parada con el centro, ganaba arriba. one of the favorites of the cup of america, the uruguay team defeated bolivia 5:0, thanks to this result the team advanced to the playoffs of the tournament early, six points after two venezuela and argentina also have matches in the group. and that was the sports day, kristina kamysh was working in the studio, all the best. we were glad to hear

the fractions, we were happy, we felt the connection between the hour and the heat, we just respected it. the skin is stored traditionally. syonnya. year albo stagodze tamu, everything that was considered old was new. we ourselves do not respect this; we pass on our knowledge and experience directly . geta is our smiler. i wave my hand and give such a familiar pose. from simple,

happy moments a happy life is formed traditionally, we are celebrating the decline of our products, and we appreciate the past for our daily needs. belarus 24. we don’t tell dry historical facts, we immerse ourselves in an era when people sailed along the neman, but here on the shore there were columns, it was possible to tie up boats, anyway, everything is correct, the very name svyatilovichi says that this there was a holy place, and one of the legends says that it was once located on the shores of lake svetilochi. artifacts with

a centuries-old history are a real puzzle for us as time travelers. our during their stay at this site, our ancestors hunted 25 mammoths; in addition to mammoths, many remains of reindeer and one six-hundredth rhinoceros were found here. the task of our guides is to ignite in you a desire to experience belarusian culture personally. we have a tradition of klb, everyone who enters the house, the place where yakub kolos was born, here they make a wish on this couple, travel with the tv channel belarus 24.

regional center of the minsk region valozhyn rykhtuetsa yes to the holy belarusian bakery festival kirmashu dazhynki 2024 city.

the dzeinast valozhyn system began in 1896, and actually began in 1939, after all, the war, and we all know. what kind of palette is in the hands of fascist germany? just the hours and the completed acquisitions are aryginal, the origin of the jewish school, and the chain is adnaulyaetstsa. in this scene there is a museum, and a school, where the jewish religious schools are softened, like the raging rabbis and jewish saints. on this and other tortured accounts of the sunny absurdities of our project, galoin rabіn religious

and when we talk about jews on the territory of belarus, there is such a backlash in the 13-14th century, when communities already appeared, but before the communities it is clear that there are also representatives of the people associated with certain trade relations or other relations, when we are talking about the jewish community, its beginning is built on two things, and this is directly related to education.

money is what today we would say, the work of a bank, yes, here are the arrangers, something that, perhaps, is not accepted by the christian world, like a profession, as a position in society, is accepted in jewish society, since occupying this niche, they fulfill it, they help from the king, from the king to those people who need funds, it is clear that we occupy, and then the time comes to give, and often these expulsions, they had a political... aspect, either an aspect of another moment, or people of a different faith, incomprehensible, unclear, and so on. so, returning to the territory of belarus, what i’m talking about is that the expulsion of jews happened from here too at the end of the 15th century, but only in contrast to

spain, where it lasted for centuries, or england, yes, here it lasted less than 10 years, that is, the exiled jews took refuge in grodno in brest with...

and the interfaith circle, recalls the 29,000 killed grodno residents, jews. we have been doing this every year since 2016, and this is a very important moment that we end in the synagogue as a symbol of hope that she lived, she lived through pogroms, conflagration and many aspects, she also lived through the ghetto in the second world war, here she is until now has been living since, she lived through the stage when it was closed as a synagogue, that is, she still lives. is a symbol and an active synaga. returning to other

synagogues, i mentioned the cemetery and schools, but this does not exclude the synagogue. of course , synagogues were built, well, one of them, probably from the point of view of minsk, it no longer exists, but there is a sign that there was a synagogue here, this is generally the end of the 15th century, this is quite a serious milestone in history. the 16th century is again grodno, we are talking about synagogues throughout our... country, and speaking of history, it is definitely being revived, over the past few years two synagogues were built in vitebsk, that is, these are not only historical objects that were restored, but this is actually a synagogue that was built, along with this they ask the question of the 16th century, the same slonim, what to do with this synagogue, too there are questions, that is, there are still those objects and those places that have not been restored, but again the belarusian word...

but the oldest volozhenskaya yes it was founded in 1803 and, as always

, there are legends that there were no funds, wife of khaim volozhina pawned her family necklace, in order for this whole process to begin, they also gathered teachers very carefully, you know, as we always do very carefully, who will go to the village to teach, but this is such a question, well, volozha is not exactly a village, that is, the tychinsky estate, and a place between vilna and minsk, it was significant. place, so the emphasis was precisely on religious education, which had a very interesting aspect, that is, they chose a small, small city, maybe according to that model, this is how we have universities that open not in large cities, yes, in small towns, the answer to this question, why, well, so that nothing distracts the student, so that he concentrates on his studies, yes, because yashiva was excellent in minsk, yes, but it’s like volozhin, the world is small cities.

plus a huge number of the population, including the jewish population, are thinking about some aspects that, well, maybe we would call unpopular, and restrictions, that is, the pale of settlement - this means that here you can live, here you cannot live, it is clear that there were exceptions for merchants guilds, it is clear that there were also counterparties who were engaged in a certain business there, but for the most part they remained where they remained, this is the pale of settlement, if we are there at... various regional academies, various yeshivas, i will say more, it means belarus became a battlefield in itself, but it

wasn’t a battle, that’s how, unfortunately, wars often took place in our country, of which we were part of... that is, more than some kind of charisma and so on, another movement is concentrated on studying scholasticism, well, some say physicists and lyrics, probably, well, maybe, yes, maybe this could be compared, the difference between them is probably not huge, yes, because in fact today, if you look, they will be outwardly similar in many other aspects, what is the war, only this is not a war at all, this is, as

i say, competition, we would call it that, hasidim yeshivas are established here, there is also the carlin stolin movement. these academies, but this brought to the territory of belarus the largest academies that became famous throughout the world. soviet belarus like the war period and a little bit of the post-war period, was it such a special period for the development of spiritual education or vice versa, as if we are talking about christian churches, then of course they suffered very much and churches were destroyed and

there were persecutions of believing priests, but what happened to your church? synagogues were also closed, like... churches, like churches, like mosques, that is, the fight against religion, it affected all layers, i will say more, even among the jews there were those who were happy to close the synagogues, just as there were those which they tried to keep some aspect underground, of course, the closure of synagogues and, i would say, the reversal of the aspect of the history of tradition in sevrit into yiddysh, although yiddysh was a spoken language, with religion it could not affect the culture, that is, well, in judaism... not much religion and culture are divided, that is, we have a religious calendar and at the same time it is accepted by cultural society, which is why the closure of synagogues significantly weakened, it seems to me, certain aspects in history, in tradition in the thirties, in a certain stage, i would say, there was an attempt to retain some kind of religious layer, well, also in

the nemiga area there was such an underground, say , synagogue, there was ravinberger, who opened and erected a monument not to stand out, so we jews need a separate monument, but the front-line soldiers returned , like my grandfather, just like me, grisha abramovich, there is nowhere to return, a house in which... a wife and two children, he is gone, the bombing destroyed the house, and then the nazis killed the whole family, that’s actually where he has nowhere, sorry, put, well, not flowers,

we put stones, well, just come to the grave nowhere, in fact, a person is left without a past, he has nowhere to come to cry, what did he fight for, that is, he came, returned back to minsk and no one was there, he met my grandmother, she was in evacuation, they are building a peaceful life, they believe in the future , but this monument, it was a symbol, it... still stands , it stood in soviet times, it stood in the late eighties, when there was a revival, it stood in the nineties, in 2000, government officials came there, there was a president there several times again, and this monument is like a symbol of history, that is, it goes through everything milestones in the history of forty-six, forty-seven until today, that is, everyone can touch it, i know that my father came there when he was at the age of 20 plus, yes, i used to come there ba...

this tea, that is, a person who, in general , vysotsky, still produces tea in israel, that is, buys it somewhere, packages it there in jars, in bags, he studied at volozhenskaya yeshie, all of israel knows the poet and the one who promoted evit khaiman ahman bialik, he actually started writing poetry in volozhin, and he wrote it secretly, right there. i don’t have time to study poetry, sorry, but i left it, this moment is still present, there are descendants who founded a university in israel, barylanu,

still exists, there are those who founded a very large yeshiva in new york, well and so on, one could list quite a lot, and several people even generally moved towards the revival of israel , the revival of jewish life here as such.

where children wear kippahs, where aspects of history and traditions are studied together with mathematics, that is primary school provides the kind of education that may have been at the level of those educational institutions of the 19th century, i visit this school in minsk and this one in gomel quite often, i am very proud, especially this moment when the peace fund, our belarusian peace fund gave the status of a school of peace to this tikvah school,

and young... peacemakers appear, that is , they understand that even today, in our turbulent times, peace is very fragile, it is very subtle, in their second, in third and fourth grade they can do something too to do, so this is, starting from the initial - some aspects, there is also daytime education for the little ones, like we have in the minsk and commercial house or like here on shorny, my wife runs the step program, and so we can say that we have from grodno to vitebsk, there from

adukatsya yaўreyskaga dzitsyatsi, yon adkazaў for 20 years and yago naradzhennya, adkaznastsya for adukatsya tsalka tsalkam lyazhyts on fathers, ale padrykhtoўka rabinau іўdzeyskih holy roў pachynaetstsa ў nachіnіkaў і schools, dze yany there is in belarus, how to work and hundreds of abrasive menavita of belarusian slaves? practical thoughts on the topic of spiritual education for the upcoming release of the television program the power of faith.

dear brothers and sisters, beloved tv presenters, every saint and holiness may have their own special significance, and the holiness of the saints apostles peter and paul taxam, let’s jump...