these were myths and so on, so you need to pay attention to these things, there are historical narratives, all people, maybe i said it harshly, but you can’t drag all the people into the archives, all the people won’t read 50 volumes of books, so people need a clear set, so to speak, this is what the soviet people had, the chapais, the elusive avengers, partisans, the great patriotic war, the red heroes and so on, people from school should have a basic set of basic answers to all questions, you can call it propaganda, a myth. grish, look, i agree with you, but look, it seems to me that so that we do not limit ourselves to 1917, because the whole history that was, look, in 1943, stalin returned shoulder straps to the army, why, talking about the fact that the history of the soviet, russian victories, it is long and long, because we too, when we talk about the thirty-ninth year of pronevsky’s film, the thirty-ninth year, this is before, so that we don’t forget it, the same mir castle and the nesvere castle, because this but the head touched everything.

we try to learn from the little bastards, from dzyatsіnstvo and reading, there in the 8th hour we have a great festival of many books, this and in the museum of yakub kolas mikhasev's jumps, and in the town of francis skaryna, kali and libraries and various academic centers, that is, not only in the capital, but also and in all of belarus this is true, and because there are thousands of literatures that need to be studied, there is a need to understand that literature is skin... this is a master’s creation, and learn from its history it is possible only at one stage, that is, there are certain details, ascribed to the life of a gistarychnaga, kali nu geta sapraudny pismennik, mentality, kali mova yashche kali mov, mentality, all geta, well geta taxama pavinen byts talenavity pismennik, yaki gata ўўўлічвае и крі they stand in their creations, because thousands of karatkevich, that’s what they said.

there are programs like yours that we have the opportunity to communicate, talk about this topic, look at the streets of our cities, they are also named after outstanding figures of our people and our state, these names are present, but i will underline again, but again they're trying, sorry, i'll interrupt you, they are now trying to make sure that pandora’s box is not opened when they start renaming, no, why rename, new streets are being built, certain settlements are expanding there, you can always find, which means, a place for a worthy person from various historical eras and periods to name him honor.

the concept of national history was developed by our historians, who represent our belarusian view of the historical past. we have not crossed out any historical period. we also look at the polovsk principality, principality of turov, ancient russian state.

novogrudok suffered during the great patriotic war, there are heroes who defended and liberated it, so the question arises: what about this city, well, maybe in minsk it’s not clear to us, maybe it’s clearer to you, like this city in western belarus, this another place sacred to our enemies, as they say, fits in with modern belarus, well, you said it yourself, a new town, so of course the history of novogrudok is very significant and significant. and i want to support vyacheslav viktorovich about the fact that yes,

from kindergarten you need to teach the history of your native land, and not just history, because look, the parents of the nineties forgot what history is, that’s probably the saying that where you were born useful there, they should know their place of birth. to know one’s native roots first of all, but novogrud, of course, has a very rich history, it was often rewritten, the lithuanians, the poles, the latvians told themselves that adam mickiewicz and mindog, as you said, mindolg, yes, mindogovs, these are their ancestors, but no, it was here on the territory of novogrudok that history was made and... during the great patriotic war it suffered greatly, it was the first to receive the flow

of nazi invaders and was defeated, and everyone remembers the novogrudok cauldron and knows about it, it really is a great story, but we survived, and today we occupy our, let’s say, honorable place among other cities, not only the grodzen region, but also the entire republic of belarus, that’s... you are like this now this is interesting, beautiful, they talked about it figuratively, and how people love their city, that globally so few people talk about novogrudok and few even belarusians know, they know it in two extremes, either as you say the novogrudok cauldron, or, but there is a third extreme , novogrudok castle, well, this is most likely, here’s to the mind’s day, well, yes, this is most likely the kmindovga, but at the same time, novogrudok has already become famous for the second castle, the lyubcha castle, you see. the territory of novogrudok is one of, let’s say, such iconic

territories, on which two castles are located, here the princes made history, and i don’t agree with you, because now novogrudok is entering, let’s say, such a high arena, and many people already know it, well, but how can people figure it out, those who didn’t study history well in school or those for whom school lessons were not enough, but what about him? russians find such a middle ground between romanticizing, for example,

the sheremetyevs and trubetskoys and the romanovs, at the same time they talk about the heroes of the second world war, and when we, for example, begin remembering about the radivils, that’s what you say, hanku’s panic, immediately such is the story, and at the same time, how can we find the story that the radivils, in principle, yes, well, they oppressed, and whatnot, but there are the turbek sheremetyevs with everything... with everything attitude towards russian history, because they were doing the same thing. vyacheslav viktorovich, he won’t let me put it together, there are several approaches, one of them is a class approach, there is an idealistic approach, there is a class approach, there are different approaches. so, here's what goes on. are they dropping the russians on may 9? they drop the mausoleum vladimirovich lenin, so that the oligarch does not embarrass him when he goes to red square, there is no need to take anything from me, i have my billions, let them remain, so they will use this to popularize these trubetskoys, sheremetyevs and others, because these are people close to them in class , during the celebrations there on may 9, the same thing always sounds,

the people there won in spite of, you try to gather here today in spite of the leader, but you try to gather 10 people in defiance of the leader, well, it’s impossible.

that people restored with their own with their own hands they revived this city and this country, which simply lay in ruins, about this feat of the belarusians of imensk in particular was somehow nothing, as if in the soviet

period, well, what do we know, well, globally, i understand, just what -general judgments, right?

for example, in a class approach to those characters who are liked or disliked in history, we argue, we don’t argue, the most important thing is that we argue, this is our freedom, and to form some kind of attachment to the city

means they will give some kind of recognition , but did their work, what they specifically wrote in the book, in general, well, thanks to this, it became possible, by the way, about the same underground workers, but now i won’t say about minsk, but i’ll say about vitebsk, just last week in vitebsk there was a presentation of a book written in 1969, its second reprint was in 1974 . here is the newest, just this month , a book was published in the publishing house zvezda, which is called well, here is the most modern history, maybe our

writers will approach the twentieth year, you see, i’m just saying that if we don’t write these books, they will write for us in the same way that writers are already trying to comprehend all of this, we have famous writers viktor pravdin,

glyadtse, mulyavin, russian chalavek, he came to us, he admired our culture, he gave us belarusians his eyes, he showed us belarus, he showed us our songs, and in

the whole world, i’ll say this, you’re a period of people, i’ll say, they began to understand that we are belarusians, just look, there we are, you touched on the pantheon, i i’ll return to it again, i really want there to be figures that could only be conditionally sat down and discussed at some scientific level.