the idea arose to go to the bank and we went with him to irkutsk, we toured there with great success, we were so received there, and the best impressions were about this trip, in tandy itself we mainly worked in the hills, on the street, this whole hill seated with komsomol members, a small platform was built here, rails, posters, management, everything is komsomol and all the stage and we all.

he rode a motorcycle there all the time, and somewhere he broke a rib and they were filming, filming a movie, and he was on the roof of a train, with a guitar, with a broken rib, he calmly while the train was moving he was filming, that is, such a heroic artist, you could see how much pain he was in. but he did not leave the stage and he made it clear to us that no matter what state you were in, people are waiting for you, people have come to you, and you must do what they came for, they must receive this emotion, the song “you are not bring me some flowers." jadwiga papłaŭskaya and dzin ryd slept on the chancellery of the faith and dzin ryd, as it were.

me late night, well it's good for you, baby, and you're feeling all right, while you just alone, and you don't say you need me, you don't sing me love so... you don't bring me flowers, any more.

the next day, while tending a concert in the house of the aficer, verasa and dzin ryt rose up in the grandeur of the populace, you bastards. the broadcasts of the belarusian tv channel will be suspended on 11, and the smoke of this program was completed and let us know the 600 studios of the belarusian tv channel, what is the significance of these scenes, and the platform on which the artists stood, races and dz in ryd, it is known to be lethal in the same month, this is the place and our platform, on which our program rests, on which all of us are breathing.

100 brave guys gathered, each of them has a question for an adult, you promise to tell only the truth, i promise, then good luck, how was your adolescence? mikhail, it was a difficult time, did it happen that you didn’t like the song, but had to sing it? of course, the heroes of the program will have to open up to the audience, well, i skipped school once. and i got to the final station by trolleybus, this is probably one of those actions for which i’m actually ashamed. with we met mulyavin, where he lived on the avenue, catch-lop, he says why he didn’t come, tomorrow at ten, that’s it, and so off we go. the main task is to honestly answer

all original, and sometimes awkward questions. borisan calls himself the heiress of komsomol, but why do we need to preserve it at all? this is a soviet legacy. i believe that a successful state and country understands that building a reliable foundation and state is possible only by respecting the past. see the project: 100 questions for an adult. on the tv channel belarus 24. a native menchan goes to the village to find out what makes it better. each person will have a small table. tandoor here, right here, it will be prepared on a bed, lay down and everyone is lying down, someone is wearing this , someone is serving it, it’s not you, i hope i won’t lie down , we’re turning our idea of ​​life in the countryside upside down, together with the heroes of the project, i’m

from the village, and i’m going home i come here, this is mine, i really liked it here and i didn’t think about anything else, when everyone was assembled, there were five children here, yes, yes there was such an idea that how so that... the children don’t scatter everything in their rooms and spend as much time as possible outdoors in the open air, in general , ask them to leave the house for your territory, i think that if i’m working, that means i’m alive, when i’m not working, that means i’m already like this, that’s why i’ll work and work, we’ll come up with something, we’ll do something, watch it on tv channel belarus 24. in 1980, the first search giant of the world, our dyskateka, appeared on it, and the latest tracks on it

turned out to be the song by eduard khank on the top of anatoly papyarechnag, malinauka . geta song caught on plascinku tsalkam vypadkova. pink hour for me to go, how dear is the land, birch in the crimson dawn, how dear is the land, birch, in the crimson dawn, there was

a synthesizer, in my opinion, it was a synthesizer, it was called a minimuk, so i started looking for some sounds there, while i was spinning. the synthesizer just whistled, i still remember, i thought, okay, it’s going to be boastful, so we whistled this intro on the synthesizer, well, that’s how it went, and then we came up with a whistle there. a whistle that fills with water, they gave me this whistle, we were still painting ourselves with leningrad mascara, which if it gets into the eye, then that’s it, the spray was flying, i was crying all the time from this mascara, we decided to give this whistle to yada, because yada has glasses, there is protection, that’s when we we starred at the morning post with this song, and then went on tour, in the hotel at night we hear people walking down the street singing robin, it’s amazing. "it was aired once on central television, and people remembered, we worked in the sports palace,

several concerts on one site, we were not let us go, we sang malinovka three times, the whole audience sang malinovka with us, people just went crazy from this song, that’s what you can’t bet on, and suddenly she takes it and wins, the pain left the heart of the bridge, the river disappeared into the distance youth has flown away, but the song is like first love."

igor shoferan for the song i'm at grandma's.

very kind, very good program, everyone loves it, for many years, i'm very pleased that my

song is also here, long days, sailing beyond the clouds, blue shadow, sleepy day, respond without this song, simply appear to yourself history of the aichyn stage.

where are you calling me, listen , where are you calling me, listening, on the other side of the car?

oh well, then it means that at the end of the concert we sing chistushki, there was such a joke when lenya, it means, sings with a high sound, draws on for a long time,

behind the scenes chesik poplavsky picks up on a chain breath, the sound pulls him, but...

still not it's worth smiling at life, we'll listen to music together, we'll dance together, and not we need to find words for getai music, because no matter how many words you come up with, they are

about love, about love. our gentlemen are not indifferent to the religious faiths, the ones that the public in all corners of our indispensable land knew and loved, those who are part of the friendly team of thought leaders who have brought the belarusian stage not only to the ussr, but also and in many parts of the world. belarus is rightfully blessed with these legendary artists. so let at least the music be music for everyone, sadness will fade away,

laughter will burst out, this is a bright melody, this is music for everyone!

the tv news agency is

open access, we have no secrets from our people. at the highest educational institutions in minsk, entrance exams were beginning. vyadoma, grazing is not all, you will be daunted, and most of all you will be restless. rabkevich and iceman ales kanapatski pakul yashche examinat adzin adnago. you recognize our canservatory. it was here that igor came 2 years ago to try his luck.

who hasn’t had such pain during the paralysis of their new life? larysa likhaglyad, the vedas are solid, the adkaz has been earned, and a fiver, a well-deserved mark. there were sergeant vasil shoryn the third exam is before the history department, and the installer of the minsk radio plant ela shyshkina, formerly the great mayakovsk, is mara-pedagogy. at the higher school idze dastoinae papainenne. it’s not easy to pass the exam for the engineering faculty, the science-technical program requires people with ground knowledge, otherwise the work of an engineer can not

be called creative. already there have not been so many applicants in the highest educational institutions. there are exams for graduates in two classes, 10th and 11th. our sympathizers with those who insisted on imknets yes, i know who is in this rescue. leave for the peramozhets. we lose all our traditional student food, no worries, no fuss. i am history, nature, culture. adzin once you like it and don’t plant any more. everything here is correct.

culture nation, is there a place for national cultures in the modern world or are they being replaced by one? today we are in the city of ievye to tell you about the diversity of national cultures in belarus. and why exactly this city, we’ll find out right now. yulia burlo is with you, and this is the “fashion for culture” project. historically, it happened that since time immemorial, a large number of peoples and ethnic groups began to live next to each other. each nation has its own coordinate system, a development vector set by

its historical experience. the national culture contains colossal spiritual riches. the city of ivye is considered an example of religious tolerance and national tolerance. over the centuries , catholics, orthodox christians, jews and muslims have lived here. the visiting card of the city is the museum of national cultures, one of the youngest and the only museum of this culture in belarus. themes, which opened its doors to visitors on july 3, 2009. the museum contains materials about cultural and ethnic faiths. the main exhibition exposition under a single sky after a century. the unity of the culture of peoples is very touching in this atmosphere, you are imbued with all your heart and soul. we will learn more about the ethnographic heritage from the director of the museum, ekaterina

moskalevich. ekaterina, good afternoon, hello, please tell us how the theme of national cultures is connected with the city of ivia, because it is not without reason that the museum is located in this city. iviy is called little jerusalem, the capital of the belarusian tatars. truly, this is a belarusian babylon, whose heritage is connected with christians, jews, and muslims. therefore , it is not surprising that the museum of national cultures was opened here in viviers in 2009. please tell us about yours. permanent exhibition. the permanent exhibition of our museum under the single sky after a century, it demonstrates the cultural characteristics of our region and emphasizes the possibility of the existence of different religions and peoples of cultures in one small area. it consists of four halls, this is about the history of the indigenous population, where we are now, belarusian tatars and belarusian jews. we use the fourth hall for temporary

exhibitions, we have them. are constantly changing. please tell us about your project ivya through the prism of centuries? the modern visitor is quite demanding and is not ready to simply listen to the guide; specific participation is required. we responded to this audience request. and through the prism of centuries - this is a sightseeing tour of the museum with elements of theatricality. throughout the entire excursion, the visitor is involved in this process. we play, and not only belarusian games, but jewish ones. at a meeting with grand duke vitaft and khan takhtamysh, the visitor finds out where the muslim tatars came from on the territory of belarus? well , the final chord sounds like havanagila, we learn a traditional jewish dance, and those who danced well are treated to the traditional tatar sweet galma, this is honey, flour and butter in equal proportions, so to speak, we reinforce

impression of a sweet aftertaste. tell us also what formats you use, what museum activities you have, and what projects? we try to use modern approaches, interactive methods of work, for example, quite recently we successfully tested a new civilization quest, the visitor is invited to go through the path from a primitive communal system to a modern society, in a short period of time it is necessary to evolve, and this path is quite difficult through: mastering writing , establishing trade, money relations, the conclusion of some profitable military-political alliances, well, it is necessary to develop the economy, strengthen industry, and so on. most recently, we organized such an exhibition project as belarusian gold. the museum space for some time turned into a gold mine, a local mine, where the work of local

tallow weavers was exhibited. since solomka became the fifth element on the list of intangible cultural heritage, we decided that this would be appropriate. since we are a museum of national cultures, we try pay attention to everyone, for example, last year, the exhibition project artifacts of the ivievsky church was successful, when objects from the temple premises became museum objects, they looked completely different, the visitor found in them something new and unknown to himself . last year we also celebrated the 625th anniversary of the settlement of muslim tatars on the territory of belarus, and the 140th anniversary of our ivyevsk mosque. just one chance to show my strength, i remember there that minsk was mentioned

for the first time in the chronicles in 1067, maybe maybe you remember in which chronicle this very first mention was made, i don’t remember the chronicle, demonstrate your intellectual ability? potential for the whole country, what does the abbreviation zms stand for? vitaly, honored master of sports, honored master of sports, the smartest and bravest gather here, you want to become either a physical education teacher or a dentist, don’t you think that there is a colossal gap between the first and the second, how did this happen, why do you climb into others’ mouths like that, you you drill something there and insert it.

in intellectual and entertainment shows on tv channel belarus 24. every day we work to ensure that you receive the latest and most useful information. the twenty-minute format allows us to talk about what is happening in belarus and the world, take a linguistic walk in the company of our guides, and find a new place on the map of belarus that is definitely worth seeing. and also suggest projects and films that will certainly become your favorites, this and much more awaits you in the ether 24x7 project, watch on the

belarus24 tv channel. hall of permanent exhibition from history of the indigenous population of the ivyev region tells about the ancient settlements on the ivyevsky land, about the spread of christianity, representatives of famous families who at one time owned the city, about the famous orian school and printing house. among the authentic items are ornates of the gothic and romanian styles. imshal - liturgical book. and the most striking and memorable exhibit is the botleyka. botley type theaters. appeared in europe in the 15th century, the belarusian theater is characterized by the same features as european middle ages. the repertoire of botleykas could be divided into two genres: high religious themes and low satirical scenes from

folk life. interestingly, the theme influenced the appearance of the doll box. there were different types of boatcases. each place in the box carried a certain symbolism. usually on the left side of the top tier. there was heaven, on the right side of lower hell. the batleyka theater was founded in the iryevsky museum of national cultures in march 2013. the unique flavor of the traditional holiday is revealed in the play king herod. they will hit the apocrypha, with its deeply philosophical thought and spiritual content, will amuse and amuse the modern production of love most of all. also, nesterk’s play is a great opportunity to feel the atmosphere of traditional belarusian culture. in the center of the hall is a model of the ivievskaya mosque, which has not ceased its activities since its founding. by the way, vyvye is the largest settlement of muslim tatars on the territory of belarus. the belarusian tatars hall introduces

the history of the appearance of muslim tatars on the territory of belarus and the history of local tatar community. what unique exhibits are presented here? authentic things are presented to the visitor; this is a spire change. khamails are pocket prayer books, and they were written by local tatars, 1931 , suleiman rafalovich, author of our khamails. what will not go unnoticed are the originals of sacred books placed under glass, handwritten sources, for example, the lyags of 1892, the wall also includes mughirs, these are excerpts from the koran, embroidered and drawn by vevchanka emilia shabanovich, as well as black and white photographs of representatives of the tatar community our city. residents of ivia especially like this photo area. we also have our own small shtetl in the museum - a jewish place. in a small but very cozy hall,

which is crowned with a huge luminous star of david under the ceiling, you can see the bima, this is the elevation in the synagogue, from which ravim, as if alive, reads the torah, with regards to synagogues, the entire list of synagogues in the grodno region is also presented here, in red we are. .. signed in red, we signed those that were not preserved, they look very realistic miniature jewish houses, looking into which you can be transported to a real city street of yesteryear, you can even look into the windows of these houses, in one of them a woman is preparing for shabbat, and in the second there is a barber of david bender. national culture in the 21st century, what trends are currently observed? regarding our city, throughout the history of our city. not a single conflict on religious grounds has been registered, we all treat each

other with respect, live together, work together, for example, i am a christian, but among my friends of muslims, they often ask them the following question: will you come to eid al-fitr, that is, this is completely normal, we celebrate each other’s holidays together, and christian easter, catholic, orthodox, there is also such a tradition, custom as the tatar great day, what is it, does it exist? only in iva, this is not a religious holiday, it’s just a ritual, a tradition, the fact is that the owner of iva, elfrieda zamoyska, she allocated forest and funds for the construction of a mosque for our tatars, and at the same time left them such a peculiar order, respect christian holidays, at least two, carols and great day, which our tatars do to this day, on big friday before catholic easter, the day before... on thursday they paint eggs red, drink them

in arabic already on big friday at 5 in the morning in the area of ​​sovetskaya street , life begins to boil in our murovshchiz, so to speak, children just go from house to house and collect these sweets, go into the house, they are asked: whose are you, if they know whose you are, then they give you a red egg , if not, they get off with just sweets, but now the owners of the house are simply... 200 public organizations of their branches,

more than 3.5 million belarusian compatriots, immigrants from belarus and their descendants live outside our country, over 220 public associations of belarusians have been created and operate in the countries of the former ussr, europe, america, australia , argentina and great britain. national isolation and limitedness leads to the impoverishment of culture, to its stagnation and monotony. in the modern world , national. culture does not exist in isolation, they interact creatively support each other’s values, therefore, under the pressure of growing global risks, intercultural dialogue makes it possible to preserve and enhance the cultural diversity of different peoples and countries. life, everyday life, traditions, holidays. history is as different as we all are. cultural dialogue is the basis for the formation of respect, mutual assistance and mercy. yulia burlo was with you, let’s follow the cultures. the path together. see you in a week, until new cultural meetings.

tanks are a technique that, since its appearance at the beginning of the 20th century, no one can do without. one military conflict. for a long time, it was the superiority in the segment of these combat vehicles

that determined success on the battlefield. in a little more than 100 years, the iron structure on tracks has turned into a modern combat complex, which is capable of not only delivering a crushing blow to the enemy, but also having the additional protection of modular armor, like the latest belarusian modernized t-72 bmw tank. the soviet t-34, the best among the heavy equipment of the great patriotic war, is the most popular tank in the red army. this museum exhibit is one of the thirty-four modifications, it was

developed at the kharkov locomotive design bureau in 1939, but serial production began in june 1940. for the first time, it organically combined anti-ballistic armor, powerful weapons and a reliable chassis. during the war, the t-34 became a real battle hero. over time, the legendary combat vehicle required modifications. the thirty -four went through several modernizations, and then the t-64 appeared, and it was on its basis that a tank was created that set the trends in this combat vehicle segment. the t-72 received three compartments: a front compartment for control, a combat compartment in the middle part of the hull, and a motor-transmission compartment in the stern. the t-72 crew consisted of three people, a gunner commander and a driver. in total, since the seventy- second year, over 20 years

, more than 20 thousand t-72 tanks of all modifications have been produced in the soviet union. needless to say, all these factors made the tank not only more combat-ready, but also increased the protection of the crew; once upon a time, in order to disable the t-34 , one accurate hit was enough hits, but technical evolution did its job more than 80 years after the birth of the legend, its rebirth took place, and since then it has taken its rightful place among the arsenal of its homeland.

knowledge is power, and skill is power, because it is important not only to know a lot, but to be able to use this knowledge at the right moment, then every figure, every fact and the ability to analyze them... and quickly compare them will be the key to success in our game. this is an intellectual show, i know, my name is vasya chekhov, hello, and i’m yulia pertsova, i create good mood to the participants of our game in the teachers' room, and these are not schoolchildren, their teachers. by the way, i'm waiting for them to finally

appear here. very soon, we begin to get acquainted with the participants in today's intellectual battle. before the start of the game, we asked our guys to write this short description of themselves. so, welcome. ksenia shchepets. secondary school number 28 of the city of mogilev. beautiful, cheerful, athletic, smart. and her class teacher, teacher of belarusian language and literature, nadezhda pavlovna chukova. stepan subrinovich, gymnasium of the city of shklov. fun lover. and teacher of russian language and literature yana leonidovna zuboreva. mashkan secondary school named after gorovets , senninsky district, smart, open, purposeful, cheerful. and an english teacher, alexandra dmitrievna rybalka. makar kotvi. kletskaya secondary school number two, purposeful, impetuous, active teacher of chemistry and biology yulia sergeevna panasyuk. stepan evtikhov, secondary

school number 3 of the city of veleika named after sosonka, this guy always shines with humor. class teacher and head of military-patriotic education sofia dmitrievna stavskaya. angelina masko, secondary school number 7 in the city of kobrino, is cheerful and erudite. together with her is the class teacher, mathematics teacher vitaly alekseevich maksimovich. naum edala, secondary school number 2 in the city of kobrino, is inquisitive, charismatic, purposeful and versatile. together with him, a teacher of history, social studies and pre-conscription training, alexander nikolaevich olesik. yaroslav stelmakh, gymnasium number one named after vasilenko, city of svisloch, persistent, purposeful, resourceful, and his mathematics and computer science teacher natalya valerievna. ivan isaenko, gymnasium of the city of svetlogorsk, optimistic, responsible

geography teacher natalya nikolaevna nikitenko. fyodor vinnik, gymnasium number 71 in the city of gomel, his motto is to fight, search, find and not give up. together with him is the class teacher , english teacher, tatyana vladimirovna vatina.

but first, let's get acquainted with the rules: in the first round, players are given 12 questions with multiple-choice answers, yes or no, of

which only one is correct, the choice must be made in 7 seconds, each correct answer brings the participant one point, the eight players with the most points advance to the second round. so, the first question of the first round: is it true that versta is more than a kilometer, time. fedor, you look so mysteriously at the ceiling, there is definitely no answer there, here is the answer from you, i would like to hear what you clicked, is it true or not? i don't know for sure, but i decided to try, no, maybe, but...