i remember how he suddenly said to me: “little one, you know, i really want to rub myself, and the sand is on the seashore, but i couldn’t go with him, because we had a dog, we had a cat.” , i had a garden, a farm, he then went with his son, a few days later, probably about eight days later, he said: listen, i would have returned already, so come on, well, somehow i don’t want to quietly rub it, well, this was - the last year - ours." the melodies have been forgotten and the hands have fallen into the past, as long as you know yourself, past the past, into the past, once you know yourself, it was a late day before the birth of minsk, yasha together with his sons tsikhan and his nieces.

according to his status, it was clear how people simply flocked to the philharmonic hall in streams in order to say goodbye to him, to pay their last respects to him, guaranteed by nostalgia, my mood, a bright bright day.

on the guarantee of nostalgia, my first day, what a tragic incident that happened, cut short not only yasha’s life, but also this thread of his connection with great art, because really these are low words of belarusian art. lost then a very bright representative. yakov naumenko is a phenomenon in belarusian musical culture. i specifically said in musical culture, and not in pop music, because i see it more broadly. this is a man who really had his own musical code, and he filled it in with this code.

life, my golden carriage is rushing into the sky behind three horses, we went out to a song, which is still, i consider, one of my most successful songs, that is, it is included in my personal golden fund, the amazing elements of the belarusian poetess, directors elena turova, it is a great honor for me that when in belgos-filaria...

i almost cry on the way, i curse my enemies on turns, my faithful horse, named luck, carries me off the road, in the rays of a blue dawn, not counting the hours, not counting the days, my life is a golden

carriage, rushing into the sky behind three horses. life yakawa navumenki got lost on her finger, she ’s not done enough to realize the wealth from this, just mary, but there’s still a lot, i’m saving my son, i’m letting go of the house, i’m pasadzia not a hell of a tree, but i’m singing a lot of issued songs b, become special in the field. keep yourselves bright, unforgettable trace. my love for belarus is immeasurable, and it would be over. this is how we will remember him, fair-haired, smiling, ringing-voiced,

a belarusian harp, with a pure soul and generous hearts. oh, what we have become, the sky, the sharp-sighted shai, you want us with you in the spring, ask for your evening ball, leaf fall. enchanting ringing, you and kashota are captivated, sleep, shut up, sweet dream, you are only ours,

a wonderful dream. watch everything that modern belarus lives on today on the belarus 24 tv channel. this is news from foreign countries, broadcasts especially important events, live broadcasts from the scene, current interviews with famous

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culture and music our grunald has been held for 14 years and is dedicated to military secular culture,

the traditions of our ancestors, and is designed to form and strengthen respect for the glorious history of our homeland. the central event of the festival is a large-scale reconstruction of episodes of the battle of grunald, which took place on a hilly field near the prussian town of grunald on july 15 , 1410. at the end of the 14th century , the teutonic order dominated europe. huge and grand duchy of lithuania experienced strong military-political pressure. by combining their forces, the allied army of the grand duchy of lithuania and poland moderated the overwhelming appetite for land, weakened the crusaders, thereby putting an end to more than 200 years of military conflict for many centuries to come. after the lost battle, the order was never able to recover from the defeat and soon ceased to exist. the price of victory was also high for our ancestors. the guilt of the soldiers of the army of the grand duchy of lithuania remained forever on the battlefield near the town of grunwald. museum

the dudutki complex on the territory of which the festival is held has turned into a city of the 14th century with its customs, foundations, rules, taking guests to the great era of valor, bravery, courage and honor. street theater performances, master classes in medieval dances, tournaments take place here, and the sounds of medieval music can be heard everywhere. and, of course, there are always workshops for making armor, casting jewelry, stone processing, and making weapons. knightly culture appeared in a feudal environment. classic the symbol of the middle ages is a knight in armor with a weapon in his hands. first of all, they were there. professional warriors, a real medieval knight had to come

from a noble knightly family and know his ancestry, at least to the fifth generation, have a family coat of arms and motto, the knighthood title was inherited or given by the king at an initiation ceremony for military exploits. the icon harnesses, especially the ceremonial ones, were real works of art. physical strength was required from the knight, otherwise he would simply could not wear armor, weighed from 60 kg. alexey, good afternoon. hello. our grunald festival is taking place for the fourteenth time. tell us about the history of the festival, because you have been working here from the very beginning. let's put it as simply as possible. in one of the first years of this festival, visas for our trip to grunald, which is held annually in poland, did not quite work out. and we decided, since most of us could not go there, then we will make our own here, our grenwalt. that’s how the name was born, that’s how the festival was born, then tradition of living, so we continue, the key

episode is the battle of grenwald itself, the battle of the allied forces of the grand duchy of lithuania and the kingdom of poland against the aggressors at that time of the tefton order and, let’s say, individual mercenaries. but tell us about historical reconstruction clubs, how many there are in belarus and how you organize this whole event, it depends on the format of the clubs themselves, more than anything else. we, the reconstruction itself has a rather large range, it begins with the viking era, the so-called, that is, with the ninth century ends with napoleonics, the first world war, the second world war, if we focus only on our middle ages, then this is roughly speaking from about the 13th to the 17th century, this festival is more timed around the end of the 14th, the beginning of the 10th century, but please tell us about the participants, how many are participating in the festival this year, this year there are not so many, i don’t know.

let’s say this is an innovation, that is, at one time there were more people in the masses who used long weapons, so against the background of this they stood out separately and became so, let's say, the newest innovation is the spearmen's tournament, but it is growing very, very much, but most likely this

is due to the fact that for this you need a minimum amount of armor and a large amount of desire. alexey, you are a competition judge, please tell us how difficult it is to judge medieval battles? ok, let us first define the definitions: a judge is the one who makes decisions in criminal cases, in administrative cases, and mine, my status is that of a marshal, that is, if we translate into sports language, this is a sports referee, not a judge, let's not get confused, we don't make judgments here, we don't pass sentences, we just monitor compliance with the rules, their correctness and the net result, if you take it...

everyone is happy, everyone happy, there is an equestrian tournament with horses, it is as close as possible to the original, armor for battle, even for riders, it was lighter, but there , in fact, any skirmish almost ended with the death of one of the fighters or if it is a wall there there were also a large number of injuries, in order to minimize all of this and exclude it , a separate type of tournament

armor began to develop, its thickness increased, and the mobility of, let’s say, the joint increased. will be able to serve its owners for several years, or even decades, but what they do on horseback is as close as possible and maximally adapted to the conditions of the war that they waged in the middle ages, that is, spear shots, melee, that is the battle on horseback, with weapons, it was all about the same as...

well, a person from one country came to us, our guys will give him a horse, it needs to be trained so that it obeys any rider, and this is expensive and not as common as foot tournaments, like junkyards, like fights of fives, threes and all other things. naturally, status is a very true word. tell me more, after all, chivalry today can be considered an art, an art. anything that brings pleasure to the one who does it and to the one who looks at it. alexey, tell me, what is the philosophy of the medieval movement? the philosophy is as simple as possible: people, they are such creatures, in addition to the work of ordinary life, they need to be very passionate about something, everyone is passionate in their own way. here have gathered, let 's say, enthusiasts of their craft, people who

love history, people who want to repeat what, what they read about in childhood, what they...