thank you, thank you for putting me on my feet, thank you for giving me an education, thank you, friends, for giving me the great honor of performing space flights. in a significant year for the republic, two of its sons went into space, and the eyes of nothing became closer to us. 140 days of flying in orbit, this is not a subject of symbolic activity, this is just my sincere, heartfelt gratitude to those who could not see today's flights, but i would like this earth to represent everything those difficult years, huge sacrifices. it happened

in space, when you fly up to your own territory, you feel such a kind of pleasure, and the feeling is the same as when you drive up to a house, your heart comes out of your chest, and here you fly up, just into the communication zone, it’s also similar, there are two in orbit at once his envoy, pyotr kolemuk and vladimir kovalyonok, that this is a symbolic event, no,

that they were more reasonable for us, architecture, entire countries speak to us about the language of the getai language, and we can understand it. temple of the prophet elijah in gomel and vetka slabada. knowing the light of the expulsion, the dust of the ancient canons of faith that were developed on the belarusian lands. unique examples of symbiosis of style, production of vyaskovym asyarodzi doylida samovacham. aposhnya ўzor.

section іnaksh schism in the right-hand side ў maskoўskaya dzjarzhava ў sjaredzіne 17 centuries. the same patriarch nikan of maskowski has introduced a radical reform of faith, changed religious service rules, and some rituals.

for recha paspalitay, this would be an hour of unsatisfactory, great turbulent wars, and there the teritory rechy paspalіtay velmі willingly washed away any refugees. the most populated schools are the gomel region. here there are ugly, old-time weaklings, generous pastures. adna from such weaknesses spasava ўtvaraetstsa na beraza soot podach sa senior centers. i’ll call slabada at

the temple’s adname, because the old believers were there. here, why do the centers of slabada have a temple of the prophet ili, where is slabada? spasava. slabada spasava may my history, tsikavayu, and i have been created since other times starabradny settlements on rechy paspalitay, near the village of 17 hundred. menavita in the 1680s, the first settlers from the muscovite dziarzhava came here. these religious migrants, expulsions, who are reacting to the hell of the ever-increasing religion. what kind of hell they are extorting from the new reforms, the reforms of patriarch nikan and the new king alexei mikhailavich ramanav. weaknesses were experienced by the slaughter of the russian army, raids and the expansion of the russian army, and then they arose again. at the hour of chargovay

vyganki gomel slabady, naprykantsy 18 for centuries we are digging out the savior's temple, and pasya the creation of abshchyna ўvodzitsa new. at the honar of the saint eli. the date of consecration of novaga krama was 28 june 1794. at times, the temples were home to men's and women's hermitages, which celebrated the syaradzins of the 19th century. then the temple unnecessarily closes, but the dangers of its activities settle down, and the heat rises. the tsarkva is draulian, which is one of the oldest in belarus. according to the shape of the yana, it is three-parted, and the same block of stone is used for construction. all three parts of the temple were pastaulena after another in the fall. the first part of the babinets is rectangular,

the central part is square. tretsyaya - this altar apse, which is carved out and looks like a faceted abyss. the tsarkva itself is three-pronged and may. adzin top, as we know, the established belfry, which creates such a distinct daminant, in addition to these two high parts of the whole central area, the heated baths, which cover the central part of the temple, on the masses, with such baroque creases, the belfry is smaller in size and you call out a lesser accent, and this is the same, well, it’s so special, all the same part of the central city. the tsarka davola has the classic look of the building on the right side of the temple. the vyalik babinets completed the two-tiered curtain. this form is a good example of old-russian

architecture, dze on four-sided ab'yom, chatsvyaryk stavіtstsa yashche adzin, but with all sides, inaksh vasmyaryk, the final level is closed tier. and i bathed the chatsvyaryk and the covered dahams with a balcony with a balustrade. the most characteristic detail of the tsarka, which is the abrasive hell of many other parts of the gomel region, is the gallery that surrounds the woman. expressive like this and the rare acquisitions and sunny times of the season are filled with the pleasures of the meat-loving abyssal gallery. well, i’m not completely sold on the temple, only... i’m tired of the old one, this is not a pack of 20 hundred years, there is a small trace of the other fire of the 19th century, which is just right now in the gallery i, yana, am shaggy, such a great

jumper, small, dekaratyna shaped, create such a plastic part. previously, the gallery was closed, but then it was closed by students. getaya prybudova vykarystovaetstsa ў divine services, and as the month of recreation is faithful, here magli adpachytsya ў hour of service, yana in the old canons pratsyaguyutstsya shmat gadzіn, acreage ya muggles to gain and for the sake of self -indulgence, for example layout, here the holy products were blessed, apples were saved for apples, copper myadov and so on, earlier in architecture. of our lands of the fallen belarus of apasan albo, here is the gallery of the great chalk of the expansion and the great recovery, the little one of the strukava of the markavitskaya tsarkva, hell is not so far away gomel, distance 30 km, the tsarka of the baroque

hour, published in the 17th century, just in may, the looks of that same apasanna, galleries, the right one is known and old, in markavichi, as they remember the tsarka. in the 30s , the geta apsanishcha had a very aposhnyaga time, such chyns geta have such a pronounced accent and architectural, great jumpers, like the plastic aprons of the temple. answer the tricky questions of the younger generation. i love singing very much and dream of

becoming a famous artist. could you hold a mini-audition for me now to evaluate my chances? well, let's sing something. there, behind the dawns, behind the fogs, in the silence of the forests and fields. wonderful. oh, it would be interesting to know if there are any statistics on reliability and safety? or are there any safety criteria for your airline? of course, of course, there are statistics, and there is such a concept of punctuality, this is again related to flight safety, let's turn 180°, yellow sector, please, your question, what hidden talents do you have? i tell you i’ll say, somehow everything in my life, i went out on stage, i immediately started singing, guys, whose erudition

any adult would envy. and before the game begins, before i start asking you questions, and i hope you answer them correctly, i invite you to support each other with applause. can you imagine one of your students will soon become a king or queen? are you worried? yes, sure. we remember the school program, together with the project participants. i know that this famous man spent his childhood and adult years here. writer. eh, i answered ivan turgenev, because i remember exactly that ivan turgenev’s mother had a surname, her female surname, lutovinova, so i proceeded from the following reasoning. you see, he used his mother’s last name to determine what kind of mineral it was. it’s not a flammable material, well, granite is kind of a brownish-red stone, but what type

of minerals? i can’t give an answer, i understand, it seems to me that prokhor can give an answer to absolutely any question, it’s a mineral, it burns, no, watch it on the belarus24 tv channel. the princely trotters of the starabradnitsa tsarka are not may, the hutchey heta classical draulyans remember the pale architectural dust, i can now breed from the ranks of the other starabradniskas, you were often dug out from the maskoska-yaras lavsky style, with abavyazkovy byzantine pyatsikupalny finishing. yana velmi adroznіvaetstsa ad... gata yak not dіўna, hell starabradnitsіh temples in our region, menavіta draulyany, there is an old fifth,

such chyns here this central bathed such a significant y, yon abavyazkova padtrymlivaetstsa chatyrma non-volatile bathing suits in parashkas, this velma is similar to that canon of the future church, let’s say in the central central areas of maskovia, mascovskaya. the old believer abshchyny are closed and foreigners are not allowed to invade... this is the historical assembly of all the old believer abshchins that

was applied to the architecture. the expelled people became weaker than the sabers. the most important thing for them was the strict symmetrical character. these pasture farms were farmed individually, and not like most belarusian vesaks and meats, suitable for assembling the relief. city vetka, adzins sennya in belarus is a city of weak people. they have, yes, read the old days...

the old old people of the old arab countries, who have been possessed by the city and some typical soils are destroying the hell of traditional belarusian huts. the old believers were noble people , noble people, the first chargu of this city had not so many peasants who were engaged in the simple work of the land, merchants and merchants, all of these were powerful people, and there , of course, words, like the ones who slept, the ones who were great in the ground

pabudavans, such architecture. abumovili frequent attacks and the most dangerous attacks on the old believers. it was very easy for such abyssal creatures to cope with the fall of troubles, or to gather at the divine services that took place in the huts. yes, their barons, old believers, have fallen into much greater danger. the staraversky yard has a closed area, an agaric garden, with covered gates and gates. above the gates there are softening eight-end circles. added to the history of the old faith and the history of the following rich elements. their dates and future masters have fallen reworking garad's architectural problems. the akanians have both baroque and classical elements and the rakako trot pattern.

and here we are most of the most popular for this hour. for the ornate openwork tops there are carved carvings, these es-like baroque flowerpots with anthrapamorphic figures in the centers and on the tanks flanking them all such baroque flowerpots, baroque flowerpots, whatever ў folk architecture, assembling we geta more on the pattern of russian architecture, anthrapamorphic manifestations are emerging . on the other side geta yakiya elements and styles of baroka, rakako, and on the other hand, these elements of folk culture, which are processed in professional styles, do not correspond to any such mythological sources. these unsightly artifacts are incredibly rich in the culture

of ancient faith found in the unique branch museums, as well as the designs... and the collection of folk architecture that lurks for hours on the streets of the mountains hell, the past is known to the onslaught of civilizations.

meetings will be the first, meetings will be the first to lay out new paths for future hotbeds pop artists.