near the field, on the rivers and lakes, the advent of the fresh wind, the smell of the clear skies, the sound of singing birds and the forest forests, the smile of the dormouse, the respect of the sweetheart was jumping. in harmony with nature. belarus 24.

faith opens the door, does not give us adchaivazza, and only kahanne dapamagae daisci da kantsa. what is sapraudnae kahanne? kahanna and shlyuba, why is it important to have money? what kind of princes are they? we strive to achieve harmony in the relationships between men and women. in stagodzi medical technologies , velma is important, if there was a new package informed about family values ​​and sanctification. christian cantient of the pastoral process is posted on the internet-space. more and more bloggers talk about the word of god, and belarusian priests are not excluded. such a secular life in the online mode.

gospel truth. today the world dictates its own rules, replacing the genuine artificially: lies, substitution of concepts, ambiguity, distortion of the truth, the driving force of society. this chaos has divided believers into two camps. father anthony, good afternoon. hello. in the 21st century there is such a tendency: life runs, we...

we are in a hurry somewhere and often this is reflected in the choice of a partner, and later on in creating a family. and what do you think about this? the fact that the pace of life is accelerating is this: a modern person, given the pace of life, given the pace of physiological development, has not learned to take responsibility for himself, therefore such a cognitive dissonance occurs, a person there at the age of 13 to there 18 years old is already ripe for family life, but psychological age does not allow it, he is not ready to take responsibility for himself, at all a person's presence in hyperspace is often a mechanism of influence on the human soul, a lot of people write personally with their problems, starting from family relationships, that is, i have such a problem with my husband, help me solve it, to some spiritual questions that they can ask the priest there personally during confession, they write about it on the internet. and the church,

psychology, and philosophy, they talk about the same thing, in different languages, therefore, if you come to a psychologist, well, a high-quality one, if we are talking about quality psychology, not the populist one that is now flourishing on instagram, where every second specialist is, we will come to a real specialist, if we come to an experienced priest, then in principle the answers will be the same, just in a different language, and you as a specialist in?

faculty, then i asked myself existential questions, that is, about the meaning of life, i went to a monastery for 2 s2 years, trying to answer the question for myself, why do i even live on this earth? while i was in the monastery, i received a spiritual education graduated from the academy spiritual, well, psychology in the 19th century grew out of christianity, and carl jung said that the first psychotherapists were priests, and freud knew the bible very well, so it is possible that many of the positions that psychology insists on have precisely christian historical fodder. i will not say that i am a practicing psychologist in the sense that i do not have my own office where i could do this, because i have more than an office, i have a parish, a huge parish right here in minsk, where on saturday evenings there are 500 - a thousand

confessors there, so i have to give advice and listen to people for 3-4-5 hours, so it's a colossal experience, a colossal practice, besides the fact that i... a priest, a psychologist, i have a small son and a wife. what is a family in the christian tradition? for me, a family is understood from the point of view of christianity after all. john chrysostom, a famous father of the church, says that a family is a small church. the holy scriptures say that a family is a home church. apostle paul writes that the husband is the image of christ. and... the wife is the image of the church, therefore, as christ cares for his church, yes, he was crucified and resurrected, suffered for the sins of the church, so the husband should treat his wife. by the way, there is a very perverse attitude to the biblical message,

when a person, without studying the issue, says that the church is quite patriarchal or sexist, yes, that the husband should lead his wife, this is not so, but this is not primacy in the sense of who is more important. who is more important, who has more responsibilities and right, it is rather a spiritual relationship, therefore the family is first of all a spiritual union, yes, rather than, as we are accustomed to understanding, that it is some kind of social unit and so on. and tell me, what is the difference between a religious family and a non-religious one? i think that there is a difference in attitude to values, that is, what values ​​are within the family. if we are talking about a religious family, yes, then naturally. if we take the top, then a religious person, he believes in god, believes in the immortality of the soul, eternity after death, he has some moral ideals. and what is love? and as for love, i would give this definition, very simple, very short:

love is a sacrifice without loss of one's own individuality, the ideal of christian love is to acquire some other types of love through agape, through sacrificial love, that is, in the first place, in the first place there is sacrifice, in the first place i consider my other half as a part of me. the lord said that we are one whole, yes, and this is one soul, one flesh, love is so fragile vessel, which you carry and say, yes, this is sacred, this is wonderful, and often i do not notice such an attitude in non-believers, that is, i am not saying that they do not have moral ideals, of course they do, that's it. but when communicating with people who are alien to the sacralization of something and so on, who have a more down-to-earth attitude to this, then ultimately their attitude is mutually beneficial, that is, firstly, this is pragmatics, secondly, this is a freudian

understanding of love, thirdly, this is relationships that are based on consumerism, a typical question of young people that comes... inside themselves, that is, something, yes, if we want a person who is well-read, if, so that he is pure in relation to there, there, spiritual or sexual relations, then first of all we ourselves must be like that, we attract

people like ourselves, you know, this happens in friendship, yes, that is, when at one moment a person turns around and says: i realized that all my friends, all these clubs, parties and so on further, this... is not mine, and why not yours, and this is yours, if you ended up there, you attract it to yourself, also in marriage, if a person will acquire it within himself, if he...

met - his wife, exactly 3 years ago, i did, knelt before her, over the drawbridges of st. petersburg on a boat, here they made an offer, modern youth, who are very frivolous about the institution of marriage, and she was brought up and we are all, in principle, brought up on the freudian understanding of family, that is - we are talking about love as about uh. some kind of desire, yes, uh, which controls our consciousness and

subconscious, you know, the ancient greeks, they distinguished several types of love, that is , they believed that harmonious relationships of these types of love inside the human heart contribute to normal relationships, that is , this is eros, carnal love, passion, corporality, uh, philia is love, friendly, uh, so tender. philia is the highest love in plato, if you read plato, aha - this is the love that christians took up arms with, that is, this sublime spiritual love, it is sacrifice, uh, it is self-giving, uh, it is called agape love, here is storgi - it is love-affection, that is, family love, uh, love for neighbors and so on. and so the ancient greeks believed that uh, the balance between all these types of love. it guarantees harmony in marriage, people want

love, they want tenderness, but they are afraid to take responsibility, this is the scourge of society. father anthony, you often refer to the holy scriptures, can you recommend any secular literature? is there such philosopher, jean badriar, uh, he wrote a book , consumer society, and he reveals this topic about how - a person wants to consume all the time, and for him, marriage. consumption erich from, also a famous freudian marxist, yes, but he often said very wise, interesting things, in his book , the art of loving, he also says that what people are now accustomed to calling love, what they are accustomed to calling marriage, union, is basically just satisfying one's own needs at the expense of another person, some in fear of losing their identity, live strictly by the letter, observing the canons, they blame others... others see permissiveness in god's love, using god as a means for pleasure.

the question of lgbt, how do some christian denominations relate to this issue? i was asked this question at the university when i came to a conversation, and naturally the youth wanted to somehow offend the priest by asking this question. the answer is very simple: any psychologist, psychiatrist in a medical institution, has a reference book on psychiatry called it is an introduction to psychiatry by eric berne, there is a chapter dedicated specifically to lgbt relationships, where it is said that this is a mental deviation, that is, it is still a disease, be it congenital, as they are now proving, or acquired based on some kind of childhood mental trauma, but one way or another it is a deviation, so naturally the church treats any deviation as a sin, yes, that is, if a person drinks excessively, it is a deviation, if a person fornicates, it is a deviation, if a person

is in a same-sex relationship tries to say that this is normal, this is also a virgin, therefore here the unambiguous answer is rather psychiatry, here, but the church, naturally, uh, the church, naturally, supports all this, and i think that the attitude of the church, was already... formulated in the holy scripture, yes, when the apostle paul speaks about this, that fornicators and uh there people who do this, yes there, they will not inherit the kingdom of heaven. here naturally, this is not a sentence, this is not a sentence, this does not mean that we somehow treat them badly, we are all sinners, and the church - this is a hospital, i have sins, other people have sins, so if a person comes, and there are such people, at confession it happens when a person comes and says

that, father, i can’t cope with myself, i’m drawn to everything, this is one thing, that is... approach this with understanding, that’s it, but if a person is trying to prove something with foam at the mouth, that’s it, then it’s more likely that the person needs to get treatment there, how does the church treat betrayal? in fact, from the point of view of the gospel, if we talk about betrayal, christ taught love, he is love, yes says john chrysostom, he forgave everyone, he forgave the harlots who came to him, he forgave here and there the thieves, well... everyone and said that we must love everyone and forgive everyone, but the only thing christ allowed us not to forgive for was betrayal, that is, he says that a husband and wife cannot separate, yes, that god united that person and does not separate, except for one single moment, if adultery occurred, that is, betrayal occurred, that is, christ himself

says that the only reason for dissolving a marriage is it is betrayal, can you imagine how much fear it is? harms himself, if he uses violence, if he is a chronic alcoholic and does not fight it, a drug addict and so on, then all this is a reason for divorce, and the church approves of this. any betrayal is betrayal first of all in the head, it is a person's determination to betray another person, that is, what we call - betrayal about the

fact that they went to bed together, these are only the consequences of betrayal that occur in a person's head, huh? this is already some kind of physiological factor, yes, you can change it in your head, when you just look at another person with lust, you kind of betray your loved one, you yourself give an account of the fact that i want another, that is , betrayal begins at the moment when you want to possess what does not belong to you. father anthony, can you give personal advice on how to maintain a relationship so that it is long-lasting and strong, in order to maintain a relationship, you need to consider yourself and your loved one, in modern language, your partner, that's how a single whole, that is, if i believe that my loved one is a part of me, i can never hurt him, i can never break this relationship, that is, they

will always be protected by me, hurting my other half, i hurt myself first of all.

anew, to look at him again and with the same look as we looked at him on the first day when we met, but there is

the path of truth, the path of faith, the path of love, the path of christ, this is the path of orthodoxy, the path to your person, to open it abstinence, the path of prayer, the path of repentance, the path of true fasting.

preaching on the internet is one of the key directions in the church mission there, yes, because you know that this is a method, a method of spreading the gospel, and you can’t say that it’s bad or good, yes, that is , the internet is bad or good, the same as saying a weapon is bad or good, it becomes bad when a person uses it badly, and good when a person tries to protect someone, also in relation to... the internet, we can often to hear that the church can have a negative attitude towards this, if it is in the right hands and used correctly, wisely and with understanding of the matter, then of course, this

is one of the most powerful means for spreading the gospel truth, there were times when people came from other cities specifically to get acquainted, to learn something, to be interested in something, a lot of people write personally with their problems, starting from family relationships, that is, i have such a problem with my husband. help resolve up to some spiritual issues that they can ask the priest there personally at confession, they write about it on the internet, but the most popular topic is family relationships, well, i have a lot of articles on how to find your soulmate, what is an obsessive relationship, i think there is a huge number of views there, i also had an interview like that, orthodox psychology, i also have a huge video, and in general, in principle, i post some articles every day, that is, i don’t have a day without - articles, uh, there are already a lot of them, often yes, it’s about family, about uh, everything

the questions you asked about marriage, about relationships, or sexual relationships during lent, not during lent, and so on and so forth, that is, people are interested in all of this, and what they are embarrassed to ask a priest personally, they ask like this, okay, thank you very much for the interview on this. let's finish, it was very nice to talk to you, thank you, many people understand the church literally, majestic buildings with domes, richly decorated altars, painted vaults, for some, the church is cozy rooms where you can sit in silence and peace, breaking away from everyday worries, someone looks into the church on holidays, someone passes by, but the church is people, the church is christ's kingdom, to which he leads those whom he has chosen as his children, who have chosen him as their father. the church is us, led by jesus christ, called by him through the second birth,

baptism, water and spirit. the church is us, doing a common work, and uniting with god in the sacrament of the eucharist. the church is the body of christ. you can tear down the walls, destroy the premises, fix the shrines, but we we will not cease to be a church. for even the gates of hell will not prevail against it. jesus said: as a branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in me. i am the vine, and you are the branches. he who abides in me, and i in him, bears much fruit, for without me you can do nothing. the gospel of john, chapter fifteen.

done, after all, marketing works well, they are already quite grown up, they decide everything themselves, without us, even if they give birth again, well, what are two, what are two, stripes, you clearly have a new husband, you want to tie him up, what are you saying, how can you tie someone up, i live the way i want, that's clear, don't dare to tell my mother, i don't dare, stay happy, forgive me, please, violins should... the heart beats, the violin is the person who holds it, and my wife is pregnant, really, congratulations, i already told her on the first visit that it's better not to take risks, that is, an abortion, yes, i don't understand, are we starving, well, not yet, but things aren't going very well for me, how about you, it seems like my blood pressure is high, hypertension, i understand, i assure you, this is not a sentence, watch the series all for the best two, on

the belarus 24 tv channel. gintovt vitold mikhailovich. soviet tanker as, participant in the great patriotic war. he, as part of the crew of the t-34 tank, destroyed 21 enemy tanks, including four heavy tiger tanks, as well as four enemy self-propelled guns, two tanks, one of them a panther, captured in good condition during the battles, and also destroyed 27 guns, 80 vehicles and more than

a hundred enemy soldiers and officers. it is noteworthy that six tanks were destroyed in one battle. in total, during the war , tank commander az bitold gintovt participated in more than 100 tank attacks, burned twice in a tank, changed combat vehicles three times, while remaining in service himself. in april 1944, for exemplary performance of combat missions. and command at the front of the fight against the nazi invaders, sergeant major vitold mikhailovich gintovt was awarded the title hero of the soviet union with the presentation of the order of lenin and the gold star medal.

the secrets of the dark secrets of their powerful rulers, the system of sacred tricks, cunning layout and scattering