to give your joy and warmth to all people, it's time to forgive all wrongs, because it's already christmas in the yard, because it's already christmas in our hearts. christmas in our hearts, christmas, good evening, good evening, good evening.

good evening, good evening to you, lord, master, rejoice, oh, rejoice, earth, son of god, be born, be born. set the tables, let the mothers rejoice, rejoice, oh, rejoice, earth, the son of god, was born, so lay the kalachi, from spring wheat, rejoice. oh, rejoice,

earth, son of god, born, oh, rejoice, earth, son of god, born, rejoice, earth, rejoice, earth, rejoice, earth, rejoice, good. to you, three holidays in a guest , rejoice, oh, rejoice, earth, son of god, born, gave us all free will, ukraine destiny, rejoice, oh, rejoice earth, son of god.

born, oh, rejoice, earth, son of god, born, oh, rejoice, earth, son of god, be born, we congratulate you, lords, masters, that christ is born. that our ukrainian nation has freed itself from the yoke, we were happy then and we were waiting, and we ask god, let our ukraine bear its name, let it bear the most lamentation in the whole world, let them praise ukraine for many elites, let troubles and disagreements pass us all, and we glorify god. christ is born, we praise

him, we spit him out. may the most pure mary give birth to christ in the nativity scene. glory to god in the highest, glory to god in the highest, and peace to all on earth. glory to god in the highest, glory to god in the highest, and we too. to everyone on earth, an angel from heaven is shepherding

us, and this cheerful one. heralding the news, glory to god in the highest, glory to god in the highest, and peace to all on earth, shepherds run to the nativity scene and bring gifts to christ, glory to god. glory to god in the highest, glory to god in the highest, and peace to all on earth. let us also greet christ, and let us sing together with the heavenly choir. glory

be to god, glory be to god. and peace to all on earth, glory to god in the highest, glory to god in the highest, and peace to all on earth, glory to god in the highest, glory to god in the highest, and peace to all. christ is born, let us praise him, christ is born, let us praise him, christ is born, let us praise him.

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system. during the pain of war, sadness, suffering and tears. we so need a sign that the lord god is with us. on our side. in the holy scriptures, such a sign that god is with us is the birth of a child. and here we are celebrating christmas. the birth in a human body of god himself, whom the prophet isaiah calls the prince of peace, a wonderful counselor. god is with us in the holiday. christmas, i wish you all a merry christmas, a good christmas, blessed, happy, victorious to all us new year.

there were kneelings, grapes, oh , red, green wine, evening, good, bringing out the roofs of the great dane, with hands, with legs, to run after us, without hands, without legs, so as not to fall into the snow, christmas carol, christmas carol, something from the oven he looked short, a coat, give me a mug of moonshine.

historically, kharkiv oblast suffered a lot from both wars and the famine, the general mistrust here was a little bit higher. all kinds of prohibitions and children were pressed and through the teachers such and such punitive activities were carried out, i remember in the 80s we used to go and carol around the apartments, and there was such parents' wives, who during the christmas caroling cycle stood at the entrances of houses and made sure that no one went there, but i myself once went there, caroled there and bumped into the director of the school, who was standing there. with that, with notebooks, i wrote down, from kharkov,

i am 50 years old, and i did not see a single carol in my childhood, i did not hear vertep, let alone see it. i heard carols and saw nativity scenes for the first time in rorogta, in the carpathians, when we went there after the orange revolution. that girl said to me, good evening to you, lord master, rejoice, oh, rejoice, earth, son of god, born. i was born in kharkiv, my parents were here, my mother was a student

, i studied, although she comes from poltava region, my father is from kyiv region, well, i lived in kharkiv all my life and lived as an ordinary town girl, until a certain moment i turned towards traditional folk culture, this it turned out to be very interesting, again it was a hobby for some years, just a hobby, but over time it absorbs. and you start doing it more and more, somehow it changes yours preferences , changes your major, even in recent years i have been doing this, my first student expeditions were from 1986, they were summer expeditions, then we, on our own initiative , liked the students themselves so much that he already it was not required, but we went on these expeditions as students every six months. the 80s , the beginning of the 90s, it was still a very good moment for fixing our traditions, because we wrote to

informants who were in their 20s, or even 10s, or even older years of birth, this people who spent their youth before this onslaught of mass culture. the worst problem, as they say, was the radio that appeared there, it was already active there in the 1930s, it sounded in the villages, and there we could, by the way, we came to some band, they were recording, and... which version of the song to sing, the one we learned on the radio, or the one we had in the village, we all know, yes, that a folk song is something simple, cheerful, we have all heard the endless performances of our official such collectives, there like a dance party, yes, we have seen them there are dances, what we call a processed, processed folk song, i absolutely did not expect that i would hear such complex , heterophonic, polyphonic moments in a folk song, that i would see... this improvisation and variability, which is absolutely stood out in such a group , well, standard official performance, glory,

a second, a second, i’m sorry, i missed you, you’re singing something that isn’t there, anu come here to me, anu come here, fed me, served me, glorious warrior, glorious

five or six gathered and they sang a complete texture , it was very rare to find such a thing here, we very often worked with the solo tradition here, and immediately realizing that these are literally the last years when we can record it, we tried to reconstruct it, ask a person to sing in a lower voice, middle and in an upper voice, and from that we already had a general picture, welcome to your house and merry christmas, you can carol. something appears in the world, oh, new dovino, new news,

the virgin mary gave birth. oh, my god, i'm sorry, you ask people how your caroling was, yes, they ask for a son first they still remember such standard carols, everyone knows the new joy has become, good evening to you, mr. master, the new joy has become, they sang it, well, literally in every village, and this is without any exaggeration, it really is also our tradition, they sang carols are addressed to certain members of the family, that is... we have many wedding carols recorded, there are carols for a boy, there are carols for a girl, and for a girl, for a boy they can beat, they can be wedding, yes, that is, a text about the upcoming wedding, for boy it could be the military there are cossack carols, here , after all, it is a regimental system, it has been around for quite a long time, it may not be as long as they say it lasted for centuries in fact, but it influenced the development

of the formation of these genres of folk culture, and we generally have a lot of military texts and soldiers songs recruitment and military cossack carols, they were already recorded there , but there are carols for the widow, carols for the master, or there are all the families who sang, quite a huge layer of children's carols, proverbs, so-called poklovka, these little poems, and in general, here we will now go straight to korolenko, this, no, no, here and there and here and there, and that's all at once, there's only one minute left to go. okay, well, sing, don’t sleep like that, and we’re already wheezing, you and the holidaymaker, we’ve already caroled, a little, and we passed with our grandchildren, we liked it, yes, thank you, thank you, somewhere three years before the interest of this, a folk song had already been created ensemble, at the kharkiv university, which

is now named after karazin, there were simply people who were interested was to sing folklore, and in... at that moment they grabbed both local russian and ukrainian folklore, and this is already in my eyes, and even with my, i would say a little participation, we made a conscious decision after a certain time to give up from the russian tradition , absolutely no one thought about the political component at that time, but it was just technical, we understood what we knew, we recorded, by the way, we have a lot of russian forces here who have preserved their singing manner well, we understood how it is different and very difficult to find. climb this one individual clothes such and such and reproduce, and somehow concentrated on the ukrainian song tradition. at that time, this band was called slobozhany, it was a very original name, because almost no one knew the word slobozhany, and at every performance we had to explain what slobozhany ukraine is, why we are called slobozhany. at a certain point, the band broke up,

well, it split into two parts, and one part, so we decided to change this name, started looking for it too. something local, interesting and connected, at that moment slobodzhany already seemed so replicated more, that's why we thought about the moravian road, the historical name of the military road that crossed the entire slobitsk ukraine, connecting the south and the north, but it physically even preserved these parts of this road, we know where it is, we had expeditions en masse in these places, an independent head-turner. we have a lot of non-musicians in this team in general. sometimes there were very few musicians, and it is quite difficult, we do not teach and play these songs as they do there, for example, our more professionally trained

colleagues from kyiv, in our country it is mainly such intelligent people, teachers, i studied there, we currently have five candidates of sciences in this group, the oldest is 70 years old now, the youngest is 29, good evening. christmas for us is a big holiday, and for a singing group it is always the moment when you realize that this is the moment of your most likely contact with the public, which you don't even have to look for, always yes, but every band has its own audience, supporters, these are people who come to your organized performances, concerts, but very much it is interesting when you communicate with people who are not ready to accept this tradition, did not know about it. maybe it was the first time you met, but caroling is just such a moment when you can calmly go out into the street and , as they say, grab passers-by on

the street, go to some place that has absolutely nothing to do with traditional folk culture and surprise visitors with what you are able to do, even if there are literally one or two people who do not listen, it is still important to us that we carry on this tradition, standing in this light tables paradise, that developed christ gave birth, this master in his house, on those tables there were heaps, paradise, here christ developed, was born, to this master in his house. here in kharkiv , it is certainly not that they did not disappear until zero, these traditions, some kind of caroling there, well , maybe not in the center, i think it always

existed at the level of children's carols of generosity, after all, the ukrainian culture of kharkiv, it it is known to everyone, it did not stop here, so that someone did not speak or write, but nevertheless, this topic has already been raised en masse from by the hands of the independence of ukraine, when the societies of prosvita, sumy, we are at the same moment. existed as a folk band , well , these were such kind of enlightening moments, when you had to go to people, here is your star, this will happen to you, well, that’s it, the nativity itself, the foundation, it remains the same, and in this there is the specifics and maybe, this is also the attractiveness of the nativity scene, because many people have seen it, but many people somehow get like that, who come to the church, are connected. contemplation of our nativity scene with its own life activity, in many subconsciously developed that if a person saw the nativity scene

, took part in it, then the year will pass happily, attention to everyone, after half an hour we will perform, the story is very simple, curiosity about the ukrainian space, all this was not brought up in the ukrainian language from childhood, but when he came from the army in in the 89th year immediately. a whirlwind of events took place, and at the forefront of such political and public actions of various kinds were precisely the activists and singers of the ukrainian youth, it was already established at that time, and i fell in love with this process very quickly, well, i became one of the active activists, went through all stages of career growth, and was also in the management of the organization, the head of the organization, well, now there is an educator, where is your crown, that's it. listen, taras, what did you wear on this one, yes, we’re going to the street later, and then i put on a jacket on the mountain, well , put it on completely, established kharkiv singer

of the ukrainian youth in the 25th year, povlushkov, here i was very a serious settlement at kharkiv university, unfortunately, in the 29th year there was a trial of the sumy ied, and most of the participants of this student organization were repressed, carried out on... solovki, you know that polushkov was shot. when the process of revitalization of ukraine began, in 1988-1989, a group of young people appeared who decided to revive the ukrainian youth singer. so here is the first revived cell of the ukrainian youth singer, it arose precisely in kharkiv, and then it spread, such and such, let's say, centers appeared in many cities of ukraine, and now... ukrainian youth is represented in many cities, and we try to include children in various celebrations, and thus involve them in

of ukrainian affairs. christ was born, god became incarnate, angels sing, kings congratulate, and shepherds play, a miracle, a miracle is told, a general revival, it cannot be some kind of abstract, it cannot be only. i am a political or some such extremist direction, for the completeness of detection in the ukrainian space, we lacked precisely the participation in the folk tradition, and this participation in the folk tradition, it was precisely revealed in the folk rites, this is primarily the winter cycle. kharkiv zdravna was such a student city, initially it was the kharkiv collegium, in which there were many very spudei, such

advanced... very famous figures , including cultural figures, including hryhoriy savych, skovoroda, gave there. in this youth environment, it is impossible to imagine that winter celebrations are somehow ignored. well , we can see from archival records that the spudes actively made nativity scenes, they made nativity scenes, what kind of nativity scenes they are, is another matter. we see that the student communities that were here in the 19th-2nd century also caroled. and we wanted to revive this tradition, and as a basis we took that nativity scene that existed, already existed, in the circles of the kharkiv intelligentsia, this tradition, it, it existed, it’s another matter that they did it very limited, they did it for the tenants, they even tried not to photograph it, because somewhere, because, on it's a pity, all this was watched and followed.

the peculiarity of the kharkiv retupping is that there were macro heroes, we know, they make a nativity scene, such a puppet, yes, here everyone dressed in some kind of tailored uniforms, some improvised clothes and made plays, such mini-plays, in fact, they passed this tradition on to our circle.

death enters, the devil enters, of course, angels enter, rachel enters, the host and the drinker enter, we also have warriors who enter voiniya too, and additional heroes that we periodically, if the mood allows us , if there are many, let's say, unfilled roles, so then we add the role of a jew, such a comic role, but it is very, very ... deep, philosophical, and the role of a gypsy, regardless of the fact that these nationalities are represented is quite comical, but they everyone wears a very similar one deep meaning, first of all, this is an intolerant coexistence, secondly, they all have one idea, they all have the idea of ​​helping jesus christ, in this nativity scene, and they all have a clear position to command the evil forces.

"they become our assistants, they are our allies, and in fact in real life it is very important that we can find such a level of communication with those who live next to ukrainians, so that no one in the state would dare they laugh, but the magicians laughed at me, yes they took the royal order with their feet, go around my cities, all my territories, kill all the babies wherever you see them, my lord, your order.' the fact that all the negative characters communicate in russian is so historical, it started back in the 60s and 70s, back then too, well, there are positive ones, in fact all of them are ukrainian-speaking, and tsar herod and his soldiers are russian-speaking, my dear friend, dear friend, i have been waiting for you for a long time.