unfortunately, we are not observing a mass, so to speak, rebasing and transfer of units from the direction to the kursk region, to bilgradsk, and so on. well, unfortunately, yes, so far we are talking about the fact that there are simply too many of them. ok, unfortunately you've run out of time, we'd like to talk more. thank you very much for joining us, it was a fighter with the call sign gus, an aerial scout of the second battalion of the 60th 8th separate hunting brigade from the pokrovsky direction, and we will meet with you in a week, and you stay with the spresso tv channel. greetings, we ask for your help in the search for children who disappeared in the temporarily occupied territory. these are two sisters, valeriya and nadiya

borkhovich. valeria is 14 years old, and nadia is 13. the girls disappeared in the swativ district of the luhansk region at the very beginning of the full-scale invasion of russia. what happened to them and where they are now is unknown. and in temporarily occupied donetsk , 13-year-old renat tuktarov went missing at the end of last year, and there has been no news from him since then either. i ask everyone who... sees this video to look carefully at the faces of valeria, nadia and renata. if you know any information about them, call our hotline at 11630. calls from all mobile operators in ukraine are free. and as always, i encourage you to repost on your social networks. sharing can really help find the missing sisters and boy faster. we really hope that valery and renata will

be found, but unfortunately, it is possible that, like many children from the temporarily occupied territories, they were taken to russia. however, even in such difficult situations, we do not lose hope, and in order to find the child, we do everything possible for this, in particular, we use the osint method of searching for information. in short, an investigation is a search and analysis of information available in open sources, for example, in zmi, on forums, sites. messengers and, of course, in social networks. yes, it was with the help of autumn specialists and cyber experts from the cyborg community that we managed to learn very important information about the missing sisters sasha and nastya lipunovy. i want again tell this story as proof that you can find a child even in the most difficult, seemingly hopeless situations. so, the liponov sisters disappeared in mariupol in the first days of full-scale. invasion and for a long time

nothing was known about their fate. we suspected that sasha and nastya were no longer in ukraine and ended up in russia, and this version was confirmed. during the autumn investigation, it was found that the girls are really in russia. before the war , the sisters studied in one of the boarding schools in mariupol. after a full scale invasion they ended up in donetsk. here is a photo from social networks, which actually shows sasha. are really in temporarily occupied donetsk. this is most likely the spring of 2022. and already in the summer of 2022, they were taken to nizhny novgorod. again, there is a matching photo on social media, and here the sisters are still together. however, after that, joint photos of sasha and nastya did not appear again. we found out that sasha liponova lives in the city of lukhovitsa, moscow region. and on september 1, 2022

, she even entered the local technical school. and here, for example, a photo of sasha with a diploma for an award in a poetry competition, here the girl is reading poems in one of the city squares. there is also information that sasha lives in a foster family or in a local hostel. as for her sister nastya, thanks to the estate search, we found out that she most likely lives in mi. kasli, in the chelyabinsk region. and here, for example, is her photo, which nastya posted on may 30, 2023 on her page in the social network. and this photo was published earlier, namely on july 24, 2022 . of course, everything we learned about girls, we immediately handed them over to the police, but until these data are officially confirmed, sasha and nastya will be considered missing, and

the most important thing is that the information received gives hope that the girls are alive, healthy, everything is fine with them, and this is the end, i ask you to go to... the website of the children's search service. all these boys and girls are missing, so if you recognize any of them, please inform us on the hotline by dialing the short number 11630. calls from all mobile operators in ukraine are free. we have created a resource through which you can report any crime against a child. in any city, at any time, simply. go to the site and report, and we will launch all possible mechanisms to punish the criminal. stopcrime ua. there are discounts until independence day on

bionorm detox, 10% in psyllanyk, bam and oskad pharmacies. there are discounts until independence day on magne b6, 10% at psylansky, bam and oskad pharmacies. there are discounts until the day. 10% on independence day pills in the pharmacies of plantain bam and oskad, there are discounts until independence day on valeriana bolgarska, 10% in travel bam and savings pharmacies. events, events that are happening right now and affect our lives. of course, the news feed reports on them, however. it is not enough to know what is happening, it is necessary to understand. antin borkovskii and invited experts soberly assess the events, analyze them, modeling our future. every saturday at 13:10 with a repeat at 22:00. studio zahid with anton borkovsky at espresso.

the verkhovna rada regularly passes new laws, but how do these changes affect our lives? we analyzed the new resolutions in order to... you about the latest changes in ukrainian legislation, how legislative norms change our lives, what to prepare for, these and other questions that concern ukrainians will be answered by the leading lawyers of the aktum bar association. watch every tuesday at 7:55 in the legal expertise program on the espresso tv channel. vasyl zima's big broadcast. my name is vasyl zyma, this is a major on... on the spresso tv channel for two hours of air time, two hours of your time, my colleagues and i will talk about the most important thing, two hours to learn about the war, about the military, front-line, component, serhiy zurets, and what the world is like, yuriy feder, already with me, and time to talk about what happened outside of ukraine, yuriy good evening, two hours to

be aware of economic news, time to talk about money under during the war oleksandr morchavka field with me and sports news, i invite yevhen pastukhov to talk, two hours in the company of loved ones. on the weather for this weekend, as well as distinguished guests of the studio. mustafa dzhemilov, the leader of the crimean tatar people, is in touch with us, mr. mustafa, i congratulate you. good day the events of the day in two hours, vasyl zima's big broadcast, a project for the intelligent and those who care. at dinner, on espresso. greetings, dear tv viewers, today we have a conversation worth hearing on the spress tv channel with the head of the ukrainian greek-catholic church, vladyka svyatoslav. i congratulate you. glory to jesus christ. glory forever. independence day, plus the third

year of the full-scale invasion of the russian federation. if at the beginning of the invasion there was a tendency for people to run to god, that is understandable. clear things, many people came, someone converted, came with prayers, came with requests, now there is such a trend that somewhere people may either not come as often, or pray less, or maybe someone is losing hope, and are there such people, or do you observe similar something, if we talk about your church or maybe other churches, having, having communication with your brothers and sisters in the faith, and how to explain it, or how to keep the patience and hope that should be present for such a difficult situation that is today, well, we, as pastors, keep our finger on the pulse of our people, really, or

another simile, we listen carefully to the heartbeat of our people, and i can say that this is indeed the beginning of this full-scale invasion. became a big shock for everyone, we have all changed radically, although the war has been going on for more than 10 years, but it is possible that... so personally, this calamity touched everyone, every ukrainian, every citizen of ukraine only with that full-scale invasion, and i do not observe any let's say, hardening or, on the contrary, distancing people from from the theme of the eternal or from god, on the contrary, we see a colossal conversion, many... who, let's say, from other fields of human knowledge,

doctors, psychologists noted that when the war began, all human relationships were zeroed out, the relationship of a person to himself, to her personal life, the relationship between people, even, the relationship with the closest people, the relationship with the state, with the church. er , all this is in a state of rethinking, including when a person is looking for god, or has already had a certain ee spiritual, religious experience, the war sharpened a person's search for meaning, a person asks himself, why did this happen to me, god, where are you when we are killed? how to choose the right path, landmarks during such

a great disorientation, and all this, let's say, pushes a person to look for these, these answers to such very difficult questions, and we all understand that no person can answer these questions, the answer can give only those in... those in whom the fate of man and the whole world lies, and a person, even a non-believer , is looking for those eternal values ​​without which his life has no meaning, and it is obvious that reevaluating all his spiritual, moral landmarks, a person in one way or another gets closer to god and to the church, i want to tell you, eh... that we have experience that certain of our parishes, in particular, central, eastern,

southern, ukrainian ones have changed by 100%, that is such communities where 100% of people were evacuated, but new ones came, this year, for example, all our simple, pilgrimages that we had, we could not organize them... because we live under martial law, but all were very crowded, people are searching, people, people are thirsty for god, and that is christian a community that feeds people with real spiritual food, it is very popular today, so i can say that the ukrainian people are at war today. is experiencing such a particularly spiritual conversion, then that thirst for god is especially

acute, and all our churches are full, and there is not a single priest who feels unemployed, we are all really working to the limit of our strength and capabilities, but we are with great joy serve the lord god and our that in the christian sense, at least in in the evangelical sense, what is the freedom that christ gives, christians understand, and independence, spiritual freedom, as where the spirit of the lord is, there is freedom, jesus said that i give you freedom, see that, well, and then, the truth, that your freedom was not a reason to please your flesh, but the essence of that freedom, that independence, which... is marked by the ukrainian state, political, cultural,

spiritual, however you characterize it, we are independent from what, and how is it, as they say, relays us this independence, how to explain it, well, let me use this one an opportunity to congratulate all our listeners on the independence day of ukraine, this day is personal today. holidays, every ukrainian, every ukrainian family, because we feel that our lives directly depend on whether we will have a free, conciliar, independent state. the question of our independence, our freedom, is a question of life and death of the whole nation, therefore it is a personal holiday. i remember how when we got this independence, in the 91st year, in all our

churches spontaneously, on august 24, it was spiritual, almost a religious holiday. i remember how, in those first years of independence, on that day people put everything aside and the first thing they did that day was go to church to pray, it was some kind of very spontaneous movement, this independence first of all had a spiritual meaning, and there are several dimensions here of this spiritual meaning of our state independence. first, we all understood that the independence of ukraine is a gift from god, we saw then how in the dawn, let's say , when this independence was just here and there, like the sun rising from the horizon, the ukrainian greek-catholic

church came out of the underground, which became, as it were, this pebble that hit those er... clay feet of that soviet colossus, it simply crumbled. we understood that independence, our state, is a gift from god, a gift, as god's answer to these centuries-old struggles of our people, which we call today national liberation, the crown of these struggles was the martyrdom of the ukrainian greek catholic church. in particular during the time of the communist regime, the people were thankful for that, but this gift had to be kept, all of us saw that this state, which was born after the collapse of the soviet union, is still a post-soviet state, that freedom is

a multi-meaning concept, it has more than just meaning. some kind of legal or political, first of all moral, in christian philosophy and theology we are always used to talk about freedom in such a double meaning, freedom from and freedom for, but speaking about it on our national freedom, this is how we talk about the independence of the beginning, that is there is freedom from... from enslavement, freedom from those neo-colonial encroachments of moscow that exist today especially manifested in all their bloodthirstiness during this full-scale invasion, but this is also freedom for, this freedom

still needs to be properly used, we as christians many times... proved that freedom is the ability, the opportunity to do good. if we use this opportunity, the opportunity to choose good, for evil, then we can easily lose this gift of freedom. therefore, let's say, this period, which we call the young, independent ukrainian state. in the 1990s, the way to transition to from post-soviet ukraine to a truly democratic state, and this period was very difficult, marked by several revolutions, when the people did not want to lose their independence,

but took responsibility for their freedom. true freedom is always connected with responsibility, and here it seemed that we all really want to use the fruits of that independence, but not everyone is ready to take responsibility for it, and here i think that the role of the church and churches in this is very important in the process of transformation of ukraine, our church, in particular, immediately ... began to engage education of one's people, education to dignity and freedom, to responsibility for one's state. i recall... the words of my predecessor, his beatitude lubomir, in the first days of the orange revolution, because some in power

said that a crowd had come to the square, lubomir had previously said, no, this is not a mob, these are responsible citizens who not only exercised their free will and free democratic choice by coming to vote. these are citizens who are ready to defend their vote. i remember his speech on the second maidan of dignity. and when, when did this event happen, which we will call the revolution of dignity, well, this responsibility for dignity, it manifested itself at an even higher level than during the times of the orange revolution. it is obvious that... educating citizens to realize their dignity is already a revolution, therefore this process of transformation of ukraine from a post-soviet

state to a free democratic state, as the construction of a society that is not only free from, but free for, this process is also continues, i think that... the war that we are going through today is another stage of this process, but i have the feeling that all the previous the years of the construction of independent ukraine were only preparation for the exam, the real exam, unfortunately, this terrible war became, and observing how today my people... this exam is, well, we all thank god for the fact that our people today, even in the context of this tragedy, er, they are creating

a political nation of a new type, and our independence is being evaluated in a new way today not only by the ordinary ukrainian, not only by ukrainian society, but also by the world community. how do you explain, well, now about the explanation, you first, during these more than for 30 years, the moscow church had a huge impact on the minds of ukrainians, i will generally call it the moscow church, because their patriarchs were commemorated there, first alexy was there, then cyril. they exerted political influence, they exerted financial influence, they cultivated oligarchs, they cultivated politicians, they conducted. campaigning for certain politicians simply in their churches, and - for a long time it was all perceived as, well, it's the people's choice, we have such

and such a church, a ukrainian one there, a conditionally orthodox church of the moscow patriarchate, and even a full-scale invasion of a thousand killed ukrainians, killed priests, by the way, the blessing of the moscow church, the weapons with which ukrainians were killed, all this did not immediately give a solution. about the banning of this church in ukraine, why this whole thing could not be born for so long, why couldn’t they simply put an end to it, and before that, in your opinion, the people who got rid of this moscow word or will get rid of this moscow word, their long time they say, his absence will torment, or they, if they want god, they will come to you, to epiphanius, to... others priests and will listen to the word of god, everything will be fine. well, you see, the spiritual enslavement of ukraine began immediately,

when the russian empire began to colonize the territory of ukraine step by step, starting from the 17th century. the history of our church is a vivid example here. step by step, as soon as russia, the russian empire annexed new ukrainian lands, it began to destroy our church, and the final destruction of our church in the then russian borders happened in 1839 , and it is obvious that then russia tried russify this territory. with the help of various symbols, even monuments, everything possible was used in order to confirm this, you know,... such

a simply murderous ideology of orthodoxy, autocracy, nationalism, and even then the russian imperial power saw the church as an instrument of enslavement, and i am very sorry to say, as someone who represents the church, it was such, i would say, a shameless instrumentalization of the church. in the name of imperial interests, and then obviously that church, which even lost the right to have its own patriarch, it turned into a department of the state machine. metropolitan andrey sheptytsky called it kazon orthodoxy. it was obvious that there was a minimum of spirituality and religion, and a maximum of loyal subjects of this kind of

state control. over the conscience of millions of people, for example, when this autocracy fell during the february revolution of the 17th year, i recall this statistic, when for the first time during the first world war, russian soldiers at the front did not have the obligation to go to confession, to at this time everyone had to go to confession. and from father to receive a certificate of benevolence, yes, and here for the first time there is no king, and there is no longer such a duty. actually, then in the 17th year before easter in the russian army, only a couple of percent of the soldiers went to confession, and this caused a huge collapse of the church's ability to control

people's conscience at that time, and then everything went downhill. eh, so, with the speed of a snowball, which simply washed away this church, then already in the bolshevik revolution. unfortunately, all those consequences were fully felt by ukrainians. in particular, when stalin revived the instrument of manipulation of religious feelings of believers in the soviet union, reviving russian orthodoxy. then it became a tool not of the tsarist regime, but of the communist regime. it was not surprising to us, but i remember from my childhood, seeing orthodox fathers with communist awards, and then the bishops of the russian orthodox church received state awards for closing

their own churches. ugh, we, the children of the underground persecuted church, looked at it, well , really with horror, and when ukraine became independent, this independence began after all demand certain changes. uh, we all today, uh, remember and know the term decommunization, right? it began to happen spontaneously in western ukraine. that lenino. took place back in the 90s, here, but unfortunately, central-eastern, southern ukraine lived according to other, rhythms, and that's when the whole neo-colonial face of the russian government and the face of the moscow patriarchy in ukraine appeared,

then the ukrainian people... made a demand for decommunization, even of moscow orthodoxy on the territory of ukraine. i do not want to go further into the analysis of these processes, because me they can accuse me of meddling in some orthodox events, but these are more political events, an ordinary citizen of ukraine at a certain moment said to himself, well, enough , fool us as much as you can. and it is obvious that today the ukrainian state feels its duty, in particular in the conditions of a full-scale invasion, to take care of state security, even when it comes to threats to state security, which, therefore, come from the bosom of followers of the moscow orthodox church in ukraine, so i i think we should all be...