then the ukrainian people demanded decommunization, even of moscow orthodoxy on the territory of ukraine. i don't want to go further into the analysis of these processes, because i can be accused of meddling in some internal orthodox events, but these are more political events, an ordinary citizen of ukraine, at a certain moment, said to himself, well, enough, as many of us as possible. er, to fool us, er, and it is obvious that today, the ukrainian state feels its duty, in particular, in the conditions of a full-scale invasion, to take care of state security, even when it comes to about the threats to state security, which er, so, er, come from the bosom of followers of moscow orthodoxy in ukraine, so i think we should all be... honest, honest

before our own conscience, before the lord god and before the ukrainian people. if we really seek god and want to live a spiritual life, then this will be the road to liberation, to freedom, even to the decommunization of the church, even to those new demands that today's ukrainian believers make of their spiritual leaders. i can say this not only about believers of orthodox churches, but also about the believers of our church, protestants and other churches, i.e. we want to be a free people, and her church as a medium of liberation here must fulfill its mission in new historical circumstances. you know, i remember such two moments that were the world. com 90 there, in my opinion, it was the first or

some year, somewhere at the very beginning of independence , alexiy came to the second, in my opinion, and then he was the head of the russian church and he was on the black volga and people were shouting, get rid of the moscow priest . kravchuk's butter was the only thing there because at that time i went to all these rallies to the verkhovna rada, but the moscow priest was there and he was riding such a black volga and people were chasing him in the center of kyiv and they couldn’t escape either, there was such a cavalcade of these cars, and they you, that is people chased the moscow pope, it was the beginning of the 90s, and then i remember 2000, god knows what year, when yanukovych was the president, when kirill arrived, he was there, and this is such a golden mass procession in the center of kyiv, precisely in moscow priest, during this time the moscow church managed so much to plant and impose themselves, that from the time when she was chased, they then turned into a church that went. from the volodymyr

hill, there is cyril ahead and all that, and no one could do anything, they seemed to reign here, but you see, now we are reaching the time when they are actually ending their history in ukraine, the most important thing here is that i would like your advice, i understand that this may not be your flock now, perhaps it will be your flock for people who do not understand much, perhaps in politics, in state security, in threats from this church, well, i say it's like a ukrainian one, but we don't know there with moscow , they are not with moscow, but how to people... briefly and simply explain why you don't need the moscow word. i think that our citizens of ukraine should, should, feel responsible for their church, and for what you hear, probably also, and why you believe, if you feel responsible. for his church, then that church

will be able to change. i am proud to say about the active lay people of the ukrainian greek catholic church, and we are happy that we, as a church, are changing, we are growing, we we are looking for new ways, new forms, how to be a church, how to serve god and people in new circumstances. we are happy to have wise, active, conscious, responsible lay people in our church, on whom we can rely, and today the ukrainian greek-catholic church is not some cold hierarchical structure, it is a living network community, which today encompasses a network of presence . these are many countries

of the world, we would very much like to share our experience of church life, even with our orthodox brothers. don't be afraid, no be afraid, be active, your fathers cannot be your slave owners, do not be slavish in front of spiritual officials, be able to be open, free, only then you will be able to change that church, the children you consider yourself to be, i think that lay people, ordinary orthodox believers, today can be a catalyst for change in some churches. unfortunately, it so happened that russia tried to undermine those post-soviet countries with the help

of corruption, the same happened in ukraine. they believed that political corruption, financing of various kinds of pro-russian political organizations and movements that were engaged in the restoration of various kinds of historical so -called events, it was soft power, the kind of soft power with which they wanted to colonize anew, including ukraine, and here we saw that, therefore, the moscow patriarchate is very active began to feel like a member. of this whole corrupt system. we see that there has been a merger of corrupt secular power and church power in russia. this symphony, it took such, well, finally, i would say, uh,

disgusting forms. the fusion of the throne and the throne, it led to the final loss of moral authority of the same church, even in russian. society and it was projected as a model of state-church relations for ukraine, it was about moscow orthodoxy as a state church, and we saw how moscow politicians behaved and behave today in relation to this type of church existence, in particular also and and and... and in ukraine, and here, all those triumphal bosses, you know, the ones you mention, and it has already begun to dawn on everyone, eh, i would like us to remember one more today such a delicate reality, today a huge number of the faithful of the moscow patriarchate

feel betrayed by their church, i talk to many of them, they feel that the one who was supposed to... be their father has become their enemy, the one who was supposed to take care of them, finally betrayed them. this does not mean that those betrayed, wounded people will immediately look for another denomination, go to one or another church. i now have such feelings that many of those wounded, aching hearts, they in general. will leave the church, and ukraine can expect a very powerful wave of secularization, that is, a new kind of godlessness and atheism, exactly as it happened in tsarist russia after, which means the overthrow of the tsarist throne, and

with it the power or power over people, of the russian orthodox church. i would like you to clarify for our viewers the issue of behavior, well here to a lesser extent the behavior of the statements, actions of the head of the vatican, the head of the roman catholic church and the person who sits on the holy throne, because not all people understand why it seems like peace , here it is somehow not so unambiguous. statements regarding the condemnation of actions of russia or, again, of the same moscow church, there is some kind of attempt to unite a ukrainian man and a russian woman or something like that, to make a flash mob that seemed to give some idea of ​​reconciliation, and people think that he is for us or for

someone , or how to explain it, well, as they say, just explain why, what is the difficulty today, maybe the role played by ee... pope francis, and maybe those things that we don't see, but he also does , and they are very important in the humanitarian sphere and it is important. well, all of them perhaps the complexity of today's role and mission of his holiness the pope, as a universal bishop, is how to be a preacher of peace at a time when the world community is starting to condemn him, when the aggressor will be forced to compensate for the wrong done, only then can there be a dialogue. a dialogue which, let's put it this way, someday, i hope, it will culminate in what we

call healing of wounds, and therefore reconciliation, that's why these are all very difficult issues, but let's let the pope be the pope, and we ukrainians will be ukrainians, i think that all everything will understand us, including when we really are. and we will win in the battle that we are waging, because perhaps this is our so-so mission, to unmask the devil who attacks us today, to unmask that moscow, which today is no longer the bearer of high culture, but the bearer of its latest genocidal ideologies, because unfortunately, today the world er... has the same danger that

it was in, let's say, before the start of the second world war, let's remember that time in europe everyone wanted to er prevent escalation of the world conflict, do you remember chamberlain, who was so happy with that piece of paper, that is to say, they satisfied the aggressor, they gave him a part of some... ukraine, and now he has already satisfied his appetites, then, for an average european, the word germany was associated with high culture , philosophy, music, and the nazis were in power, and then at the end of the second world war, everyone was horrified to ask themselves how it was possible that such a civilized, cultured people before... embarked on the crimes of auschwitz and committed genocide

against to the whole nation that we are today we call it the holocaust. the same is happening today in relation to russia. russia, in particular after the collapse of the soviet union, invested huge amounts of money in order to spread the illusion of its high culture. today, when someone is looking for some kind of expert on russia, they will always come across an adept who was raised on the illusion of the greatness of russian culture, and therefore always, when they hear about russia today, they will first of all turn to the categories of their own illusory thinking, without asking itself, what is really happening in... in russia, in russia actually has today, i would say, such

a neo-colonial genocidal regime that has nothing to do with the examples of high russian culture, from dostoevsky or other so-called classics of russian culture, according to this culture, there are no more today, eh, and this is certain the shock that the west may be experiencing today, all those who... as experts, and this is our perhaps historical role, it is to expose everything, to warn the world, to close it to this huge danger, so i hope we will fulfill our role, we will win, and then everyone will understand us, i am convinced that the lord god today is always on the side of... the one who is a victim of unjust aggression, that

the lord god is close to us, you said that god is close to us, so i would like with this question, in fact, probably end, because many people ask today, where is god, and why is this with us, just as jesus was asked, did his parents sin, or he, why is he blind, and people will ask, so who sinned, articles are written, intelligent people write, explain why we... deserved this war in quotation marks, and they say, so what, who, who sinned, but i would like you to say your word, here it is important for people to understand where god is, if i don't see him, i don't feel him. all this is happening and why us? well , we will answer this question until the end, maybe at the end of the story, when the whole process will take place, then we will see everything in its entirety, but now it is christians who have the key to interpret this reality, why? because we believe in

a suffering god, not that... god who is somewhere far away, somewhere in the heavens, in his kingdom, no, but a god who became a man. we believe in the son of god who entered into human life history, took on a human body and voluntarily went to the cross. that is, today we christians see the suffering christ in the suffering of every person. i want to share my such, maybe my own spiritual experience, you know, when i visit our wounded guys, or even civilians who have suffered injuries due to bombings, you know, well, just some kind of truly reverent awe at the suffering of people in ukraine,

who have god is really present. sometimes i caught myself thinking, you know, seeing those wounds, i say to myself: jesus, it is you, i see you in this person. and indeed, today christ is suffering in the body of the suffering ukrainian people. that is why the pain and suffering of our savior in the body of a suffering ukrainian motivates christians. to works of mercy, we are called not just to respect human suffering, but to protect human life, that is, this is some kind of, i would say, a truly religious motive for all our social service, all

that we do to protect and save human life. in the name of god, it's not like that usual, i would say, philanthropy, and this is truly deaconry, that is, service, service to god through service to a needy person, and this is not only my personal experience, but the whole of our church, you know, no one has ever asked in our communities, in our parishes, which church do you go to, what language do you speak, when we saw a needy person, a wounded person, a refugee, a person who needs to be helped, warmed, or maybe even advised, how to proceed in life, in life , and this is the secret of stability, i

am convinced that it is not abstract, but very concrete god among us, in particular, through, through, his suffering in the wounds of ukraine, this is a very, very deep, i would say, foundation for the proclamation of christ's gospel today in ukraine. that is why we say, god is with us. god is always in the one who suffers. there is such an early christian sermon. from the second century, even from the persecuted church, which spoke, says that christ is being killed in everyone who will be killed until the end of the world. christ was present in joseph, whom he sold into egypt. christ was present in abel, who was killed by cain in the old testament, and

today he is present in every person who is e. needy, infirm, that is why we read in the gospel from matthew about the terrible judgment, says christ, what you did to one of the least of mine, you did it to me, so uh, we christians know where god is present, we see him, and we want to serve the lord god and our long-suffering but heroic people. thank you, bishop svyatoslav was with us, the head of the ukrainian greek catholic church, and i also congratulate you on the independence day of ukraine and all your a large christian community. well, i ask you to stay with the espresso tv channel, it will be interesting from now on. read the august issue of

ukraine magazine. how maidan and the volunteer movement formed a new ukrainian identity. the phenomenon of ukrainian stability. why did the enemy underestimate the power of freedom? from the gray zone to the european stronghold, what lesson has ukraine taught the world? ask at press outlets or pre-pay online. the country is in the center of the main events. fm: galicia. listen to yours. the book of women at war. a joint project of espresso tv channel and duh publishing house

and letter the book is based on the reports of khrestina parubiy, the host of the espresso tv channel. 20 stories, 20 fates, 20 women who defended the country. the book is dedicated to women who chose the path of fighting the enemy in the ranks of the military. women at war, look for it in... bookstores of ukraine. with the support of the konstantin zhivago charitable foundation. ukraine-albania - only on mego. the conclusions after the euro have been made. now it's time for the league of nations. where we need a win in every match. cheer on september 7 at 9:45 p.m., exclusively on meego. there are discounts until the day independence on bionorm detox. 10% in psarynyk, bam and oskad pharmacies. there are discounts until independence day at eden. 20. plantain, bam and oskad in pharmacies. journalist who joined the armed forces, political expert who

became a special agent, taras berezovyts in a new project on espresso. the real front is a thorough analysis of the main events. reports, comments of leading specialists and experts. analytics from the major of the armed forces. how to understand disturbing news and distinguish truth from. enemy and dog. the real front program with taras berezovets every saturday at 21:30 at espresso. every week , the saturday political club helps to understand the processes taking place in ukraine and the world. vitaly portnikov, khrystyna yatskiv, andriy smoliy and invited experts based on facts give their assessment and forecast of the development of events. do you want to understand how our today will affect ours. watch the saturday politics club every saturday on espresso. greetings, we ask for your help in

the search for children who have disappeared in the temporarily occupied territory. these are two sisters, valeriya and nadia borkhovich. valeriya is 14 years old, and nadia is 13. the girls disappeared in svativskyi luhansk district. region at the very beginning of a full-scale invasion of russia. what happened to them and where they are now is unknown. and in temporarily occupied donetsk , 13-year-old renat tuktarov disappeared without a trace at the end of last year, and there has been no news from him since then either. i ask everyone who sees this video to look carefully at the faces of valeria nadia and renata. if you know any information about them, please let us know. hotline at number 11630. calls from all mobile operators in ukraine free of charge and as always, i encourage you to repost on your social networks. sharing

can really help find the missing sisters and boy faster. we very much hope that nadia, valeria and renata will be found, but unfortunately, it is possible that, like many children from the temporarily occupied territories, they were taken to russia. however, even in such difficult situations, we do not lose hope, and we do everything possible to find a child. in particular, we use the osint method of information search. in short, investigative is the search and analysis of information available in open sources, for example, in zmi, on forums, sites, messengers and, of course, in social networks. yes, it was with the help of autumn specialists and cyber experts from the community that... we managed to find out very important information about the missing sisters sasha and nastya liponovy. i want to tell this story once again as proof that

it is possible to find a child even in... more difficult, seemingly hopeless situations. so, the liponov sisters disappeared in mariupol in the early hours days of a full-scale invasion and for a long time nothing was known about their fate. we suspected that sasha and nastya were no longer in ukraine and ended up in russia, and this version was confirmed. during the autumn investigation, it was found that the girls are really in russia. before the war , the sisters studied in one of mari's boarding schools. after a full-scale invasion, they ended up in donetsk. here is a photo from social networks, in which sasha and nastya are actually in the temporarily occupied donetsk. this is most likely the spring of 2022. and already in the summer of 2022, they were taken to nizhny novgorod. again, there is a matching photo on social media, and here the sisters are still together. however, after that, sasha

and nasya took photos together. did not appear again. we found out that sasha liponova lives in the city of lukhovitsa, moscow region, and on september 1, 2022 , she even entered a local technical school. and here, for example, is a photo of sasha with a diploma for an award in a poetry contest, here the girl is reading poems in one of the city squares. there is also information that sasha lives in a foster family or in a foster home. tsev dormitory. as for her nastya's sister, thanks to an online search we found out that she most likely lives in the city of kasli, in the chelyabinsk region. and here, for example, is her photo, which nastya posted on may 30, 2023 on her page in the social network. and this photo was published earlier, namely on july 24, 2022 . of course, everything we learned.

we immediately reported the girls to the police, but until these data are officially confirmed, sasha and nastya will be considered missing, and the most important thing is that the received information inspires hope that the girls are alive and healthy everything is fine with them. and finally, i ask you to go to the website of the children's search service. all of these boys and girls are missing, so if you recognize any of them, please let us know on... the hotline with the short number 11630. calls from all mobile operators in ukraine are free. we have created a resource where you can report any crime against a child. in any city, at any time. just go to the site and report, and we will launch all possible mechanisms to punish the criminal. stopcrime ua.

greetings to all viewers of the espresso tv channel , we are starting the information day with news, khrystyna parubiy works in the studio. in kharkiv , the number of victims and wounded increased, as of the morning 97 people were injured, 22 of them children, late in the evening rescuers reached under the rubble of 12, 20-type trucks, the body of a woman.

so... it is already known about seven dead, among them...