here, we can actually make a comparison with the martyrs of our own war, with, for example, the martyrs of other cultures who may have entered the battle in a local war, in a national war, for example, but here we don't even allow the import of barbed wire, for example . our hands were so empty, but thanks to god's grace and due to the ashura culture that brought our revolution to victory and we saw its continuation in the war , we were able to see that our martyrs became a martyr of globalization, and you can see the effects of those martyrs. those who fell in the war with daesh , those braves, well, they are also the powers behind daesh being arabic was actually american dollars and european support. however, in fact

, the heirs of those martyrs were able to break the back of isis , and in fact, they undermined the military strategies that were prepared for the division of iran in order to attack iran . those who did great things for the country and one of their biggest assets was their lives to defend their homeland. their people have passed away, we are now looking at the investigation operations of the martyrs of the imposed war, the dissection ceremony that takes place every now and then in the country. it is held on various occasions , we witness the presence of a generation who may have seen these events less , maybe they heard, but they saw less . what do we do in the ceremony of dismembering the martyrs? we

are talking about the people, why people are present, but our youth are very colorful in these ceremonies. see, it is significant in several ways. first , the position of martyr itself, that is, the martyr's blood, has an effervescence. you see the blood of abi abdullah, which is almost 1400 years old, is boiling. and it is creating a flow in history and it has a lot of plans and a lot of plans he is canceling the things that he has planned for him for decades. these martyrs , who are the heirs of abi abdullah's blood, because we have an interpretation , we call him the martyr of the beating heart of history. society, and in fact, when every now and then

a martyr is actually offered or a martyr's body is returned clean, that blood is renewed and it creates a boil, and i have always said that some of the effects that the presence of the martyr's body has beyond the actual material analysis of the likes. we are sociologists who try with two in fact, let's analyze the phenomena, the feeling it creates, the energy that the blood of the martyr pumps to the level of the society, causes it to become a population center, and causes different generations to gather around the blood of the martyr. it has just started to boil again, gather and actually be able to reach unity with. this

excitement is very good, mr. mohsen nasri, a university professor , added mr. nasri to our group on the phone . various programs they adopt different plans about it and implement it. we have a popular community in the legislation of martyrs' bodies . how can we use this capacity both to influence and to be influenced by what we we are following cultural issues in different sectors. i offer my greetings and politeness to you, dear guests of the program and dear people of iran, in the name of allah, the most merciful , the most merciful. i offer my condolences on the martyrdom of hazrat zahra, peace be

upon her, one of the sociological characteristics. in our society , the love of ahl al-bayt (peace be upon them) is in the veins and homes of our people our young and old. in our city or village, the students, students, and businessmen are hungarian because they have the love of hazrat zahra, may god bless them, they have the love of the true followers of the ahl al-bayt, who in the era of occultation, like hazrat zahra, peace be upon them, are the defenders of islam, defending islamic values ​​and independence. the security of this country is the people. between the stage and politeness , they respect the true shia followers of hazrat zahra, peace be upon them, that's why our nation shows these days after 40 years of the martyrdom of these dear and noble people whose names are still

unknown. their sanctity has returned, politeness and they respect because these are the names of real friends. and the followers of hazrat zahra (peace be upon them) know that in their own time, in the age of occultation , they created the epic of ashura . there is another reason for the presence of our people and this epic of young and old in our society. to achieve success that has security. dear people who were holy during the defense period and... seeing the crimes of the hostility of the game with the support of america and zionism and the youth who are today and the zionist crimes in gaza are seeing the crimes of isis in the past years today.

today's thanks are due to those young people who came to the stage of ashura and created security for this nation and created authority. 35 years after the holy defense of our nation, the enemies of our nation do not dare to take any action, move or threaten our nation. why mr. nasri means mr. nasri. if i want to come between your talks and continue about especially the young people who are present in today's ceremonies and such, they feel the security and authority that they come to describe the martyrs. the lives of our young generation and our people from childhood on the fast of seyyed al-shahda the ceremony of hazrat zahra, peace and blessings of god be upon him , is both an expression of devotion to the true followers and shiites of the ahlul bayt

and for the security and epic that they created that our nation is today after 35 years of the holy defense and enthusiasm of these martyrs. it is the safest country in this region and in the world, no one dares to look left at our nation , why is it that today's young generation sees the zionist crime in ghareza , saw the crime of isis and america's support in the region, if it was not for the sacred defense and did not touch those fields, it will still be seen today. and we also know the story of our martyrs, mr. nasri , accompany us on the phone until the end of the conversation, axis and questions i will mention others. kurdish , but the honorable sister of martyr ebrahim hadi added mrs. hadi to our group by phone. i greet you. good time. at different times, on different days, we witness the presence of people in the dissection of the bodies of the martyrs. on what basis do you think this presence is based?

do you analyze what is the message of this presence, mrs. hadi, if it is a voice? i greet you , i express my respect , let's talk about the message of the presence of people in the dissection of the bodies of the martyrs. salam alaikum , at your service, dear colleagues, dear nation , it is an honor after years of war and that we we are moving forward on this road so that, god willing, we can have a constructive work. our pillars are still strong and the loved ones who participated in the days of war show us again that we are the ones who honestly and firmly

stood by our ideals and we are still with you, dear people of iran. our pride is our loved ones , our pride is our brothers who are with us , we still don't say that we were looking for the bodies of these loved ones, they have come to light a path for us again and we will follow this path , god willing, and always keep this path clear. they said that the path of the emergence of agha hojjat ibn al-hassan mahdi is fatemeh, and god willing, the soldiers who walked on this path, we will move behind them, and indeed today our loved ones have shown that they stand firmly in this line and we move behind these loved ones. with

pride, we have everything we have from our martyrs, and we are proud that they are always by our side. dear mrs. hadi , you mentioned a couple of points. it was very important to talk about it more. one is that our pillars are still strong in the islamic revolution thanks to the blessing of blood. martyrs also mentioned the few plates by means of blood martyrs and families of martyrs and martyrs and veterans , about which there is room for discussion , be with you on our communication line , let us see a report together . we have seen the presence well , how these capacities can be used and maybe in different spaces if we have these presences. let's see if we should judge or which side is the right judge. tell the truth, lol, it's not going to work

anymore, lol. real heroes are those who are willing to give up their youth for us. for the sake of the religion of the true hero of that martyr who was taken away now.

the interviewees now that we had in the report and all the colleagues and all the people who were in the ceremony. today, there were young people in different cities , let's talk about two spaces, one is the presence of young people in virtual space, the presence of young people in the mourning ceremony of mrs. fatemeh zahra, various national and epic occasions and the legalization of the bodies of martyrs. these two spaces and these two presences even a young person may be present in both, how can we analyze to make a correct judgment. you see, our country

has been and has been in a circuit of global changes for at least several centuries recently, especially the many upheavals that our country has been affected by various economic, cultural and social waves from the direction of transnational vectors and forces, it was remarkable. however, we have a jewel, that jewel that iran has kept us as iran. despite all these pressures that have existed from before islam to after islam, especially in the last few centuries, when we were actually able to form a national government in iran and take care and protect that gem, in fact, the concept of monotheism

, iranian society has always been a the society was monotheistic, especially from the safavid era onwards. that the love of ahl al-bayt is actually this manifestation of monotheism has made the iranian society much more prominent , basically, it has caused iran to experience a continuity . then, not only to preserve it, but also to be able to influence it, now you see, iran can hardly be removed from the regional and global equations, whatever happens in our region at least, iran has a fundamental role in this framework, so these waves that in different periods it has invaded our country, especially culturally

the media that you mentioned has certainly created challenges for our country , it has created gaps, but it is the fundamental gem and the central core that has kept our iran as iran. the core of the magnetic sphere still attracts wills to itself, and young people like ours, because they have a pure spirit , they are idealists, whenever they feel that a phenomenon is close to those ideals , they are quickly attracted to them. with that idealistic spirit of our youth

it is not that our martyrs are actually the same martyrs. anti-corruption activists knew that the martyrs were actually those who, beyond their individual interests and their personal, family and group debts , sacrificed their most precious capital. it can act as a main focus of our policymaking and cultural orientation, and as it has been effective during these decades, and many of these external pressures and vectors on security, culture , and politics, the way of thinking should be changed.

and today our enemies hope that the way. change all our young people, now what are we going to do to defend today and in these days, one of his fields showed himself and changed the world that the young generation that was not in the era of holy defense, the young generation that even the story of the defense of the shrine i don't remember coming today in courtesy and respect to the dear martyr and the family of the noble martyrs. tell your family about the experience of this presence and tell about your expectations from the youth of iran

. he was still with everyone, he was together, he was living together we did and now he is living with us , just like in the time when we were closely with them, today they are showing that they are with the young people , each of these ways that each of them is going to keep it really clear, i really saw that our loved ones the same way that mr. ebrahim showed that this is his model, this is his way, and the next generations, even the martyrs who really made us proud, showed each of them. to follow this path well and to follow the example of others like us, our last example was this ideal of ali vardi who said that he

was one of those who followed the example of maram hadi he himself had and was able to be attracted to this martyr and be able to continue his path, and now today we see that the same ideals come from the alivardis to show their own ideals. i would like to say that due to all the resistance that these loved ones have done over the generations and the steadfastness they have and mothers really have a significant role in this way and being able to show their resistance, today we announce with the utmost pride that we have we are finally standing and we can go all the way to the end , god willing. thank you very much, dear mrs. hadi , goodbye. i would like to thank mr. mahdiar thank you to mr. nesak for accompanying us on the phone , and as always, thank you for your good company . good night and god bless

islam. today, it started in front of tehran university. hossein hossein is our martyrdom. it is our honor to pass by their families . passing by their loved ones. let us live comfortably now . we are indebted to these martyrs. our revolution is forever indebted to our martyrs.

maybe because they belong to everyone , we owe a lot to all nations and to all of our loved ones i hope that our people will appreciate these martyrs and their homes. and stand by this revolution. the ceremony of forming the body of the martyrs was held in the year of the martyrdom of hazrat zahra, peace be upon him, while people holding the flags of hezbollah and palestine.

even if the imam, even if ali heals the nation , it will be oppressed . may the water of misguidance remain without the cause of the people. may the people remain without the cause of this awakening honor or fatima al-zahra in the womb of the current time or fatima al-zahra. in the eyes of loneliness

, or fatemeh zahra, you are in the nation of maulai, or fatima, you are all together, or fatemeh al-zahra, or fatimah al-zahra, or fatimah. al-zahra or fatima al-zahra or mizan, if ali is under her guardianship, this world and the hereafter will prosper, if mizan is under ali's guardianship. the thirst of this world and the hereafter will be settled.

if he is the master, whoever is with ali, whatever is from the slave. it will be released. if the hands of the people could not be tied, if it was on the side, if it was on the arm, but zahra was not tired. o fatima al-zahra, you are in the hands of sayyid allah

, o fatima al-zahra, you are a stormy sermon, o fatima al-zahra, you are right and you are staying, o fatima.

with the international diplomatic movements of the united states and england, there are also movements to create a military alliance international naval forces have started with the participation of regional countries to confront yemen and support the occupying regime. it is likely that this action

will lead to the beginning of naval conflicts in the red sea of ​​babolmandb, which according to military experts, this will endanger shipping and international trade and disrupt it.

it is not the decision of the yemenis in this regard, but it will make the situation even worse and will completely stop shipping in this area. hello, there is gilnas publications . i have been with you for many years at any point of time and at any moment you want to receive 60% of the resources. these publications are completely free.