he would have become helpless in his prayer , he was lamenting for himself, sit on the first page, sit on the first page, the line of sacrifice is over there on the other side of the fence, see the joy of meeting is there, sit on the first page, stand up for justice. lift up the burden of trust on your shoulders. the first page , the first row, the first row, the first row, the row of service, the row of humanity, your stronghold, your stronghold, this table, and there is hope for you on the other side of the table , there is a martyr in your eyes. dear khabar network, good evening

. we are very happy that we have chosen the first page program to watch on the anniversary of the death of hazrat amalbanin. peace be upon you. i offer my condolences and hope that tonight's conversation will be of use to you, supreme leader of the revolution in explaining the importance of the principle and logic of elections in the islamic republic of iran, pointing out that both the republicanism and the islamization of the system are dependent on elections, because their realization. republic, democracy and people's sovereignty in the administration of the country has no other way than holding elections , and the discussion of strong and intelligent participation, real competition of factions and different views, real health and complete security are the four general principles of elections, which are outlined by the supreme leader of the revolution in the program. tonight and in the analysis of the supreme leader of the revolution tonight the host, mr. hojjat al-salam, who

accepted the honor and invitation of the front page program tonight, and i hope that we will be able to present a good conversation to your presence . i offer my condolences on the occasion of the death of the honorable lady hazrat umm al-binin , a very, very good person. to the moral perfections and human dignity, which was the summary of the blasphemy of hazrat amir, after hazrat zahra, peace be upon him, and he was able to warm the home of amir al-mu'minin and give worthy children to islam and the islamic ummah. we send greetings to the souls of his martyred children, especially hazrat abulfazl al-abbas.

we send greetings to peace be upon him. we hope that our women will follow the example of this noble lady, and we men will follow the example of her noble children and hazrat abul fazl's sacrifice, forgiveness, virtue, masculinity, honor, and loyalty in life and in society to our fellow men, to our wives, to our children, god willing . thank you very much. mr. pomohammadi, this program is organized in the series of programs that will be held on the eve of the 11th of march elections, and his attempt is to analyze holding elections and how to shape the competition , make the elections more exciting and increase participation and issues related to the field of elections, tonight we want to devote a part of our conversation to analyzing the statements of the supreme leader of the revolution and from here i want to start that the supreme leader of the revolution in his statements

they point out that both the republicanism of the system and the islamism of the system are dependent on the elections. now the issue of the republicanism is well understandable for us, why the republicanism is dependent on the elections, but the islamism of the system is also dependent on the elections. tell me from what due to islamism, the system depends on elections. first of all, i want to mention the martyrdom of our great leader, seyyed razi mousavi, who was martyred by our zionist comrades , after a lifetime of dedication , seriousness, and loyalty to islam, especially resistance to martyrdom by the worst of god's creatures.

first of all, we honor the receipt of this martyrdom . it is your honor to see this for our nation and especially for the oppressed people of palestine and the fighters of the resistance front. the article you mentioned has been one of the most important issues since the beginning of the revolution until now , what is the relationship between islam and the people and the elections? now, according to your words, the republic is very clearly dependent on the elections and the people, but what is its relationship with

islam? arguably in it has been from the beginning until now , sometimes this issue has not been resolved for many people , and it is also a question that faces ambiguity. these two come together. islam has certain characteristics. it has certain characteristics. what is the role of the people in determining the task for him ? no, we are not going to do this duty for islam. we cannot define religion. religion is the owner of the religion and the owner of the shari'ah, who defines it for us, imported it and sent it. the commentators of religion, the preachers of religion, the messengers of religion, who

are the noble prophets, the pure imams, peace be upon them all, and pious scholars. to carry this mission. these. mobini preacher and messenger what is important is the realization of religion in the society, the realization of high values, the realization of the right and noble goals, so is it possible to achieve the noble goals and high values ​​in the society with wrong methods in the society. kurd, one of the methods is the imposition of domination . domination is the imposition of these undesirable methods. these are against honor and dignity and human advancement, and that is the privileged position

of a human being. when society reaches high values , it must be independent, be free, be selective, be self- diagnosed. let him choose the right path with his own insight and his own knowledge. religion also expects this from us. we want to guide you, you choose where you want to go, we will explain the facts to you , we will tell you, but you should choose the good path and choose the right path, that is when it is worth realizing religion in the society. it should be by choice, it should be by social acceptance

, and it should be acceptance based on understanding and wisdom. god says to my prophet that you are calling to me and to religion and to islam . god says, i don't want an ignorant servant, a disgruntled servant. with knowledge, with insight, with correct knowledge of if we also want islam in our country, it should be by the people's choice, it should be accepted by the people, then this islam has value, this islam is in its place. it takes because it is mixed with people's understanding , face to face with people's choice , face to face with people's awareness and intelligence, then we say that we know this path is right, we

are walking on this path very beautifully. they say that if we want a republic on the basis of elections, then it is clear to the people . people should choose to express themselves on the stage, and with this, the republican system and the right to self-determination are right. well, we are an islamic system, what should be the contents of this republic? we say that a noble and sublime content is the content of islam, which is the perfect way, the superior way, the way of weapons, the way in which the happiness of the people is ensured , the happiness of their world and the happiness of their hereafter, but not by imposition , by coercion, by domination and pressure. islam does not accept this, neither does the islamic republic accept this, nor does the imam accept this, nor does the supreme leader, nor the intelligentsia

and the pioneers of the intelligentsia movement in our society, such as martyr motahari, martyr beheshti, and the elders who guide theorists and theories from this point of view and from this position. being the big payers of the islamic system and so on they emphasized the problem, because of this, if we are islam. we also want in the society, it should be formed by people 's choice, we should invite the people , talk with the people, talk to the people, give reasons , convince them to accept that islam is the best way and cure for their pains, and through elections, unfortunately, it is a very beautiful explanation. i think that many of the experts, especially our seminary friends and myself, still

have a little bit of a shortcoming in understanding this issue . the truth let us understand well that if islam wants to rule in our society, people must accept it, read it, demand it, and stand by it. we also want a republic, people must read. republic cannot be imposed. it cannot be said that people rule by force. if people say we don't want it, it won't happen, it won't come true. people should read the republic. some may say that we declared our desire for islam with our vote in 1957, when the constitution was put to a vote. for example , do you find a connection between this islam and its realization in the majlis elections? now, generation after generation. later it is coming, there are different topics, it should be repeated

, it should be emphasized, it should be insisted on the meaning that now our fathers in 50 years , 4 years ago, asking for something and asking for this answer does not give us the current situation in 1958, of course, yes, yes , yes the elections we had in 1958 should be followed again today. we should ask consciously and consciously, not by pressure , are our fathers here out of respect for our fathers , or is the ruling system demanding this, we have no choice but to submit, this is not worth it for my islam, islam wants awareness. every choice, even in religion, even in right actions , even wants to say, "if you want to go to heaven, you must make a conscious choice. you cannot go to heaven with ignorance . you want a good life. you must be aware . you must choose yourself. in my opinion , it was a very beautiful and profound explanation.

that the leadership, especially regarding the fact that if we want islamization in the country, it should be with the people's choice and the people's knowledge and the people's demands, and the republic should naturally be in this relationship, and that it is possible if someone says that not choosing means not participating in the election. a type of choice for me yes does he whatever he sees, he endangers his own interests, he violates them. anyway, we cannot be oblivious to our own fate , be careless, careless , and not feel responsible for it. okay, it's to our own detriment if we go to get our rights. you see, the right to determine one's destiny must be taken, it should not be given up

. if someone is protesting, they must take the right path. this is the leadership . again , they say this very loudly. let them work, then he himself points out that the basis of the change in the election is if. if we want to change in the country, how can anyone who doesn't come to say something change, then the others will say, why is your word right, why is my word wrong, why is another word right ? well, this should be legalized. be systematic. how is the systematization of transformation in each country? again, by the people's choice, by the people's will. with the acceptance of the people that my path is the election. the best possible way is to secure social demands, national goals and ideals, especially national interests, again through

public will and collective participation, that too in the form of elections are systematic and regular. look, i want to point out a point here and express my regret that the supreme leader at the beginning of the year, i think it was the 15th of april , this year earlier than the previous years , he addressed the issue of elections. before the election, they start talking about election and inviting people. his year can almost be said to be 11 months earlier than this statement , starting to emphasize 1 on high participation, 3 on competition, 3 on safety and health.

we made and ignored this loud speech of the leadership, first of all, i would like to criticize you loud and clear, when the leadership clearly explained the serious issue of the national destiny and national power to them, i do not want to refer to those statements again. it is good that it should be opened right now and expressed. if we want power , this power will come through participation elections . if we want to ward off the threat of the enemy, if we want to solve the country's problems, then it is through elections. and then saying participation is the best way to say competition, what does competition mean? that you and i are of the same mind , let's come to play and compete with each other, but behind the scenes , we have so-called making-up together. well, our audience, who is aware, does not accept that we have a competition, that it is a game, competition means a

serious presence. thoughts of tastes. tendencies , approaches, discuss with each other, discuss seriously, people can choose well, and in this serious competition, serious statements are raised, serious opinions and approaches are raised , the audience can make the right choice because they understand the topic. and a good argument , according to the interpretation of the qur'an, is an excellent argument. well, we understand the content let's do it, then we'll say, you're right , i'm wrong, he says, "mr. khosravi's words are right, well , i'm right, because he heard us easily, so we don't allow it, i don't know, we don't pay attention to it , our media pay less attention, our activists pay less attention to us, the mullahs." we paid less attention that sir, if we want to solve the country's problems, even to strengthen our islam , to strengthen our republic with the participation of the people , the participation of the people is with competition, but now 8 months have passed

, 9 months for the leadership to say again that, sir , i mean competition, real competition. it is very interesting . i brought his interpretations. he says that real competition, if you think that it is possible to compete with syria , you can create high participation. real competition, these actors should enter the stage seriously, that is, you should listen to my words , don't think that you are on the wrong path, i have a serious criticism. you can't let us talk about what the national media is talking about, our media is the place for this talk, our tribunes are the place for this talk, but unfortunately, we are afraid of these serious conversations, we are worried and we are wrong , a society never loses from awareness. it is true that the time of the society has not lost from a good and correct conversation

maybe you will reject me, maybe you will tell me, sir , my wrong words are going to hurt me, especially now i am strong. i have influence , i have a name . let's also think that if our society remains, our system will improve. may our people be well, may national authority and national security be established , may national interests be secured, we will all benefit , even those of us whose opinions have been criticized. after a while , we withdrew from our responsibility, position, or duties, but the benefits that come to us are more than when we are the ruler , no, we should be

the ruler . we are not allowed to talk and discuss, and i think we only understand well, we understand correctly, you see, we have to let others speak, criticize, criticize, and make it a serious competition, like in elections, if we have a good answer, then we should give it, then people will understand. well, they choose us , if we don't have the right answer, it's a serious criticism, well, us let's admit that we made a mistake. by the way, when people see that we are honest, sir, we made a mistake. our honor in the society will increase , our respect in the society will increase . you see, we are really late in understanding the words of the leadership

. it has been 8 months now . we said that your participation is high, some people say that the purpose of leadership is not leadership, now it is participation above and this is their own period, he once said, sir , enthusiastic participation in the discussion around this meeting some time ago. strong participation means that they understand us with different expressions . it cannot be said more clearly than this. sir, i want to share the above. do you know the reason why? there is some resistance as if he does not want us to think. we only understand well, we understand correctly, if we become the leader of the people, we become the guide of the people, we are your subjects, the media, all of us, any group, any group, any faction, any team, whether you are in the media , you are in power, you are in the government, you are in the parliament. the podium in his hand every position has its authority. sometimes

we have the right to think. we only have the right opinion for ourselves. we only understand rightly. we recognize all the paths well. he gave the opportunity to talk , to discuss, of course, he said, and i will be happy later. he said that the best people are those who listen to good words, we listen to good words , we choose the best ones, and now it's interesting, again, the leadership here is explaining, sir , the real competition is after my health. we fix it, we explain it, and then they themselves say "salamat" in the true sense of the word, that they want to explain to us word by word that mr. murad is mine. pay attention to these things. i am repeating what i am saying. see, these are the basic points in my opinion. we are neglecting them and this is the insight that is needed

for management in the country. now what about those who have cultural management like us who are the leaders of the people? clergymen , because they have political management, they have executive management, they have authority in the university, in the field, and in different environments. let's face it, our country needs the presence of the people , the participation of the people, and the leadership also mentions it in various topics. they say, "well, if the country's problems are to be solved, tell me how, other than we all come and choose the best ways and the best." the people we recognize can solve the problems, we leave the work to them by making them angry. by god, our decisions are a matter of taste, this is a problem

, then my problem will be corrected later, but see at the beginning of the year, the supreme leader orders high participation, then he orders competition, then he orders the safety of the pre-election elections. registration has started. yes, some have come. of course, we also talked about this as activists in this field, sir, the law that was approved a week before the registration, this time is too late for understanding, discussion and making the right choice, but anyway, the law was promulgated at that time, and some people came to say that it was not. this is designed to prevent us from registering, for example, while in reality it was not like this. must be first year. a little more time was given , but anyway, the enforcement agencies said that the promulgated law must be implemented, so the registration

has started, so this is a good job. he was doing that when he happened to invite people from different spectrums , including inviting me , i came, this meeting is my interpretation . as a sympathizer, everyone should come and register, don't say that it's late, sir, and we don't understand and we still don't know each other, let's have a meeting and tell us later. we said many people did not register, why didn't you register? we didn't know whether we would be approved or not , we would be present. what are you talking about? well, you would have registered, if you were rejected, you would have protested, when you saw us, sir, we came to protest , we registered, not accepting the protest, for example, we were rejected . well, see, this is a problem, it means even i want to say that political activists also ignored this call of the leadership, even those who criticize many programs and demand that they participate

more. they have the possibility of political activity , in my opinion, compared to this view paying little attention to the leadership, well, it was a very serious invitation , at least some of us followed this order of the leadership , and we repeated this in conversations, in interviews, now on the radio, on the radio, on the radio , wherever the speech was , it will be ignored again. this great leader repeated the course twice, this time three or four days ago , i said these statements, see, we must think seriously about these issues. and if someone criticizes me, the way to criticize is through elections, it should be formed and resolved . it should be like a system. the end means that a group comes and says that it is not possible for the country to be ruled by various forms of dictatorship in many countries

. if the election is incomplete , let's leave it here, this is decisive, let's say that the election is incomplete, we are protesting here, okay , let me discuss this seriously, sir, there should be systems, for example, determining the qualifications, for example, cutting the arrangements , we say, sir, the parliamentarians did not approve as well as they should, well, sir, this term of the representatives selection let's make them approve well, we say that the rail laying, which must be done for the management of the country and the future of the country, the development of the country, the progress of the country, the parliament has not done a good job of laying the rails. we have another way to reform the affairs of the country, to progress the country, to solve the problems of the country, then the election, now , hazrat, now i know about this stage of the election. well, sir, you said that , sir, these experts are very decisive that the axis of islamism of our system is leadership and the guardianship of the jurist. apart from this, the people have the main role in it and determine that the election is the confirmation and the protector of islamism

of the system. the letter and islam of the system is also for your election it was his own statement, and the explanation was very good and beautiful, and it is completely understandable that if we want islam, the pinnacle of islam and the guardian of islam, the watcher of islam, who is the leader, but the jurist , well, this is another choice of the people, and here we must encourage everyone. regarding the assembly of experts, are they doing their job well? if we have criticism

, they will hold the assembly and the way is the same. where are the elections? but now we have two interviews on tv, 2 newspapers, 2 speeches at the university of mizgerd. it has a practical translation if the transformation in the country wants to happen , marching is very important, social excitement is very important , public participation in different environments is very valuable . sending a message, making a statement , i don't know, these are all useful and necessary, but none of them have a decisive practical effect like elections, what can make the country face change , move the country forward, have a real effect to improve the situation and improve the election situation, see when we also say elections.