in the morning, we are hosting you at the central branch , in the name of the lord of beauty and beauty, the friend of god, the merciful and merciful, dear viewers of your news channel. hello , we present the news section of the media to your presence. this section begins with news from the new season of the telly behdin program, the window program of the big data secrets lawyers collections. new season to gobe khand sunday to wednesday every week at 21:30.

the dimensions of the population changes in iran examine the performance of the system and institutions of the family and youth protection law. a collection of stories that are exciting from ups and downs lawyers tv is broadcast every night at 23:00 on tehran channel and re-broadcast at 19:00 the next day. to defend

this collection , it is about the challenge and dangers of using artificial intelligence and the impact of machine predictions on human life. marjan sadeghzadeh of sed and cima news agency. seba animation center has a new season of dynamic hours under construction. this collection is produced for children. a house with traditional architecture. which

hosted an iranian family. you are very welcome. thank you. a family with a curious little boy. charge the watch we can turn back time. this boy in in the basement of his grandmother's house, he finds a clock that can move time forward and backward . the dynamic clock set is also for children and young people, in relation to the fact that it is a relatively more fantasy set. and it is another chance for children to learn from their own mistakes and to make up for their own mistakes . punctuality and responsibility are the most important issues that dynamic watch makers emphasize. we have 40 minutes of production per month for them in the postporta computer. this

the animated series will be ready to be shown in about a year . sahar zwanati of radio javan radio will broadcast the farsi program with the taste of sugar today at 13:15 . water in the hound knocking is an allusion to doing something in vain. narration of ancient persian proverbs in eloquent and humorous language in the persian program with the taste of sugar. because it was pale tea. he used to say that chai is scared, he has seen ajan, he is scared, he is pale. in the old days, they said that water is beautiful. we need to relieve ourselves and our souls. and really what the top. from poetry

farsi, farsi story, be with black, don't worry , black doesn't add any color . parables and allusions and terms that exist in persian literature and then let's go to the terms that are in other sub-languages ​​in other languages ​​and sub -cultures that exist in great iran. more with persian literature, paying attention to the importance of culture and national identity is one of the goals of this our plan is stories and parables that definitely have their own sweetness and eloquence, and what to call them. we find and in the form of proverbs that are now sometimes less heard , maybe we don't use them much with a combination of example daily routines and conflicts that we have on the air and i hope that my dear listeners, wherever they are in iran, will hear

"it's not right to make the world sad forever" persian with the taste of sugar every day at 13:15 for 15 minutes from radio . farsi with the theme of gratitude, we are very brief, within the limits of our program , we will go for one minute and two minutes

. dehkhoda is right, our basis is mostly on the proverbs of wisdom because he has collected them well, but only the proverbs there is no rule, what other sources we used from our own dictionary, from our own texts. that i am reading myself, for example, i am reading the shahnameh, i am reading golestan, or i am reading it with my friends, and we come to a certain point, a story, a parable that exists in it, or in other cultures, in other languages ​​that exist in great iran. it means that you are reaching a point or reaching a problem. do you mean china? for example, we can see that in the shahnameh, when kikaus wants to go and fight with the court of mazandaran, the shahnameh says that the only person who can defeat kikaus give up because of this shameless work, you are saying that the message he is giving is to shamelessness, if you are in love with flowers, today we will say, what will we say if

you put water in your hand, the earth has lost this loveliness, or has it been forgotten by us today, because it was the love of your life. well, we come to this one point and tell the audience, especially the audience. the cold iron hammering of all this means that it will work, well, and then all of this is presented together, that is, in one program, all this, no, no, in each program, one problem, one story, one verse, which is about

a minute and a half, a total of one minute. the program is about two minutes long with the beginning and end music and the logo at the end what i say takes a minute . sometimes, i close the story in one minute, from the beginning to the end of what i want to say, so that the audience can understand it in a very short format. someone tell me, what is the problem? what is the problem ? it is a very good question. the point here is that unfortunately, we have gone to the direction of literature, especially in the radio and television . his attitude towards language is getting a bit deeper . let's go a little deeper and see what is happening in our cultures. for example, i want to learn to respect my father and mother. well

, in the shahnameh rostam, when we see that wherever we are in the presence of zal, hands are on the chest and head. standing in front of my father, i can enter. during these stories, i talk with my child, for example, we want to teach our youth to wear hijab . humiliate him and throw him out of the palace, his punishment is that he will throw him out of the palace with his head and feet bare. there was a lot of humiliation that he did to his daughter . we want to teach chastity to our young people . i want to remind my children, my daughter or my son. qaboos was written by a kid. there are 44 chapters in this book, one chapter is dedicated to going to a party and a party, and

when we give a party, the etiquettes of going to a party are called these etiquettes today, for example , the protocol, while the etiquettes that are emphasized for later say, if a guest comes home and head don't insist too much on sitting at the table, god bless you have a drink, nabeeh says that this is the custom of people who only have guests once a year. the one who has a table, right now i 'm saying that he has a table. it's a joke about a person who has a lot of guests. eat these captives, these are the cultures that are in the heart of our texts and we can use them for our audience, now on television , in our scripts, on the radio, for different audiences, we must be able to prepare these, prepare material for them, and at the disposal of

all the literary industries that we have a lot of persian literature and especially now ancient literature from similes to puns and these things that you yourself know much better, why did you go to kenya because the reality is that we need some time to explain the concepts that we want to say in daemon networks, for example, like the network culture sometimes does this, but its audience is special, our audience is radio javane , a special audience that may not have much time to sit for 45 minutes. i want this audience . i wanted a point. i will read, but if i say it first, i will come i want to read to you from faralavi, my audience. he may be scared, but when i tell a joke , hitting the head on a flower, having water in the hound, then

i read a verse to him, i mean the verse without the audience feeling difficult, i introduced a verse to his ears , our fear is now our audience is afraid of literature. do you think that i can read the shahnameh , can i read saadi, while saadi is talking very simply, he saw someone helpless and fell into the grace of god, who lives like life. where does bard eat his hands and feet from here? the color of the milk of the jackal's income , fight the unfortunate jackal, it's very simple. it's very simple . we don't need to make meaning. we have to reconcile the audience with this literature, that is, if you simply narrate the history of injustice to him, by the way, the same thing. in radio javan, in another program that starts from bahman

, we read the same history of beyhaqi in simple language. please explain more about what is there. our program lasts about 7 to 8 minutes. you should know iran's issues at least from the history of the seljuks we read in the history of beyhaqi why the ghaznavids and sultan mahmud. there was a report that he was defeated by 16,000 seljuks with 100,000 troops fighting against each other. this is an important question . let's see what mistakes sultan masoud made and what we are doing today . that is , let 's bring these old texts that we limited to literature classes in the community to see today when i want to talk to my child. when saadi says, "one day i shouted at my mother for the pride of my youth," she sat down to kenji and

said, "did you eat, did you forget that you are fat?" do you remember when you were a child that you yelled at me , then it is on the first page of your bahman that the whole history is the history of the history of bihaq from the beginning to the end without deleting and it is one of the beautiful victories of persian literature bihaq, well , some parts of the persian program with taste thanks , my colleagues have come to play. last night i was reading the shahnameh to the children. i saw it very beautiful. kikaus wants to go to the mazandaran of the shahnameh, the mythical mazandaran and fight with the diwan of mazandaran. then tus and other wrestlers are against this. they want to say that we shouldn't do it, sir , they can't do it themselves, you tell other wrestlers that you are the only one

who can stop this , he sends zale and piki to zal's servant and tells him to send hiuni tagaver to zal sam and give the message that if you are in trouble now, sharpen your brain and don't look at us , we want anecdotes and examples from the heart of literature. and poems and stories from your city. if you want to hear these stories , we have subtitles. we can watch the time and listen to it every day. the continuation of our conversation with mr. eskandari, the expert host of the farsi program "tame shekar", which is broadcast every day at 13:15 on radio javan, mr. eskandari, because

you are also reporting on the video that was broadcast, now here you are pointing out that it is from the city. if you there is, for example, a tip or, in fact , there is probably a proverb, tell me how can i participate with you, the audience can share their audio files in the virtual spaces that the network has available to its audience from the sms number of the program or the communication methods announced by the program itself. they put or send text messages, that is, if they sing with their own voice, for example, it is in an accent or a dialect or in a language, for example, they have the same problem, which i have already explained, we also saw the movie. the network had announced that we are in mazandaran we say sir til dost, now if i have pronounced correctly, he would have said exactly

that, we don't know . after the explanation that you gave, we saw that it is exactly the same thing that we are using in mazandaran, and we say, "if you come with a friend, do this, if you have your head in the mud , it is exactly the same, but with an accent, in fact, he is speaking mazani." yes, well, now what should we send to you, that is, in fact, for example, yes, for example, i say that we have this proverb in our city, or if we don't have it, we can read the same thing at all. we have not translated it in farsi , or it is not available in farsi, or it is hidden from our eyes, friends do this, they send it , we read it, or we can put it on the network so that the listeners can hear it, mr. eskandari, around one and we have almost half a minute. proverbs are actually a part of our culture. now

they are part of a larger culture. there is a proverb that in your studies that you had is no longer popular, but it is still very attractive or beautiful . okay, let's see allameh ten god go to two mothers i saw that in yes, in proverbs and sayings, a lamb with two mothers means that a lamb that has two mothers, this is us, we have this today, a two-month-old baby.

in march 2008, the sky of iran flew two iranian phantom fighters to land the kyrgyz plane on the ground. i gave it the signal to follow and land. but he does not obey. this plane is a terrorist carrier under the authority of the ministry of information. after the warning shot, the radar is following me. after this shot, the pilot was forced to warn. the terrorist is now at bandas airport, his name is abdul malek rigi, the leader of the mossom terrorist group jundallah, the americans said

to launch a military attack on iran, this is very difficult, but we have a plan to help all the organizations that are against the regime, all these organizations, as a result of that support, more than 89 iranians were martyred and injured , for example, in the mosque explosion. ali bin abi talib (peace be upon him) became an ascetic and was executed . the remaining members of his group formed the ansar al-furqan group and started blind operations against the people and the armed forces in sistan baluchistan, but in 1996 , the irgc intelligence organization arrested the leaders of this group and put them in the operation. jalil kornbarzeh is the leader of this destroyed the group. until their terrorist operations in cities like zahedan and mashhad are stopped and their operatives are arrested, let's go to shahrivar 97, the

attack of al-ahwazi terrorist group on the people of your child , where is your child? an hour later, the spokesperson of this terrorist group accepts responsibility for the attack. he did the attack , i say resistance. this terrorist operation was carried out by the order of this person, habib athiyod, the head of al-ahwaziyeh terrorist group, with strong explosions, then people are killed, there is no problem. the ministry of intelligence arrested him during an operation in turkey and transfers to iran. asiod was executed in 1402 after the trial. jamshid sharmhed, another terrorist who was arrested and transferred to iran. between 1985 and 1999, he attempted to bomb and create insecurity in iran , such as bombing hosseini seyyed al-shohdai in shiraz.

shamhad said that my place is on the 6th floor of f biya in america and no one can ever approach me . where is the fb office in the federal building where we are present? but in the end , he was caught by the ministry of information. his death sentence has been confirmed. shiraz. november 1401 a person with a kalashnikov from he passes the entrance of the shrine of shah chirag, peace be upon him, and shoots the people at the entrance, and then goes to the sanctuary of the shrine. the attacker and his companion are arrested moments later by the security forces and punished after the trial. these are part of the punishment of terrorists whose perpetrators were hanged. now after this terrorist attack on the people. in the tomb of martyr haj qassem soleimani, iran announced that the perpetrators of this assassination were also punished. from now on, they will be the definite targets of repression and just punishment.

mohammad javad reza soltani, radio and television news agency. one of the important issues that we must take care of to be able to maintain this honor today is the unity of our society. the unity of the society. unity in today's society does not mean that we only agree on one person in an election. the most important component of unity is this. that we are dealing with fundamental issues and

that someone in a position wants to pretend to be a friend of the enemy is treason. this is a betrayal to the iranian nation, to the ideals of this nation. at any level, the nation of iran. at all levels of the iranian nation. unity around the enemy is the most important issue. the cause of our martyrdom is the cause of imam hossein, peace be upon him 6

year. i want to make one of the wills of hajj qasim for you, i swear to god , i swear to god, if this tent is damaged, baitullah al-haram, madinah, haram of rasulullah, najaf, karbala, kazemin , samer rah, and mashhad. they do not remain. blood pressure of 120 to 80 mmhg and less than that is normal. blood pressure above 140 to 90 needs to be examined and referred to a doctor.

national health survey, early awareness, more effective care. father, why did he have a stroke? my story is not over yet. good laundry, reasonable price, long photos, in an iranian house. finally, the price is in sarai irani. morning with kakawi cream farmers farmers, dairy farmers, cream sticks with honey , dairy farmers, dairy farmers, cheese dairy farmers, cocoa milk, dairy farmers , khosh khazme yogurt, dairy farmers, fresh cheese, dairy farmers

, from the roof of their fathers. and did you want to say something to the ranchers then? it is really easy to buy an installment from the city of fesh, yes, it is very easy. a city behind these photos is diverse and comfortable. a city behind your shopping. until 2:00 am in the center branch.

hey, don't buy shoes at the peak, let's buy shoes, buy them on friday, dad , let's not go anywhere, where will we go to a movie theater , let's go on friday, let's go to amina's mom's house, why not , let's go on friday, let's go. it's sunny on monday let's go to pashin. now why don't we go on friday, since we are facing crowds on fridays due to your unique welcome, our suggestion for a more convenient shopping experience is to visit on saturdays to thursdays. shahr faresh shahr home appliances 900 air lines one and a half million hotel and accommodation , train ticket, travel insurance, travel in general.

in the name of allah, the most merciful, the most merciful. o allah, peace and blessings be upon muhammad and the family of muhammad, and hasten their fate. greetings, have a good day. the speaker of the parliament ordered the national security commission to submit a report on the angles of the 13th terrorist attack in kerman. mr. ghalib also said: people by attending the ceremony reciting the martyrs of this terrorist attack and condemning it in various ways made the psychological operations of the enemy scornful. in the cyber space, the same people who commit the crimes of the zionist regime and america.