pilgrimage day of agha imam reza (peace be upon him). endless people to our independence, partner of iraq, this line is the beginning of an endless way of research in the area of ​​the beautiful region of the last city of sada and vasima news agency. in the name of allah, the most merciful, the most merciful. hello, good morning. welcome to today's reporter. inshallah , wherever you are , you are well. on the anniversary of the martyrdom of imam hadi , peace be upon you, i offer my condolences. i invite you to join us in today's program. my blood in the middle of the man

with a feathered heart , mention salam alik or amin allah, peace be upon you, or alin allah, peace be upon you al-zhakreen

o amin allah, make my heart yearn so that i may leave this world, make a worm, sir, let me live in the heart of zahra, let me live in the heart of zahra , let me live in that light that everyone becomes your captive. you and

your great community are sacrificed for you and your great community. your path is the same red path .

khasrat mohibi or aminullah, you carried your heart with the handle tied behind your back. good morning, dear viewers. once again, on the anniversary of the martyrdom of imam ali al-naqi, imam hadi, peace be upon him, i offer my condolences . today, in the official calendar of the country , it has been named as the historiography day of the islamic revolution. we will have a look at the different dimensions of this issue with the presence of hojjat al-islam wal muslimeen amin asadpour and mr. hassan ahmadi, one of the researchers of contemporary history, mr. asadpour , greetings, welcome, peace be upon you, and the mercy of god, i offer my condolences on the occasion of the martyrdom of imam hadi, at your service and all dear viewers , greetings to you, mr. ahmadi, greetings of courtesy and kindness , greetings and respect for your service and i hope that this

conversation will lay the groundwork for the development of the historian of the islamic revolution, god willing, thank you very much for accepting our invitation, mr. asadpour . they distort the history of the islamic revolution in different dimensions, especially both the scientific and the media aspects. how well our historiography centers have been able to act in this direction, confront them and adopt a specific scientific method in this direction. yes, one of the the smartness and intelligence of the imam was so great that on this day, january 25, 1367 , in a letter without any context, for example , a request or a demand from him, they first ordered one of the professors of the history of the revolution

that you take responsibility for the historical documents of the islamic revolution try to formulate the history of the islamic revolution based on the ruling and epistemological foundations of the islamic revolution itself , and prevent the narration of history by the enemies, in fact, the revolution of the enemies of this border , and according to this imam rahel's intelligence is one of those special capacities. it was what caused many institutions. and the historiography centers of the islamic revolution were established in the same years after the death of the supreme leader, well, he paid special attention to actually having the knowledge of history, especially contemporary history , was one of his special concerns, and with

his pursuits, in fact, this institutions and centers alhamdulillah, they were able to collect a good historical heritage from the islamic revolution. after the victory of the movement and the era of the islamic republic, thank god , a very valuable collection of oral history was collected in these centers, but it seems that at this time, when we are in the second step of the islamic revolution, we should cite this history and oral history is a stage of historian centers. let's go through and touch on the analytical history and specifically on the rationality of the islamic revolution, the thought of the islamic revolution and the experiences that occurred in the first step of the revolution, what experiences were actually successful.

and there have been conquests, what are the experiences that , unfortunately, the lack of conquests and failures that we actually had, these should be studied and studied in a completely scientific and research way, in fact, an analysis that is taken from historical events, not an analysis. accurate, yes, accurate analysis of the events in a way that can be validated can actually be one of the indicators that the reliability and authenticity of this collection of quotes can be accurately validated and we can plan according to that experience. let's look at this model for the future history is perhaps the first time in the holy qur'an that god the almighty paid attention to, because behind all the narrations and all the historical stories that are in the qur'an

, the order to take lessons from history is very special, and an important point that in the qur'anic view of history , the history before the qur'an was usually the history of the rulers or the history of the elite and distinguished personalities of the society. qur'an tries not to stop them, but to close them. in addition to these, he should have a special respect for the history of societies, the history of nations, the history of civilizations, the late allameh there is a correlation in the balance that it is the first time that the qur'an has taught the concept of the history of civilization and the history of nations to humanity . the tradition that has been collected in our centers of historiography and historical research

, it is possible for the researchers to move towards the recording of such a history . it is done to distort the history of the revolution islamic, what should be done in the name of allah, the most merciful, the most merciful , following the words of haj mr. asadpour 35. a year ago, on this day, the imam gave an order to mr. rouhani , seyyed hamid rouhani, regarding the task of writing the history of the islamic revolution. there , he raised two issues: firstly, the objective reality should be reflected and everything that has been achieved should be transferred, secondly, pens related to the east and the west and petrified pens should be taken to distort the reality of the islamic revolution. well, 35 years have passed since those events and we

are facing a legacy. healing and narrative history the term narrative history is proposed by shahid motahari in the philosophy of history, and narrative history means the expression of historical details , as haj agha said. expressing historical details once includes individuals and rulers that existed before islam. during the time of islam, we went to the history of societies. for example , when you read the history of ibn khaldun, we examine the discussion of societies. well , in spite of all this, we must have a pathology. if we want to do this, in my opinion, we should distinguish four levels . first, the level of our theorizing in writing history, understanding history, the second level of our policy discussion

is for historiography, the third level is the discussion of model design, and the fourth level is stage management. if we enter the stage of theorizing history, let's discuss first, sir, what is history? ok? what we see now is that sermons enter the space of history because of qor. in those topics , they make historical details, they stay away from today's issues, while if you look at aristotle, until now, history has been a knowledge oriented towards action, now because in the divisions of the wisdom of our great philosophers, they are general and maybe they knew that they do not bring history. because the date is partial you know that farabi included discussing the popular rules of history as one of the wisdoms, but the point here is that we read history and reread the past

. understanding history, two narratives of history, understanding history has its own levels, one part of understanding history is narrative, the other part is analytical, that is, we wrote a note in the document center about the flow. and there , check the politics of imam's cultural policies in creating the movement. you see many small incidents there, but let's check. let's see how the imam was active at this time . for example, although the imam knows the ruler as a tyrant, first he talks to the people in his discussion , he also talks to the general public, that is, he talks with the spirit , then

he talks to the clergy and religious elites as intellectuals of the elites. it means that we have a triple circle, the people of the elite and our government, let's analyze these in relation to the people of the society and the divine traditions . what should be done to create interest in the presentation of concepts and topics related to the history of the islamic revolution kurd regarding the matters that both your excellency and mr. ahmadi stated in the previous section. you see, one of the serious capacities that exist in historiography and historical research is the point that our dear friend mr. ahmadi has made

. should we look at it only for the sake of history or should we focus so much on the details and details of historical references that basically we forget the philosophy of history and the function of history, we should try to exactly, we can learn from history for our own society now and today. if this connection, if this relationship is actually established, it seems that history becomes a source of knowledge. how should it be created? it becomes a source of knowledge to solve today's problems. let's refer to history with real problems, that is , we should have our own questions and problems today, with the real problems we face and turn these problems into real questions and problems, and try to present these problems to real. our own contemporary history or the entire

history of humanity and try to learn from this history response. let's find a foot for the problems of now and today. in line with the petitions of my previous turn, it seems that the honorable imam rahal in the same ruling that on this day actually issued one of their eyes was focused on this issue that you should have a fair narration, an honest narration and at the same time a the narrative that is tied to the west and the people of the imam, one of the emphasis in that ruling is that you treat historiography like the revolution itself, like the fields that opened up for the people of the revolution after the revolution , such as the participation in the various public institutions that the imam established. from the beginning of victory to

in the last year of the imam's life, in that one decade, perhaps the imam made more than 27 eights. he started a people that you can actually study each of these institutions in the experience of the islamic revolution and he formulated the quality of influence and the quality of people's participation in these. one of the imam's demands in this ruling is that in fact , the history of the islamic revolution should be studied by the same people, the same nation, who were actually oppressed in the previous and now oppressive regime. to save themselves , to find freedom from those structures that are actually tyrannical, these should be a serious source of narration history is an expression and one of the serious sources, in fact , the study of history is the same social narrative and popular narrative of historical events. if we can

return history to the society, we can actually return history to the common people. this attraction seems to be created. thank you, mr. ahmadi . see how successful our historiography centers have been using modern media and virtual space to present historical concepts . in the center of islamic revolution essad with media managers and young people active in the field of research historical records were placed there, one of the serious criticisms that were made not only to the center but to the historiography institutions in general, now, even though the center is also in front of me in this matter and has serious activities, it is not communicating with the media, and

there are also patterns various for this work. separate people. then if we said that history wants to create culture or history wants to educate , what patterns and models should be arranged. see, in the model that i feel islam works based on, we have three elements for the work of a people's culture, now in detail four.

let's say one people, two elites, three groups of basic people , which we now use the term anji , four governments, what is the role of each of these , should we only play roles for media activity. whether we respect the sovereignty or not, the sovereignty and historiographical government institutions are obliged to create basic conditions so that the people can consciously and actively participate in the reproduction of our history . my opinion is one of the very important topics that should be taken into consideration. it doesn't matter if it's a minor issue, see us in the field of work we did it, we tried

to set up a problem solving process based on our own islamic heritage, based on our wisdom and epistemological meanings, we started from the point of the problem. one of our problems is turning a problem into a problem. we really call the problems a problem and because we do not address the problems, the names of the problems in our society become bold. it becomes colorful. i am very grateful to mr. asadpour and mr. ahmadi for the presence of my colleagues in the history department in today's salam correspondent program. the history revolution of sed and sima news agency will prepare a report about the historiography day of the islamic revolution. we will come back, i am with you , why is our islamic republic incapable

of telling its own story? the body of the society is for us to sit in a corner and read our own books, finally let's come and criticize the history of healing, if it is properly understood and the right methodology is determined for it, by the way, it is one of the it will be a blessed resource to understand history and create history . easy access to the documents and documents of the history of the islamic revolution for narration was one of their most important concerns. it is possible that in these meetings an opening will be made, so that the authors have better access to the documents, especially in relation to the documents, which are the biggest problem for the authors and the researchers. the documents that were presented to the younger generation for the correct narrating of the history of the islamic revolution with the officials of the islamic revolution records center.

the most important thing that happens in these meetings is that the eyes of these people should be closer to each other. in fact, managers get to know the problems of writers and researchers. the head of the islamic revolution documentation center said: we gathered these friends to criticize us. they should tell us our problems and teach us ways to improve, and that we should go in the direction of opening up the conversation in the field of historiography more and accepting different approaches . solutions came out of this meeting . as you and other friends said , we can achieve it by building a hangout that mrs. naja pointed out and networking, promise to try. for high problems are given, try, we are at your service , we can prepare the bed, this atmosphere is helping, that is, we can let it sit like this for as long as we can, it can help

us to have a correct and correct narrative about the islamic revolution and prevent the distortions that it is possible to take parisa ayar of the radio and television news agency. good morning , dear viewers, stay with us . the tv news agency is present in the studio to talk to them about the program they will cover today . hello, good morning. in the name of god, i greet you greetings to you and the viewers of the program. hello reporter . it is the unveiling of the dictionary of captivity. can you explain the program correctly? yes, as you mentioned , mr. hosseini, the program that will be held today in the rudaki hall of the unity hall in the presence of the unity hall on ostad shahryar street is at 6:00 p.m. title. there is the unveiling of the dictionary of captivity . this is a collection of about 80 volumes, which means announcing 78 to 80 volumes, probably some of the volumes have not been published yet, and

there is also a book that mr. masoud dehnamaki wrote, and he had a research and research group that, in fact , over time they prepared some titles and some titles are new. in its first volume, this book actually deals with the bibliography of captivity, and i was reading its introduction last night, because the book has not been unveiled anyway, so the information is limited at the moment, but it was written in the introduction that, in fact, these books are the subject of our 68 18 there are 618 titles that have been published and this statistic is interesting because anyway we have less statistics in the field of these books , in fact this can be a news in itself and the books that are known as camp literature among the authors are other titles that have actually been published. mr. dehnaki's book has been published on this website there are some on the topic of islam and captivity, introducing iranian prisoner of war camps, each of which

includes several volumes, such as mosel tikrit and anbar camp , about which we have many books and stories, and the filmography of captivity, which is probably the works of mr. dehnmaki. on the cover of the book that i saw , the book the great escape, the smell of yusuf's shirt, on the cover of this book, there is a film by mr. dehnmaki in the field of captivity and the topic of dear freedmen. for them , yes, they have a history of books and press by the way, they also mentioned their own history somewhere, in fact, in the first volume, they made a review that war research centers wrote hundreds of articles about captivity, but they did not classify the books, but i came and classified these books. the previous part where we were talking with the guests

was on the occasion of the historiography day of the islamic revolution. it can be said that this topic is one of the most important parts of the history of the islamic revolution, that is, the topic of the years of captivity of our dear free people during the baath regime of iraq. their memories should be recorded anyway there is also a book, as a watcher , now it is not bad to point out that it is actually the opposite, that is, the memories of people who were in iran and iraqi voices and these contradictions, encounters, behaviors that happen in iran and with our prisoners there, and even now they even mention that a the title of these books is islam and captivity, how the bas regime actually treated our freedmen. in this book, you probably analyzed it. you said, yes, you said, "neghaban, separate from this culture." yes, i remembered now, and this is actually yes. and with the number means there are memories of those who keep these

depicting the army that actually guarded the iranian camps. and the iraqis themselves also came and told some of their memories in this book. in this book, the memories of iraqis are also preserved in this book. i remember the hints that they said that in our research and research group, we tried to bring the birth certificate information of the books accurately, even the city publishers were actually included in this book, and in a few lines, even the books were summarized. we also narrated that it is mostly a research aspect and it is a very significant number for all 8 volumes . you mentioned the review of 618 book titles. yes , yes, of course, this review will be a part of the dictionary. remember, as i mentioned , there are other titles, for example, asartet and azadegan, in the newspapers . one of the books is based on a picture.

the other titles are separate. there is another point . it is not a crossword. thank you very much. thank you very much. thank you very much. thank you very much. thank you for your presence in the journalist's greetings . we reached the news section at 7 o'clock. we will see the news, god willing, after that with i will continue the program with you, mr. tehrani. hello, good morning. mr. hosseini. greetings to you and to the viewers of sarkhiz khabar network. in the name of god, the most merciful , please accompany us to the news section at 7:00 am. the zionist media are reporting the re-control of the hamas and palestinian islamic jihad movements over most of the northern areas of the gaza strip . according to hebrew media reports, 50% of the north of the gaza strip