it was found that it is useful to understand the ambiguous political events in the history of the revolution. the first presidential election period after the revolution was held in a situation where there was no guardian council to confirm the qualifications of the presidential candidates. for this reason , people from all groups could be found among the 124 people who volunteered for the presidency. but the imam directly commented on two people. and removed them from the electoral competition. jalaluddin farsi was the first candidate whom imam did not allow to enter the election contests. farsi happens to be the main candidate of the forces it is considered revolutionary. jalaluddin farsi, the candidate of the islamic republic party and the community of qom and shahid beheshti seminary teachers , had worked hard for his election. and that's why everyone knew that he had a great chance to win. but because. the imam

ordered that according to the constitution, he should be removed from the election round. but the second person who was removed from the electoral contests by imam's order was masoud rajavi. our issue is not about winning elections. rather, our gathering today is basically a reminder of the philosophy of the revolution, that is, the freedom of rajavi on december 20, 1958, a big election meeting. and with his own fiery speeches and accompanied by musa khayani, he officially announced that he intends to enter the election campaign against those who use revolutionary methods. they are connected, they

are scared and afraid, but a growing force , a force that is sure of itself and its future , will never be connected in these ways. destructive methods belong to reactionaries. let's enter this field as actively as possible with all our strength and power. in the field of struggle for the presidential election, however, because the people's mojahedin organization had voted against the constitution of the islamic republic, on the order of imam nam masoud rajavi was also removed from the election process. imam's justification was that the person who does not vote for the constitution means that he does not have practical commitment to this law and thus loses one of the main conditions stipulated in the law for the president.

of course, all the events meant for bani saad to increase his chances of victory, but bani saad himself was not without influence in achieving this victory. years ago , when he was a student in france , he told his classmates that he would become the first president of iran . he knew very well that he would not be able to win unless he is a well-known person among the people think about the election. bani saad approached the imam in najaf and then spent the rest of the exile period when the imam was in paris. he joined the circle of revolutionaries in paris and came to tehran on the revolution flight. 3 days after the victory of the revolution , he gave a speech at sharif university with the permission of the imam and was introduced to the masses of the revolutionary people for the first time with a right and critical tone. since then , bani saad's job has been to participate in television and radio debates with groups opposed to the islamic revolution and give speeches in different cities of iran. as soon as possible. sad as a theoretician of the islamic revolution

it became famous among people. the place where they work well is the islamic method, which means that it has managed to attract everyone to constructive work, where it has not been able to , it may be called islamic, but it is not islamic. of course, bani saad did another thing that was not without influence on the votes of the revolutionaries, and that was choosing the right time to officially announce his candidacy in the presidential election. bani saad announced this news after one of his meetings with imam. in this way, it was spread among the people that the imam asked bani saad to participate in the elections. of course, the fame of bani saad's father is ayatollah seyed nasrallah bani saad it was also considered a significant advantage for the people . all these went hand in hand so that bani saad became the first president of revolutionary iran in the elections of 9 bahman 1958 by winning about 11 million votes. the presidential elections were held in february 2018 and

the elections of the first term of the islamic council were supposed to be held in march. when benisad became the president with a high vote, he was sure that his supporters, the organization of course, this was bani saad's wrong analysis because he did not have a correct understanding of his own vote basket and did not know that it was actually the vote of the revolutionary forces that in the absence of a candidate their originals have been confiscated for his benefit. parliament elections were held twice in march 2015 and may 2015. an election that, like the presidency, is again overseen by the guardian council to verify eligibility. there were no volunteers and all groups, even the opponents of the islamic republic, could participate in it. however, most of the seats in the majlis went to the revolutionary forces and following the imam's line, and the supporters of banisadr and the people's mojahedin organization were only able to send 40 people to the majlis. this situation

was not pleasant at all for bani saad because he knew that sooner or later he would face problems. bani sadr forecast far from it was not true because he had to introduce the prime minister and it is known from the beginning. the desired person of bani saad is not the same as the one that the parliament likes. that's why bani saad decided to shield haj ahmad khomeini from his own misfortune. bani saad suggested to the imam that seyyed ahmad khomeini be the prime minister of the government. imam khomeini opposed this proposal in order to ward off a great evil from the house of imam. in 1958, when bani saad was elected, the war had not yet started. but in the four corners of the country, the revolution was involved with separatist groups. the situation in kurdistan became worse than anywhere else, because the revolutionary forces and the army actually entered into a war with he had become a democrat. in this situation, at least the country in the center should have been calm in order to manage the war with the separatists. but despite bani sadd, this was not possible at all. the parliament

did not see bani saad's proposals for the prime minister in the best interest of the country, and finally, when it chose shahid rajaei as the prime minister according to the law, bani saad banai was elected. he left inconsistencies and did not accept the ministers that the prime minister introduced to the president. now, with the stubbornness of bani sed, the administration of the country was facing a problem without clear ministers. first , i received a letter from president benisar the text of which we have given to you, now i will read it in the name of his excellency the speaker of the islamic council. the constitution can be introduced with that honorable parliament

, a great education in the culture of dr. hassan arefi on the 16th of shahrivar, that is, two weeks before the start of the war. bani sadr had agreed to only 14 of the 21 ministers proposed by shahid rajaei. in that situation, it is natural that many of the revolutionary forces do not consider bani sadr as a person who can run the country . but imam's plan was something else. bani saad's disagreement with shahid rajaei soon became political. on the other hand, the revolutionary forces behind martyr rajaei, on the other hand, the people's mojahedin organization and others are against it. the revolutionaries saw bani sadr as an opportunity. in all those inflammatory days, imam khomeini defended bani saad as elected by the people as much as he could and tried to improve the relationship between the president and the prime minister's assembly . the imam even

handed over the command of the general forces to bani saad so that he would have no more excuses for him, but bani saad did not hesitate and for a long time was not even willing to sign the decree of shahid rajaei as prime minister. he even once wrote a letter to imam and complained about shahid rajaei and the process of choosing ministers and he asked the imam to enter into this matter, which of course imam khomeini intelligently answered that he has no reason to directly enter into these cases. imam khomeini always emphasized that the work should be done through legal channels, and he promoted the majlis bani sadr and shahid rajaei to cooperation and empathy for the better administration of the country. but bani sadd did not appreciate the imam's companionship and finally on 17 shahrivar 59. in his public speech , he started arguing with the people. the political characteristic of the polytheist society is the monopolization of the government to one group and

the attempt to seize the designated positions. it is the government's way of negating others and we want it he saw a little later that people have feelings. and they are not aware of it. those who have an organization can and should rule.

in a society where the will of the people is not respected. in a society where a minority gives itself the right to stand against the will of a nation, that society is ruled by polytheism and disbelief. although the name and title of by islam, bani sadr of the islamic republic party and martyr rajaei meant at the same time that martyr rajaee and martyr beheshti announced their position that in the sensitive situation of the country and despite the external threat, bani saad should not have said such things in an official forum, at that time saddam's army was in the borders he was so active that everyone gives the possibility of attacking the senses, and in this situation, at least the president was expected to be the commander-in-chief.

be busy and the result is that we will never get a chance to bring iran out of the backwardness imposed on it for two centuries. the war started . bani saad believed that, like the parthians, we should give ground to the enemy to enter the country, and then with the time the enemy has been captured, let's attack him. he did not believe in the presence of popular forces, especially the irgc , so he had ordered the army not to equip the popular resistance units, especially the irgc. it was like this that khorramshahr

fell to the iraqi baath army despite popular resistance. despite this, bani saad did not decide to put aside his differences with the prime minister, so that at least the duties of all the ministry of home affairs would be clear. bani sadr talked about the return of the dictatorship and the bombast of the revolution and the political conditions of the country. the peak of these comments was on 22 bahman 1959. imam this time in front of this speaker. they are in our country or other countries , it is not that they were dictators at first. dictatorship gradually emerges in humans. from the beginning, he thinks that he is a person who dictatorship is against it, but sometimes

it starts imposing in votes and words . it is a dictatorship that a person wants others to accept what he has thought for no reason. despite all this, imam bana did not have the position of the elected president of the people. weaken and constantly talked about the unity between political groups to run the country. our president rules the hearts of the people and our prime minister and our parliament all rule the hearts of the people. bani saad knew very well that if it became so common among the people that they would not hear anything from imam khomeini it also loses its base of people. at the same time , he told one of his relatives about the behavior. i treat the imam the same way i treated my father. i also looked at my father, but i was doing my own thing.

this is also shown by the events of march 59. one day after the support of imam khomeini, on march 14th, bani saad held a political meeting at tehran university and repeated his previous words. on that day, the lawn of the university was full of supporters of the people's mojahedin organization. if the president comes to speak, some people come with cold firearms to disrupt. this republic is not a republic they say that in the street of these chagabadars , razalat is busy with his duties. taking this as a part of the

ardabi islamic revolution housing foundation. another one of these. people , act out of love until they are completely removed, so you have to do what we say. after bani saad's speech , which was constantly talking about the thugs and the return of the dictatorship, and even revealing the names, and accompanied by whistles and slaps, a street fight broke out. and it continued until around 5 o'clock in the afternoon . what happened after you, that they forced you and how was yesterday? al-rahim, yesterday i came to pray upstairs towards the mosque

. i saw this door. i was going downstairs , meaning towards the university. i saw one or two people say that death is on heaven, then i said, sir, why do you say that, they immediately said that this is a stick , i am a mechanic at general motors company , i have been in the construction direction of lahouti barracks for almost four months , i was in the front before, i also went to the front, i went on a mission, and i came back , this is my job, yes. you streamed yesterday. can you explain what is the reason for your sitting here? yes, in the name of allah, the most merciful, the most merciful, we came here yesterday, that is, we came here to give a speech, brothers. we saw hizbollah, they say hizbullah only, hizbullah refer only to allah, later we came, he said , we saw some clashes, and we came forward , we came forward, and we said what happened, or we saw some

people returning, saying death to beheshti and khamenei, they returned. saying we have said why he said. in this way, chamaaqdari beat us in the university lawn with the intention of killing us, and there was another sister, and she also stabbed her eye with a knife, who i think is mustafa khomeini in the hospital, blinded her eye , and martyred four other brothers in rome. and the guard of banisad brought us this you said this they are the scumbags who get money from heaven, they get paid . i turned and rushed towards them while i was talking with my kidney and my kidney in my hand. i went this far, there are knife marks on my body. we wanted to show it again . i told the gentlemen at the beginning of the year that this year is a good year to implement the law. the limits should be clear. mr. president, what are the limits in the constitution? take a step forward. i will oppose it if we are all people.

agree, i disagree, mr. prime minister. what is the limit of the minister? he should not go beyond that limit the guardian council should act within its limits . what are the limits of the judiciary? what are the limits of the executive branch of the law? we could not accept from you that we do not accept the law . you are wrong. we do not accept the law. ayatollah ardabili, mr. khamenei, mr. rafsanjani, shahid beheshti and shahid rajaei asked to tell jamaran and hold an urgent meeting about the incident on march 14. it was decided that 3 members of this bani sadr group would be represented by the imam and a fact-finding committee would be formed to

identify the culprits of the events of march 14. in summing the investigation of my three-member committee, despite all this , bani saad still did not stop his controversial speeches and even tried to bring the army along with him. they wrote as mr. eshraghi. and in that letter, they have things that were reflected in the newspapers, and they said things about the spokesperson of the board that in fact wanted to state that what was said was wrong. basically, the philosophy of an official who has the duty of judging

is that when he expresses an opinion, that opinion he can end the dispute and the parties should do it accept the opinion. it is here that on 20 khordad 60, with a letter to the commanders of the army, imam removed bani sad from the position of commander in chief. but he still asked him to put aside the differences and continue to fulfill his duties as the president. the political atmosphere of the country was completely messed up. members of the people's mojahedin organization took to the streets almost every day in support of bani sadd. the national front, which was considered one of the supporters of bani sadd , invited the people to take to the streets and demonstrate on the pretext of protesting against the law of retribution . at a time when rioters are busy all over iran there is anarchy, hypocrites are active and

we are canceling the war of our great powers, and our country is suffering from war there, and inside it is suffering from these various groups that pour in the streets under the pretext of your name and injure our youth. and sometimes they kill . they don't want to forbid the negativity. you are inviting them to riot . this is not a matter of negativity. this is not a matter of corruption

. i should have accepted some of these . but i didn't know that they are also rebelling against the quran. god damn them. separate the account from the apostates. they are apostates. the national front of today he is condemned to apostasy. allahu akbar. despite all these events, bani saad did not stop his controversial speeches. and that's how the street became the scene of conflict between revolutionary groups and supporters of bani sad. the driver of the same company came here, he came in front of me and said

death to beheshti and hit my car. this is my true story. i said, if we have any other question, what was the reason for breaking it? i stood up and said , i knocked on my door, i said, sit down, i'm off

finally, the chaotic political situation of the country's representatives the parliament came to the conclusion that mr. bani sadr and his friends had nothing to say about the inadequacy of bani sadr in the 30th khordad vote. we are the ones who have not spoken thousands of words and i opened my lips a hundred times and did not pour out the blood that surges from my chest. the limit of the imam is the opinions that agree. according to mr. bani saad's political inadequacy , 17 people were sent to the fund.

from now on, mr. bani saad, as a president, has removed slogans from the dictionary of the islamic republic go back to america against the americans . i repeatedly told

you to come and get rid of these corrupt groups and these hypocrites, don't lose your dignity. the wolves that gathered around you and what does the islamic country mean and what does the nation of islam mean.

a team of the people's mojahedin khalq organization went into hiding and finally escaped from iran to france in women's clothing along with masoud rajavi. as soon as bani saad arrived in france, together with rajavi , he launched the national council of resistance of iran against the islamic republic. later , banisadr's daughter also married masoud rajavi. tip noteworthy in the political life of bani sadd are the remarks of the imam and the forces of the revolution about his relatives. from the point of view

of the revolutionary forces , there were suspicious people in the president's office and they even had responsibilities , the most dangerous of whom was the person in charge of his office, namely reza taqvi. taqvi was employed by the ministry of culture in 1332, and after 1942 , he entered the ministry of foreign affairs as a first-class consultant. after that , he held various responsibilities, such as the secretary of the iranian consulate in new york. in the 2500th anniversary celebration , he received the 4th order of homayoni. this is how the office of the first president the islamic republic of iran had become the center of members of the people's mojahedin organization, monarchists and members of the freedom movement. the most important executive center of the country has become a center of crisis for the country's political future.

it is five in the morning tehran time, and dear viewers are welcome to this news segment. the najba movement of iraq issued a statement following the martyrdom of abu baqer al-saadi. in the statement of the najba movement of iraq, it is stated that those who are fighting against the occupation, now it is your turn and this battle is your battle and our revenge for the blood of the martyrs is revenge from america, the mercenaries of partners and interests. it will be american planes without no deterrence in iraqi skies.