a division of work is entrusted to other councils. i have already thought about this in the same program. well, now if we want to synergize in this direction or give a point of view, the design of the discussion of participation will be emphasized , as now the institution that is working on cultural issues will solve the problems. we are giving solutions, you see, we have started a serious work, we are saying that the time of our revolutionary events, especially in the period after the victory of the revolution, this should be managed, reviewed and based on the characteristics of the cities , mr. shahbazi, you made a good point. in some cities, the revolution calendar is really different it should be adapted to the location of the events today , the day of our revolution street, only on the 22nd of bahman until azadi square, which i will reopen. a wonderful and beautiful event

has happened that this square has become azadi square and people know it as azadi square, but now no one calls it the previous name of the revolution because it was established in the popular culture of the people with that excitement and miracle and the explosion of the islamic revolution. find out so that the young people who haven't seen the 60s can accurately play the memory game. regarding the march, the management of the march should basically be carried out as mrs. mahmoudi pointed out it seems that the creations of small groups of people and that we are looking for big frames and millions of frames, of course this is not bad, thank god we have big frames to offer, but this has made us neglect small frames because of creativity.

the small ones that are beautiful are effective and actually convey the depth of meaning of the islamic revolution and the revolution celebrations . let's ignore it. this is a media design. years ago, friends, in a book called sociology on 2 bahman , i talked about media management. i have a note about the event. in the name of god, the light , in the name of god, the light, in the name of god, the light of the light, in the name of god light upon light , in the name of god, light upon light, in the name

of god, light upon light , in the name of god. the messenger of god is the witness of

god, and god is the witness of god. hai ali al-salah hai ali al-falah hai ali al-falah

hail ali, good work, hail ali. allah is great, god is great, there is no god but god , there is no god but god. dr. shahbazi has a point about frames

. you see, there is a very important point. now we are not going to theorize here. after all, first of all, the islamic propaganda coordination council itself is a part of it. if i were in the place of the president , i would invite all the boards of all the mosques , all the people's groups, each of them to make a statement with their own handwriting. i would like to tell you, children , prepare dolls, the same thing we did when we were children in the sweet 60s and 70s. our fondest memories took place in these meetings, and this is not dependent on the fact that

now there is an organizing council, then everyone sits aside and does not do work, which means that this story is being passively acted upon. we have established a system. when he was the prime minister of the interim government , he said, "people, the revolution has happened, go to your homes, and all our structures are looking for standardization , for example, the same incident and calamity that we brought to the graves of the martyrs. every family of a martyr, from every class, from every space, has something of its own. now there was a poor man who was rich, someone wanted to leave a will, i don't know, we took something else, we straightened all this , we did it in a way like the ships of world war ii, i mean, i want to say that these are places where the government can act on its own. sir girim , there is an islamic propaganda coordination council that i am nothing it's been a long time and he wants to hold a march in that way, and other things at all. is it just that march of allah the great ? each of these allahu akbars is different, but what happened, well

, they can manage these things, they can exaggerate these things , so that we can say that they will learn to manage something from the top , for example, let it happen like these cartoons of arbaeen inside our country in the current celebrations. see mr. emami himself as a theory we are one, but our discussion is about action , this is what we are talking about, sir, people's participation should come in the decision-making mechanism of these discussions, such and such a cultural activist group, such a family group, maybe other things , this is a part of the islamic propaganda coordination council. but let's keep this council in the same situation . part of it comes from the government, part of it comes from the political management of the government, and the cultural management of the imami government . excuse me, i have the courage to allow the first part of mr. shahvazi to answer or express his opinion, mr. emami

, do not say that i am not responsible again my opinion is at your service. yes, see, it seems to me a bit in the field management. march 20th of bahman and the series of celebrations of fajr decade, just as the dear ones said , we have suffered from the plague of officialdom and corruption, the members of fajr headquarters of the islamic revolution are also related deputies of ministers and some institutions, and some public institutions, i.e. you , influential figures, even party and of course, there is a culture in this. people should even be present in these decisions and decision-making so that that kind of creativity can enter this space. yes, i agree. if

i were to manage fajr , i would definitely do it, but what i am saying is, look at these cultural and artistic festivals of fajr, if of course, very far. now you can see that in the field of cinema in 3 capitals of the province, there are works that people can talk about with the cinema under the pretext of deha fajr. art and clothes should be combined with a very interesting theme of poetry, literature and art. as we say, literary and artistic festivals in the country are a step in itself. now , if we are similar to this peak of cultural celebrations in our schools , for several days, of course, i know education. this year, it has improved a lot, but for several days of this decade, there will be days without bags and books, and the children

will actually have to practice participation, practice, and actually manage, so that the children have to go and sit behind the officials' desks. and they are somehow involved in a game of social and political management of the country. this is of course just an example . look at the current situation, what it creates is that the cultural institutions are doing activities that are against them . the coordination council is doing it so that they have done their duty anyway. of course , the march is one or two years old. of course , we do not have this feature again this year. different provinces due to the contemporaneity with last year's international tourism festival or exhibition in tehran, about 30 units from 30 provinces, each of which is a unit and each one actually has a booth with languages ​​and food and tangible culture and intangible himself was happy with the people

, he was on the way to the revolution street. of course, i think we don't have this feature again this year, but some of the cultural institutions are trying to facilitate and ground these manipulations. in our opinion, if they have any points, please tell me. yes , i apologize. what i meant was that i boldly feel that this is completely within the scope of our cultural policymaking, that now we do not use people's capacities, or that everything that happens in this space goes into the performance space , but i think we are in it. we still have a problem with our way of thinking, and that is pointing very nice and beautiful mr. dr. karad to discuss the location of the events, this also needs design. now, for example, there is a place in russia where there is a war museum , and if you know, people

can gather there to see many events that happened in those years, or for example, in the mexican revolution, we see that the murals are once military paintings. from the galleries inside the exhibitions, through the basements , the murals are drawn to the screen, and we feel the people's nature, all these happenings in the field of visual arts. in different fields, now mr. doctor mentions the field of film fajr , i have just reached you directly from the fajr film festival. well, these are our biggest cultural events in the field of film, which is now being held during fajr. this is a culture that has established itself, alhamdulillah, and it is being held well , but these are not enough, now in this year that we are now, this is the point where we stood with this form of artificial intelligence and sometimes our attitude in the art space has changed a lot and we could not keep up. even now, i

thought that if we were in the same street of the revolution , we would have some parts of the walls that the glass method was installed or preserved, those bloody handprints in some way and the reconstruction of those events from those years remain, this teenager with a thousand views. i remember that we were passing by with my family in a march, for example, my parents would tell us that we came here, for example, that year when there was a march and there was a demonstration. well, this is very sweet.

that is, it may be necessary that now this public cultural council, this apparatus we are talking about , express artistic designs for memories. to popularize the body means that we completely destroy the families that are present there, why should it only be on that side, why should we act in the form of a nervous cry of one person , for example, the speaker should be the speaker, the others should be the audience , and they can't see our world. now in the world of media , everyone is a media in his own social space, we are facing media people , our artistic designs should go in such a direction that these media people will find more emergence and expression, mr. dr. shahri, what do you mean by these memories that you are talking about? really, just last night, i was walking on the revolution street i saw that one of these bookshops was one of the photos of the history of the revolution, which had been reconstructed now with men and women standing next to each other. i saw

something strange and interesting. he pulled me aside and said , "what are you looking at carefully? i let artificial intelligence design this." . it means to modify that photo with a new space and publish it. well, these are the things that we can use. now , our problem is here. from a bureaucratic point of view , our devices, why don't people participate in the process, they are present, but that participation is active. these devices don't do that we are one of those who are willing to pay the same amount, and i don't know if these groups will spend the same amount of money in the same way, or just for example, for a speech, for example, for a high political official to come to this march and leave. the participation and presence of the people should be paid for. yes, when you want, the atmosphere of the people will bring creativity. things that you don't necessarily like will come to me, but many things will be serious. you see, i will read two or three sentences of the leader of the revolution for the 29th of bahman 1996 for the victory day of the revolution. government officials, but the people themselves should come to bidam and fill the streets with their own slogans let them show their presence and

defend their revolution, or another phrase they have, in tanfiz hojjat al-islam, raisi says that the art of islam was the revolution, the main art was that the revolution was to separate the people from a passive and consuming group and mass without a he turned the view of the world into a group of motivated, interested , goal-oriented, idealistic people who entered the field . this planning is only for the culture council and the council . let's put someone in the 60s here, let a group sit down to make a decision, something is not possible, this is what the council says. islamic propaganda should become a revolution, not just anyone who is involved in the field of public culture and cultural issues. now, a very important point is that some people, like the elections , who, unlike the leader of the revolution, want to cool the elections , the leader of the revolution has been trying since april.

they are trying to create a space for people's participation. they are trying to hold a series of meetings so that the election is cold and there is no election enthusiasm . i would like to take your time. it seems that a new transformation should be created for more creativity and more variety in the celebration of our revolution celebrations and national and religious celebrations . what do you think? dear sirs and guests , i wish all the viewers a good day and a hundred blessings . well, our dear people are ready to hold a bashuri avalanche

, god willing. they don't have any of the topics that were raised, and of course, when there is a discussion about the revolution ceremony, you are judgmental regarding the performance of an institution, the person in charge of that institution or an element that can determine the policies and programs of that institution should be invited there and talk and a real discussion will take place and we are ready mr. mahmoud, my friends behind the scenes of the program are trying to the islamic propaganda council should be held accountable for not succeeding in tonight's program . until now, as a servant of ours, i am not aware of this issue and i wish we would inform and i am ready to come and use whenever there is a will. our goal is to use and what see what has been done and the difficulties that have been raised

to popularize the ceremony that is a matter. nervous and in fact , it is a goal that everyone is pursuing, but have not the programs of the decade assuming the revolution ceremony been banned so far ? in line with what we mentioned in the special news talk tonight. since the beginning of the islamic revolution, the presence of the people has continuously been in national and religious celebrations and occasions, and what was discussed in tonight's program is pathology. it was to create a new and creative atmosphere and more innovative for the more prominent presence of the people themselves, based on their capacities, yes, this is absolutely correct

. in the new management of these councils , we have made the utmost effort for the participation of all institutions, all popular institutions, all influential elements, for at least the last two years. in the form of the books and the committees that have been formed, the people's activists have asked for a standard from everyone, even sometimes in the form of dialects and calls to even hear and collect people's opinions and actually implement them. which, from the beginning of the revolution, according to the interpretation of the leadership as the oldest institution of the revolution was formed to organize ceremonies and make policies. in the field of ceremonies , of course, we agree that there are always new and more recent needs and everyone should participate in this matter, and we

really welcome and request all those who have opinions to do so more seriously and concretely. they should set an example in expressing and actually convey their content, and we always try in the form of the committees that have been formed. it took place in the cultural pavilions, they have the cultural and promotional programs that have been predicted, and in fact the devices play the role of coordinator, the role of grounding. darren and ella, the role of the people themselves, the people themselves, among the executive.

the people are doing the right thing. the basis of everything we are talking about is the honorable people of islamic iran. of course, the same point you mentioned is correct that with the new needs and in this

issue of regulatory policy making, and now the demands that should be in a format it should be done in a more planned manner. i feel very strongly . i don't know how much time we have until the end of tonight's conversation . look , this is what the leader of the revolution said in the same speech about the elections in april elections should be intelligent, saying that for the participation of your people, make a process to say that, sir , now, for example, there are some booths , there are some places, people can't plan , they want to participate, but we don't see it now, that is, now we we have given the highest support to palestine. in these five months, the gatherings that have been formed in iran have been the weakest gatherings compared to countries that have no support for palestine. well , what is the result of this? the islamic propaganda coordination council and the rest of the trustees should have a place for management to accompany the people. one of the people who he is planning the marches in london and paris and

so on. there was an iranian foreigner . we were together in one of these marches. then he came back and said , "why are there no people participating here ? you brought a speaker from a high-ranking political and military official . he is giving a speech here. to participate, well, this is necessary, it is not possible with a call, you have to participate in the process of people's groups, the main issue is that we have to solve this problem in such a way that we see the main place of policy making in the field of regulation and the role of governance in what will be the issue we should not with people, as a series of people who are only to be used, the beneficiaries should be clearly defined, and god willing, in the field of cultural policies, they should look at this issue more seriously . being in tonight's conversation

, i say goodbye to all the dignitaries and thank you for broadcasting the news network that gave more time to this conversation tonight. thank you very much for your company. and the photos and narration of the scenes from the cameras of our

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islamic iran. in the name of god. o allah, peace be upon muhammad and the family of muhammad, and speedy their fate. ladies and gentlemen, viewers , dear compatriots, hello, good friday morning to this welcome to the news section. the examination of the qualifications of the candidates for the islamic council elections in the guardian council has been finalized. the spokesman of the guardian council said that after the investigations of the guardian council, the eligibility of 15 thousand candidates to participate in the parliamentary elections was secured. tahan nazif added this number of confirmations in an exclusive conversation with khabar.