it is 3 am tehran time and dear viewers to this news section. welcome. the 22nd bahman march will be held in more than 35 thousand villages and nomadic areas of the country. niaraq village of ardabil province is one of these villages. let's see the revolutionary march of the people of niaraq village on the 18th of january 1957, punq atavi.

he was in the political and revolutionary movements of the country's villagers. with the occurrence of this historic event in niyart , the zealous villagers became among the defenders of the islamic revolution. we offered seven martyrs to islam in the revolution and 21 martyrs in the sacred defense of the country. like at the same time, with all the strength behind we are leadership and governorship. a revolution family. thanks to the islamic revolution of iran, many villages in the province, including niarkh, were established and developed. the construction of sports hall, rural health community service center, library, health center, telecommunication center, all educational schools in this village have been put into operation. now on the eve of the 45th celebration of the revolution of the villagers. with the same warmth and

zeal as the men of the field , they will stand by their revolution and will, and we will be enthusiastically present in the march on 22 bahman . passion an epic presence in the scene of the march in the hearts of the people of thousands of villages in ardabil province in the wake of islam's duty.

we will participate in a march, god willing , we will participate in a march again in jaghnab village . sasan rahmati of ardabil seda and sima news agency, in the dawn of the islamic revolution, a group of female revolutionary fighters , attending schools, narrating their struggles during the pahlavi era and answering knowledge questions. the students deal with this topic. mrs. habibullah is one of these women fighters in the pahlavi regime, who was imprisoned and tortured by savak as a political prisoner for more than a year. my father is a bookseller and my mother book. he was 22 years old when savak arrested him for the crime of reading a book. saying the imam's treatise, well, we had hidden it. in court when they tried, they said

yes, this is his crime. he read a book about his imprisonment in qasr prison and says that it was hard for him and his fellow prisoners like the late dabaq . i became paralyzed. the sisters were tortured in the same way. they were insulted . the insults were rude. the math teacher who didn't just fill the content of his teaching with addition and subtraction of geometry . the lessons we gave were targeted lessons, that is, in we used to write mathematics on those sheets , be a human being, think, choose a path, and be steadfast on this path. what pahlavi saw with his own eyes was the reason for his struggles, for example, the state of culture in those years . the presence of so-and-so princess and so-and-so king

, etc., they are dancing. when i left with the children, a heart connection was finally established. many of the children went well. telling their parents that we are not ready to go dancing. the state of the economy during pahlavi's time was another reason for his struggles. you heard halabi abad but we saw it. what do you mean? what kind of mud are these children in? the child had a swelling due to the mud. my children are getting sick in this soil. i don't have money to go to the doctor. this teacher of economics and law in the years after winning. revolution is busy answering the doubts of the young generation about the obstacles in the society. the imam said that wherever everyone is, there is a test place. well, we have sincere people who are working sincerely in all organizations, and we have those who

do the exact opposite of sabotaging the roots . our banking law was not implemented, the transformation plan was not implemented. a lot of designs are on the ground. these if it is done, surely our revolution will give the best results. motahara mehrabi of sed and cima news agency. the arbaeen ceremony of the martyrs of the terrorist incident was held with the presence of the families of the martyrs and provincial officials. the participants of this event once again emphasized to be present in all scenes, including the 22nd bahman march. 40 days

have passed since the tragic terrorist incident in golzar shahadai of kerman and here is the commemoration ceremony of martyr's arbaeen. allahu akbar. allahu akbar.

we will participate, if the enemy doesn't, we are afraid, we will leave golza empty, we will leave the march scenes empty, no, we are behind our religious authority. we will participate in the march and cast our votes. we are really looking forward to meeting the leader . we really like the leader of our country. it was good for the officials to come from tehran , and it was good that they didn't get hurt. at that time , our war continues with arrogance . with the martyrdom of martyr ali mohammadi on the 40th day of the incident, the number of martyrs in the

golzal terrorist incident reached 95 people. samin rezaei of kerman radio and television news agency. thank you from.

i will not be a volunteer in the next election because i do not consider myself a worthy representative of the people we expect. all those who try to deceive and disturb people to give up their right to vote

are probably taking orders from a coach and coordinating from one place between those who vote and those who do not vote. the earth is up to the sky. a person who votes and declares his wishes and steps to achieve them can achieve his goals. in the name of god . greetings and respect to dear listeners and viewers who are interested in the majlis film program. in this film program, mr. siamak mareh sadek is from the kalimi minority, a representative of the 8th, 9th and 10th term of the islamic council, who are doctors, surgeons, as they say, licensed knife cutters. and before representing the parliament, they were the head of the hospital

, their social activities were formed in the presidency of the iranian kilimian association, and of course there were other forms , even now, after they resigned from the parliament and did not participate in the 11th term, they are doing medical work. they have an office. and now i think we should answer the first question, i don't know how we should do it, even though it is actually very specially, they follow the representation of the minority, and of course not now, but they did this for three terms in a row, so i think we should ask mr. mordsadegh what is the fundamental difference between the representatives of the rationalities and the ordinary representatives of the parliament from a legal point of view. all members of the parliament have equal rights and duties because after being elected

as a representative, the representative is not responsible for his constituency , he is responsible for all the people, the only difference may be in the way of selection . people who they are the followers of that religion, they participate in the elections and vote for them, maybe there is a special point because the populations are usually smaller populations , the minority populations have a much better personal knowledge of each other, and voting in these communities is very much influenced by advertisements. it is not more influenced by personal knowledge and history of previous activities that they decide who to actually vote for, but after being elected, all representatives have a duty to work for the national interests of the iranian people and to help solve problems. the people of iran and the legislation of supervision that waz. the head of the assembly is usually the president of the same association kilimian

is in the process of your election as a representative, that is, he is one of those who are pressuring him to become a representative. normally , the person who works as the head of the kilimian association is well known, but the custom is usually that before he enters the parliament yes, he resigns, which means that usually, throughout history , there have been only limited cases where the president of the kaliman association and the member of parliament are the same. but it's true, usually anyway , the kilimian association is a place where social activists are better known and people will vote for them , although in many cases, maybe a little. it may be different. i personally participated in the social activity competition since i was 14 years old . i started my social activity from the student section of the klimi students organization in shiraz and then gradually rose to this level. we were born in shiraz, i was born in shiraz, i am also from shiraz. just being elected to the kilimian association as the president of the kilimian association means that one

is eating tension, it means that he wants to leave. anyway , my personal servitude has been such that my body is eating more than this . life is actually a socio-political enterprise to order human life it creates punctuality for a person, contrary to what everyone thinks who is involved in cultural and social activities. maybe his time will decrease, not because he gets used to setting his time and using his time optimally, his time will go to zero and he can use his time better. better self-knowledge. he finds himself and understands his own abilities better , and anyway, some of the duties of every person is to help the society and solve the problems of the society. because there are many human problems that can never be solved individually you can't and you have to act socially

. what do they expect from you? look at kalimia . anyway, what we do is actually not limited to crimea. all the people come to us . in my office, on average, 30% of the clients come to us at all. of course, there is a point in iran that i wanted to talk about a bit more, and that is that sometimes we have a series of expectations from the representative, which is not the basic duty of the representative, but the basic duty of the representative. participating in regulatory legislation, following up on individual problems. and personal people may be able to make up a percentage of the representative's work as a side job, but unfortunately, sometimes it becomes the representative's main preoccupation due to the expectations that the representative places on him, and at that time, the representative has the opportunity to study legislation and spend time on the matter. it does not find supervision. i have always

tried to establish a balance between these three periods and in this balance be like this. in any case, the demands that the people have from each other can be met, and the problems that actually exist in relation to the parliament can be solved. most of the demands that people have from me whether it is verbal or non-verbal , it was mostly a matter of employment, that is, in the three terms that we were in the parliament, everyone was actually looking to solve the problem of employment for their children, and we did everything we could to help in this regard, but because the question of legality is practically a question of employment of many symbols. the future is not built unless a certain person actually has connections with a series of private sectors so that he can act through it. well, unfortunately, i did not have much contact with the private sector, so in the field of employment , i might not be able to respond to expectations. in other fields, everything has been done and people have asked me to do it within the framework of the law

. unfortunately, sometimes there are a few people who look at the representative as a solution to their problems in an illegal way. do it illegally, well, it is possible for me, in fact, sometimes representatives are pressured, and in fact, what causes some resistance in some representatives is wasting their time , but fortunately, at least among our clients , there were very few such requests that someone i want something illegal that is within the framework of the law not possible this issue of having personal requests and asking for their personal issues that the voters want to be resolved is very common, especially in small and sparsely populated constituencies, but i think that after all, kalimia have the right to have these personal requests because they are really a minority. they are few in number, the zoroastrians , the kalimias, the assyrians, each of them

has the right to have more than their representatives . in my opinion, the representatives of religious minorities are no different from the representatives of other representatives. we have a duty to the public of iran. minority communities are no different from the basic problems of the rest of the people of iran. if i can find a solution to the problem of employment in the framework of the whole of iran , naturally, the problem of the kalmi community will also be solved . iran cannot be separated from the fate of the rest of the iranian people. if saddam attacked iran, a missile coming down would not ask me what your religion is, should i eat or not , whenever there are good conditions in iran, we all take advantage of these good conditions. we did it and we were successful, so i think it's very difficult

there is no special reason for being a muslim or a religious minority, that there is actually a special need for him because he is happy. although some minorities and we in iran have some points of positive discrimination, the very existence of a minority representative in the parliament is a positive discrimination in iran, something like every 300,000 people has a representative in the parliament, while the total number of religious minorities in iran is maybe less than there are 300,000 people, but they have 5 representatives. well , in my opinion, this actually shows something else. respected lawmaker of the constitution , full involvement of minority communities in your fate and iran there are political processes that happen in iran and this can be very successful. i want to give an example in this regard. during my time as a representative, i participated in the united nations twice and these two times i participated with two presidents. which may be very different in terms of political lines

. i went to new york with dr. ahmadinejad and with dr. rouhani, and in both cases i only thought of one thing : defending iran's national interests, because when, for example , america is the enemy of the iranian people, it is my enemy. anyone who covets iran also covets us. it has tamarind and this is because religious minorities in iran, there are not a series of immigrants or residents, we are iranians who have a different religion, even if you look at the constitution, you will understand this beautifully . that the constitution of the islamic republic of zoroastrian zoroastrian iranians and christian iranians. in fact , according to foreigners, full citizenship is defined for minorities according to this law. it may be strange for you to know that during the qajar period, even the problems of minorities

were dealt with by the ministry of foreign affairs and this it shows that, fortunately, the official view that religious minorities are a part of the iranian people has become clear over time, especially after the revolution, as you said, since 14 years. we were interested in politics . you also participated in the activities of the medical system and political activities related to medical associations. unfortunately, no, there is a reason. i do not believe in working in the private medical sector . or the fact that i was the head of dr. sapir charity hospital for about 30 years of major activity. because in my opinion, someone who works in the public sector maybe he will have the opportunity to serve those who are not able to serve them in other places

, so he can actually provide a service to a larger number of people. of course, those who work are respectable and there is no problem with them , but i always have a personal interest. your work has been a part that takes into account more interests of the people , even though i have injuries, i emphasize more on surgery. i am like this because the less the cost to the people, the less the cost to the system. in fact, the budget of the ministry of health can be spent on more infrastructure and health works. unfortunately, before the health system revolution. our treatment was modeled after america and the american health care system is a system based on the sudafe system, which means that it seeks to import a series of equipment, import a series of drugs

, sell them expensively and earn money from it, and finally, this system is based on treatment. it turns into a system that the patient would like to be the people, but a system that was heavily relied on after the revolution in iran, and here i need to thank a person who worked a lot here, dr. marandi. i can conclude that it is the basis of health care services he was the first person who started it in iran . he was the first person who made the operation of health centers in our villages when it was not possible to have a doctor. in fact, the implementation plan of the ministry of health and the university of medical sciences and the department of medicine of the ministry of science made it so that now we no longer need doctors. we don't have foreigners . i remember exactly in 1369 that i was working in southern cities. in most of our cities , most of our doctors are either indian or bangladeshi , bad doctors, maybe not, but

they don't have the ability to communicate with us. now, i don't think anywhere from iran . ok, he needs a foreign doctor well, this is a progress that is really respectable and i think that maybe the main person who was effective on iran's health care system after the revolution was dr. marandi. even many times the american government has requested dr. marandi to actually go and get hired for some of its states that have a low level of health and implement the pc system that was implemented in iran . it's insurance, not this system, in fact , when you can't have a doctor for everywhere , we train a series of people who can it is more important to diagnose common diseases early. health promotion means, for example, something similar to the family doctor in canada, but with a lower educational level because, for example, when the family doctor is not ready for vaccination.

go to the person's home and do the vaccination. a person will be trained to be able to do this mentally and spiritually. in this system, they are called behorz, in iran's system, and really , this is in the development of vaccination in iran and the spread of vaccination in iran. it has been very effective. you agree with the general insurance because you know many people say that this causes everyone to get sick, the so-called insurance facilities are used or misused, which causes waste, and basically they say that insurance companies are a kind of bank based on the so-called loss-making systems like the banking systems themselves. i want to say that if we want to have a fair health system , we must have insurance, but the form of our insurance must be completely changed. in no

way, anywhere in the world, public insurances pay the cost of seeing a specialist or specialist in the first visit you can't, they don't have a certain family doctor , that is, the universal insurance system that covers almost all expenses, you don't agree with it, no, i don't agree with it at all, the universal insurance system must be a classified system , the first rank in this system is family doctors. when family doctors feel the need to refer to a higher level. the work is being done, unfortunately , this is not happening in our country, and this causes our family doctors and general doctors to not have a very good social status, and they all tend to become specialists, both specialists and specialists. our specialists spend a part of their time on the work that the lower levels of treatment can do, and this may cause even the time for the patients who really need them to be reduced, so we need

a system. if everyone's health starts from the basics , the main focus must be on health, not on treatment, and pay close attention to the cost of benefits . there are many advanced medical equipments that may have beautiful names, but they do not solve the problems of the whole people. that will have far more than this it will be, of course, i can tell you one thing easily, your service is one of the successful fields. after the victory of the revolution, there is no doubt that the health system is healthy , that is, no one can deny this. we also met our needs with iranian doctors, and we also raised the average life expectancy and life expectancy . before the revolution, life expectancy in iran was something like 623 years now. over 75 years old and this shows the progress achieved in this field. the vaccination rate in iran before the revolution was less than 70%, now it

is almost 100%. in rural areas, this is something that you can really do the least in the world reach this level of vaccination coverage, and all this is happy. in the 8th, 9th , and 10th majlis, what was the percentage of doctors in the 6th majlis? we had 70 doctors. in the imam's majlis , there were at least 50 doctors. anyway, i can tell you something easy. many prominent politicians in other parts of the world are doctors, one like che guevara, yes, or even costello himself was a medical student. when bashar assad is a doctor , bashar assad is an ophthalmologist, in any case, this does not mean that a doctor cannot be a good politician. okay , and it can't be because of working in a profession that is not my view this is how they deal with the insurance systems , how did you deal with them? do you think that what should be done ? we gave a detailed plan to the commission and

it was approved. now it's over, in fact, we have to go to the family doctor, go to the electronicization of medical information, go to the point that if someone else wants to go to the higher levels of specialization in the first place , he will have to pay the cost himself, even the cost of my medicines, but okay. however, these rules were not fully implemented it was implemented incompletely . there was even a very important point in this law that doctors must either work in the government system or the private system, and it has been proven all over the world that it is not very nice for a doctor to work in the government system as well. however, due to the reasons of this issue, the private system has not yet been fully implemented. well, mr. doctor, in the 8th, 9th, and 10th parliaments, we usually ask the representatives what they thought should be done, which

was important and...