4,400 business applicants come to the agricultural space , but the debate on tendencies is higher on the eve of the elections . in the name of allah, the most merciful, good morning , welcome to the news of the capital market. the head of the stock exchange organization said that the total value of equity shares is about one thousand thousand billion tomans, of which 60% is related to

investment companies. it belongs to provincial investment companies and another 400 thousand billion tomans belongs to direct shareholders is. eshghi said that the total profit of justice shares this year was about 80 thousand billion tomans , of which 30 thousand billion tomans were divided and another 20 thousand billion tomans will be divided in the near future. according to eshghi, 30 thousand billion. toman is for increasing the capital of companies that have a development plan. the weekly average of khurd transactions reached more than 3 thousand billion tomans in the fourth week of bahman. at the end of last week, the index lost the entire support range of 2 million and 100 thousand units . tehran stock exchange witnessed the outflow of 77 billion tomans in the last trading week of february

liquidity was provided by real investors. during the week, the total index ended its work with a decrease of 93 percent. the index decreased by 20,000 units , and this decrease caused the total index to approach its support of 2,54,000 units from a technical point of view. the overall index, which represents the small stocks of the capital market, decreased by 1.49% and reached the range of 727,000. in other days , it had negative conditions and ended with a decrease of almost 11,000 points. but technically , with this decrease that the overall index has in the future can be placed on its own support of 727 thousand units in the last week of bahman , we saw the outflow of liquidity from fixed income funds in the amount of 12 billion tomans, and the fluctuating trend of the capital market

was caused by some economic factors. the interest rate increase is from the central bank. when this happens and the interest rate increases, the stock market will go down. in total, during the week, the textile industry increased by 13.9. investing in fixed income funds is a successful means of financing the capital market. iranshahi, referring to the financing of more than 80% of private companies and 30% of private companies financial government with these funds said the stock exchange organization is studying to create a market.

repurchase of bonds or riposte, the head of the supervision center for investment funds of the stock exchange organization also stated that it is necessary to move deposited resources of the investors towards investment funds and said that the stock exchange organization is receptive to effective proposals for the application of special funds for government bonds. deposits of electrical goods are launched in the energy exchange. the deputy of iran's electricity market said that these bonds will be launched for the first time in order to facilitate electricity transactions by obtaining the necessary permits. according to mr bagheri, in this method, based on the amount of electricity produced, certificates of deposit of goods with a certain maturity are allocated to electricity producers, who can proceed to sell these bonds in the energy exchange. bagheri said that these certificates are a suitable settlement tool for buyers to pay all or part of the price.

gives its energy consumption. the government's contractionary policy in the monetary and banking spheres is definite. this news and more in the discussion. today, the news of the bazaar market, majid eshghi, the head of the stock exchange and securities organization, according to the resolution of the supreme council of the stock exchange, until the end of august 1403, all the assemblies of the provincial investment companies, equity shares so far , north khorasan province investment company assembly has been held , and zanjan province assembly will be held on march 3. meisham hamedi , director of research, development and islamic studies of the securities and exchange organization, with the implementation of the renewable electricity certificate , our country will have green tools in addition to the green switchboard. hamid reza danesh kazemi, a member of the supreme council

of the stock exchange and securities banking is certain, and the stations should pay attention to the stock market and its capacities to finance themselves. to reduce its risks against the monetary and financial policies of the company find behrouz ahmadi hadid, the manager of transactions outside the electricity market of iran electricity network management company, it seems that the problems of the electricity industry will be solved with the development of energy exchange tools. farshad moghimi, managing director of small industries and industrial towns organization of iran, to supply part of the products through necessary follow-up documents. is done and the share of these bonds in financing the chain will be increased step by step . ali naqvi, ceo of the iran energy exchange , is the first country among islamic countries that has decided to use the renewable energy certificate. more than 18 thousand tomans of all kinds of products

today hydrocrory goes on the supply board of the energy exchange. inner hall on the last trading day of last week , the company sold a variety of products worth 1691 billion tomans in the energy exchange. iran commodity exchange company has announced the acceptance of new goods and products in the secondary market of this company, according to the notification of the iran commodity exchange management

, it has been agreed to accept new goods such as all kinds of automotive waste, sponge iron waste and magnesium ingots from three companies in the secondary market of the commodity exchange. . acceptance of these goods and products on 24th of february this year after reviewing the documents in the 4th and 7th meeting of the committee. the offer was approved. iran commodity exchange automobile hall witnessed the sale of 90 jack trucks on monday, 30th of february. in this sale, 30 9 ton jack trucks with sleeper cabs are available for 1 billion 754 million tomans and 30 8.5 ton jack trucks are available for 1 billion 716 million tomans. 30 6-ton trucks are on the market for one billion and 680 million tomans. advance payment of 10% and delivery time is 30 may next year. in addition to the price discovered on the day of the transaction, 9% value added tax along with other side costs will be added to the final price of the trucks

it will be added. end of khodang capital market news. the intention of the election in electing a strong parliament is the key, it is in the hands of the people. iranian coach sharaf iran has a telegram playing with the whole country. why are you setting prices in these 6 months? your question is an interesting question

. we do not want to be the manager of a football player. any higher factor. today, wherever we are, we are ferma balasad. in the name of god, greetings, politeness, respect, and at your service , the dear and respected viewers of this program, the leader of the revolution , in their recent meeting , emphasized a key word so that real competition is formed in this the upcoming elections mean that parties of different political , social, and economic spectrums should participate in a contest and participate in the election competition . make it more real, the higher program that we are serving you today deals with this issue and

how the issue of hijab and entering into the issue of hijab should be . we will discuss the issue in this program and we will talk about it with you. in the higher program of service mr. iqbali, we are the director of the couple's think tank, and mr. hosseini, a researcher in the social field . if we want to control this issue, it should be with a financial penalty or some other type. in the name of allah, the most merciful, the most merciful, i offer my greetings to you, dr. hosseini, and your respected viewers. how much time do i have

to see your explanation? well, today we are facing a multi-dimensional situation in the state of hijab. we are, that is, our situation is a mixed situation in terms of the social status field. well, there are some people who have a kind of weaker hijab now, which are affected by the cultural conditions of social, economic and political developments, and in any case, their coverage is far from the standards of the islamic hijab. it is , but it is not a cover-up that is abnormal or in some way revealing the hijab and these things. well, it is clear that when faced with this range of people, there should be some kind of conversation, cultural, educational and positive work and these things, but the reality of the field

is not only this. they are an absolute minority and now, if needed, statistical analysis we will also summarize their behavior in the area of ​​covering ideological behavior, political behavior in the sense of political activity or political struggle against the system and social customs, that is, they are not only incapable of hijab, they are considered guilty, so to speak, they are those who despite knowing that hijab is legal they know that hijab is the rule of sharia and god's command, it is god's order, they know what the functions of hijab are for the society, but they deliberately want to fight against this social norm because of political approaches or any other reason.

another thing is that these should be dealt with by law and order. in the end , the risk and the cost of committing this behavior should increase in the society. it shows that some kind of behavior with money and the methods that happen in the form of financial fines and financial punishments have been experienced all over the world, and the experience has its effect, as in many criminal systems of the world, the system of punishment and criminal fines is used. they come from america and china and i don't know many european countries

yes, but depending on the place of the financial penalty in the criminal system, i want to say that this method is effective without conflicts and social tensions . now, we need to talk about its mechanism, mr. hosseini. what do you think, along with the cultural work that should be done? there must be a financial penalty in the way that mr. iqbal mentioned . it can be examined from different aspects. now, let's take a look at the discussion of jurisprudence, whose experts should give their opinion on what is the position of the gentleman from the point of view of jurisprudence, which now opens up to you, in fact, different points.

hijab is different, it means that now hijab is one thing as a sharia issue. and how much the obligation of hijab is jurisprudential and has a jurisprudential basis is another point . all this is effective in today's discussion, but since we have discussed this elsewhere, i will try to present some points today in another part of the discussion that is currently in the society. we have discussed the necessity of hijab, and this obligation of hijab is the most important part of our discussion . it may not be so different. if you get angry, close it and fine it this is coming in. there is a difference of opinion. in the theoretical discussion that we have now, to some extent from a sociological perspective, we say that the islamic society is a society that you should pay attention to in two areas. the main goal of the islamic government is these

two areas. one is about education, the other is about justice. if hijab is reasonable, it is a shari'ah matter, which it is, we should pay attention to the two horizons of the islamic government and islamic society in the discussion of its obligation. is it taking or is it making progress on the path of justice? do or not? obviously, about this financial penalty that you mentioned, there are a few points . but i want to go step by step. i come first. look at the issue of education. now the discussion is about the requirement of hijab with financial fines and financial punishment. is it in the service of education or not ? well, we have different views between those thinkers in the field of education and sociologists. it can cause separation from religion, it can actually

separate the religious class from the society, it can create division in the society , it can cause a tear in... no, if i cause this penalty and this requirement may this child, who does not pray now , have anything to do with my religion. he does not say, sir, go and do this. he says, sir, this is the most important priority , and i understand that the child's religiousness is a priority. this is that this requirement that is now included in the hijab bill, that now the text of the bill

has somehow come out, and this person is actually not in the service of education. let's discuss basically where the nature of punishment and punishment in general has a place in the legal system , what is its meaning and what is its place, is it punished in some way. can whether he is an educator or not, well, in all educational systems and educational schools , various factors are now emphasized, such as virtue and ethics , but the discussion of punishment and punishment and these are also considered an educational role, right, it is usually the last stage.

it means that moral and educational schools and such generally have a consensus that this stage is the last stage of the educational process of humans, but it should not be removed . you have a discussion somewhere , i don't know. we are at the end of the stage you are referring to you are now at a stage where some citizens basically do not enter into a conversation with you. basically , i don't know the words of advice . must work training.

let's get financial and see if this way of dealing with the law enforcement that they are referring to is important. well, what mr. iqbali is doing in the discussion of the layer of hijab and this is taking it forward. if my entry point is somewhere else than now let's explain this. we believe that your entry point should be a place that creates social capital for governance. it should be a place that actually has social support . you have also seen that women who themselves don't seem to have a complete hijab are warning her, they say, lady, you shouldn't

come in the subway like that, what does this person mean by being a ruler there ? for example, 70% of people say sir, i don't want to get involved in the scarf debate with this part. when you get involved , you are bringing your own social capital . now , what will happen if our police comes to the subway and catches a girl who has fallen on her head and brings her out? thank you , see how much you agree, mr. dr. hosseini, they say in simple language that you should not limit your behavior to headscarves and wearing hijab, because society will not support you. bring it, for example, to be naked, or, for example, to niveh now he means nudity, which he definitely says should not be on the headscarf and revealing the hijab

, because the society does not support it, so let's take it a little lower . we present to you the researches that the frequency of discovering the hijab is the frequency of those who do not have a headscarf or worse, nakedness. in total, the frequency of them in our society is below 10%. well, now, for example , it is 88. considering that the hijab has been released, their choice of this cover is that one day they will not be with them. a little saying that you are going to be dealt with tomorrow, for example, an example is the interview of sardar radan , the respected commander of faraja, who announced his arrival on tv. that we will meet from saturday, when saying this , from the next day, researches showed that the number of hijab detections was halved, that is, some people

, that is , 4 %. it was recently , for example, in february of last year, it went from 7 to 6. well, this decrease shows that a large part of these people and citizens who discover hijab. they think that the hijab has been released. now i said face 7 8. now. but now you announce tomorrow that the hijab bill has been approved and the police will deal with it from tomorrow . i tell you this number is 7 8. it comes to 4 percent. if you number in this way. now , before and after the talks of sardar radan, you said that it was halved. that is, 16% was naked. it was 14%. well , i don't remember the exact number now. but it was halved.

that is, those who happen to be accompanied by people dealing with this minority , it is not a reason for how many people are naked. that they are in line with your law that imposes fines, no, it's not like they gave another statistic that they said should be mandatory. we have the same opinion, we also say that, sir , the majority of the society believes in the requirement of a certain level of coverage, but the majority of the society does not believe in the requirement of concealment , as the statistics tell us, so this sophistry should not happen, sir, this should be said somewhere. if it is required, then we will go to the series. no , he believes that a certain amount of coverage should be required . we are with you, but where is this limit? where are you saying that we don't see this in your statistics and the statistics that we have , it says something other than this, so a busy work brother, what is the problem here, what is this point that now

i wanted to point out that this issue of hijab is an issue that determines the type of confrontation between the government and the people. well, it means that the government should do it from the top. he is saying that, sir, i agree with him , and you all should comply, so this is what the people are saying. sir, i don't want to say this, i don't want to say this because i am incompetent , so this should be done. well, this is creating a problem for the government, that is, the view that the government is a totalitarian dictatorship, this view that he has nothing to do with me, only me in the elections. i have to come here. but when i voted, that's when you go the parliament is not going to come to see what i think, sir, he has his own opinion based on a source that he has now, in fact , he is voting on his law . a high percentage of people do not believe that the government should come and enter whether it is a scarf or not, so we will not have access anymore

. yes , it should be seen in the bed. when i see that the bottom of my society is not accompanied, i should not i will pay for it. let me tell you one thing. here , maybe my opinion will be clear. see, you must be in accordance with the community. now, let me give an example. look , now the imam has a famous ruling about , for example, that mr. sangsar should be abolished. why is it because it is an insult to the religion ? these words, is this law not a ruling of the religion, why was it, but why did the imam take it because he says, sir, this is acting against education , instead of the fact that it is

about men wearing clothes that show body parts or clothes that are part of the body below the chest or this can be seen above the legs or the shoulders the letter means this at all, this mountain

gives this at all, and recent studies show that almost the majority of people are in favor of dealing with the phenomenon of uncovering hijab and nudity. well, mr. doctor says, why did you start with a scarf? see, we are not going to go into the details of all the rules and measures. let's do a survey to see if the people finally choose a government and trust it, and if this government has anything to say about, for example, the people. i don't know if there is a project opening in a certain place , should we conduct a survey? he should start the economy. well, he will do it. now he has to come and give an opinion about their hijab . this is their opinion. they say, yes, if you come now , you will see a person in the subway who is not wearing a headscarf . he is not wearing a headscarf. take this, take it, put it in the van.

people don't cooperate. well, we also say that they don't cooperate. are we supposed to treat them like this? is it supposed to treat them like this in the law? no, by the way, the new hijab and afaf bill will stop all such interactions with the level of the scarf , which is nothing more than a bad scarf . removed means the police according to this law his intervention in the square and the arrest of those who have nudity or semi-nudity, and the number of nudity and semi-nudity is less than one tenth. percentage in the whole country , well, if my people accompany me, it means that you have been told this law to the police , arrest those who are naked or half-naked, arrest those who are not on their heads, with the same methods of deterrence that we have, that you, yes, a new fine i also say that the fine has stages. well, for a moment , you say that it is fine.