it is an integral part of iranian tastes. respecting consumer rights and maintaining quality is the key to avand's longevity. just taste it. bismillah, rahman, rahim, salam, participation in the elections was a mirror of people's participation to show the unity and empathy of iranians, and now it is the turn of the people's elected officials to fulfill their promises before their election .

people said that we will stay with iran and we are aware of iran's future . i have a lip service with imam khomeini i said that i will be with my leader until the end of my life, but we are kalhar, we qashqai tribe is awake and the support of this revolution is the promise that we made, we all think of the homeland .

i am a drug technician . they stood side by side yesterday and today. i felt good. well, because we have to vote for our country, i know they are voting for our own future because we can decide. it feels good . they are thinking about a better future for iran. are you checking the names carefully, now i want to know the truth, representative they should choose the best representative and spend at least two weeks to get recognition so that they can create the iranians we want for us. people with different tastes stood together , trusted the words of the election candidates, and came to the polls. don't forget, it was the same people who brought them up. i really despised who to vote for because it was my first time. these seats are seats of power in a way. they are sitting in the service seats, now it is time for the people to do something , express their love, let the people take action so that the representatives

pass laws for 4 years to untie the knot from the problems of the people should be more like the people, this is the same soldier who is for joona . now your blessings are representatives. do not forget. your support is the people's vote. the filming of mehyar ayyar tv series continues. this series is under construction under the direction of seyed jamal seyed hatami and produced by behrouz mofid. one move. a trip to the safavid era,

when mohyar lived, a man whose life suddenly turned upside down, tv series mehyar ayar was switched on about a year ago. we had 120 locations, of which 30 were actually under construction. the rest was in the extent of restoration and in fact it was a reconstruction, more than 250 actors were in front of the camera of this series, totaling 276 actors, now from the main roles to the secondary roles of the main roles that we finally reached, there are around 75 to 80 actors. he played a major role in this collection. it can almost be said that 70% of

actors who come in front of the camera are theater actors, and in this 70%, 60-55-60% are the first time they are in front of the camera. hiyar ayar is one of the few collections that depict the safavid era. in addition to dealing with a historical period that is less narrated in television series, which is the safavid period. in addition to that , he pays attention to some subtleties of behavior in iranian culture, to chivalry and to the principles of chivalry and the behavior of chivalrous men, respecting the position of the mother, and the events that happen during these events along with these stories, this collection is very similar to a collection so far.

the filming of this television series will end at the end of march tv series sahar zwanati of sed and sima news agency, the next part of the news at 6 o'clock.

in the name of god, the light

. in the name

of god, the light. allah is the witness of the highest hajj allah, may god bless him , may god bless him. hai ali al-falah hai ali al-

falah hai ali khair al-alam hai ali al-khair al-alam god is great, god is great, there is no god but god , there is no god but god.

hello, dear viewers , as you have seen and heard in the news, the results of the elections of the islamic council and the assembly of experts of the leadership line were null and void, after months of efforts by foreign media. regarding the boycott of the elections, on the one hand, the entry of new figures and the failure of some prominent figures to enter the parliament in this period of the election showed that the people's votes were not in their choice. in tonight's program, with the presence of mr. khorramshad, full professor of political sociology

at allameh bozor tabatabai university and former political deputy of the ministry of interior, we will analyze the dimensions of the nation's participation in the parliamentary elections and not the iranian nation's boycott of the election . we will also have a telephone conversation with mr. safar herendy political activist and mr. dr. khaje sarvi, university professor , mr. dr. khemet, i would like to say hello to you considering the current conditions of our country , what is the assessment of his highness regarding people's attendance and participation in the elections? in the name of allah, the most merciful, the most merciful, my servant for a long time and all my dear viewers, greetings, courtesy, respect, and good night, and especially, god has strength. i hope that, god willing, the country will be able to be prouder than ever before

and continue the path that it started in the islamic revolution of 1957. maybe if we want to index the first part of the question you mentioned to the current conditions of the country , what kind of conditions were these current conditions in terms of which people's participation and the level of people's participation in selection. if we analyze it, maybe two indicators can be given to him. one is that in terms of livelihood, the people are not in favorable and good conditions anyway, this is internally in such a situation, what was added , in fact, as the second indicator, all the people who live in a such are the conditions , they were severely subjected to external psychological pressure. in any way, the various aspects that affect their participation in the elections in

and after, of course, these two are not unrelated, that is, not only are they not unrelated , they are very related. sanctions on it it has created that the same sanctioners were actually putting psychological pressure on the people of iran not to vote, in other words, the purpose of the sanctions was basically to exploit them in such a situation or in such a situation. it may be safe to say that if there were any other people except the iranian people , this incident would not have happened in the same situation, in the sense that they apparently aimed for the sanctions to actually burn the bone marrow of the people and then, naturally, in fact protest, among the places where they can show their protest is in the discussion of ballot boxes and then the key

the rest of the events that happened in countries like iraq , syria, yemen, libya, and other places were actually related to each other. in such a situation, they expected that the participation rate of the people would probably fall below 20%, but it happened. that happened, more than 40 things actually happened with the conditions that we are talking about . the average of parliamentary elections in the past and in different periods was 10 to 15 percent, and it is understandable that this 10 to 15 percent in any case, there were people who could not convince themselves to vote anyway, despite this economic pressure, and in fact, in a way , they showed their non-protest vote. in

other words, if the economic conditions caused by sanctions and other factors, this he didn't have the conditions. we had it easily at the polls, so it seems that something very good has happened and those who voted for security for those who didn't vote , actually bought and guaranteed mr. doctor, you mentioned the issues of economic problems. when we check yesterday's vote statistics, we can see which in many less privileged areas of the country. our dear, the participation rate is higher by the way. what message can this have ? why do you think this happened? in iran's political sociology, looking at the statistics of the participants in the elections in the past periods , it was almost like this in the big cities and centers. in the province

and especially in tehran, the participation rate is lower than in small cities. and the villages , of course, in terms of political sociology , it has its own reasons and it can be analyzed that we discuss the gap between tradition and modernity and the role of the middle class in we discuss the political issue and political participation, so what happened is actually not a strange thing in the sense that in villages and cities. kochkach has always had the same situation in this election. in the current situation, it can be said that he also mentioned two other factors. one is that despite all the words and all the events that are happening inside and outside of iran , there is hope for the future in these areas. because

they have seen the tremendous deprivations they endured in the past, and despite all the shortcomings and ups and downs, they have the hope that this process will succeed. in fact, it should end in their favor, in addition to this , in those areas, because in a way, local competitions have a local flavor, and this encourages people's participation and excitement of people to participate in the elections, very well, mr. doctor, since last year, this issue has been abolished the new generation is far from the system and doesn't want to vote, but we have enthusiastic participation in the primary vote. we saw them yesterday at the polls . what do you think about this presence? we should perhaps separate two things . there is an important point in the discussion of the new generation, and it is not only the new generation of iran , but the new generation in all societies because the events that have happened in the world, especially in terms of communication, media, virtual space, and social networks

, the new generation is different from the old generation. in any case, i consider the 40s as an example, they are the 80s, the 90s, if this generational difference existed in the past, this generational difference and generational change, which is sometimes referred to as the generation gap , is very fast and very fast. therefore, it has this generational transformation has caused this difference in in fact, it is quite noticeable, as a result of the new generation , they have some demands, which are not the demands of our generation, they are different from the demands of the generations of the past generations, especially, for example, the 1930s and the

1940s. either they don't have an angle with the islamic republic of iran, or they have an angle with the islamic republic of iran. they are trying to make the confiscation favorable because, for example, the majority of them have an angle with the regime, while it seems that more, yes , they have more demands from the system, that is, they have demands, they have expectations, they have expectations. they have demands that they like if it is seen, it will be recognized, and then one of their characteristics is that if it is not seen, their ability or this characteristic is controversial. i would like to say that your presence whether in the virtual space or outside of it is not a backlash that is only related to the new generation in iran. in general, this is the characteristic of the anti-generation , so to speak, everywhere in the world. therefore

, i say, mr. dr. safar arandi followed a line in the foreign media and that was that the people are far away from the system and will not participate in the elections. what happened in yesterday's elections? yes, in the name of allah , the most merciful, of course , i salute you and the honorable audience of this program, and also. to my dear friend, mr. dr. khormesh , i would like to tell you that the confrontation

of enemy or foreign media with our people is a confrontation from the distant past until today, which basically means discovering the truth for them. the reality has no credibility , it is important for them to pretend that the people do not accept this system, the people are on the verge of dismantling the revolution, and the government that emerged from the revolution has no credibility with the people. some of them more boldly promised to topple on a specific date. some people say, for example , that the islamic republic will not see its 40th birthday, and the fact is that they are not even ashamed that if

they make such promises 10 times and they never come true, from the first year after the victory, these promises will be overthrown for 45 years. since then , this line continues, in my opinion, we should not occupy ourselves with this same and one-sided behavior of the enemies, as i heard a part of the statement of my dear brother, dr. khorramshad, referring to the situation inside we have it means that people's level of satisfaction is not important for a government that is based on people's votes. it is not more important than how satisfied the people are with the internal mechanisms of the government and with the behaviors of the rulers, with the behavior

of their superiors by their side , and with the handling of their concerns and preoccupations . we should seriously revise some actions, some decisions, and some functions because people have proven that they read the system and are not ready to be burdened by the words of the government. in vain, the enemies of this country. this nation, under the burden of those words, they do not want to prove this many times by coming to the arenas where they declare their loyalty to the system, the same places

where the results are finally scored, like the elections. in fact, the numbers are decisive, after all, 25 million people . as a hard core that, despite all the problems and all the frustrations and complaints about the general situation, they know it is their duty to say that three million others were ready to vote at the polls if they felt that if they felt that. not coming means this for example , to leave the system alone against the waves of its external enemies. in that case, i'm sure there are millions of other people who will join this line to attack the enemy, so

we worry about that. we should not pretend that our enemies have done nothing. what is important is that we should solve this equation with the so-called mujahideen internal measures for the benefit of the people. very well, thank you very much, mr. dr. safar harandi. mr. dr. khorramshad, an event that happened yesterday was the appearance of new and unknown faces in competing with prominent people who hold positions and positions in different places shows how young people can compete with experienced people and see what message it has in the field of elections. it seems that maybe the first message is that the people are the voters . and even the people who did not vote.

they expect change, in other words, the turning of the wheels of governance to the past, which was done by older and more famous figures, in fact , they don't see this as their intention, that is, they expect that those who will bring about this change will do so. to try different people. body vote of course, part of these are the new, different people, the young people that you mentioned, who are able to win votes in competition with the previous generation, which is actually in line with the previous question that you said that the new generation anyway, do they actually have some kind of conflict with the political system or not

? who have demands, and perhaps one of the places where those demands show themselves is to go towards those who are younger and represent them. another thing that exists is that the duty of those who are elected is very heavy. in the sense that those who are elected should know that they are the same people in the same situation with mujahid, that is, by somehow stepping on their own desires. because coming and doing this participation was really the area that people were chasing , especially the foreign media, was a war zone , just like in the imposed war, it was not like this, for example, they want to take their bags at night, they want to take their bags tomorrow morning, they go, for example, to the konaho front, they go for a picnic . no, they had to calculate everything in their own minds so that they could go, their youth, their marriage , their future, and these are the people who came.

voting. although they are calculating their livelihood, their problems are this, but in a weighty style , they decide to vote for a different body and convey the change with this message, and as a result , expect those who are elected to be the representatives of all the people for change, the same ones who vote. giving and those who don't vote, maybe in a way , especially those whose non-voting should be seen as not voting, especially those 10-15% who probably show in statistics and opinion that they are strongly influenced by the pressure of livelihood and are actually ready to vote. not voting and of course another point it is true that the people of iran have been extremely sensitive to corruption for a long time and have actually tried to vote for those who may be corrupt to a lesser degree or in the absence of corruption and expect that they will solve this issue as well . it is expected that those who

are selected this message of voting especially and even the message of not voting is hard to understand in this particular situation . very very well, another guest is with us, mr. dr. khawaj sarvi, respected professor of the university , mr. dr. greetings. ali from mizan what is the people's participation in yesterday's election? in the name of god. dear guest of the program , mr. dr. khorramshad, respected teacher and all dear viewers, i would like to say hello, mr. dr. khaje service, our time is very limited. if you could please answer a little faster, i would be grateful. now