then he was able to become the champion of the miraculous eastern competitions . he was able to defeat athletes from syria, lebanon and egypt in the competitions that were held in the same cinema, which is only a few meters away from here. our cinemas were not only a place to show movies, but also our cultural centers. big gatherings were held in cinemas along with our political gatherings in our cinemas. along with trade and culture, a dynamic political movement also grew. during the ottoman era, palestine had a representative in the house of representatives or the ottoman lower house. but with the beginning of british rule. the

palestinian national movement was gradually formed in quds, which he sought the independence of palestine. local muslim and christian groups held the first palestinian conference in 1919. the 30 people present at this meeting rejected british guardianship and demanded that the various groups present in the form of a single association. most of the big businessmen joined the political movement in palestine, most of the businessmen, those well-known businessmen , became members of the independence party, the national defense party, and other parties that are close to the hosseini family . the economic situation was very good. as a result, people

had more facilities than their basic needs. in 1931, quds hosted an exceptional event that was never seen even in the 20th century. i mean the islamic world congress, which has more than 150 people out of 25. arab and islamic countries of the world participated in this meeting . this meeting continued for 10 days in quds . several committee meetings were held and several decisions were made, including some important political decisions. it was said that political issues will not be discussed in this summit because of the fear of british guardianship, but it turned out the other way around. they talked about political issues and took a stand against colonialism. they are from french colonialism in morocco

italian colonialism and their crimes in jabal al-akhdar and libya. they criticized french colonialism in syria and lebanon . they also criticized the british protectorate. many decisions were made, especially about palestine, in the field of cultural enrichment and the establishment of al-akhsa mosque university, but unfortunately this plan did not succeed for many reasons. the whole world is talking about this summit. i am still reading materials about that conference of foreign writers who wrote about that book even now. but all the decisions that were made in these meetings in the 1920s and 1930s the intensity was overshadowed by a growing phenomenon . this was the migration phenomenon.

he had grown up in europe and was consulting for the creation of a land for the jews. the pressure this movement exerted on the british government led to the publication of an important declaration in november 1977. it was called the balfour declaration , which was named after arthur balfour, the british foreign minister at the time. this announcement was a letter he sent to the leader of one of the british jewish communities. was. in this letter, it was said that his majesty's government looks positively at the establishment of a national homeland for the jewish people in palestine and to provide the possibility achieving this goal will require all efforts . of course, it should be clearly understood that nothing should ever be done that is against and to the detriment of the civil and religious rights of non-jewish groups living in palestine.

the final effect of the balfour declaration was to encourage european jews to immigrate to palestine, but by 1920, this motivation was not very strong. i can say that the implementation of the zionist colonial project in palestine was completely failed until 1919 or 1920. it was the palestinian arabs who played the main role in reviving its economy. the zionist project was mainly intended in and around jaffa because jaffa is important. sour. the city was in palestine, the palestinians did not see them as a strategic threat because their project had failed. statistics confirm this . between 1882 and 1919, the number of jews in yayaf and the general northeast of yayaf

was only 2,000. most of the jewish immigrants who came to the country could not. to last weather, food, culture. they could not adjust themselves at all. as a result, they migrate from here to other places . actually, in the first 40 years , i can say that the zionist project was a complete failure and they could not do anything at all. but the situation changed. that is when the victorious powers on the allied front, that is. britain, france, italy and japan discussed the breakup of the ottoman empire . in the conference of april 1920 in the city of sanremo located in the north of italy, palestine was granted to britain. the league of nations

accepted this plan in july 1922, but there was a fundamental contradiction within the trusteeship structure. members of the zionist movement, including herbert samuel. british politicians were involved in the sandermo conference and the balfour declaration became part of the structure of british colonialism. britain had a double obligation to rule as well and implement policies on behalf of jews and arabs in palestine. but in fact , the conference of sanremo changed the toazon dramatically in favor of one side. this event was a very important turning point for the zionist movement

. when the sanremo conference was held in 1920, this meeting was celebrated as a great victory based on the promise of the balfour declaration . it was extremely important for them. this happened only with the 1948 decision of the united nations to divide palestine into a jewish state and the arab country is comparable. about 100 years ago, and more precisely in 1920, the british trust officially appointed the first british high commissioner to administer palestine affairs. his name was herbert samuel. he was a zionist and a jew and a supporter of zionist aspirations. his appointment made

it easier for the zionist movement to establish its foundations and control the palestinian land and the economic interests of palestine. herbert samuel was one of the representatives of the zionist movement at the sanremo conference. he then in july 1920 as british high commissioner. construct your land and teach you the economics in a good, harmless way. our country has enough qualified and willing people to properly invest in our land and elevate our states affairs without the intervention of the jews. but if the jews

came to your country, they build the unplanted lands, which are an excess to your people's needs. there are no unplanted lands in our country, except for some small areas that are on. fit for agriculture, we will definitely have to plant and invest in them in the future, because our people reproduce in big numbers, thank god, each one of us has an average of seven children. we must prepare lands for them. we have heard that you are one of the founding zionist leaders. i'm not one of the zionists. we know that you are one of the key zionist leaders. you've organized your finances. now that you've seen our situation and heard our wishes, you must have realized that our land doesn't fit other people, and that we won't let the zionist in as long as we live. in the arab world , it was the protectorate of france. british influence was also present in iraq.

although it was not 100% obvious. but about palestine the situation was different. the palestinian people were fighting against this guardianship and now they had to fight against the zionists. as a result, they don't have enough time and strength to work as much as they like for economic growth and agricultural prosperity. they used to create obstacles for them. the simmering tensions between arabs and zionist jews boiled over when they clashed in jerusalem in august 1929. that event is called qiyam baraq. the most powerful country in the world. at that time , he promised

to create a national homeland for judea. all the developments that the palestinians in the ottoman era and the british protectorate were overshadowed by political issues. for example , jaffa was the largest metropolis in palestine where muslims and jews lived. this city is in the era. a very strong local culture prevailed there , but all these dimensions were strongly influenced by the challenging political situation at that time. the challenge was that britain was the conqueror and had promised that there would be a national homeland, yes, a national homeland.

jewish immigration became the main concern of the british protectorate. most of the jews of eastern europe wanted to go to america or western europe before, but by 1925 the situation was such that the number of jews who there are more people going to palestine than to the united states , because the united states had placed restrictions on jewish immigration. in 1935, which was the peak of jewish immigration during the british protectorate , the number of immigrants reached 65,000 in just one year. the most important thing is british guardianship of jewish immigrants. it allowed him to become a palestinian citizen. palestinians

were never asked about these issues. after 1920 , their general strategy was to establish a national homeland for the jews in palestine. this strategy was formalized in the british protectorate. this happened in 192 and jewish immigrants were given palestinian citizenship. they actually give palestinian passports or citizenship to immigrants. tens of thousands of jewish immigrants entered palestine illegally. ships would bring them and disembark them at different places on the coast of palestine, and then the zionist movement would identify groups to bring them inside. zionist jewish employees who are in controlled offices. these events are ongoing, and with this method

, a large number of jews were given palestinian passports without having the right to obtain palestinian citizenship. gentile christian zionist movement 200 years ago and even before. this is a false claim from the jewish zionists themselves he pointed out that palestine is a land without a nation and a bunch of bedouin settlers and uncivilized farmers live there . they claimed that there is nothing of value in palestine. even hertzel said the same thing. in december 1947, britain announced that

its trusteeship responsibility in palestine will end in 50 months. this issue caused an increase in the violent actions of jewish zionist armed groups. on may 14 , 1948, just one day before the end of the british protectorate over palestine, david ben gurion, the leader of the jewish agency, announced the establishment of israel. this new country has 78% of the palestinian territories under trusteeship had made it his soil. forcing more than 700,000 palestinians to leave their homes and become refugees in neighboring countries. their movement was calculated. palestine was not free. it is a superstition to say that palestine was barhut. palestine

had its own nation. it is a prosperous, active, intelligent, thoughtful and creative nation. they built an infrastructure , not only in haifa, but also in jaffa , acre, sefe tabrian, bisan al-nasra, birrasbeh, ramleh, quds, and other palestinian cities. all these institutions were built by the palestinians themselves, and they built their country's economy and the zionist movement. he had calculated that when they carry out ethnic cleansing and evict the palestinians, all these institutions and buildings will remain for the use of jewish settlers and immigrants who came from all over the world. for example, when ethnic cleansing was carried out in the main cities in 1948 and 1949, legions of jewish immigrants immediately came to palestine by plane and ship from different parts of the world. they were

immediately accommodated in palestinian homes. if they had not accounted for the issues in advance , the zionist movement would have faced many challenges . if they had not thought, then they would have wanted dozens thousands of jewish immigrants and where to accommodate them? they occupied all the schools in the buildings that were in the cities and villages of palestine. they use these places to serve the zionist project. what happened in 1948 is more horrible than talking about it. it is indescribable. i am saying what i saw with my own eyes, not what i heard

. i saw it with my own eyes. in 1948, you can imagine that only 30% of palestinian families remained in jaffa. my dear homeland, my safe house , i am safe from the zionist project of the palestinians. he forced them out of their own homeland and forced the inheritors of the grave. houses, factories, cars, household items, gardens, documents, cinemas, theaters and banks. taking over everything, even cemeteries, holy places, mosques and churches, they took everything

and took it under their control. they drew a new border and decided to complete our country. planning their thefts. anyone who was away from his home for any reason lost his house and shop land. naturally, people were afraid that the bombers. there is a strange government in the whole world

that expels people from their homeland and prevents them from returning and getting their rights, even those who they had gone from the city to the village near the city to seek shelter, or even one kilometer away from their homes . as human beings, they should go to another place and take shelter. they could not even return to their homes that day, so this was not only theft, it was also theft and legitimization. and legalizing their work was a kind of double theft. do you know how my father died in 1965? when my father saw the tractors

uprooting the trees , he cried like a little child and fell on the ground. he was 90 years old at that time. we took him to the hospital but he died. my father could not bear this situation i said that their father took our land, and he said that our trees are still there, but when they uprooted the trees, they went crazy, that's enough , i'm tired, please.

moreover, the creation of employment has social blessings and political blessings as well. the activities of the relief committee, from small and home-based businesses, we learned an art in addition to housework, which is a financial aid to god and a financial aid to our family, which includes employment in factories. the governor has introduced us to work here, now we are empowered to stand on our own feet. i have a good income, these are only part of the institutional measures that were ordered by imam rahal it was established in 1357, and now in the collection of books

narrated from life and heart, it is a collection in the form of memories of rescuers, which first turns the pages of the history of this popular and revolutionary institution. this lofty thinking of the imam, which was formed at the beginning of the revolution , brought these structures to the people of the relief committee. the book series of jan and del started from a revelation . i searched a lot for books that narrate the facts. i searched. memoirs of the relief committee. and then it was written as a collection of 7 thousand memories. in this project, i got to know the lives of people who have such a big soul for someone being miles away from themselves is like a family. narratives that lead to writing experiences and recording oral memories. it is possible that there is a chance that what has been experienced will come to the cycle of science

. it is a pity that we do not pass these memories to the next generation of the relief committee employees. which was previously published in limited titles, now he has stepped into other fields and is working on a 30-part tv series based on that five-volume series. a collection of books that also experiences retirees of the relief committee is known as a model work in the field of service methods . until a few years later, he will write about mr. dehnmaki in shalamche front and sobh, maybe this is the interpretation. let the media man

be honest, walking in the atmosphere of 8 years of holy defense and writing in the valley of art and documenting the cornerstone of this cinematic work formed the sound of the camera. about 17 years ago , the 25th fajr film festival hosted the expelled. the film that simorgh brought the best film from the eyes of the audience to its producer. now some stories that the trio of sacked by the inspiration of.

from them, it was formed in the form of 78 volumes of the collected book , the dictionary of captives and freedmen. it is a work of reference , it is an encyclopedic work, and now it is a part of the central camp. it is a different work which is an upstream work for writing screenplays, stories and novels. by referring to this collection , you can ease the work of research . this collectoin from the heart of masoud dehnamaki's 20 years of effort and more than 5 thousand hours of interviews, it came out. sahar zwanati of sed and sima news agency. he was born in maud village of birjand district in south khorasan. you do

n't have a problem. dr. mehdi bilali mod sr. a toxicologist who spent his childhood and education in this village. i was born on 15 september 1321. it is a true story that is written in the book from mode to nest. it is a small village near birjan where i was born, with dirt lands that are surrounded by wooden doors. the big one separated the straw from the narrow alleys. this book is in seven chapters from childhood to the return of the doctor. bilali maud narrates iran in a smooth and simple style that even an audience who is not a doctor can understand the language of dr. bilali maud, which is a scientific language. he travels to europe from maud village after being accepted in the field of chemistry and medicine at tehran university to continue his studies. he hears the news of the imposed war. and upon hearing the news about the chemical spills in 1360,

he made the biggest decision of his life and returned to iran . there was not even a specialist doctor in iran, so i felt a duty to return. it is from the study of the path of knowledge that dr. bilali maud has taken, from studies to research works and so on.

elites has more than 50 topics about the life of iran's elites under research and book preparation. ansieh behri, sed and cima news agency. in the name of god. on the occasion of the holy nights of ramadan, he said: the us-supported genocide in gaza is a testimony to the moral and human degeneration of a country that calls itself a civilized country of the west, and added that the tragedy in gaza is a clear example of paim.