o you who sit in the first row, stand up for justice , the burden of trust is on your shoulders, stand up, the first row, the first row, the first row, the queue of the people, you have your stronghold, your stronghold, this is the table, and there is hope for you on the other side of the table, the eyes of a martyr are for you.

in the name of god. hello dear compatriots . welcome to the front page. tonight , there are two occasions, both of which have a central position for humanity. first , it is one of the nights known as the nights of qadr, because the qur'an was revealed in such a night. and the second point is that the best humanity is hit after the great prophet , although we can consider it as one because according to the narration that was issued from the great prophet, the book of allah and attarti, whether the qur'an is revealed tonight or the first imam.

both are one and the same, and tonight we will discuss the issue of how justice was in the qur'an and in the speeches and statements of the imam (peace be upon him) tonight. we do it so that the rights of the material are paid in such a way. welcome to the first page of bismillah al rahman al rahim salam alaikum wa rahmatullah salam aleik or amirul momineen salam aleik or first the oppressor and the first one, i swear by the deception, because it is the night of qadr , let us start with surah qadr.

alaihi is one of the nights of qadr, god willing, the one who is pleased with god almighty and accepted by mullah amir al-mu'minin, may this program flow on your and mine's tongues, and may our assembly become one of the gatherings and examples of the revival of nights of qadr.

you raised the question well, it was interesting for me, i didn't know how you want to raise the question , you chose a very suitable hadith for tonight, we didn't know before, we hadn't coordinated, but may god have mercy on me. in their wills, imams start their wills with the same hadith of saqlain or saqlain, that i am leaving after 23 years, and i will leave a trust to you , faqlin. these two precious trusts are something heavy. trust in some hadiths and trusts are two precious trusts . let us hold on to the two qur'ans of the ahl al-bayt, and we will not go astray, and it

is indeed in this night of qadra, which is both the night of the revelation of the holy qur'an and the nights belonging to mullah amir. al-mu'minin seyyed al-awsia abu aimah. first of all, maula amir al-mu'minin , peace be upon him, who said in latifi's words that the almighty god had given this world and adam an ali, the devils did not leave this ali for humanity, and tonight ali was taken from the world and beaten at night . peace is as much as we can in the virtues of that noble. you are referring to the justice that you said , god willing, in this opportunity , we will be able to speak about the justice of amir al-mu'minin, the worship of amir al-mu'minin, and the other virtues of mullah amir al-mu'minin.

mullah amir al-mu'minin's opinion should be placed. therefore, in the introduction of our presentation, in confirmation of your order , we will go to the qur'an tonight as if to amir al-mu'minin. we went to amir al-mu'minin , it was as if we went to the qur'an. it's interesting. it wasn't in my mind. now that you said it, it sparked in my mind . the qur'an that we are going to read on our heads tonight. it was sent to you by the right of the qur'an, the same person with whom we sent this qur'an, that is, muhammad and the family of muhammad

, peace and blessings of allah be upon him. majid and the light of the truth of muhammad, may allah bless him and grant him peace, can be seen in all the prayers tonight. yes , thank you, hajj, sir . there are many verses about justice and justice . one of the issues that is very prominent is the discussion of justice, in such a way that the christian jagdad writes a book about the voice of justice, the voice

of human justice, and this shows that even a christian person is like this. imam (peace be upon him) takes it and says about the speech of his highness gibran, khalil gibran, what would happen, what a secret there is a sign that every century, no one like hazrat, peace be upon him, gave sustenance to the world . what is the meaning of justice in the words of hazrat, peace be upon him. and justice has been talked about a lot during the past 14 centuries, as he said in the quran, according to the commentators in the biography of muhammad and the family of muhammad, especially amir al-mu'minin, who is known to be between your friend and

your enemy. of the manifestations of amir al-mu'minin that everyone pays attention to, not only shia or sunni or muslim or christian, everyone recognizes ali's world as justice. in other words, the character of amir al-mu'minin is also known to human beings, for example, you know that we now know imam hussain for his epic, martyrdom, sacrifice, and courage . i will say imam sajjad when you are in that situation. dan biser buried my father in that hole and said, "my father's back is here, we in asmaniya call it two keters, pollen, the marks on my father's back are the calluses that my father took food for the poor. these are the calluses

on the body of a body that has been hit by hundreds of blows, but i still remember the works of pineh, that is, imam hussain as a benevolent father who reaches out to the poor or, for example, a kind person. in our family, we don't know this very much, we only know it as a testimony, amir al-mu'minin. some people , whenever they think of amir al-mu'minin, a zulfiqar dudmi, who is right, he was amir al-mu'minin, and this is true in his character, but it's not that only amir al-mu'minin is justice, not amir al-mu'minin in all aspects . he is a perfect human being, but i wrote down one or two sentences about the importance of justice in the school of amirul mominin. discuss the position of this negation. any kind of discrimination , oppression and respect for rights, for example, always

until a person wants to give an example, we say in class, let's say, for example , you are in a hall, in a hall, in a jihadi camp, we went somewhere, a collective camp, there are 100 of us , we have 100 breads, justice is required. if everyone gets a loaf of bread, this is not the case, if one goes and eats 5, and one doesn't get it at all, this becomes injustice, it becomes discrimination , and the principle of justice is that the one who is available should be given to everyone. take the position of al-adl, and really, this justice, as it should negate any kind of oppression, monopoly, discrimination, rent, and specialism, and that those who want to have special access to what belongs to everyone, the one who wields the sword is different from all the tyrants and usurpers and monopolists and usurpers and those who want a hand in the public capital. now the public capital may be in one place, it may be in one

city, it may be in another. whatever the country may be, it is the one in which god almighty, the blessings that he has given for a community , all the causes and all the people are free in it, according to the words of amir al-mu'minin, but akh lak fin and ama najir lak al khalq in that light covenant that still shines after 14 centuries as the honor of amir al-mo'minin and ummah islam to malik ashtar, peace be upon him may allah bless me, i went to malik 's grave, 36 kilometers from cairo, there is a shrine in basfai. yes, you went north of there, 6 farsqas, almost with cairo, with the shrine dedicated to zainab kabri and ras al- hussein, the blessed head of imam hossein. they say that ras al-hussein is buried there. 6 farsaq you go to that side. hazrat malik's grave, that unique commander, amir al-mu'minina, who said that malik

was to me like i was to the messenger of god, that is, how the prophet had all his hope in ali, the right hand of the messenger of god, the eyes of the messenger of god, malik was in the same state, he wrote to malik , "you are going to egypt, this egypt is with this greatness of his." when one of there were islamic provinces, the governor was him. he said that all those who are there, we don't know how many millions there are. now, the population is like nearly 80 million, almost like iran. it means that everyone has a certain amount of these gifts of life for all human beings. almighty god has provided this weather, food and facilities for everyone, so justice means that no one is special.

amir al-mu'minin's performance should read one or two of them as an example. he said that when after the third caliph, when people were killed because of him , this is what happened at all. one is surprised, for example, it is still not two decades after the death of the messenger of god, that prophet with that asceticism with that piety. the muhammadan government , may god bless him and grant him peace, should be in a way during the period of the third caliph , those who were the companions and companions of jalil-ul-qadr, who were noble in the teachings of islam and around the prophet , those who once in wars were enough for a few dates, sir , when they die, their possessions are gold ingots. they do not divide their gold with heat, but with an ax , one wonders how, for example, 20 years after the death of the prophet, how slowly, slowly, this termite of corruption is doing something.

it will turn into a government that when these famous men and elders who were the friends of the caliph , who were the main people of the islamic state during the period of the third caliph , die , they divide their gold bars with an ax, a thousand female slaves, a thousand slaves, a thousand red-haired camels, a thousand horses. red camel greyhound. that is , how many billions is the price of a trillion now, amir al-mu'minin , after this period of time, after this habituation of the society body to this pervasive corruption, now the sword of justice and long has come. everything that he gave away, for example, once he gave a village, an area with good weather and a few hectares to his friend.

these bani umayyah are the enemies of the messenger of god. whoever died, sir , we have taken for 5 years, 10 years, 20 years, you have eaten . if i come, don't take us back. don't tell me, sir, how bad-tempered and harsh you are, and even if i see you, pay attention to the woman's dowry. and making them slaves and going to other cities to buy gardens and villas

. the report is approaching the shab al-qadr, we will see, then we will continue. the blessed month of ramadan has reached the shab al-qadr , a night that is better than a thousand of us, and it is an opportunity for all servants to get closer to the god of special nights.

oh, the lord of the universe has provided a double ground for the spiritual growth of man . we made a mistake , we made a mistake, there is an opportunity to make up for those mistakes, our sins will be forgiven and a door of mercy will be opened for all of us, all muslims. it has become one of the best acts of the night of qadr and praying for others is very effective. charity is an opportunity to pray and god will answer what we ask for according to his love and mercy.

we ask that you save the people of gaza from this situation i ask god. may the sick be healed, young man, may the end be good . we ask god to help the children of ghazi, may the people of iran always be happy and healthy . he participated in all the meetings of the prophet, except apparently tabuk, and that too was by the order of the prophet. during his rule , he was with qastin marqin and naksin in both the jamal war, the nahrvan war, and

safin. different countries of the islamic world, what happened in the society that we witnessed this it happened that on the dawn of the 19th of the holy month of ramadan , such a great person is martyred in the altar of worship. it is a very important question. i don't know if it is allowed to complete a piece of my previous discussion and then i will get to your answer because i think it is a discussion. it needs a supplement, i said , show an example from the biography of amir al-mu'minin , i told him one or two examples very quickly . we don't have much like muawiyah, now they fought a lot with amir al-mu'minin, but the researchers know that muawiyah was the initiator of all these wars and seditions , even the one who provoked talha, zubair and ayesha.

the one who provoked kharjo provoked ibn muljam and others and all these were the plans of muawiya and that friend of his cave was amr aas. the war had already been fought, he wanted to come, for example, to make a joke and say something , and this is sometimes muawiya, who was such an enemy of amir al-momineen , he said to the companions of amir al-momineen, say to the companions of amir al-momineen, tell him to be comfortable tonight, be free. amir al-mu'minin says abu tarab, although now abu tarab says that there is no contempt for amir al-mu'minin, but they wanted to humiliate him. i was muawiya, sometimes i deliberately say that he used to get stuck on the work of his companions , as in the office they say that the boss can sign for me, but the lower one can also sign

, but some people can come and sign for me. for example, he wanted to see the companions of amir al-mu'minin , and he told him to describe ali to me , and he said, "now let us know, then this is what you say, no, you should say it." mr. or, for example, amir. come on now, he said no, but he said, i'm safe, he said, tell me when it's time , now look what kind of food you brought for me, you described in the narration that this is, for example , what to do with duck intestines, what to do with pistachio oil , what to do with chicken so -and-so says in detail about what kind of grilled chicken to use, but one time i went to amir al-mu'minin when breaking the fast , he brought a sealed bag, and then i saw that the seal was broken. then i saw that he was describing dry barley bread in the same way as the people of majlis

all of muawiyah's companions started crying, or another case, verrat bin samra says, in such a meeting , muawiyah said, describe ali to me . one night i saw ali in the dark in the prayer altar , he was holding his virtues in his hands, he was twisting himself like a snake bitten and saying, "do you want a world other than the world ? you want ali, the son of abi talib , to make him proud. deceive him. amir al-mu'minin's status is equal to its opposite. to his night's wail, to his piety, who says that muawiya is crying so much he said that his virtues became wet, there are many enemies

in front of the greatness of a person who is in front of him, then muawiya said , "it is true, may god have mercy on abu al-hassan, say this, abu al-hassan, abu al-hassan was like what you say. well, he had fought with amir al-mu'minin for 40-50 years. he knew, he said , all the wars that his commander was abu sufyan and his son mu'awiya who disbelieved in the prophethood. from the beginning of islam, from the very beginning of the battle of badr, for 20 years , the commander of the kufr corps was abu sufyan, the leader of the polytheists and infidels, and his children were muawiya. having fought for 50 years, he knew very well the enemies like these american and israeli generals who know haj qasem much better than we do, they say we are the way.

if all the continents of the world are given to me to take a piece of skin from the mouth of a moron, ali will do nothing. the narrator says that the prophet had come to basra after the conquest. that rest and that rebellion, twenty thousand people were killed in that sedition that those three people started. boden and amir al-mu'minin as the rightful imam had to suppress this sedition of baqat and taqiyan they had created sedition, even at the cost of tens of thousands

of people, many of whom were companions of the messenger of god , being reciters, meaning memorizers of the qur'an . when i was here for a few weeks , he brought a bag of wheat that i had planted myself, i ate it now, and a dress from this muslim treasury that had all these properties in basra , didn't amir al-mu'minin have the right to be called? a human being , a muslim, take a share of these, he said, this dress you see was woven by fatima zahra. actually, when i saw this in your history, my mind was drawn. fatima zahra was martyred 25 years ago. fatima zahra passed away two or three months after the prophet and was martyred. now amir al-mu'minin has been living at home for 25 years, and after 4 years and 9 months he will become the caliph. at least 256 years. fatima zahra

has passed away and she says that i am wearing this dress that fatima knitted for me, that is, amir al -mu'minin, the imam of the muslims, a ravi dress . i asked ghulam hazrat, the servant of hazrat said one piece of clothes he has a way to come with it, for example, like we have a qabai and clothes that i want to come on tv , go to the mosque, go to the pulpit, show respect in front of people. he had a nice dress, it was washed in the morning, it has not dried completely yet. now imagine, you can compare this with the arab kings, with these squanders that millions of oppressed people in gaza are suffering from hunger, they have no water, no bread, no food , no medicine. these are throwing tables in this holy month of ramadan, this is really islam

ali islam, may god have mercy. because of the martyrdom of amir al-mu'minin, between 2 islam and umayyad islam, the caliphs eat islam, eat islam the rent of islam is looting with islam , ali, islam, asceticism, islam, justice, islam, piety, islam, virtue, a complete separation has been created, but i will answer the question that you said, i will say this sentence, now that justice is discussed

, justice is the same as i said. the one who wants to come and take away the rights of the people, but justice is not the supreme and ultimate goal of human society. god did not come to prepare all of humanity to be just like a barracks, where they give each soldier one piece of bread, for example, half a meter. a piece of cheese with so much like this is a coupon for humanity 8 billion in the morning in safan for example, like the one we didn't go to, but we heard they say that in north korea, everything is couponism and communism, and this means that an islamic society is not really the same society. everyone stands in line and it's their turn to get a piece of bread and a piece of cheese . it's not fair. what we understood and learned from the qur'an and the narrations from the life of the ahl al-bayt, peace and blessings be upon them, is that justice is a complete infrastructure. look, you want to make a table like this so that everyone can sit at this table, then at that time only

the growth and perfection and closeness will begin. . allah and the highest degree of justice is not the highest degree with waste and honor jode, with generosity and forgiving myself , we do not say to god in prayers , god, deal with us fairly, we say, o god, do not deal with us unfairly , you must deal with us, that our skin has been torn off, o god, please, even in your family, for example, imagine the best life, for example, ideal. islamic society is that women. deal with each other based on justice. if husband and wife read, deal with each other based on justice . don't stab everything with a ruler. this is a bit of mine, this is yours, this life becomes bitter. that justice is a basic infrastructure like a mattress that they say that they want to wrestle or not indoor halls, they make a smooth floor , play volleyball, basketball, football, play small goal, then again in this space that

is made for everyone.