you are doing a good deed, you don't accept god , you don't accept the hereafter, you didn't aim at him , what is your purpose of doing good? good feeling, very good , so you got it, what else do you want from whom? well, what difference does it make in the result? the result is that it makes a difference to him , a cruel person, that is, me, if you help me with the intention of god's intention and another person to i help with the intention of feeling good. let's add a third thing , what is the difference between these three things to someone who wrongs you, the one who wrongs you, well, it is clear that his duty is to do it with the divine intention, with sincerity, not to become famous and applaud him, send salawat, and salafi, and even this. not for feeding oneself, because this is a kind of pleasure . there is nothing wrong with that. first of all, in

practice, how much and to what extent can someone who does not accept god and the unseen world be good and make sacrifices without any expectations ? the current stage is the stage right now for me as i am receiving that favor and that goodness, it doesn't matter , i say that as long as you love me even for your own personal intentions, yes for the other party and no for yourself. let's see the discussion, if a hypocrite fraudster comes and does a good deed, then this action has two dimensions, one of which is the effect on hazrat amir salam. allah almighty says that one effect is on him, one effect is on you, the effect is on him, he is served , you can feed the hungry with any intention. you

will achieve what you aim for. if it was a good feeling, if you were looking for a good feeling, then you feel good. drink, be happy. i am blessed by god. by the way, you live more comfortably and comfortably here. if it was for fame, then you have become famous. famous people are clapping.

a feeling arose in me, this is the same thing that you all thought to myself, that you don't even understand at all, you don't even understand at all, then i got into a fight with myself over the same issue that you can see, hazrat amir salam allah is bigger and fatter than the mouths of people like me , we people like this want a lot of spirituality and knowledge , they want a lot of godliness and philanthropy, hazrat amir , peace be upon him, says, why do they sometimes go secretly and say, go help, no one will understand, for education in order to serve someone first, but not to embarrass him, he won't know who you are, so amir al-mu'minin cover their faces . because you have to educate yourself, it means

to say that i will serve everyone without any expectations, even if the same person spits in my face at the same moment , it doesn't make that much of a difference to me. they say that hazrat amir says that this is the sign of faith and sincerity , and you can only do this when he believes in god and has faith in the unseen, which he does not know now. god, you can see that i love you, i serve them, because you are my creation, i love them . imam ya once said something beautiful and said, "i am these people who say to me, hail to khomeini, if they say this tomorrow, kill khomeini. " for me, alaia is a very strange word , a very big word. in both cases, my duty is to serve the people, but for god's sake, he once said, not for me.

not for you, your people, and me, whenever you are on the path of god let's go, god's blessings will come , we won't come, and they are resisting, and a survey was recently conducted that 72% of the palestinians. they are still supporting the al-aqsa storm operation. i really did not think that our people, that is, not all of them , are as strong or stronger than those mujahideen believers. i really did not think that, but recently, in these cases, the yemenis, after 10 years war

, yes, i saw this case too, dad, what nations are there in the world, how big are you, do you pay attention now? this is what amir al-momenin was saying hazrat amir says that you do something with faith in god and the hereafter and for him, do good deeds even though you do good deeds with another purpose, these are not equal to each other, two and two behaviors and two actions for the person you serve. it may be equal, but it is not equal for you. everyone works for everything, while you mentioned that there is a fine line for that recipient, while sometimes you are a creditor , the same feeling of shame, the same feeling of indebtedness, after all, yes , this means that we can only make sacrifices in one way. don't be a creditor only in one case

poems and slogans, not really, and if we believe that we are doing this for someone, in the presence of someone, and at the command of someone, that absolute justice, absolute mercy, absolute knowledge , absolute knowledge, benefit and loss are in his hands. tell me, i am doing you a favor, i am doing you a favor , i am doing you a favor, just because of my own feelings. believing in the afterlife means we have zoroastrianism among christians, we have these people , they accept god and the afterlife, they are not muslims and they are acting, why are there people like this , they also have divine rewards, but an atheist, we are talking to someone who does not accept these words at all, but if you are looking for a good feeling, and we must

assume that you are ready for a lifetime of sacrifice and serve others even if no one knows and shows gratitude. well, you have a great soul and character , virtuous and unvirtuous people, even if both are unbelievers , they are not equal. for hatem tai, for example, yes , for example, a just infidel is not equal to a cruel infidel, or even some people say, mr. kafir is just and fair, or muslim is cruel, this is a fallacy. you say it because of its cruelty or does that just infidel accept islam, not this cruel muslim? you have your beliefs in terms of your beliefs. you say that those beliefs are false, these beliefs are true, this person

is acting against his beliefs. hatam hatam is a polytheist. before islam and the death of the holy prophet, he tells my children that your father was a polytheist, and because of this, it is harmful because his view of the world was not correct and realistic . it is a superstition, caliphate means something that is real it is not and you think it is real, these are caliphates. old and new, modern, traditional superstitions, modern and postmodern, it doesn't matter like everyone else , the left is right, the one who has superstitions is based on superstitions , or in fact, the superstitions are originally correct , he is making a decision with a wrong worldview, so you can't go with a

wrong road map you reach the right destination , you are not on that road at all, you do not accept him at all, you are on another road, as if someone said, i want to go to the other side. in the south, we will say, why didn't you reach the north? well, you went from the south to the north, you shouldn't have reached the north . you didn't aim for god and the hereafter, but you are on the same path. you were going to help someone. of course, we have in the narration that god's mercy includes those who are righteous but not believers, if they are intellectually oppressed, not stubborn, that is, except. let them be oppressors and not angry. we have a clear narration from the amir , peace be upon him, that god

does not consider the unjust and the just equal, but a muslim and an infidel are not equal. who say that faith and beliefs don't matter, be good, be kind, so-and-so, dad , that's it, we are kind people, good, at the same time a criminal goes to the mosque, the custodian goes to the church, he commits crimes , there is an orphanage, i don't know what he does to the people or celebrities, and this and then there are thousands of people who are doing this, some of these economic corruptors are doing them a lot of good. it's good because they create an environment where the people around them always say about these things that this man was not a bad person, that he was a good person. in fact, the qur'an mentions this very strangely. let's name all these things

and say that then, from this side, from that side, from that side, to those who say, sir, beauty and ugliness, rightness and wrongness, are related only and only to the opinion and it is valid and accepted that you become a muslim in the society. now it doesn't matter what you do in response to this question. of course, no one has asked this question , but the answer to this question is, among other things , now there is an answer to another question. sir, ugliness and beauty are not related to religion. . what does it matter what religion you have or what hazrat amir says

, the goal of islam is human beings, the goal of beauty is this interpretation of hazrat amir is very beautiful. the caliphate of polytheism and oppression makes people ugly and you yourself understand what is acceptable have a word, you don't understand what is right, what is wrong, beautiful or ugly , there are differences in some details, that's why sharia, wajib , haram, and religion came because human reason is to understand all the examples and especially the places where there are two good things. they are in solidarity that they don't know that this work is good, but now they have to do that work.

is suicide moral or not? now, if someone puts a gun to your head and tells you that you should kill him, we will kill you. i have the right to kill him. now the moral is to save your life or to kill yourself. well, this is an easy issue. it means that we have two sides of moral philosophers to argue on both sides or not, for example, a preemptive attack on this preemptive attack, for example, so-and-so. they torture him, burn him, cut him to pieces, i don't know if he is really guilty or not

, in order to get something from him, then he argues that if we didn't torture him, we wouldn't do it. rape and cruelty and so on. if not, this might really be news . if it is, then they might do something. for example , 100,000 people will be hurt. therefore , it is better for them to oppress 10 people or 100,000. well, this is one question: yes, the same things that we know as sin, i don't know about suicide, they are the same difficulty, the same kind of game now. because of this , they are writing a book about this case, justify it, for example, be moral, yes , this is not immoral, usury in the economy, now you have people in the field of economic ethics in the west , they are writing books discussing that they defend morality , usury is moral in general, usury is the same as justice. look, some people here are sick, they wear hats

, they shave ideology, religion, philosophy, and ethics for their own interests, but some of you are really confused . here, your intellect needs the help of revelation. give me your criteria , you will be strong, what is the main thing, what is the branch, where is it important, which is not important , what should you sacrifice, what should you do, you are not always between good and evil, sometimes between good and better or bad and worse, and most of the time it happens by chance, especially in the issue of government and society. and this decision is 100 useful or 100. there is very little benefit to all policy decisions and such , usually you have to choose between a number of benefits and losses, see which one has the least harm and the most benefit , but there is no decision without harm or without gain , life should be like this, morally, well, here, now , see what hazrat amir says, first of all, the prophet akram

may god's blessings and peace be upon ali and about ali , i say an interpretation about hazrat amir, you have a very beautiful soul. one of them is the asceticism of the soles, and later on, ali, one that you have no dependence on the world, that is, on the power of wealth, fame , pleasure, you have no dependence on anything, and wherever the world smells, you are hated, you are beautiful, that is, everyone

looks at you, you are the book of ali, the voice of human justice. you wrote that you are glorifying so much, so why should you be a christian shia muslim, ali said, in my opinion, ali. the same messiah, ali, was in his time, these are the beauties that we have, i agree, these are the same beauties that are in ali, these are the beauties of ali and you now. amir al-mu'minin, anywhere in the world, with everyone , his temperament, his lifestyle, his worship, his courage

, his dedication, his sincerity, his knowledge and his everything , say whatever you want, anywhere in the world . they say you are very beautiful , that means your character, your soul is very beautiful, then they say that two things make you very beautiful, now you, this beauty is a human issue, islam is a guide to being a human being and becoming a human being, of course, it does not mean that everyone who is not a muslim, humanity has no benefit. from muslims, only all muslims are human beings, not islam the guide to humanity anyone who knows this to any extent, has an opinion and acts to the same extent is a beautiful human being and everywhere in the world they respect him, they love him, that is, i experienced this from the holy prophet, from hazrat amir, from now until before

corona, sometimes more invitations we would leave after that. god has put this divine nature and humanity in everyone , so we are black and white in this sense, black and white in practice. most of us are gray, now some gray is continuous with black, some white can be replaced, but in terms of why we have black and white , we don't have gray, that is, in

economic, political, social, but a little dependence on it's okay, one of these two loves the poor , god has done something. you love the poor and the oppressed. well, you are everywhere in the world now, even the dirtiest people, tell him to make a movie, write a novel , draw a picture. the one who loves the deprived and the one who does not depend on anything, this is more islamic , it means it is more human, it means it is more

beautiful . they only accept you as imamate and leader , the oppressed and deprived will love you until the day of resurrection you were beautiful and hazrat amir himself used this word beauty in several places, one of them said , for example, what makes a person beautiful, the other is peace , and he said almost, that is , we missed some time. if possible, in the coming nights , god willing, you will bring the rest of the discussion to a point where i will forget this beauty. tell seyyed hassan, start a little later . i really love this man. i really

love seyyed hassan. relying their power on god and imitating ali made them so brave hizbullah, ansarullah, lebanon, iraq, and in iraq and these people are grudges , why do these people who do not have the authority of ali. why don't they do anything? why be afraid? all the governments of muslim, arab and non-arab countries are all traitors. or silence and fear or betrayal. why are the followers of ali wilayat ali fighting? not afraid this is a reflection of ali's spirit. is this what beauty means to a person? hazrat amir used to say: the best adornment of the man is al-sakina with faith. something that makes you very beautiful as a human being is the ornament of this beauty. yes, you want to be beautiful . everyone loves you so much, they want to hold and look at you.

sakina with faith, believe in these things , have a goal , have faith, accept something , stand still, at the same time, sakina, be calm, don't be afraid, don't be too proud, don't be disappointed, don't be tense . anger over lust over competition

, jealousy, we are quick to fear , we are quick to get angry, we are quick to calm down, this is what people say they hate from here, now a person who has dignity for himself , well, a moral advice of islam, dignity, this person makes you more and more beautiful. be my scientist. but don't be dignified, you are beautiful my intellect becomes disgusting, which means that even my intellect is not dignified, and the last thing, for example, is a moral invitation to the side of sound, which means where you don't have to say anything, don't talk, it means lust to talk, not silence, not silence because of fear, silence, ignorance, silence, stupidity, silence, greed of all kinds and types of silence. silence means not having the desire to speak, and especially for scholars and especially for government officials, who are some who like

to talk all the time, it is lust. qamat means silence and not speaking except where it is necessary to speak, if it is not necessary, not these three, if they are together, you will be beautiful, everyone likes you, they like to listen to you, look at you. now you see, let me sum it up. yes, amir al-mu'minin, may god bless him and grant him peace, commands islamic ethics, which is based on islamic beliefs, because the question is, why should i be silent, why should i have dignity at all , why should i not want dignity, i don't want dignity, i don't

know, i don't want beauty. second, personality orientation and tendency, the same as morality, they call it something that is institutionalized in a person, for example, a servant may sometimes do good deeds and say good words, but it is not institutionalized in me, because until i am in an unusual and critical situation, i am a different person, my reaction is completely different. for example

, he gives 10 possible chances even if he is very quiet, he says this he is probably a very knowledgeable and moral person, and now that he is talking, when did you get caught? now, in summary, we have answered three questions, god willing, if it was a lifetime and the night of qadr will be long, yes, if we are , i will tell you the rest. be healthy. thank you very much. ladies and gentlemen , thank you for watching this program. god willing , we will host mr. rahimpour azghadi in the next two qadr nights. i am asking you to pray for a good time and end. lord, you are god.

in the name of god, ladies and gentlemen, hello, welcome to the world. today, the program starts with the developments of the past 24 hours in gaza in the palestinian package, according to the picture. we do.