are you paying attention, now i mean what amir al-mu'minin was saying, yes, about amir, this is what amir al-mu'minin said, which is the belief of mr. hazrat amir, they say that you do something with belief in god and the hereafter and for him, do good deeds even though you do good deeds with another purpose. they are not equal. there are two behaviors and two actions. yes, it may be equal for the person you serve. but it is not the same for you, everyone acts for everything , as you pointed out that for that recipient, you are also in some places a delicate border , while you are sometimes a creditor, the same feeling of shame is the same feeling of debt. after all, yes, this means at all, we can make sacrifices only in one way, not to be debtors, only in one way, with poetry and slogans, not in events, and whoever we believe is for someone and for the purpose. someone and at someone's command

, we are doing this, absolute justice, absolute mercy, absolute knowledge , my benefit and loss are in his hands, pay attention, i will be skeptical, if someone says that i am doing it for my own account, sir, i am doing you a favor. i'm doing something good just because of my feeling , i don't have any reason, you don't understand at all, because i received my own good feeling, it's not possible to see if those who believe in god and the hereafter, i.e. we have among christians zoroastrians, we have people who accept god and the hereafter, they are not muslims, and there are people who also have divine rewards, but an atheist , we are talking to someone who does not accept it at all. if you are looking for a good feeling, we must assume that you you are willing to sacrifice and serve others for a lifetime , even if no one knows and thank you.

virtuous and non-virtuous people are not equal, even if both are infidels, for hatem ta'i , for example, yes, for example, a just infidel is not equal to a cruel infidel, or even some say that mr. kafir adil is good or muslim. in what way do you say it is because of his oppression or because of in the direction of the righteous infidel, islam accepts, not this unjust muslim, in terms of your beliefs, you say that his beliefs are false, these beliefs are true, this person, but he is acting against his beliefs, that is, we should rate everything in its proper place, just like you said. .

it was before islam and the holy prophet died, tell my children that your father was a polytheist, and because of this, it is acceptable and harmful because his view of the world was not correct and realistic. superstition means something that is not real and you think it is real lt is. these are the differences, the old and the new modern differences, the traditional differences, the modern ones, the postmodern ones , it doesn't matter like everyone else, the left is the right, the one who means superstition with superstitions, or is the original superstition right, is making a decision with a wrong worldview, so you can't be wrong with a road map. when you reach the right destination, you are not on the road at all. you

don't accept it at all, you are on another road, it's like if someone says i want to go to the south, then we say why you didn't reach the north, well, you went south, you shouldn't reach the north. you went to someone for help you did it for the comfort of your conscience, why did you see the result at all, they love you so much, they named a park after you, but you did not agree , you did not target a place at all, which of course we have in the narration that god's mercy includes those who are just but not believers. if they are intellectually oppressed, they are not stubborn , that means they are among the oppressors , and they are not angry with us.

it is important that these two amir al-mu'minin, may god bless him and grant him peace , say that this is why they are saying this belief and faith do not matter, be good, be kind , so-and-so, dad, that's all. kind people , good, no, at the same time, criminals go to the mosque , the custodian of the two holy mosques and the church, and commit crimes. there is an orphanage on the other side. it is very good for them to use these economic concepts because they will create an environment where people around them will always say that this man was not a bad person

, but only because of the relevant opinion, credit and contract that you have in the muslim community. against this question, of course, no one has asked this question yes, but the answer to this question is, among other things, now there is an answer to another question, sir, ugliness and beauty are not related to religion. and what is the difference between the badness of the time and what religion you have or what hazrat amir says , the goal of islam is human being, the goal of beauty is this

interpretation of hazrat amir is very beautiful . it makes a person beautiful, blasphemy, polytheism, polytheism and oppression make a person ugly, and you yourself understand whether you agree with these words or not, you understand what is right, what is wrong, beautiful or ugly , of course, there are differences in some details, that's why shariah, wajib, haram, and religion have come because the human mind is able to understand all the examples, especially the places where 2 good things are in harmony, which does not know that this is good now.

there is no argument, it means ambiguity, for example , is suicide a moral thing or not, now someone puts a gun to your head and tells you that you have to kill yourself, if not , we will kill you, i have the right to kill him, now the morality is that you save your life or that you kill yourself. killing evil, well, this is an easy issue, that is , we have two sides, moral philosophers, to argue on both sides or not, for example, a preemptive attack, a preemptive attack, doubt, for example, they take so-and-so and torture him. they burn them to pieces, i don't know if he is really guilty or not in order to get something from him, so then he argues that if we

did n't torture him, we wouldn't have done it now. if not, this might be really news. if so, then they might do something. for example, if 100,000 people get hurt , is it better to oppress 10 people or 100,000? well, now this is a question. yes , i don't know everything that we know as a sin, about suicide. writers about this case is justified, for example, be moral. yes, this is not immoral. usury in the economy. now you have people in the field of economic ethics in the west. they are writing books that defend usury as moral. yes, usury is moral. usury is justice. you sick fraudsters are afraid of ideology, religion, philosophy, and ethics for their own interests, but some of you are really confused, your intellect needs the help of a revelation that

will come and give you your standards . what should you sacrifice, what should you do, you are not always between good and evil sometimes between good and better or bad and worst, most of the time it happens by chance, especially in government and social issues, and in these matters , there are very few decisions that are 100% useful or 100% harmful. all policy decisions and such usually you have to choose between a number of benefits and losses, see which one has less harm and more benefit, but there is no decision without harm or without gain, life should be like this morally, well here now, see what hazrat amir says. against ali, he says an interpretation about hazrat amir about ali.

one who has no dependence on the world, that is, on power wealth, fame, pleasure , you were not attached to anything, and everywhere in the world, you are hated, you are beautiful, that is, everyone. he looks at you. you said before the meeting, george, he is a christian

. unfortunately, we have three or four christians in the arab world, who are better than all the muslims in writing a book about ali. they tell him that the book of ali is the voice of human justice. you wrote , you glorify this so much. well, why should your christianity be ali, the same messiah, the messiah of his time, these are the beauties that we accept, these are the same beauties that are in ali's beauty. and now amir al-mu'minin is everywhere in the world with everyone, his temperament and lifestyle, his worship, his courage, his dedication, his sincerity, his knowledge and his knowledge. everything , say whatever you want, anywhere in the world, if you don't stand up, don't clap

, if you don't stand up , do n't clap. this beauty is a human issue, islam means a guide to being human and becoming human, of course, this is what it means. it's not that everyone who is not a muslim has no interest in humanity , and everyone who is a muslim, only all muslims are not human beings islam is the guide map of humanity. anyone who knows this to any extent, has an opinion and acts to the same extent is a beautiful human being and everywhere in the world they respect him and love him. that is, i experienced this from the holy prophet, from hazrat amir, from now to before corona. we used to get invited more often , we used to go, after that i didn't go anymore, they don't like it anymore

, buddhist, hindu, misogynist, communist, liberal, christian , zoroastrian, you talk a little about these issues , they say that they stand up to respect ali . we are black and white in this sense we don't have black and white actions, more of us are gray, now some gray is opaque to black, some white can be replaced, but why do we have black and white , we don't have gray, it means absolute right and wrong is not relative, but in examples, why are people our decisions, we are believers in the morning from the unbelievers, we are sincere in the morning, we are sincere in the evening, and tomorrow we are hypocrites in a meeting.

well, you are everywhere in the world now, even the dirtiest people, tell him to make a movie, write a novel , draw a picture, who likes someone who has these two qualities among them, that is, someone who loves the deprived and someone who is not dependent on anything, more islamic. it means it is more human, it means it is more beautiful the prophet said to ali, "you have done a very beautiful thing . you love the disadvantaged and the oppressed most of all, so that

they are with you. they also only accept you as imamate and leader, the oppressed and the disadvantaged." now, in the coming nights, you will reach a point where i will destroy this beauty . tell sayyid hassan to start talking a little later. and following the example of ali, they made them so brave

that hizbollah and ansarullah in lebanon and iraq and in iraq and these are holding grudges. why? those who don't have the guardianship of ali, why don't they do anything , why are they afraid of all the governments of arab and non-arab muslim countries, they are all betrayal or silence and fear or betrayal, why are the followers of ali, the guardianship of ali , fighting ? amir used to say:

if you are wise, you will be a scholar, but if you don't have dignity, the beauty of my intellect will be disgusting, that is, even my intellect will not be without dignity, and the last thing, for example, is a moral invitation to go to the side of sad, that is, where you don't have to speak, don't speak. it means the desire to talk, not a silence, not a silence fear of silence, ignorance, silence. stupidity, silence, greed , we have all kinds of silence, silence means not talking, lust for words , and especially for scholars, especially for government officials, who are some who like to talk all the time, the lust for talking, well, when we see someone talking about what is necessary and what is not necessary, he is quick-tempered. the words become ugly at all, it means they don't like it

, they don't listen to me anymore. hazrat amir says that if you are a scholar and a scientist, but you also talk in context, and the title of the dream says that if these three things were together, the science of the soul, the soul, the soul, which means capacity. above and below you means silence and not asking a place where you have to talk if there is a place, if there is no place, not these three, if they are together, you will be beautiful, everyone likes you, they like to listen to you , look at you, so now you see, i will summarize. yes, amir al-mu'minin, may god bless him and grant him peace, says that islamic ethics is based on islamic beliefs, because the question is, why should i remain silent, why should i be dignified at all? why should i? i don't want dignity. i don't know. i don't want to be beautiful. i want to achieve the benefits of power . first of all, in order to be able to answer these questions, you must be clear about what you believe.

he replied that it can be done with monotheism, so one is beliefs and the second is orientation and personality orientation, the same as morality, they call it something that is institutionalized in a person, for example, i may do good deeds and say good words once in a while, but it is not institutionalized in me because i am in an unusual and critical situation. i will become a different person . the reaction is completely different. for example, i may swear once because it is not institutionalized in me, and thirdly, the practice of the lifestyle of these three. well, he says, if there is patience and capacity, there is no science and direction. there is beauty in science, but beauty in direction. and there is no knowledge, no knowledge, without him there would be two, or silence, not a scholar, not a gentle person, this silence is silent sign stupidity sign. there is nothing wrong when people are silent , it gives 10 chances that a person is even very quiet, he says that this is a very likely person to be a scholar and a moral person, and then when he speaks, when did you fall alive

? we are done , i will tell you the rest, stay healthy, thank you very much , ladies and gentlemen, who watch this program. thank you for your presence . god willing , we will be the host of mr. rahimpour azghadi in the next two qadr nights. please pray for the times and have a good end. a lush city river in the heart of kor and the sea. this city is located in the east of hormozgan province.

although it is next to the sea, its people have been facing the problem of sustainable water supply for a long time. that's all. well, build a new pipeline. new pipeline sunday and wednesday. there is some water. what water drinkable water? it has fresh water. this was not the case before. talking with the warm-blooded people of the south adds to the beauty of the city. shamsi lady says that if we always have stable water, my sons will come here from the city and stay here . let's visit our friends and see

how their water is. hello, the water used to be very good now there is a lot of water compared to before, the pressure is much better, first there was no water in the bathroom. now, every hour you open it, there is water. yes, there is water from the pipe . how was it before? before, you didn't have it every day . how is it now? now, your water problem has been solved . well, it was one day, one day, one day, it was weak. what happened now? well , we are very happy every day. almost 30 to 35 families are without water, which means their water is from using their water from the gardens or from hamjavan villages.

it has been about 20 days now, maybe more . vaziri vaziri, you have a very beautiful village, thank you. do you have a problem with water supply here? no, before, why did we have, for example, the water pressure was low, only on sunday and wednesday when the water was fresh, now the pressure is good and we don't have sugar. the reason for the good year and the decrease in rainfall in terms of supplying surface and underground water resources is due to the lack of conventional water resources . next to the persian gulf to the oman sea, one of the important strategies of the ministry of energy is the desalination of salt water.

we did a lot of good work. that now 35 % of the supply of drinking water to the cities, villages and islands of the province is done through these facilities, and we were able to solve the problem in more than 18 cities and nearly 300 villages through the desalination of sea and brackish water. several , including the construction of desalination water wells, have been implemented . how was it before? before, we

were talking about new wells. it will be removed from the circuit and, god willing , it will be connected to fresh water 24 hours a day it is possible that in many houses, water tanks are used to collect water, which according to many water officials of this province is one of the reasons for the pressure drop.

sarf from and the honor of those who believe in our faith, your message, imam of independence, freedom, the role of

our lives, martyrs. that wrapped in the ears of time, your cry is your follower and jabdan of the islamic republic of ira. in the name of allah, the most merciful, the most merciful, may god bless muhammad and the family of muhammad and hasten their fate, dear compatriots, greetings to you , good morning. serai razavi too