it starts from itab with this shocking sentence . see for the amir al -mu'minin, orphans, hungry, homeless women, yes, for the amir al-mu'minin, hajj is important, prayer is important, the qur'an is important, but it starts with the orphans, after that, allah, may god bless you in the qur'an. chapters for amir al-mu'minin, spirituality is important. but they say that if this society is not a one-piece society , how can you live in a society that is not ? now, in a sense, priority it's coming, i want to tell you, it's possible for the program, for example, on the first page, someone in charge of something will come and sit here and say, sir, i did something. everyone who comes has a report. finally, amir al-mu'minin says , sir, i did something . it's not acceptable if it doesn't continue. when they have it, when they don't have it, and you are ready to see it in this society. this issue amir al

-mu'minin puts in front of us, peace be upon him, is an idea, a line, all his efforts in this will is to say that i will put my head on the ground tomorrow, but this line should not remain on the ground. that's the only issue, now in our society , of course, there can be a lot of masadaq. i 'll say, for example, for example, today we have the story of gaza, these images that our viewers must see in the national media, really, there are many of them. some of their children have been hungry for days and months . is it really possible for human society to put its head down in front of all the atrocities of the zionists? it is always the birthplace of virtue and the future

a small geographical area has reached its peak , as if a new man, a new good, a new grace is being created in this world, at the height of the stories of the enemy, in fact , zionist, and at the height of the patience of the people of gaza. just as the conflicts in the society, in the city, in our society , should not make us indifferent to the global inequalities on the other side, our attention to the global inequalities should not make us indifferent to the inequalities in our society, but i want to say, amirul momineen, that like tonight in bed and after a lifetime of struggle, the flame of that book of suleiman katani his title is amirul mominin.

how can i be responsible for following ali? we have many narrations that the shiites of ali will be in a very good position in the day of judgment, but we also have many narrations, even the duty of countries that actually ignore human rights is completely characteristic of the human society that you mentioned. do the islamic countries that follow hazrat ali (peace be upon him) and accept the providence of hazrat ali ? the truth is that islamic societies have experienced a very special awakening in this test . if we have 20 days what do i know before, 40 days ago, 50 days ago , he did not understand this experience of starving gaza. because

we are seeing this starvation and starvation in front of our eyes, we are now watching online what is happening, maybe these sentences of ali, peace be upon him, who was bedridden, did not wake up in a state of unconsciousness. why, you can have a very different will. peace be upon him, why is the first thing that comes to your mind is that the first thing that comes to your mind, god, i want to say that we are facing a test today, i am not opposed to sitting down about different governments and so on. let's talk about one thing, let's say that i have my own expert, but i want to say that everyone should see this flame of ali within themselves and establish a greater relationship with nahj al-balagheh with ali, with this human being whose body is like this. night is the last night, but the path

of peace be upon him is just beginning, and the night of our destiny, in a sense, our destiny is determined by this idea. i am all for this. if we use this , we will turn this suffering into one. and let us turn it into a university of new knowledge, we can have a new meeting with amirul momineen in the light of this suffering. let us have a new understanding of ali, peace be upon him, and his will and his sentences, these sentences are not more than one page, this speech and rhetoric is not more than 30, 60 times, maybe i will start making a promise today. let me read a page, next year they will have studied a course, but i want to say that the more painful the human being, the more he can be on the path of justice and on the path of global equality, faith, piety and justice, he will be martyred. it is found that with martyrdom, peace be upon him

, in fact, rather than a path ending, a path begins. there is no opportunity if the dignitaries see this sermon 186 , this is the opportunity for ali to look to the future. all his efforts are this ideal and these ideas, this social reform, this orphanhood, this spirituality, this is actually the support of the oppressed, this enmity with the oppressor, these are human values ​​that are like tonight. the prophet , peace be upon him, will put his body and his earthly body on the ground, but these ideals are just beginning, this new path, peace be upon him, that in the same sermon that i delivered , they put their hands on their faces, put their hands in their foreheads, and shed tears in

the same sermon that for peace be upon him and for his audience, it is clear that a person seems to be going away but ali wants the future human, he says this human is this school of humans. it must be built in the future , and these people, let me tell you this . these people serve you with a kind of self-reliance and a kind of self-improvement . his mission and responsibility on this earth ends on this planet. but in this context, this book leaves today the martyrdom against tonight and the birth of nahj al-bala , but the way and the path of the imam (peace be upon him ) actually continues. let's talk about the fact that you first mentioned the last days of the life of amir al-mu'minin

, peace be upon him, give a brief reference to the characteristics of these last days. now, the summing up of this life is full of challenges, that's why the sentences in this period are always a kind of looking to the future. look at the address itself. salam in this last period in these few months definitely a few days. after all, in the few days leading up to their beating and then in the one or two days after that, when they are still alive , they are building a very important future . i mentioned that it was the last

public speech of amir al-mu'mininah, but in the speech before him, there is a discussion about the fact that in the end this world is a world revolution at the hands of his holiness. mahdi will happen, amir al-mu'minin put forward in nahj al-balagha and in the sermons that i want to say, peace be upon him, in this era, even though he is deeply critical of the current situation. they are themselves, but humans are focused on a future. ali's characteristics in this era are that they are laying the foundations so that we can come today after 14 centuries and be able to use ali's characteristics of nahj and balagh. let's talk about the characteristics of amir al-mu'minin, peace be upon him. one point that has actually been mentioned as the characteristics of hazrat ali is that hazrat ali is always a supporter of the oppressed and even emphasizes to his children that they should always be stubborn against the oppressors. in fact, what is the issue and what is the importance

of this in the islamic system, which should always be in the islamic system, people are actually supporters of the oppressed. you see, it is a very serious issue for peace be upon him. and the fact that in any case, the society in which ali is the ruler sees some inequalities . i mentioned these inequalities to you. after taking kufa , it starts up to the level of the ground considered by amir al-mu'minina , that is, they don't say that you, sir , who are a human being, for example, are at the same time as me, well, of course, you are right here, for example, in kufa and around here, they say no, sir , you are responsible for the whole earth, let's take a chance first, in fact, this is the subject of this question is a report , let's see the colleagues preparing this report together we will come back to serve you and our dear viewers. resistance in the west asian region

today is a fundamental issue that the world has realized. the palestinian issue can be looked at from several angles. first of all, the cases of gaza showed what kind of oppression and what kind of darkness prevails in the world, this western world, this so-called civilized world, who claim human rights like these, showing what kind of darkness governs their lives, their thoughts, and their actions. more than 30 thousand people are massacred. from babies to teenagers to young people

to old men and women to patients in a short period of time thirty thousand of these people will be destroyed, their houses will be destroyed, the foundations of their country's structures will be destroyed, the civilized world will watch, not just prevent, not help. in the first days of the zionist regime's barbaric attack on the people of gaza, the americans came regularly , the europeans came one after the other, accompanied them , and openly announced their support for the zionist criminals. it was not just the announcement of sending weapons, the means

of sending all kinds of help, to overcome the darkness of today's world , this is what we are facing today . we heard that you are a viewer of the first page program. we are at your service from the holy city of qom in today's program , mr. haj. are present in the studio . the supreme leader of the revolution actually referred to this issue more . justice is established by the category of spirituality

amir al-mu'minin , peace be upon him, those who live in an unequal situation , this inequality starts from their own city and society and extends to the whole earth. from the poverty and the rich who are blaspheming god's blessings in a society where on the one hand some people are hungry, on the other hand, some people are left with their daily needs, and some

people, no one from this society will go to heaven. there are others who, in addition to all these things, are being oppressed, yes, it means double on top of all these, not in such a society, amirul momineen. they point out that when inequality is formed in a society, amirul momineen says that this inequality causes corruption to be revealed in the society, that corruption is the source of corruption, neither is it the punishment of al-muzjar nor the evil of al-mughid, and there is no one who can change this situation if you are in a society there. you should have been present in the farqana war. now, this farqana war is what is happening in my mind. it is a symbol of the war of poverty

and wealth in global dimensions, but it is in our own society, and it is also in islamic societies. you kept silent in such a situation, there is no news about it . i will read the same words of amir al-mominino well, the society, which is a continuation of this sermon, says that there is a war of poverty and poverty in the society, and after that, corruption will be revealed, in the continuation of that, you also cannot change the situation , it is not at all clear where you are.

ali's god is connected with justice, and amir al-mu'minin, whose entire being is oblivious to god, his entire existence is oblivious to justice because he believes, now his reasoning is detailed, but he believes that from an unequal situation, no one can reach the divine sanctuary, so he does his best to the establishment of a social justice, global justice to the end of it spirituality and reach the divine holy place. after the incident in gaza and the war in gaza, we are witnessing that the wave of seeking justice has formed in the world, do you think that with the current situation and the events that are happening in gaza today, and the flow of justice in the whole world to support the people? what kind of future do you predict from the people?

it is not possible to predict the future in its exact sense, but it is possible. he was very optimistic that one day these things would happen and we were also there. and this day lasted 75 years.

sir, in a society with such a situation, a worker can't live with a salary of 11 million , it's the same as what amir al-masit namah said , this didn't happen, so how can you yourself, for example, now, since i'm on the first page, i'm saying with salaries, for example, 40 50 million for the workers, pay 11 tomans, well, this society is unequal, i want to say the same. there have been many protests this year , and the same thing is happening to us at the global level, as if everyone is moving towards the value of justice. i want to ask a question, you are asking a question, because time is very limited, i want to address the questions that you are addressing . well, we are getting close to the world bath day this week . in fact, the war in gaza

was declared, but this regime, which is known for its cancerous stature, has actually become famous. it has prevented the massacre from ending. how can this be analyzed ? how can this zionist cruelty continue for so long? see, a strange thing happened during this period, and that is that those who they themselves support israel and they are ignorant of this regime, but they are aware of the severity of the crime. there is no way that israel does not kill people with him. sometimes these aids are sent by chatrenjad. i want to say that a very important thing is

that the world is paying more attention to the value of justice. this means that it seems like amir al-mu'minin is being discovered again and again. we are rediscovering amir al-mu'min. how come the people of the era after the prophet didn't understand why the prophet introduced justice as the main idea of ​​government after himself? the main idea of ​​government was justice. introduces not understanding, not understanding why amir al-mu'minin is now another amir al-mu'minin, why did it take ali after two and a half decades to reach this in fact. the point that what our islamic society needs, our islamic society has prayers, the quran , it has interpretations, it has everything in the period when there was no justice , when he came to

amir al-mu'minin , there is an interpretation . hassan and imam hussain, who are careful about me , will be trampled under the hand of amir al-mu'minin, as if i had a water spring at my disposal and the people would rush. toward i want to say that we understand the value of the idea of ​​justice at different levels, and the society is realizing that these structures, for example, were supposed to stop oppression with a resolution . we counted the numbers, until 70 years ago , there was no name of the zionist regime. this year , many people may think that this zionist regime, which it claims, actually has a jewish school. on the basis of which divine command is he actually murdering the oppressed people of palestine in order to find peace? yes, this is it. it is a very key issue that we are facing a time

, yes, we are facing a distorted theology . from the heart of that grace and justice and attention to.

believers, if we are here today with all the interests we have, all of us wearing black, all the ceremonies we go to for amir al-mu'minin, if we pay attention today to nahj, rhetoric and ali's idea, others will discover this idea, amir al-mu'minin , you are referring to this same testament. the other on you don't get ahead of the qur'an, the idea of ​​nahj al-balagha and the idea of ​​the qur'an can be taken by others. we must try to understand amir al-mu'minin from the point of view of having ideas and justice . may tonight be the night of rediscovery, peace be upon him, for us. thank you. thank you. we used your statements.

the 21st night of ramadan is ahead of us . you will definitely be present in this dear night . do not forget the holy places of the oppressed people of palestine. pray for the freedom of the holy quds sharif and all the muslims who are involved in the zionist atrocities in palestine today. thank you for joining the program first page , we are asking for good prayers from all our dear viewers on the night of the martyrdom of the holy prophet (peace be upon him) and the night of qadr. i and all my good colleagues in the first page program, as well as my good colleagues in sed and siman, qom center , do not miss your good prayers. thank you. have a good night and god bless you.

in the name of allah, the most merciful, the most merciful, dear viewers, salam shabtun. we are at your service with some news. manor razavi bargah, the host of the revival ceremony of non -iranian pilgrims, the management of non-iranian pilgrims of motaher razavi shrine , said: there will be many special cultural, religious and cognitive programs in ghadir portico and darul rahme bargah. manoor razavi has prepared for urdu speaking and arabic speaking pilgrims so that all pilgrims

can benefit from the blessings of these dear nights.