his example is ali, may god bless him and grant him peace, or, for example, he says in the narration that i said, a dignified person and a dishonorable person, we all have feelings , who quickly become passive, quickly angry , what happens? woman, but when someone says, for example, that hazrat amir says, "al-waqar, haliya al-aql, even if you have reason, be wise, but do not control yourself and your decisions, and do not have peace and dignity. do not respect yourself. waqar means respect yourself. respect yourself." take care of your dignity don't behave in the same way, the society will look at you and make fun of you. it makes a person beautiful from the side of zain al-halem.

wise and responsible silence , not ignorant and professional silence, makes a person beautiful. for example, those who control their anger are loved by everyone. people like me, when someone attacks them , i get angry and i can't control myself and show a stronger reaction. not that the rest of you.

to act like a human being, to control myself with piety , to be beautiful and to be able to control this fire of anger in myself, this piety is self-control, and one of the things is prayer, fasting, worship, these are human beings. it makes it strong, it dominates itself , for sacrifice, god, make me beautiful, so that i can forgive others, god, make me beautiful, so that i can forgive , god, make me beautiful, so that i can sacrifice, it means that something is my right, it is mine, but i will let others use it. they are playing a clever game . some of them, hazrat amir said, "momin gharan, sometimes he sees someone who is entitled to his right, they are making heaven. he should beat himself and the holy qur'an to him. it means that he does not understand." while if someone, for example

, does or says the slightest offense to something that belongs to me, i will not take care of him, i will not take his father away. i don't do it, amir al-mu'minin, they say that you should be great, your soul should be great , a believer's soul is great, gharan karim means he is pretending that i was deceived, as if i didn't understand that you took my share , he doesn't accept oppression, he can't stand up to it, he has to face oppression , but forgive him, he says, he is a human being. you are poorer than me , you are weaker than me. they like my god

come, god, adorn me and make me beautiful, i will be beautiful with these islamic traits . a person who forgives a person who forgives means that everything is a moral contest and everything is universal and everything is human and universal , and everywhere in the world, wherever you are, these things that are said in islam, piety, these are prayers and prayers, and daily , so that we can reach such a spiritual and spiritual power. the more these things increase in a person, the more heavenly, the more moral, the more human. or in the problem

see the interpretations of hazrat amir. have you seen a duality of reason or love? some say yes , reason says don't go to karbala . or it is not quranic, this duality is not alevi, hazrat. they say that the one who tells you not to spend, not to sacrifice, not to sacrifice, is not the intellect, it is the ego. your ego tells you, it tells me, take the share of others or don't sacrifice your own share. the self

that tells me not to sacrifice is not the intellect. the one who he says don't leave hussain alone in karbala, he is not the mind, he is the soul. this is very strange. aql amir al-mu'minin says. intellect never betrays a human being, so now you say self, but the love and intellect you speak of may not be self at some places, but one's feelings are finally of all kinds of love or those inner longings that you suppose for a child or for a spouse or even it is related to the third person, can it find a relationship with reason or not, that is, it can be contrary to the direction of my reason. relatives, in any case

, it is recommended in the shariah and these things, let's assume a third person, for example, that is, to another person at all, in love with everyone. at the head of reason, this is a very strange interpretation of hazrat reza, peace be upon him , peace be upon him. he said that the head of reason at the head of rationality is two things, one is faith in god, that is, belief in god. imam khomeini said that people accept almost all gods , but trust in god.

yes, i'm not sure about it because it's on its own our decision turns out that we do not believe in god almighty, these attributes that we say in prayer, for example , how many times a day do we say god, the most merciful , the most merciful, the owner of yom al-dinah. but we really don't believe this, because i live a different way of life and act against it, and now you see, hazrat amir says that the holy prophet says to us , i said , this hadith was narrated from hazrat reza, may god bless him and grant him peace, when we were in his presence. to say that rationality is based on faith in god. yes, this is the answer those who dispute between reason and religion, in which mr.

aql or god, faith in general, faith and rationality, faith in god, and rationality in theology and epistemology , which amir. al-mu'minin (peace be upon him) argue that this is not the case at all, not that reason is one -sided, faith in god is one-sided, you reach god and faith in god with reason, this is rational faith, it is reason that explains this faith, but not every faith and in every god. god with special attributes, not a god of polytheism, a god of ignorance, a superstitious god, not a cruel god , a powerless god, an ignorant god, this is not a conflict between reason and faith , god says two commands after faith in god. the rationality of love for people. this is the interpretation that you said. love for people is the root of reason , after faith in god almighty. loving people is not

about loving people. loving means expressing love to everyone so that they know that i love you. i mean , really love all mankind , don't see these people as your rivals, they are all our brothers, sisters and friends, hazrat amir, don't you know the quran, don't you? it does not say that all human beings are from the same family, all of you are brothers and sisters of these seven or eight billion , all of you are the children of adam and eve, god is the same for all of you on the day of judgment, you will all be resurrected in the presence of one god, take care of each other. well, see, this call ties the intellect to rationality, one with faith in god, that is, the intellect says that god exists, and believing in him is rational, two, the love of the people. no, only believers , shiites, and muslims. yes, it means love all mankind

and let them understand that i love you, i love you all, even he is misguided. yes, at all, amir al-mu'minin say even enjoining good and forbidding evil. when you treat someone, you should serve him. okay, save him like someone is falling into the pit and mud, you help him , you intend to serve him too. it is and serving the society that if you are not in front of them, others will also be destroyed they are falling, you are defending the community and even ali himself, peace be upon him, says that the holy prophet told us many times that we are even forced to fight with them, that they usually impose war, all wars are against the prophets . and the elders of god is an imposed war, none of them started the wars, peace be upon them, they say that the messenger of god said that we are forced to fight with them, our goal is even to serve ourselves, in

the battle of badr, they captured these leaders. there was a time when these were captives, the holy prophet came from afar, and then he saw a smile their lips were closed because they did nothing this evening , and then one of them said, "you should laugh . you turned the elders of makkah into weaklings and put us in chains . you defeated us. we always worshiped god. now we have become captives and slaves. you said to the prophet that you misunderstood this smile." a smile came to my lips, it was not revenge , it was not a smile of your humiliation, i laughed because i want to serve you, you draw a sword , i have to force you to heaven with chains. at all, my goal is to serve you. well, this is a human and

universal dimension, which means that even with the person you are fighting, you don't even intend to hurt him. now you have set a famous example. it means that this can be seen as an indicator that the type of our commanding good or forbidding our evil is the type of someone who compassionately and compassionately wants to serve someone and save him.

i am standing in front of you in the society , it is for the benefit of the society, to defend others, which you don't know, this act corrupts the society, if you know what is worse, like a father who may punish his child, yes , because he knows that this has an educational effect, that is, to somehow, he wants to prevent the repetition of a mistake in that child . yes, you do. he does not do this with enthusiasm . the enemy is not to kill more people on purpose , hazrat amir, you know the wars that were imposed , he said, don't start in the morning, start in the evening. it will get dark soon, so the killing will be less on

both sides, if you start in the morning, you want to fight until the evening. well , the retribution on both sides is two times three times. hazrat tamin usually said that if he had to start in the evening , we should not fight for more than two and a half hours, maybe at night. when it's over, the war is over, find an end , maybe it's over, maybe there will be less people on both sides, even on the enemy's side. more people will be killed. our goal is to save humanity even to save them. we have to fight. getting involved with those who don't listen to what people say, they are not logical, they don't act morally, they draw the sword. the answer to the logic of the region is the answer to the sword , which is not logic, the answer to the sword

is the sword. this globalization is global. consult your intellect in all cases, intellect pay attention to this interpretation of hazrat amira, intellect does not betray you, the soul betrays you, wherever there is filth and ugliness, do not leave judgment to intellect. if you are in the mood, you act, which means follow. yes, we commit crimes, we betray, and so on, but your intellect never tells you, for example, go drop a microbomb , in a society, where does intellect say such a thing, what rational argument tells you, what argument tells you that you have the right to drop an atom bomb, you have the right.

kill and beat the people of gaza, 3,000 women, children, and unarmed people like this. reason does not call for cruelty, neither does it call for violence, nor does it call for treason, this is not reason, amir al-mu'minin, they say, this is the soul, so it is not a fight between reason and love, humanity, humanity , the need for reason, amir al-mo'minin, salam ali. they say, in another interpretation, they say, ``aql al-nas, let me tell you who is the wisest person. the one who is most tolerant with the most people is wiser than others . he says that nas means muslims and non-muslims. it means that you are tolerant. tolerance is only with the believers, not with the muslims only . ali, peace be upon him, says that most people do not want to be bad on purpose. they are angry against me

, they are weak and ignorant. they don't educate themselves , they don't have morals, they are weak and they don't like what they do, so deal with them. not everyone is the same, people's levels are different, their situations are different. a person who is in a family, in a society, in a situation where they don't talk about virtue at all, the expectation you have is not equal to the expectation. from a person who is in a society or a family or a situation where he has heard words from childhood and these two, god does not expect anything from them. madara ali says that the maximum amount of wisdom required is the maximum tolerance of the maximum amount of

people. the person who insults the most people the most is this intellect, as ali says , islamic rationality, islamic rationality is the same as human rationality , it is moral rationality. the term "tolerance" with people is the way of education, and since these interpretations are also from hazrat reza, peace be upon him, we are already in their presence. i said that day in the previous meeting that some people with these buildings of imam reza's shrine. they have work, but many of their statements have nothing to do at all . i didn't, but i also hinted that we have extreme thinking on both sides , one is the wahhabi thinking, which is takfiri, sir.

pilgrimage of the company yes, kissing the door and the wall of muharram p. at all, traveling to visit the prophet is a partnership. well , they are perverting all the works of islam in mecca and medina . they are destroying everything. this is the house of saud by order of the british. this was their line . they are in their own country. their films are architecture. their clothes make the style of their work universal, both religious and church, secular and non-religious. but to destroy all historical monuments of islam. the house where the prophet was born was turned into a public toilet in mecca everywhere

parking lots, ruins, and so on, these are partnerships, then they build palaces for themselves, they are not partners. the building you saw is the kaaba from above , and the kaaba is under the foot . the company is our building, all the genders, works, and stones are all the same, it is the same gender, it is not the same business, it is not the same, it is not a muslim business, the western masters say, sir, you are going to work in the mangroves , you are going to visit the company, who is the company, who is the company, but i told them that they visited the white house and the london palace. it is not polytheism , it is monotheism.

a sign of strong faith and devotion to ahl al-bayt and wilayat. those examples that i have presented, our wahhabi thinking is in serious conflict with wahhabism , these are deviant , let's get into that discussion about ali, muslims. see how muslims are different from that ali humanity. muslims know and imitate ali much more than human beings because humanity

does not know ali, yes, the extent to which they know ali is universal, that is why we said that this globalization is globalization and it must be globalization. what do you want to make universal, they want a culture. globalize anti-monotheism and justice, the culture they call western american masonic culture , they call it globalization, about my language, which i made a horizontal network, the language of your cultural portal, whatever language you force your nation to learn , it actually has that language. you forced them to read their books , their movies, the culture

fell in love with that culture and that, and why, for example, in countries like france and germany, english is not spoken at all in these countries, it was me at all, they don't have an english board there, and the people are not english. they don't know. for example, you bosses don't put up a sign in english. you speak english in france . he gets angry. i was once in germany. there were two or three broken words. you understand what they are saying. he didn't answer, he said that this is germany who told you to speak english, which means that now we have broken the bond that we used to speak, it is so sensitive and i said

that 40 countries and 4 english colonies have made english compulsory in their schools. after americans , it is compulsory for 34 countries to follow france, and french is compulsory in their schools for their children he didn't know english, everyone was french, like the master. because it is france, asian countries, russians , everyone says that this language is our linguistic science, you should give it a name, globalization, what are you doing to the world , dad, put three or four languages ​​in your school , have an argument for each , think of the interests of the people, if you want. let the country's economy grow . what languages ​​are culturally important in the world ? what languages ​​are they politically? yes , you should say, sir, for example, five languages ​​with programs like this. now they are global.

it is universal. yes, i started killing sunnis first, that is, they killed many sunni scholars in hijaz itself, killing sunni people and raping them . the hanbali sunni people, yes, in taif , madinah, and riyadh, they have been killing sunnis for a long time , as in the war they started to divert the islamic awakening, turning it into a religious war , in iraq and syria, and here and there , they killed more sunnis than shiites. sunni mosques are more attractive than sunnis or shias

, see how much these are now in iraq and syria

, but first let's clarify this matter, this sunni separation from wahhabism and the separation of shia, ignorant, ignorant shia, and extreme shia grain with shia ali bin abi talib, ahl al-bayt, as it is in our sources . . you are careful, so that there is misunderstanding on both sides. here, sometimes, first of all, let's pay attention to the wahhabi thinking that says to visit imam reza, or say, "o god, by the right of imam reza or imam reza, intercede for me, intercede for us, this is not all partners." this is not polytheism, this is the same as the qur'an and the hadiths in the sources of sunnis from this narration of ours we have many partner concepts.

you don't have the right to spy at all, to spy on apostates, let's see if there is an apostate, you don't have the same right, it's a haram to inquisition the people you force them to say yes, i believe or not. he said that, for example, someone who does not pray is committing a sin, yes , he is hurting himself, but we have no right to investigate

this. if someone says that i'm not against prayer , i'm not saying that you shouldn't pray, but i don't pray. well, you're hurting yourself , and that's a sin, and it definitely has bad effects. for yourself in this world and in the hereafter, but one day someone comes and starts saying that i am an apostate , he starts preaching against islam, pretending that i don't pray, that's what it is. i don't know that you don't understand, i don't believe in hijab , so don't have it, but you don't have the right to wear hijab in the street, come half naked , drink alcohol , drink alcohol, you have committed a sin, it has effects both in this world and in eternity after you will see death, but eat in your privacy, your own home, but you have no right.