but we don't have the right to investigate. if someone says that i 'm not against prayer, i'm not saying that you shouldn't pray, but i don't pray as a symbol. well, you 're hurting yourself, and this is a sin, and the harm will definitely have bad effects on you in the world. even in the hereafter, there will be a time when someone will come and start saying that i am an apostate . i will start preaching against islam. but you don't have the right to come out on the street, uncover the hijab, come half- naked, drink, drink, it's a sin. what you have done has effects, it will hurt you in this world and you will see it in eternity after death, but eat in your privacy, your own home, but you have no right.

drinking wine outside, gambling, drugs, discovering hijab , this is all like this, so let's be clear, the philosophy of agreement and opposition, they say that for each of them there are orders from the amir , may god bless him and grant him peace. there are people who are not actually shiites, they are not loyal and they have no information, i said that night. something that is not holy, i think it is holy , it has no sharia documents, that night i said we don't say like the wahhabis that everything you have is not a hadith, or like our akhbarias, we don't say that this is heresy and haram .

it means that something that is not a part of religion, say it is religion , something that is part of religion is not religion. you are changing the definition of religion , this becomes a heresy, every innovation is not a heresy, that means it can be like this. one day, there will definitely be changes where there is no contradiction with the principle of religion, with the rules of religion and the definition, no, that is, if what i said, see , i am not saying, for example, i don't know the same clothes, watches, and examples that we mentioned, this is very haram, because no, if someone says that this is religion, then it becomes haram and heresy. but if someone said no, this is not a religion, but we do this, for example , they take away knowledge in the delegations, yes, yes, a science

has no shia or islamic documents. if you do it as a religious act, it is heresy. but if you say no , i don't take this as a religious ruling, i want to express my devotion. mourning, yes, there is nothing wrong with it, like beating your breasts , yes, beating your breasts is not part of religion , it is definitely obligatory, it is definitely not , i don't remember a ruling, but we have cases that have happened, there is nothing wrong with it, but you can't do everything in the name of devotion. mourning the ahl al-bayt ahl al-bayt, you can do whatever you want with any effects , then it has secondary effects. if it harms the principle of people's view of shiism , it becomes haram as a secondary measure. did not say but we

are doing this to express love the first work may not be haram, for example , cutting a machete, yes, yes, but as a second work, it becomes haram because of the effects it leaves on the society and it is a distortion of religion . for example, now i have made a round interpretation. i don't know that wearing this hat , this feather that you hold in your hand, i don't know the clock that rings , we don't say that this is forbidden unless you say that this is part of the religion. well, isn't this suit that you and i are wearing originally from iran ? for example, you accepted the dress. 100 years ago , it might have been forbidden to wear this dress. why? it was not the clothes of the people, because it was the clothes imposed by the infidels and they are changing the clothes of the muslims, that is, this can be done to negate the mustache, the mustache

means the penetration of their influence for the sake of our language. one generation, 2 to 3 generations to build all the shops, learn english. next to his shop, there is also english, there is something written on the clothes, and where is the farsi language , where are your historical roots, nothing, because english americans are dominant, you have to put up signs in english in all your shops. who hears this ? look, you sit on the plane every time you see it. yes, every time . we have never met an englishman or a foreigner on the plane. i don't know english every time. if this happens, i don't know what to do. i'm farsi, everyone who gets on a plane understands it once, why do they say, "hey , every time you get in again, sir, there are two ways, and i've never had this happen, nor have we forgotten it, but they say that later they say it in english, and no one there

is english at all ." he doesn't understand or there is no foreign english there, they say we have nothing to do with such things the language is now in another country . it is french. in french , it says this. it was spanish. in latin america , they say the language of science is spanish, and they all speak spanish. then, for example, in brazil, it was portugal. 200 years ago, all of portugal is the language of science . it is clear that this is not the language of science , it is a matter of colonialism and humiliation of sovereignty, sir . at that time , it meant surrendering to colonialism, let's go back to shia ghali, but now this dress is not his , it has changed. well, now look at the example i gave, i don't know

the church bell. suppose someone says no, sir , we didn't see a document that this bell is at all. you can see it right now when you are standing. yes, and there is no need. at all, you should say something like that. well, now every kid with a mobile phone and his watch will tell you , no, it has to be . for centuries, there was no shrine here, the gorshad mosque was built by the mughals, for example, and later it is a very good thing and it is necessary. for example, imam reza (peace be upon him) has any advice in this regard, or the ahl al-bayt said something, saying nothing, bowing is an expression of love , this is also necessary, it is

useful. this is because this was made for the love of ahl al-bayt , dear worshiper, whoever does the smallest service to this bowing is the highest of this worship. if it does not have any effects, it is only your prayers and fasting. the appearance is minimal, only hunger and thirst and bending and straightening . this is the interpretation of imam reza (peace be upon him). he says that if you want to understand your prayers and fasting accepted or not? it is accepted to the extent that it affects you. that is, if the qur'an says

, it will keep your prayer away from prostitution and evil deeds. we both pray and are people of prostitution and disbelievers. so , this prayer was not a prayer. praying of course , the same. it is also better than not reading it. yes, and the fasting of imam reza (peace be upon him) is said by the family of the holy prophet. it is enough that you fast and you do not fast . it is only hunger and thirst. regarding sunnis , i would like to give two or three interpretations sunnis are wahhabis and they think that sunnis are ali's enemies or not with ali. i would like to share with you two or three hadiths that you should note that the sunnis, the main sources of the sunnis , what is their view of amir al-mu'minin, may god bless him and grant him peace, an

interpretation of this in the first-class sources of the sunnis, yes, one of them is quoted and asks ayesha. well, he fought in the battle of jamal, in aisha with amir al-mu'minin after the prophet , at the same time, it is said that they are defeated after the war, and this has been narrated, he repented and said that tile work was not right. and they asked him who the holy prophet loved the most in the world. according to the first-class sunni sources, he says that between the men of ali and the women of fatima, the holy prophet did not love two servants, not only because of

this. ali and fatimah are different from everyone , another interpretation is that mr. muhammad bin abi bakr is the son of abu bakr , the first caliph, yes, and he is one of the special shiites of ali bin abi taleba. their sister ayesha was on the other side, that is, the brother on the other side, the sister on the other side, as many times muhammad bin abu bakr, the brother of ayesha, goes with he negotiates that, for example , there will be no war, and then when they fail, amir al-mu'minin says to take mr. ayesha with respect, and even though this was not right, he has a letter after a long time , muhammad, the son of abu bakr muhammad. ibn abu bakr told muawiya about ali, later

he was martyred by muawiya and umar al-aas in egypt, and the body of muhammad, the son of abu bakr , was wrapped in a bark and set on fire, and when the news reached amirul momineen , he shed tears for muhammad ibn abibakr, who then sends malik ashtar in his place, who also poisons and assassinates malik on the way, and he is also a martyr. it is possible and it is not possible at all. to egypt , muhammad bin abi bakr has a letter for muawiyah , he says to muawiyah, who are you fighting with, who did you stand in front of, see muhammad, the son of abu bakr, the first caliph, has written a letter to muawiyah in defense of ali. he was the first person who believed in the prophet, who does not know? who does not know that the prophet

was ali's first candidate and candidate in all important tasks. who does not know that no one sacrificed as much for the prophet as ali. who does not know muhammad abu bakr says to muawiya. who does not know that ali was in the most difficult and scary situation he sacrificed himself to the prophet. when. everyone is afraid or hesitant. ali was neither afraid nor hesitant . ali had no equal. now the matter has reached a point where you, mu'awiya, have brought yourself next to ali, you are placing yourself across from ali. you formed two poles against ali. then he enumerates the virtues of amir al-mu'minin, ali bin abi talib, that ali is this, this, this, this in terms of science, practice, morality, history, courage, and spirituality. then muhammad abu bakr. he says to muawiya, this is ali , but you and your father are both cursed

. you were cursed by god and his prophet. he says to muawiya, you and your father abu sufyan wanted the flag of islam to be always lowered pull and extinguish the light of the holy prophet, you always wanted to light the flames of war , pull your fuse up and lower the light of god , your father is dead now. when sufyan died, even though he apparently said that he was a muslim, he was not a muslim, muhammad bin abu bakr said this to muawiya, yes, and now you are continuing in the line of your father, you are also like him, and the witness is that those who surrounded you against ali , which one of they are really religious . where are they taking tests ? the one who grabbed you is now the flag of islam and removing the prophet's tradition, those

who surrounded you are the followers of the parties , the same ones who used to fight with the prophet, these are his followers and the leaders are hypocrites. and as for the evidence of the status of ali. more than his virtues, are his friends and students , who are ali's supporters and who are you? another statement in another interpretation of abu hurairah , abu hurairah and amir al-mu'minin do not have a good relationship with abu hurairah and speaking against him in this situation. abu hurairah, who is not accepted by the shia, says that the tradition narrates that mu'az bin jabal and some of

the prophet's companions looked at ali a lot , that is, whenever they came to the mosque, he was facing ali, i saw some people who were all like mu'az and these were like ali. they are looking, they are translating , why are they looking at ali so much, i once asked moaz why he is looking at ali so much, as if you are seeing him for the first time, you are looking at so-and-so as if you have never seen ali before. why did he say that because the holy prophet said several times in our presence that looking at ali's face is worship anyone who wants to get close to god before god should look at ali, that is, ali is your role model , look at him, learn the way of servitude, this hadith

of tabrani, ruler of nishaburi, and what other hadiths are narrated by sunnis from ibn masoud. it has been narrated that the great sunni commentator says that the companions used to say that whenever ali came , the time of the prophet was when he was a young man in his twenties and 30s. in general, the people were those who had just arrived and the others were not by themselves. everyone loved to look at him. it was very bright and desirable . his morals and behavior are lovely. you have seen some of them do you like it? it wasn't long at all. have a meeting . do you like it? it is said in the sources that when he came, many people said , "there is no god but god. how bright this young man is, how desirable , how high his position is, how patient and strong, how

bright and how brave he is. and neither. and they used to say that everyone who sees ali is reminded of god whether he wants to or not. when we saw ali , we wanted to be good people. we had friends . he was martyred . he was younger than us. he would come, well , we would put our hands together, that is, because he is a moral person it was good that we would become very polite and moral people. mifti says that wherever ali goes, his friend always remembers god, remembers morality, remembers humanity , remembers good qualities.

and i don't want to say about this many narrations in hakim neshaburi , mustadrak haytami , majma ibn hajar, al-asabah, and many sources. that we were all companions sitting. prophet ali was always waiting for ali, where is he , when will he come? they used to talk to ali in private , other than talking to ali, and whisper quietly

. god is whispering in my narrative, i am commanding from my land , god can whisper to all of you, if the flesh of your soul's ears is awake, whether it is open or not, god is speaking to you through your intellect, perception and nature. listen to the prophet saying why the prophet whispers to ali on behalf of the sunnis. the prophet saying that god also whispers to ali, not just me , omar bin khattab, mr. omar, his second caliph. it is in sahih tirmidhi, it is in kanz al-umal, it is narrated in tibarani, it is

narrated by al-riyad al-nazrah, it is in al-istiyab, it is narrated by ibn hajar asqalani, it is narrated by al-suwayq, fath al-bari and various sources of mr. ahmad hanbal, that these are all women, and you can see another example narrated by omar ibn khattab. he says from the prophet that the holy prophet said, and i myself have heard several times from the prophet that no one has gathered all the virtues in him like ali , that is, some of you have a series of virtues , you don't have other virtues, ali has all the virtues at the top. omar bin khattab says that the prophet said this about ali and anyone who looks at ali can be sure that he will not lose his way. the tradition of looking at ali and about ali ahmad hanbal ismail ibn ishaq and

others says that the hadiths that were narrated about the virtues of ali from the prophet were not narrated about anyone else , that is, among the companions of the prophet, there is only ali, who is accepted by all , that is, there is no islamic religion that rejects ali. do not accept the rest of the dissidents accept some religions and some do not accept them, but in the case of ali ijmaa well, this is also in the hadith sources of shia and sunni, that the prophet said this famous interpretation that i will put two weights between you, two anchors of siqli, yes, these two should not be separated . my shia sunnah says that this was not the only issue of perfume, because the tradition of saying

that the hand is perfumed is in some people's imagination, the sunni sources do not have this, but in the main books of the sunni brothers, i will only give one example. this is in sahih tirmidhi. it is quoted in the owner of the documents.

i am your student, i am proud, this is ali and fatima the disciples of the prophet , now i am thinking about that formative inner province. if there is no time tonight , if we have 6 minutes , i will sum up this discussion of sunnis. tradition it is true that anyone who does not have friendship with fatimah, hasan and hossein is not a muslim. anyone who has a grudge against ali, fatima, hassan and hussein

is not a muslim apostate. these are sunni sources. one of the signs of faith in god and his messenger is the love of ali, fatima and hassan. therefore, the members of bayt are wahhabis , especially the new nasbiya, and all wahhabis are also wahhabis just yes, wahhabia. in general, the ottomans, who had a fight with these wahhabis

, even the wahhabis did not destroy them in the end. ali says malakah means that if there is a dispute, who is the prophet? let's all see what ali says and it is in mustadrak al-hakim and in other sources, and the last thing that i will mention is that ibn hajar quotes from ibn abbas that the word shia is also shia ali. some who are more ignorant say about time

safavieh. the word came so-and-so or albuyeh so-and-so, no, we have this word shia ali in the shia and sunni traditions , which the prophet himself said, like him and shia are also shia, they say in one place, shia, i and ali, even shia myself, shia means follower, yes, this interpretation is in open sources. ahl al-sunni, shia and sunni, let me give you an example, it only says that ali in the sources. the prophet said that ali is your enemy in the presence of god on the day of judgment, and he who comes will fall into hell with his neck, that is, sunni sources say that anyone who speaks against ali and is an enemy of ali, whether he is for this time or

until now and forever, is his source. the anger of god and the prophet said. ibn hajar narrates from ibn abbas that when the prophet came to the seventh verse of surah al-baynah, he said, "khiar al-bariah, niya sharal-bariah , where are the best and worst people?" the prophet said this verse came about ali that the measure of the best and worst people is the scale and he is ali's scale. whoever is with ali is on this page. who is against ali and the enemy of ali in this matter , so which muslim is your enemy , some muslims may not know the virtues of ali, they may not accept this, but there is no enemy of ali, no sunnis are the enemies of ali , the prophet said to ali, what is meant by this verse, which says that the best good is al-bariyyah. you and shia are in it those who follow you after me or before me mean this. ibn asaker narrates from the prophet

: there is a spring in heaven that has what and what and what and what qualities. then he said that there is mud in that spring that i mean the prophet of the ahl al-bayt. i was created from that flower , it means that our substance is from there when we entered the world , then he said, and our shia, the prophet said , our shia are those who are truly my followers. whoever comes on the day of resurrection, i cling to god's care, then you cling to me, my hand

it is in god's lap. you, ali, are in my lap , the hands of your children are in your lap, the hands of the shiites and my followers are in the lap of the ahl al-bayt, and you will see where god will take us together on the day of resurrection, and this shia definitely does not mean birth certificates, those who practice islam and cross this line, here are the sources, friends, you can know that both faith and good deeds are good for all nations, no, now there are sources, so ali is the property of man, ali is the property of all muslims, all muslims agree with the difference in the degrees of these two. we briefly said that night and tonight, yes, thank you very much, sir

you