as a being who knows beauty by nature and is beautiful, a friend of man who loves reason and justice by nature , it has been said that amir al-mu'minin, may god bless him and grant him peace, who is the first student of the school of the prophet and the practical embodiment of the school of the qur'an, lived like that and left this world like that. that with every human being , he is a human being who remains on the covenant of humanity and nature, even if he is not a muslim, but he has the ability to analyze wisely and in general be moral, even if he is part of the wrongdoers, but he is angry against me. no,

he raises his hat in front of ali in respect . we mentioned the examples we mentioned that he is also a manifestation the beauty was the moral, spiritual and spiritual beauty that everyone with any religion and belief in the world, even madion , when you talk about ali, in respect of ali , tears gather in their eyes on such a night that who is this person who has been lost by the hands of mankind and what a spiritual, jihadist and justice-seeking educational and moral legacy he left behind that night . and

if he likes, he cannot dislike ali. interpretations from them and from the ahl al-bayt (peace be upon them) that i mentioned a couple of them. for example, let's say that all mankind are people who are ascetics. zahid means simple living dependent. it's not because of his belly, power, wealth, etc., his soul is great, he is pious, the whole world loves him, that is, you, the east and the west, the old world and the new world, with every religion and religion , they don't like people with a belly like us, and even if i am a belly, the one who dominates his belly is all for him. we respect ourselves , for example, we are nervous and lustful, but from adam.

who is in control of his anger , he is in control of his lust, he is a strong and powerful person in terms of spirit , everyone respects him, the one who brings him facilities, then he can eat, it is ramadan, a person can eat, he wants to eat, but he doesn't eat, everyone likes this. this is more human, this character is more beautiful. the one who overcomes his dreams , overcomes his desires , is in control of himself. do you know piety at all? please translate it in today's language . these interpretations are known everywhere, yes, secular religion, and everyone understands that this mastery of self -management of emotions, behavior and decisions

makes a person beautiful, makes him strong. this is a domineering person who does not get greedy he doesn't get scared quickly, threats, threats, methods don't have an effect , he doesn't look at personal issues , he weighs everything with god and the truth, then he keeps silent or talks and fights. or does he make peace? all the people in the world look at such a person with respect, they say he is beautiful , and we also have in the narration that they said that god said to the holy prophet, hazrat amir said, the prophet said that god said to hazrat moses that no one is before god. god

is not as beautiful as those who have the power of asceticism, because an ascetic is someone who, even if he has it, it means that he can become powerful. none of them are as beautiful as zahad fay the world, but the people in the world , we all need a certain amount for their life . after all, we have a body. we need housing

, wife, food, health, safety, respect . the same is true of possession in this area. in these works , he is called ascetic in contrast to ascetic, which means he is neither lazy, nor devoted, ascetic , that is, he is strong in the production and production of power, knowledge, wealth , in consumption, ascetic, he restrains and controls himself in consumption , he acts according to his needs , he gives the rest of what he produces to servants of god can be ascetic to others ascetic means not lazy, not conceited , not sticking to religion, eating religious bread, hanging on spiritual matters , and not even wearing bad clothes. he said, "you are the child

of ali, the son of ali, your grandfather, ali, do you dress like this." he said , "no, he was the caliph, and it was in the era when islam was still at the beginning and among the muslim community." being poor and the ruler of muslims and the symbol of religion should be limited to the weak and deprived, and therefore ali amir al-mu'minin was the caliph and leader of my government from the borders of india to north africa and southern europe are the biggest power in the world , but they had a hand in clothes, but i am not a caliph, not this time, not that time, and the economic situation of the people is like that time now. it had become a major pole of the global economy. at that time, it was an economic and scientific superpower, and everything had become a superpower. yes , it is undisputed that imam reza , peace be upon him, was not a ruler or an imam . then he said that this is the clothes that everyone wears.

that a person who is beautiful like this, well, now you tell the west and the east of the world, sir, a person who islam says is moral, is beautiful, everyone loves him, even i told him that he is making a movie on the side of a corrupt person , he attributes the same moral and human qualities that islam says, islamic virtues, because they make a person a hero , make him beautiful, everyone likes him to say that he is in the prayers of my family. o god , make me beautiful with the beauty of the righteous. god, make me beautiful with the beauty of the righteous. a righteous person means an honest person, a person who

adjusts every decision he makes to the will of god and the interests of the people, then he acts , and then he says how beautiful he is. can be human indeed, when he speaks the truth, when he stands for the truth when he stands on the right foot, everyone loves him. well , this human issue of islam is manifested by ali, may god bless him and grant him peace. for example, he says in the narration that i said that a dignified person and a dishonorable person are all people who are full of emotions.

take care of your dignity , don't behave in the same way in the society, they look at you, make fun of you , it makes a person beautiful from the side of zain al-halem. wise and responsible silence, not ignorant and businesslike silence , makes a person beautiful. for example, those who control their anger are loved by everyone. people like me , when someone attacks me, i get angry and i can't control myself. don't react faster. i don't mind that the rest is me.

when i see myself and my rights in danger , i am insulted and assaulted. god, help me , man. god, make me beautiful, so that i can sacrifice , it means that something is my right, it belongs to me according to sharia, but

let me give it to others to use it. they are playing tricks. some people, hazrat amir said, "momin gharan, sometimes he sees someone who is entitled to his right, and they make heaven. this is himself and the holy qur'an." if they hit it themselves, it's like they don't understand. while if someone, for example , does or says the slightest offense to something that belongs to me, i will not take care of him, i will not take his father away. i don't do it, amir al-mu'minin, they say that if you are great, your soul should be great, the believer's soul is great, gharan karim means that he is pretending that i was deceived, he said, i didn't understand that you took my share, he does not accept oppression, nor can he stand up to it , he must, but forgive, he says, you are an open being.

this is poorer than me, you are weaker than me, you who received your own share , why are you samidari, amir al-mu'minin said to make your soul big and beautiful , as if you didn't see it, shine your face with noble dignity, pretend that yes, i didn't understand, you took my poison, which means, be big, be beautiful, you will be beautiful, the whole world is like that kind of people. they love god. do

n't be envious, don't be jealous, don't be tired, be forgiving, be forgiving, that is, it's all a moral contest, and it's all global, and everything is human and global, and everywhere in your world, wherever you see these things, these things that they say in islam, piety, this is prayer, prayer, and daily, because we are like this. we should achieve spiritual and spiritual power, and the more this increases, the more heavenly a person becomes, more moral , more beautiful. the more faithful, the stronger, the stronger , and all human beings admire this, or in the matter of your intellect and rationality , look at the interpretations of hazrat amir. go, the intellect says, we are not wise , we are in love with this duality. it is poetic for a while , yes, and there is nothing wrong with this, but this duality

is not the correct duality, it is not islamic or quranic, this duality is not alevi, hazrat amir says , the one who tells you not to spend, not to sacrifice, not to sacrifice, that is not intellect , he is telling you your selfishness, he is telling me to share take the rest or don't sacrifice your share, that oil. the soul that tells me not to sacrifice is not the intellect . the one that says leave hussein alone in karbala , don't go. that is not the intellect. this is a very strange thing. never betray a person it doesn't work. now, when you say self, but the love and wisdom you speak of may not be self, but one can finally feel all kinds of love or those inner longings that you have for your child, your spouse, or even a third party

. these exist, can it find a relationship with reason or not, that is, it can be contrary. if it is against my reason, look, if i have this love , this emotional desire for my loved ones, where is it against it? now, my loved ones, which are recommended in the shariah anyway, and these are also recommended. let's assume a third person, for example, that means i love another person at all. now, see, hazrat. these are the usual loves. hazrat amir's interpretation is this is a very important interpretation. amir al-mu'minin said that the messenger of god said many times that at the head of reason, this is a very strange interpretation of hazrat reza , peace be upon him. it means believing in god,

believing in god. imam imam khomeini used to say that almost all people accept god, but they don't trust god, and if you say god, everyone says god. there are very few people in the world who firmly say that there is no god. the world says no, we accept god, the imam used to say that they don't lie, they tell the truth, we are often like this by nature , but they don't trust god, and the epistemology that amirul momineen, peace be upon him, puts forward is nothing like this.

be a whole human being, don't see these people as your competitors, they are all our brothers, sisters and friends, hazrat amir says , don't you know that the koran doesn't say that all human beings are from the same family, you are all brothers and sisters of these seven or eight billion, you are all children of adam and eve, the god of all of you one thing is that in the day of judgement, you

will all be resurrected in the presence of one god. be careful, so see that they are tying up your rationality. with faith in god means the intellect says that there is god and believing in him is rational. two people love each other, not only believers and shia muslims. ah, that means love all humanity and let them understand that i love you, i love you all, even he is misguided. it is well known that when you intend to serve him, it should be to save him like someone who is falling into the pit and mud . if you help him, you also intend to serve him and serve the society that if you are in front of them, others will also be destroyed and fall. they say that you are defending the society and even he himself says peace be upon him

the holy prophet told us many times that we should fight with them even if we are forced to fight them . it was because one or two of these prisoners did nothing , and then one of them said that you should laugh , you have turned the elders of mecca into weaklings, and this smile that

came to my lips was not a smile of revenge , nor was it a smile of contempt for you. i want to serve you, you draw a sword, i have to force you to heaven with chains, my goal is to serve you. well, this human and global dimension means that even with the person you are fighting, you don't even intend to hurt him. now you have given a famous example, which means that he saw this as an indicator that the type of our commanding good or forbidding our evil is the type of someone who compassionately and compassionately wants to serve someone and save him and help him. if you are punishing a criminal, for example, his crime is not that he should

be flogged, he should be fined, so -and-so says, don't enjoy the punishment of the other party. don't tell him to take a whip . do not laugh when you whip him. let him understand that we are upset, but you are also hurting the society . you have lost the rights of others. this whipping you are taking is for my own benefit i am standing in front of you in society, it is for the benefit of society, to defend others, which you don't know, this act corrupts your society, if you know what is worse , like a father who may punish his child. yes, because he knows that this has an educational effect , it means that he somehow wants to prevent the repetition of a mistake in that child

. the enemy is not to kill more people , you know about repairs, wars that were guaranteed, he said , don't start in the morning, start in the evening, because the weather is early. it gets dark. killings will be less on both sides if you start in the morning and fight until the evening. well, the casualties on both sides are twice three times. hazrat tamim used to say that if we were forced to start in the evening , we should not fight for two or three more hours, maybe by nightfall it would be over. find an end to the war, maybe it is over, maybe there will be fewer people on both sides, even on the enemy's side . ali, peace be upon him, ali says that the messenger of god used to say that you should not wish for war, even from our enemies, we will be forced to fight, to engage with those who

do not listen to the words of the people. logic is not moral , they do not act, they draw swords the sword is not logic, the answer to the sword is the sword. well, this is how they look at it. therefore, i want to say that from a human point of view, rationality, ethics, and beauty are human and universal, this globalization makes sense in this logic , hazrat amir, they say that you should consult your intellect in all cases. he betrays you wherever you are dirty and ugly , you don't leave judgment to reason, you act on your whims, that is , follow your own desires, satisfy yourself, wherever

you are, we commit crimes, we betray, and so on, but your reason never tells you, for example, go away throw a microbomb in a society , where can reason say such things, which rational argument tells you which argument you have the right, reason does not call for cruelty , does not call for violence, does not call for betrayal , this is not reason, amir al-mominin say, this is itself, then the fight of reason . and love is not philanthropy, philanthropy , philanthropy is the requirement of the intellect of amir al-mu'minin, may god bless him and grant him peace. he does it with the most people , he is wiser than others, and he says that nas means muslim and our non-muslims means tolerance and tolerance.

believers only. most people don't want to be bad on purpose, they are angry against me, they are weak, they are ignorant, they don't educate themselves, they have no piety, they are weak and they don't like what they do, so bear with them . it's different, a person who comes from a family, a society, a situation where they don't talk about virtue at all, the expectation you have from this is not the same as the expectation from a person who is in a society or family or situation where they talk about virtue since childhood. he heard that god does not expect anything from these two, madara ali says that the intellect is the limit

for the most part, it is necessary to have a maximum tolerance. i also pointed out that we have extreme thinking on both sides. one is the wahhabi thinking. it is takfiri . sir, pilgrimage is shirk. yes, kissing the door and wall of the shrine of the prophet, his family, his companions, martyrs, etc. i do not know shirk at all. traveling to visit the prophet is a partnership. well, these perverts have destroyed all the works of islam in mecca and medina. the same al saud, by order of the british, this was their line, they are in their own country, they are going to preserve and globalize all the symbols of their powers in their movies , their architecture, their clothes, their style of work. both religious and church type and secular and non-religious type.

at five o'clock in the morning, the deadline for registration of the second round of the national exam of 1403 was extended until saturday, the 16th of april. the head of the country's education assessment organization said that those applicants who have already registered or are applying for courses based solely on academic records can edit their information if they wish.