it is not the same as expecting from a person who is in a society or family or a situation where he has heard words from childhood and these two, god does not have the same expectations from them. ali's tolerance says that the maximum amount of wisdom required is the maximum tolerance of the maximum of people. the most insulting people are the ones who insult the most people. this intelligence that ali says, islamic rationality , islamic rationality is the same as human reason, it is moral reason. well , look at the manner of training in ethics and in the so-called tolerance of people, and the fact that these interpretations of hazrat reza, peace be upon him, are already in their presence. we are what i said that day in the previous meeting that some people made with this.

both preserving and universalizing the symbols of their own powers in their films. their architecture, their clothes, the style

of their works are not different, whether it is religious or church, secular or non-religious. at five o'clock in the morning, the deadline for registration of the second round of the national exam of 1403 was extended until thursday, the 16th of april. the head of the country's education assessment organization said that those applicants who have already registered or are applying for courses based solely on academic records can edit their information or register if they wish, according to mr. pour abbas.

so far , more than 570,000 applicants have registered to participate in the second round of the 1403 national exam . qarfa of the national headquarters of jamiat in the international exhibition of the qur'an. kareem is present with various departments, such as counseling of the youth law of the population, medical consultation and the youth center of the population of medical consultation and kandavari. this booth was opened to answer the questions of families about the difficult population , healthy fertility, and the best possible implementation of the youth law of the population that we have. he says, don't forget to call me qalidom. remember that you are the number

it was a little low, i increased your number, so the large population is proud of having children and raising children as one of the teachings of the holy quran , which is the basis for the establishment of the jamiat national headquarters booth at the 30th international quran exhibition, a booth with various uses , counseling on the youth law of the jamiat we have a place where clients can ask questions. they should ask our consultants about jamiat's youth law, and let them know that our consultants will guide them in medical counseling and healthy fertility, organizing and registering activists in the field of family and childbearing, introducing jamiat's products and books, and registering for the second jamiat national award. other parts of this booth. officials of various institutions sometimes visit this booth and programs. there is an effort

to institutionalize this culture in the society that the sperm that is being registered is not an object , it should not be considered an object, but one. we can actually form that marriage, that family formation takes place, and after that, the next stage is the stage of having children, where all the institutions should join hands and support this issue, sit in this booth. specialized programs with the presence of popular groups and relevant officials in the field of population youth planning in the device and we have government and sovereign institutions that every day here the officials of the groups record a program and this program

is published on the platform of television and virtual space. qarfa national headquarters of the jamiat will host the interested people in the international holy quran exhibition until the 14th of april . the international holy quran will host those who are interested until the 14th of april. motahera mehrabi, sed and sima news agency. allameh jafari publication institute announced that nahj book al-balagha translated by allameh jafari has been published in about 36,000 copies so far. allameh jafari's translation is one of the prominent and fluent translations of nahj al-balagha. ali's justice and the example of this characteristic, which are models for human life , are hidden in the form of sermons, letters, and many short words, without the lines of a book, which is called the brother of the qur'an, according to the words of its compiler

, it is beyond the words of the created and below the words of the creator, seyyed wazir, may god's mercy be upon him. nahj and balagha means the one who collected nahj and balagha in this current form, a letter to malik. most of the most important writings of the prophet (peace be upon him) in nahj al-balaghah is about who the owner should consult with and from whom he should not consult. there are expressions that say, o owner, owner, you should have better successors than them who have intellectual power like them, but do not have their sins and ugly deeds . nahj al-balagha during his life of about a thousand years, he has translated many descriptions and commentaries, one of the best of which is the translation of the late allameh jafari. the motivation of an era was that we saw that every case that amir al-mu'minin, peace be upon him, entered about human, worldview, divine, political

, social and other issues, the sentences are the final sentences. one of the features of the late allameh jafari's translation of nahj al-balagha is that it is fluent. if a prayer is granted, it will not be denied. anyone who has been granted the opportunity to repent will not be deprived of accepting it. anyone who is successful in seeking forgiveness will not be deprived of god's forgiveness, and whoever is grateful will not be deprived of an increase in blessings. allameh jafari's translation of nahj al-balagha has another feature. at the same time as the translation of nahj al-balagha, they were also busy interpreting this nahj al-balagha and interpreting it. from the translation and commentary of allameh jafari on nahj al-balagha, a single volume an 11-volume course is available in the publishing market. omid joladarian, sed and sima news agency. specialists of a

technology unit succeeded in producing coagulant liquids with the purpose of post-purification. the development of water resources treatment technologies is one of the goals that was pursued last year by academics and led to the production of many products based on the needs of the industry . the technologies that aimed to use water optimally in the industry, indigenous flocculants are one of these technologies that the researchers of amirkabir university brought to the work to help with dehydration. polyacrylamides are polymer molecules with very high molecular weight. to be added to any scatter. this causes the different parts of this molecule

to stick to the impurities of that substance suspended in the water and makes it heavy in a very short time. it makes the water clear. the ozone generator is another service of the young technologists of our country to the water industry in the country. it is an iranian zero-to-100 device that has color only with the help of ozone generator systems. in fact, this color will disappear and any micro-organisms in the water will disappear. ok, the outlet of that water to agricultural consumption can be used for other purposes , especially now that we have a water crisis, this device actually plays a great role. according to the announcement of the ministry of energy, more than 4 billion cubic meters

of water are used annually in the country's industry. now, with the help of these technologies, 30% of this more than 4 billion cubic meters of water is not wasted by recycling industrial waste water. and sima bakhsh later at 6 am.

but destroying all the historical monuments of islam , the house where the prophet was born , turning it into a public toilet in this very mecca , parking lots and ruins, etc. kakhwa if you know a language, well, you will see their films , read their books, their history , you will be respectful to them. we did not say that the language, for example

, should not be english , if english is the language of world language science, i said that it is not like that , english is spoken in 40 countries, why do they call me my name? globalization, becoming scientific, etc., is the progress of modernity, and this is in 4 or so countries, all of which continue to be english, and the english language has become mandatory. and why , for example, in countries like france and germany, there is no english language at all , i was just myself, they don't have an english sign there. their people know english, for example, you bosses don't put up a sign in english, you speak english in france , they get angry. i was once in a seminar in germany . they didn't understand what i was saying until the word was broken. then he said that this is a german who told you to speak english , which means that we have broken the package we used to speak, you are so

sensitive, and i said that 40 countries, 4 of which are english , have made english compulsory in their schools. it is compulsory for 34 23 french colonial countries, french is compulsory for you their schools, their children do not know english , they were all french because their master is france. asian countries, among russians, they all say that this language is our linguistic science. i call it globalization. what are you doing with the world? father , put three or four languages ​​in your school. have an argument for each of them. think about the interests of the people. what if you want the country's economy to grow? what languages ​​do you want in terms of culture in the world, what languages ​​do you want politically, what languages, yes , you should say, sir, for example, there are five languages. in this way, now they are globalizing their own culture and you

should also make your culture global like ali it is universal, yes, the language of our discussion was not that you don't read english now, or read, that you said that ali muslims are a part of the same thinking, wahhabi, that some people confuse this with sunnis, yes, you know , the first wahhabi, who came first, started killing sunnis, that is, before because speaking with shia and this in hijaz itself, sunni scholars killed a lot of sunni people, and violated sunni hanbali people. yes , in taif, in madinah, in riyadh , they have been killing sunnis for a long time, as in the war that was started in order to divert the islamic awakening, turning it into a religious war in iraq and syria. here and there, the sunni scholars kill more than the shia, and destroy the sunni mosque more than the sunnis than the shia

. look at how much these are the same in iraq and syria. so what is the border between them? in fact, what is the border with the shirk that they say there is? there is a misunderstanding in this matter between some shiites, a misunderstanding between some non-shiite muslims, and now he

wants more explanations, i don't know, now we can try to get into the matter tonight, but first let's clarify this matter, this separation of sunnis from wahhabi and shia separation. ignorant and ignorant shiites and extremist shiites with shiite ali bin abi talib ahl al-bayt which is in our sources, if this separation of two separations is not done, you will not know ali correctly , you will not be paying attention to the interests of muslims, not to the interests of the shiites. there are two misunderstandings from both sides here. first of all, let's pay attention to the wahhabi thinking that says to visit imam reza or say, o god, by the right of imam reza or imam reza , intercede for us before god . it is the same as the qur'an and hadiths. in

the sources of the sunnis, we have many sources of this narration . ali does not accept the polytheistic concept of intercession. abi talib, i was looking at the studies of these two places , i only saw that ali salamullah against the death sentence of an apostate, an apostate, whose sentence is severe, it is not that someone was born in a muslim family, but , for example, has doubts or does not accept something in his heart. you don't have the right to investigate at all, to investigate for apostates, let's see if they are apostates , you don't have the same right, it's a haram to inquisition, force people to say yes, i believe or not, yes, someone's belief is not related to you , don't pray on the basis of prayer, and you can't judge. that a person who does not pray is committing a sin

it's hurting me, but we don't have the right to spy . i'm not against prayer, i'm not saying that you shouldn't pray, but i don't pray myself. well, you're hurting yourself , and this is a sin, and it definitely has bad effects for you in this world and in the hereafter, but there is a time when someone comes to start it. he says that i'm an apostate, he starts preaching against islam, pretending that i don't pray, that's the way it is , i don't know anyone who prays. don't understand , i don't believe in the hijab, so don't have it, but you have no right to come to the street to discover the hijab, come half-naked and drink. it eats, well, you have committed a sin , it has effects, it will hurt you in this world, and in eternity you will see it after death, but

eat in the privacy of your own home, but you do not have the right to go out, drink, drink, gamble, take drugs. narcotics, the discovery of hijab, this is all like this, so let's clarify the philosophy of agreement and opposition , what is it that they say, for each of them, there are orders from the amir, may god bless him and grant him peace, which now, because i don't have time, i can't mention them all. on the one hand , there are some shiites who are actually shiites they are not loving and they have no information. that night, i said something that is not sacred, i think it is sacred. there is no shariah document, as i said that night , we don't say like the wahhabis that everything in the hadith is not like our own news. we do not say this is heresy and haram , we say this so that if people introduce this as islamic tradition, they should say

yes, this is religion, this is heresy, because heresy means something that is not part of religion, say it is religion, say something that is part of religion is not religion, this is what it means. anything that is not in the sunnah is not bid'ah. bid'ah means anything that is against the sunnah. that is, he wants to make the obligatory thing haram, haram, this becomes innovation, it means that you are changing the definition of religion, this becomes innovation, every evil is not innovation, that means it can be like this. the colors and glazes of the day must have been arranged as long as they do not conflict with the principle of religion , not with the rules of religion and the definition, that is, if i said it, see , i am not saying, for example, i do not know the same clothes and watches and the examples that we mentioned, these are haram, because no, if someone says that this is religion this becomes haram and heresy, but if someone says no, this is not a religion, but we do it, for example

, they take knowledge from science in the delegations. yes , yes, a science has no shia or islamic documents . say no, this is not a shariah ruling, i want to express my devotion, there is no problem, let's assume that it is iranian or, for example, contemporary mourning. yes, there is nothing wrong with it, just like breast-pumping . yes, breast-pumping was not part of the religion . it is definitely obligatory . it is definitely not. i don't remember any ruling, but we have cases that have happened . there is nothing wrong with it, but you can't do anything in the name of devotion. ahl al-bayt mourning ahl al-bayt, whatever you want to do with any works, then it has secondary effects. if it harms the principle of people's view of shiism, it becomes haram as a secondary measure. look, if the religion says this

, it is forbidden as the first one. he did not say this, but we are doing this to express our love work may not be haram as the first, for example , cutting a machete, yes yes, but as a second, it becomes haram because of the effects it leaves on the society and it is a distortion of religion. oh, because it was not the clothes of the people that they imposed on the infidels and they are changing the clothes of the muslims, that is to say, this can be done to negate the mustache

, the mustache means the penetration of their influence for the source of our language. two to three generations of building all the shops in english write next to the shop, there is english, but there is also something written with clothes, and well, where is the persian language, where are the roots of your history, nothing for that. americans are becoming fluent in english. you have to put up signs in all your shops in english. who reads this ? look, every time you sit on a plane, you saw it. yes, every time you sit, on the plane, we never once saw an english or a foreigner. every time i don't know english, if what happens in two doors like this , i don't know what to do. let me be persian to each other. anyone who gets on an airplane will understand it once . why do they say that every time you enter, there are two ways, sir , and this has never happened to me, nor have we

forgotten it, but they say that it will be in english later. they say that no one there understands english at all, or there is no foreigner there, they say that we have nothing to do with this kind of language, now you go to another country, the pensioner is french , he says these things in french. tamara was in spain . in latin america, they say spanish is the language of science. they all speak spanish. then, for example, in brazil, it was portugal. 200 years ago, all of portugal is the language of science . it is clear that this is not the language of science. okay, whether it's about the language , the clothes or whatever, this dress means at that time it was surrendering to colonialism, let's go back to shia ghali, but now this dress is not his , it has changed, this is the second title that they say is true , so now see. the example i gave

is that i don't know the church bell. suppose someone says no, sir . we didn't see a document that this is a bell. you can see it right now when you are standing still. it looks like it. yes, and there is no need. people didn't have a clock at that time. hey, you have to say something like that. well, now every kid with a mobile phone and his watch will tell you, no , it has to be like this, no, sir, no, it doesn't have to be , i wasn't there before. it was the time of imam reza and when hazrat reza was martyred here for centuries. it was not a shrine at all . here is the gohrshad mosque. it was built during such and such times, for example, by the mongols and later. it is a very good thing. it is also necessary. peace be upon him, do you have any advice in this regard, or did the ahl al-bayt say something

? this is also necessary, it is useful for me, now we have my feet, what is this architecture, because it was built with the love of ahl al-bayt . it is considered, but if an imam rezai comes, you have created what hazrat reza says, "siddiq is the color of intellect and enemy. you have no friend more intimate than reason . your most dangerous enemy is ignorance." why don't you say anything about this? imam reza, peace be upon him, says that it is worship that god accepts, what are its effects? if it doesn't have any effects, then your prayer and fasting are only visible, minimal, only hunger and thirst and bending and straightening. this is the interpretation of imam reza (peace be upon him). he says that if you want to know whether your prayers and fasting have been accepted or not, it has been accepted to the extent that it has affected you.

that is, if the qur'an says that the prayer will keep you away from fornication and disbelief, we both pray and are people of fornication and disbelief, so this prayer is not a prayer, it is a prayer, of course, it is better to not pray it. holy prophet's verse, many of you fast and don't fast, it's just hunger and thirst, of course , it has a reward, a minimal reward, but fasting is not a function of fasting. it is fasting for them to worship and do things . regarding sunnis , i would like to give two or three interpretations. i would like to share this hadith with you so that you should pay attention to how the sunnis view

the amirul momineen, may god's peace be upon him, as the main sources of the sunnis. one of the interpretations of this is in first-class sunni sources. yes , one of them is quoted as asking mr. ayesha. well , ayesha fought with amir al-mu'minin after the prophet . they also put their camels forward in the war. that they will fail and this has been narrated, he repented and said: what did the holy prophet love most in the world? this is according to the first-class sources of ahl al-sunnah , saying that between the men of ali and the women of fatima the holy prophet did not love two people , not only because of the family relationship

. well, other sons-in-law, other cousins, these were the same before the prophet ali and fatima, and they were all different. there is another interpretation , mr. muhammad bin abu bakr, that the son of abu bakr is the first caliph , yes, and he is one of them. special shiites of ali bin abitaleba , you know that in the war of jamal, muhammad bin abu bakr and his brother were on the side of ali, and their sister ayesha was on the other side . the brother of the other side is the sister of the other side, as muhammad bin abu bakr is the brother of ayesha.