this is that amir al-alam, like tonight , peace be upon him, will put his body and his earthly body on the ground, but these ideals are just beginning, this new path , peace be upon him, in the same sermon that i said , they put their hands on their faces, put their hands in their hands, and shed tears. the same khutbah that is clear for peace be upon him and for his audience that a person seems to be moving forward , but ali is looking for a future person. he says that this person, this school, should make people in the future, and these people, let me say this to you , these people, with a kind of self-reliance and a kind of self-improvement, no one will make us, we are ourselves. we are recreating ourselves and building a path that will start after tonight, peace be upon him, as if his mission and responsibility on this earth will end on

this planet, but in this context, this book will be left today as a testimony against tonight and the birth of nahj al-balagheh, but the way and the biography of the imam , peace be upon him, is actually continuing. i want to talk about the fact that you mentioned the last days of the life of amir al-mu'minin , peace be upon him. see, these features may be important. the most important thing is that ali, may peace be upon him, seems to be summing up this life full of monotony, that's why the sentences in this period are always a kind of looking to the future . look at the address itself, he says that whoever will receive this letter in the future yes, so it is as if peace be upon him in this last period. in these few months and

especially the last few days, in the few days leading up to their beating and then in the one or two days after that, when they are still alive , they are building a very important future . they have been doing this for several months the sermon i mentioned was the last public speech of amir al-mu'minin, but in the speech before it , they talk about the fact that this world is a revolution. a world will happen at the hands of hazrat mahdi , amir al-mu'minin mentions in nahj al-balagha and in his sermons, i want to say , peace be upon him, that in this period , although they are deeply critical of their own current situation, people are focused on the future. ali's characteristics in this period are as follows. who are laying the foundation for us today after 14 centuries to be able to

talk about the characteristics of ali, the characteristics of nahj, and the characteristics of amir al-mu'minin. peace be upon you, let's talk. in fact, a point mentioned in the middle of the letter as the characteristics of hazrat ali is that hazrat ali was always a supporter of the oppressed and even emphasized to his children that they should always be stubborn against the oppressors. in fact, what does it matter and what importance does it convey in the islamic system, where people should always support the oppressed in the islamic system ? you see, there is a very serious issue for him, and that is that the society in which ali is the ruler has some inequalities. you see , i mentioned these inequalities in different sermons it has been pointed out by the rhetoric and rhetoric of these inequalities, the inequality that starts from kufa in the era of amir al-mu'minin to the level of the ground considered by amir al-mu'minin, that is, they don't say that you, sir, are human beings , for example, at the same time and in the same age.

you see, one of the important features of nahj al-balagh's desire for justice is the connection between the idea of ​​justice and the concept of justice. peace be upon those who live in an unequal situation. this inequality starts from their own city and society to the whole earth. if they don't oppose that inequality, if they oppose the situation that i mentioned, for example, in the same sermon, there are 129 sentences.

i read it against the situation in which a poor person is suffering from poverty and wealth, while disbelieving god's blessings in a society where on the one hand some people are hungry, some people are left with daily needs, and some people are bursting from eating too much, while wasting their property, property, wealth, and... god there are because it is not the property of anyone, yes, these properties are in our hands. this is the fatwa of amir al-mu'minin . this is the fatwa of amir al-mu'minin that no one from this society will go to heaven. there are also others who, in addition to

all these, are being oppressed. in such a society, amir al-mu'minin points out that when inequality is formed inside a society, amir believers say this inequality. if you were not present in a society where you should be present in the war of poverty and poverty, now this war of differences, what is happening inside gholam is a symbol of the war of differences in global dimensions, but it is in our society , it is also in islamic societies, if you are in such a if you are silent about a situation, there is no news about it. let me read these same words of amir al-mu'minino. they say that the society, which is the continuation of this sermon, says that there is a war of poverty and wealth in the society. after that, my corruption will be revealed. after

that, you also cannot change your situation . it is not at all clear where you are. this is my end and peace the phrases of this ahrarkam and samhaukkam are similar to the phrases of the same sermon of the last speech against which he is calling for that ultimate human being, that is , they emphasize on the justice of the prophet in this matter of justice, not this , i want to say this point, i want to say this, and then they say that in such a situation there is inequality. you are not doing anything, affa tridonen, tjavar of allah, dar qudsa. you want to be near the holy of holies with this situation. in four days, no one from an unequal situation, from an unequal society , will go to heaven. this is what god ali is looking for. the clause is placed with justice, and amir al-mu'minin, whose entire being is oblivious to god, is oblivious to justice because he believes now, his argument is detailed, but he believes that from an unequal situation, no one can reach god's sanctuary, so he tries his best to

establish a social justice, global justice, so that he can finally reach that spirituality and god's sanctuary, sir. you mentioned the discussion. justice and that this path did not stop with the martyrdom of the prophet (peace be upon him) and it continues. well, after the incident in gaza and the war in gaza , we are witnessing that a wave of justice has been formed in the world. it is happening in gaza and the flow of justice in the whole world, to support the people of ghazah, what kind of future do you predict ? it is not possible to predict the future in its exact sense, but it is possible to be very optimistic. because once upon a time these things happened and we were too many people and nothing was boiling inside them

, no movement was formed inside them. this is not the first killing of the zionist enemy in gaza, but we can clearly see that the world is more thirsty than before for justice in our own society . ok, for example, we saw this year's end of the general protest that mr. in a society with a situation like this, a worker cannot live with a salary of 11 million . this is an example of what eminem said in his will. this did not happen. how can you, for example, now, as the first page, i say with salaries of, for example, 40 to 50

million . approve a salary of 11 tomans for the workers . well, this society is not equal anymore . i want to say that there will be many more protests this year. we have the same thing at the global level, as if everyone is moving towards the value of justice here i have a point, i would like to ask a question, you are in the plural because i want to limit the time because they themselves support israel and this

ignorant regime . don't kill, sometimes the aid they send with chatrenjad is like a cluster bomb. they make explosives and throw them on people's heads. i want to say that a very important thing is that the world is paying more attention to the value of justice. this means that it seems like amir al-mu'minin is being discovered again and again. we are rediscovering amirul momineen how are people during the era of the prophet

, peace be upon him, not understanding why the prophet introduced justice as the main idea of ​​government after himself. the main idea of ​​government was introduced by justice. in fact, the conclusion is that what our islamic society needs , our islamic society has prayers, the koran has interpretations , it has everything in the period when there was no justice, when he came to amir al-mu'minin, there is an interpretation amir al-mu'minin in his first sermons, his first speech. there is, he says that people rushed in such a way that i was afraid that imam hassan and imam hussain, who were watching over me, would be trampled underfoot. we understand the value of the idea of ​​justice in different ways, and

society is starting to realize that these structures, for example, are supposed to stop oppression with a resolution. it is not zionist. this question may be in the minds of many people. sir, this regime the zionist who claims that he actually has the jewish school is based on which order. elahi is killing the oppressed people of palestine to the ground and blood in order to find sovereignty there . yes, this is a very key issue . yes, we are facing a distorted theology . because of that, they have a wrong interpretation and image , they are killing people. in fact , we are getting close to imam khomeini's holy day, saying that it is actually a special day for islam. why is it so important? now i want to take it from the school of hazrat

peace be upon the school of the founder of the islamic republic, because the day of quds is a day when our struggle and our conflict with falsehood and oppression is a little different from the previous days. and justice and attention to justice born. here, with all the interests we have, all

of us wearing black, all the ceremonies we go to for amir al-mu'minin, if we pay attention to nahj, rhetoric and ali's idea today, others will discover this idea, amir al-mu'minin, in this testament, others will point to you. the idea of ​​nahj al-balagha and the idea should not overtake the qur'an others can take the qur'an, we must try to understand amir al-mu'minin from the point of view of the idea that he has and justice , we used your statements . you will definitely be present next to the holy places of the oppressed people of palestine . pray for the freedom of the holy holy place and all the muslims who are involved in the atrocities of the zionists in palestine today. we are asking for good prayers for hazrat (peace be upon him) and shab al-qadr i and all my good colleagues in the first page program,

as well as my good colleagues in qom center radio and television, are blessed with your good prayers. thank you, have a good night and god bless you.

in response to the crime of the zionists , he reminded the people of gaza again with the same song. david kim, a muslim and popular korean singer , also joined him in this way. here in gaza , children are waiting for death. to identify the bodies, their names must be written on the hands. with these manuscripts, they were happy as children when they became martyrs. the story of this enrollment and the circle of children's joy with a story of the explosion of devastating bombs

illustrated in this animation. the sound of hebrews. among the debris, a narrative was designed with these images

along with an explanation. here, children eat bullets instead of milk. in the midst of these ruins, the share of children and their dolls from life are drawn with these roles along with the laughter that has now gone to the sky. these crimes are described in the song of egyptian singer amir eid with this title.

a song with a reminder, standing and defending against oppression, a full-fledged struggle to achieve freedom. farzaneh azarfam, sed and sima news agency.

al-alameen rahman raheem.

so that everything ends well, say ya allah, say ya allah bek ya allah, bek allah , with hassan ibn aliyyah, god.

the secret and need of shabbat zinda daran took place on the second night of the most blessed night of qadr, the largest gathering of iranians, with the presence of pilgrims in the holy shrine of razavi.