in the name of god, hello, good morning , we will start the news with the premier football league, the consumption of the third and fourth teams of the table did not have a winner in a match left over from the sixteenth week of the competition, last night, tractor red somi in the yadgar imam stadium in tabriz, the host of sepahan, the fourth team of jang. .

stoped. karim eslami scored for hawadar and amin kazemian for aluminum in this game. with these images, aluminum ranked 7th with 29 points, and saudi arabia ranked 11th with two points. in the table, esteghlal with 46 points and press police with 43 points have the first and second places, respectively. but club football in europe continues the rivalry between arsenal and city in the league. premier league and leverkusen's promotion to the final of the german cup. the 31st week of the english premier league was followed by three matches where arsenal defeated luton with two goals and climbed to the top of the table with 68 points. manchester city won 4-1 against aston villa and finished third with 67 points and conceded fewer goals than liverpool. brandford's match with brighton ended in a goalless draw.

the 16th of farvardin is the 24th of ramadan and the 4th of april. the noon call to prayer in tehran is at 127 minutes and the maghrib call to prayer is at 187 minutes. from your companion thank you. good day, god bless you.

festive this time, on the occasion of nowruz and the holy month of ramadan until eid al-fitr , get an id with every purchase from the city of household appliances and the city of carpets. the specialized reference for carpets and household appliances is finally finished.

their installments come to you, come to you, come to you, come to you, sarad, it has a lot of farad discounts for anywhere you want, it has cool stuff , so why not buy installments, whatever you want , big iranian houses in the cities of tehran, qom and isfahan , we will host you until 2:00 in the morning in tehran.

at the beginning of the 20th century, the levant was one of the most important regions of the middle east. sham in 1516 ad is part of it was the ottoman empire and remained part of the ottoman empire until the end of world war i in 1918. palestine , which was a province in the south of the levant, was an active part of the ottoman world. in commercial centers of palestine, including quds, jaffa and haifa, the trade market was prosperous. palestine had its own nation, it was a lively,

active, intelligent, intellectual and very creative nation. but the first world war. it changed everything. in november 1918, the allies including britain, france, italy and japan defeated the allies. allies include germany, austria, hungary, bulgaria, most importantly, the ottoman empire b. british and french intrigue they tried to divide the sham area in a way that would be best for them. but they could not agree on the future of palestine. as a result, the league of nations temporarily placed palestine under british rule or trusteeship. some christian and jewish zionist writers described palestine as a land without a nation. the

non-jewish christian zionist movement made this false claim 200 years ago and even before the jewish zionists themselves. he suggested that palestine is a land without a nation and a handful of bedouins and uncivilized farmers live there. they claimed that there was nothing of value in it not palestine. even hertzel said the same thing. but this documentary looks at this region in the 20th century from a different angle. in this film , we hear the words of historians and living witnesses who say that palestine was not alone at that time. it was not a barren and uninhabited land, but a dynamic arab country with a developing commercial and social infrastructure. this documentary is the other side of the story of palestine. this

is quds. this is the voice of palestine from quds . dear listeners, i greet you from the new part of our programs. palestinian society in 1920 is a society in transition the era of globalization in the last 20 years of the 19th century had caused some development, this situation

was especially evident in the cities of jaffa, haifa and to some extent in quds. quds, like the ports of gaza and jaffa, had become an important commercial center. together, these areas turned palestine into a center of trade with europe, north africa and the middle east. these old commercial documents in the quds documents center are indicative of the commercial activities in these areas. quds used to export soap to egypt, italy and greece through gaza. the export goods of palestine to egypt were from the port of jaffa. export of cotton to france and the city of izmir and antiques and religious items to istanbul. gaza and jaffa imported rice and clothes from egypt , textiles from istanbul, glassware from china, glassware from india

, cashmere fabrics, and lead from france and the netherlands . at the end of the 19th century, palestinian cities, relying on trade, could keep up with the development in other regions of the world go ahead. at the same time, the transport infrastructure in palestine. a railway network was being built to connect jerusalem and other large and small cities with ports near the mediterranean sea. the opening of the main quds train station was a turning point in this part of the ottoman world. felsi main train station it was opened in quds in the last years of the 19th century. the exact date of that year was 189.

this event was unforgettable. a high-ranking delegation representing the ottoman government had come from istanbul. they entered quds. ruler quds was also there. all the ambassadors and consuls in quds were there. the family and prominent men of the city also participated in this ceremony. a red carpet was introduced and all kinds of food and drinks were available for reception. people waited for 3 hours.

with the arrival of the train, palestine prospered and the coastal cities were connected to the interior cities, trade prospered , all of this led to the prosperity of palestine. there were other trains in other areas, not only in quds and jaffa. i also take trains to egypt and the levant region. around the second half of the 19th century, the ottomans decided to invest in the creation of an extensive shipping network

to somehow connect jaffa to different areas of palestine. marine transportation connected jaffa to neighboring arab countries such as lebanon, egypt, and later the rahn project appeared. people used to go back and forth between ben jaffa, haifa, beirut, damascus and cairo by train . i remember my great-grandfather likes lebanese folk music very much. he and his friend always take a taxi from jaffa clock tower square. taking them and going to the street in beirut to see the performance of these songs. this is my photo when i was 25 years old. now that jaffa is 92 years old

, it used to be an industrial and lively city. blacksmith shops and other types of shops were in jaffa . there were 11 tile factories in jaffa city alone. jaffa was the main port of palestine during the ottoman period, but the port of haifa quickly took the place of jaffa. in 1905, with the arrival of a branch of the hejaz railway, the port of haifa grew a lot . the railway went from damascus to the city of daraa in southern syria and from there to haifa. as a result, people could travel from haifa to damascus and medina the importance of the railway in present-day arabia was that

it connected sea routes used for european colonial development and industrial development to land roads. later, this same network expanded so much that it extended to the city of kirkuk in northern iraq, connecting this oil-rich city to other parts of the world. practically, this railway line boosted haifa's economic progress because exports and imports increased. a strong line was created that connected this city with the three continents of africa, asia and europe.

i want to emphasize that this situation with. it also caused the revival of domestic trade, so that with rahan hijaz places like horan city in syria and lebanon and east jordan were connected to haifa. this situation increased the population of haifa, and as a result, services became much more and the number of economic, cultural and social institutions increased. the ottoman reforms made europeans interested in this region in terms of investment. and trade and communication. this issue caused the growth of quds and haifa and especially jaffa. economic growth also occurred. the area was open. investments were activated and trade between cities was flowing. people who

had invested in beirut, sida and sur in lebanon, in the cities of akka, haifa, jaffa and gaza. the merchants of nablus, hebron, quds, gaza, were investing everywhere in palestine. the business venture at that time was very strong, naturally, for this situation. a lot of workers were needed both for the railway itself and for trade inside the city because this port was growing during the ottoman period, as a result, hundreds of palestinians, syrians, lebanese and even iraqis and hejazis came to work in this city, this process led to the growth of construction and progress. in the economic sector and naturally

, it led to the prosperity of social and cultural life and it can be seen in recent years. i was saying people from all over the middle east to work in jaffa and other places they come to palestine from lebanon, syria, jordan, egypt , yemen, hejaz, morocco, and everywhere else. tens of thousands of port workers and palestinian citizens , the jaffa port management has decided to prevent the employment of unlicensed workers at the port . but this radio report shows that

the british trusteeship is in place. how did the regulations about the influx of foreign workers control the arab workers? nothing demonstrates the development of palestine's infrastructure at that time more than the efficiency of the new railway network. if a train arrived in haifa a few minutes late, it would be reported. damascus train delay in haifa, we learned that the damascus train was 5 minutes late yesterday. this news shows that there was definitely a certain schedule at that time and people made appointments and time

was very important for business agreements. and finalize business agreements. this shows that the train delay will definitely affect their schedule. palestinian cities became famous for their manufacturing sector. each of these cities had its own specialty. nablus in the field of producing a famous type soap had become famous. hebron for the production of leather products. it was famous. ekka was also famous due to the activities of the elkert company in the field of construction and oil exploration.

there were other companies in other cities as well as several factories where we learned the trade . i studied there for 3 years to become a 3rd grade worker. let's go higher i took the exam and when i turned 22, i became a first-class worker.

other palestinian companies were also established to import modern luxury goods. botaji company was one of the most famous of these companies. this company had branches in several cities and electrical appliances and bicycles and a a new means of playing songs was imported. by using the gramophone made it possible to listen to music at home when the gramophone was invented and spread all over the world and the region. botaji was one of the first companies to import the gramophone, and this shows that people like to listen to the records of the gramophone. you know, having interest and as a result, other companies were established to make gramophone records. according to our elder , the sound of music was heard in the streets and bazaars of haifa all day long, especially the songs sung by famous egyptian arab singers.

doran, the sound of music comes from homes and shops in haifa. this music played with people's souls and people were very happy to have a gramophone. in the 1920s, automobile exhibitions gradually appeared in palestine. this issue was indicative of several points. the first issue is how advanced the land transportation network was in palestine and how many roads were built to connect different cities. in my opinion, it was not only about buying and selling cars , but this part had become very important. a series of services

had been created that made the palestinian economy grow in all different sectors. when talking about the history of palestine, a few issues are usually neglected . these issues start from the second half of the 19th century. i think these issues are very important because the shape of the palestinian society was profoundly changed , for example, from the middle of the century. 19. today's schools in jaffa exist, some of them are ottoman schools and some foreign schools

estimate that at the beginning of the 20th century, only 2% of the palestinian population was literate, and these people were generally religious scholars and enlightened in 1948 50% of palestinian children are literate world level a series of international foreign schools, such as the german school and the russian school, so we can see that there were many schools in palestine at that time. it was distinguished by having excellent professors and teachers. they were famous in the arab world and even in the whole world. in the villages of palestine.

this is a very important point. i am not saying that we had the best educational system in the whole arab world, but we were definitely one of the best. one of the main priorities of his work as the head of the supreme council of muslims is to gather everyone muslim orphans were in one place and an orphanage was built for their accommodation and education. it was a technical school that taught all kinds of professions to students, professions such as agriculture, carpentry, and even binding and printing. in this school, there is a printing house.

that was perfect. in 1930, the arab world witnessed an extraordinary event. the scout group and the orchestra group were formed in palestine. this group was not just a simple music group, but a real orchestra group in every sense. there were all kinds of musical instruments in it. knowledge palestinian society showed all the necessary signs to face the 20th century, but the promise of the british was always lurking under the skin of this society. britain's promise to the zionist movement was to support the formation of a land for the jews. after some time, this promise not only

threatened the development of palestine. rather, it became a threat to the existence of palestine itself. 100 years ago , the situation in palestine was very different compared to now. palestine was under the control of the british protectorate. there are those who say that palestine was just a barren land. but in fact, cities like quds had a commercial sector, transport networks and a lively cultural life. enlightened thinkers, writers and artists arabs were gradually attracted to this area. interest in the development of new media such as cinema and filmmaking also increased. interest in the sport of hosting

events. international competitions also increased. the municipality of jaffa thought of hosting the arab countries' olympics. in these competitions, palestinian athletes became international champions. he was an arab boxing champion who was famous in iraq and jordan. he trained many boxers. his name was adib souqi. adib souqi was a palestinian and originally from jaffa. before the day of nakbat. he could become the champion of the east surfing competition. he is in the competition it was held in the same movie theater and just a few meters away from here, you were able to defeat athletes from syria, lebanon, and egypt. our cinemas were not only a place to show movies, but also our cultural centers. big gatherings were held in cinemas, along with political gatherings, we went to see movies in our cinemas. we used

to listen to music, we did everything. along with trade and culture, a dynamic political movement also grew. during the ottoman era, palestine was represented in the house of representatives, or the ottoman lower house. but with the beginning of british rule, movement. national palestine was gradually formed in quds, which sought the independence of palestine. in 1919, the local muslim and christian groups organized the first palestinian conference. 30 people present at this meeting rejected british guardianship and demanded that the various groups present unite in the form of a single association.