tv [untitled] April 6, 2024 8:00pm-8:30pm IRST
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if there is any money, mafias will be formed quickly and i have warned me two or three times that considering that there is no remittance at all and people are registered in the names of people and it is presented to the same people, it is possible that those who enter this black market if they suffer, then don't come there and tell us that the buyer and the seller will get into a fight and a court case will be filed. it means that there must be a fraud behind these stories, because the flow that the ministry of poisons is managing is not in such a way that anyone other than the self-sacrificer can receive that car . it cannot be handed over to anyone else. in short, after handing over when a person becomes the owner of a car, if he wants to sell it or do anything else, he is the owner of the car and can decide about it. now he cannot buy or sell anything from anyone.
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kargar has already mentioned that we do not have the liquidity for such cars, which are expensive to import, which we currently have with some car manufacturers who also import cars, and we are negotiating with some banks so that they can receive a loan. we don't have to receive transmissions, as we don't have a car, then the time of this handover is not known because it is gradual the ministry is doing the position in stages , for example, it may take some time, that is, the person who is doing the buying and selling now has to wait for the mood and patience, and finally, the exact time of handing over is not completely clear . and the affairs of the martyrs. usually, the first look at the martyr foundation is that it is supposed to cover the livelihood of the families of martyrs, veterans and martyrs. but of course you
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have different cultural programs and you have cultural duties , such responsibilities, including, for example, you are a you had a plan and the idea of turning the flower gardens of the martyrs into cultural centers, for example, now tell me what happened in general last year . it will be created. well, we have two strong upper-level documents and the statements of the imams of the revolution . the first document is our constitution. the second document is the general policies announced in the field of sacrifice, jihad and martyrdom. notifications to the shahid foundation, which has 12 clauses, 6 clauses are new cultural ones those are the other six. education is education, which
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is related to services to the target society, therefore , the foundation of martyrs and martyrs of the islamic revolution is a revolutionary civilized institution that, if it also deals with the issue of honoring the families of martyrs and martyrdom, with the aim of developing and promoting the culture of the year of martyrdom, its subject is the core of the subject. this structure and system of cultural promotion of the year of martyrdom and preservation preserves and remembers the name of martyrs and the path of martyrs. as the peaks of the country's pride , as well as maintaining respect and honoring the martyrs, as those who have a special lifestyle and a type of religious thinking, they present to the society of hazrat agha may. he said that in contrast to western individualism, this peak of sacrifice for society can be achieved through sacrifice and martyrdom, because it is precisely a civilizational confrontation between two civilizations, god and civilization. it is western individualistic in
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us. well, out of these nine transformational approaches that we had in the shahid foundation, three main approaches are related to this area , one of which is to promote the culture of martyrdom. we should use cultural activities as well as innovation and creativity and new tools. well, first of all , we have a council called the supreme council for the promotion of culture. the year of martyrdom, with mr. president as its head , this council had almost no effective activity , we activated this council by god's grace and two meetings were held during the presence of mr. president , and 182 provincial meetings were held, which is approximately. equal to what
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had happened during the 8 years before him. one of the tasks we did was to create tables with the help of the cultural revolution council to create special tables. in the supreme council of the cultural revolution , for cultural engineering, it was in the field of ishhadat culture , in the field of education, it was in its field of issues related to women, family, and cultural issues. the social area of issar and martyrdom was approved by the kurdish parliament to give us 1% of the resources of the current expenses of the special cultural promotion of martyrty, among which we have 127 units. in exchange, we had a memorandum of understanding and 426 billion tomans were spent in this field , this is all the functions of the past two years.
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we identified active selflessness and 62 active people's organizations in ghrisargar . 302 the martyrs' memorial was held by the people in these two years. on the one hand, the issue is, for example, creating social respect for families by seeing and visiting with families , where the people are the people responsible for the expression of the people of the mosques . one million and 289 visits were made by the people themselves during the last two years. . it happened and 38,518 people , including managers, went to visit the dear family of the martyrs about the flower gardens that you mentioned. well, our flower gardens , our serious plan was to make the flower gardens a
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cultural hangout in this very paradise of tehran . i appreciated the program every night of ramadan with the family martyrs in golzar. we have a plan. last year , the biggest revitalization night program after imam reza's holy shrine , peace be upon him, was on the 23rd night at behesht zahra golzar in tehran. almost all martyrs' golzars are like this. 1,288 ceremonies have taken place in the martyrs' golzar during these two years. doctor, forgive me. i 'm coming to you. when we state some of these things in the form of statistics and figures, your orders. it is not tangible for the people and for the audience, how can you say what are the benefits of these events that have happened, for example, what is an example?
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what effect did it have on people? what feedbacks did you get from the people, so that these could be tangible ? you had prepared your own feedback for me. my night , i remember the tv after the ceremony that i saw in isfahan. we held it in isfahan martyrs' gulzar, which means something has been done by god's grace. now, of course, the spiritual attraction of imam reza , peace be upon him, and hazrat shah cheragh, well , finally, the special attraction of these dear innocents, which you are the family of innocence and purity, is now the golzar of all cities. our little big even our villages are the center of religious and spiritual activities there, and i remember that on the night of the 23rd, your children went to record and record the people who came to that ceremony . well,
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there were all kinds of people. the kind of shape and image of those who came and joined the arms of the martyrs as the unravelers of this world , the unifying issue of the martyrs is a natural thing and everyone communicates with him. it is really strange. it means that it is a common issue for all people, even those who are possible. don't have religious beliefs . respect for those who sacrifice for society they say and go to them that there is a ceremony for the martyrs, which is held after 40 years, for example, a number of new martyrs will be martyred, and you will see what you will do. they participate in the ceremonies, this is completely sensual , that is, in my opinion, especially with the event reporter who has radio and television programs, for example, no , i meant, did you come across something yourself , or do you remember to mention it, or
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now? the reception is widespread, i mean, i want to say widely throughout the country. we started from golzar bejera, but now i can spread it. i can say that there is no place in the country, especially in the centers of the provinces and what about shahrray bozor, but golzar shahada , serious programs are being carried out in that field in the field of recording memories. parents were perhaps emphasized by the supreme leader. yes, yes, before this government , only 40,000 memories were recorded. in these two years, we managed to record 705 cases of parents of martyrs and veterans, and 70 of their memories were recorded . it was collected and uploaded to the system of honor documents , it was made available to researchers, and our presence in the field of cinema. it was impressive with 9 films in 2 years that we were at the fajr film festival last year
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this year, although we won several awards last year , this year, 12 documentaries were produced , 18 serials were produced, 234 book titles were produced , 88 musical works were produced, which is a 300 percent increase to 220. in the bacha zarang series, which was produced in shahadai defender of the haram with the help of channel 2, last year's movie , clay room, this year's love, dast napida miro , these were all films that were made with help.
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i had visited gulzar shahada, one of the northwestern cities of the country, and what i saw there was a very clean, stylish, beautifully renovated complex, so to speak, very tidy, but without any the element of identity means that you remember better than me. in the past, golzars of martyrs had an identity. the families of the martyrs, each according to their own taste , had done something about their own martyr's grave, perhaps
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they had left a photo, some of them had a plaque, a will , a handwritten letter, well, these were lost in an era , that is, under the name of rebuilding and renovating the graves of the martyrs in different cities. it happened, for example, in the holy mashhad in many cities and in this small city that i saw, it was almost like a complex that was built in a modern way, very clean and stylish, but there was no sign of identity elements related to the culture of sacrifice. it is not martyrdom, my leader of the revolution. well, from one point onward , they warned me not to do this . does the martyr foundation have any input in this matter or not? we have a law that this modernization and these equalizations must be carried out. it is his responsibility. when is it possible and under what conditions can
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it happen? well, recently there was a discussion again about gulzar al-shohada in behesht zahra in tehran, but of course the trustees said no, we only intend to sort things out and make commuting a little easier, so to speak. we have between the graves and these, but we are not going to get too serious about this issue. now a course that has been the historical course of organizing these flower gardens for many years, as you mentioned, we now have two approaches to this story. in other words, the country is being managed better, but they have
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to get permission from us and it should be with the coordination of the martyr's foundation. ? we look the same this can be a cultural center. we are looking at the transformation of golzar shahada into holy shrines and into great shrines, that is, regardless of whether it is inside the machine. let this be separated from the surrounding area , have an entrance, shoes can be brought, and cultural events can take place in the place of gulzar. paying attention to the passage of time and the heat and cold of these should be educated and the heating and cooling system should be found. now we are going in this direction in two or three cities that have more capacity, such as golzar shahada in kerman and golzar in yazd and the like even in tehran. we are going in this direction with the help of tehran municipality, but of course, dear ones first i want them to solve the problem of parking and access and
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then we will go in this direction to create a large cultural complex. like the holy shrines of the ahl al-bayt and here , because it must remain for centuries, and these squares , these imamzades of love, these main imamzades of the society, whose status as a martyr is definitely higher than the status of a non-martyr imamzade, objectively, and these are alive , they are arresting them, and this function is strange and then the guardian should find an opinion and endowment to stand behind him and let this cycle continue for years . we are looking for a legal system for him that we can do. we can create this role that cultural attachment should continue regularly, which will turn into a document that will clarify what this program is, wherever we call for the change of the government or for the next change, we will take it to the sharia institutions and
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the people in order to stay away from this harm. shariah institutions such as waqf and awqaf, and people like active people's organizations and lovers of this path, in the combination of these two, of course, the municipalities must be behind the story , the shahid foundation must help to make this happen, first of all, it is a little bit of hard work of its own. but we hope that now it is especially in gulzaresh kerman , where dear haj qasim is there and it has a special feature to be honest, it is international, our international flower garden is very serious and our witness flower garden in kerman , for example, our isfahan flower garden also has its own special features. there are a few flower gardens that are special now. let's start a little. well, mr. doctor, thank you very much for the invitation. you accepted us, we still have some questions, including about the martyrs
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of the recent terrorist incident in kerman, are all of them , including now, yes, no, if you can answer them. will all of them, including their non-iranian nationals , be covered by the martyr foundation or not? we will follow you, god willing. thank you very much. god willing , we will ask you for your service in the next programs that we will be at your service. may you be blessed and also dear creators. thank you very much , dear people. i hope that better nights and days await you. good times and good luck.
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children and teenagers of iran participated in the quds day procession along with adults throughout iran. we came to support the children of gaza, god willing soon we will see the destruction of israel. the whole world, even our non-muslims, of every religion and religion , are calling for action in order to show the oppression of the zionists. today we are here to tell the oppressed children of gaza that you are not alone.
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where is the humanity that they are all talking about, the great western governments, the world governments, where is the arab-speaking community , so that this child can see their freedom, we are ready, we are ready. iranian children and teenagers declared their solidarity with the children of gaza and palestine. it is very difficult for us. for example , i see them. i hate them. i cry for the love of our leader , for the love of our country. i myself am a student who loves to study and i understand that you cannot study and there are situations where nothing you want is available
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. it is really not their right to be a child like this at that age , they are spending their youth and childhood days in those conditions. they fight them with their bare hands and they all become martyrs. we are behind the people of gaza so that the enemy does not think that he is alone. israel cannot do anything against the people of gaza do we are the people who can. let's protect the people of gaza and protect them from this oppressive israel, be resistant and one day will come when they will all be free. this storm was a blow
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to the whole world. at any moment, a bomb may fall on your head and you will lose your family and be left alone. well , it is definitely a very painful feeling. i can't say how much i understand them because i haven't been in this situation yet, but really, when i see their photos, even a child came back and said, "where are the muslims?" when they reach us, one's blood boils, why should he remain silent in the face of oppression like this? sit at home and don't worry, we can't go, dear . let's serve our lives now , let's sacrifice our lives, but at least we can come to protest, at least we came to protest so that they don't think they are alone, they don't have food , they don't have water, they don't have security, even if they have a small wound. they have destroyed their hospitals and they have no place to seek treatment and they are oppressed like this . if we are silent, it means that we have no humanity and
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tick national ruby facility plan. credit institution of nations in the name of allah, the most merciful, the most merciful. dear viewers, hello , good evening at 20:30 with some news . we are you, the holding of spiritual quran training sessions for children and teenagers, these sessions will be held from the beginning of the holy month of ramadan until the end of this month with the cooperation of a cleric and a quran reciter in the guest house of shahehr shaheed bani najjar, getund, khuzestan province. the general administration of foreign nationals and immigrants of khuzestan governorate implements this program.
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