regarding food, we now have two cities in the global creative cities network. you know that there are more than 14 cities in iran in the creative cities network . creative cities are registered in the same cultural industry, that is, cities that are inherently cultural generators. two registered growth cities have been registered . i apologize. in kermanshah, roshd is also registered , i think it is registered either in the mosque, but roshd is also registered in the national register of friends. in the ministry of heritage, just last year, about 200 dishes from gilani were nationalized with a file . look, in order to preserve this, people will not come to eat. i will not mention the names of some dishes so as not to advertise them. of course, we are not anti-western, we are with everyone. we experience the world, but what zabigane wished for, or that health system, or that system, or our own foods, don't forget. yes, yes, well , see. the reason is that the new generation

doesn't know us anymore, even though some of these dishes are mr. emami's dishes, some of these dishes are food that can be prepared in 10 minutes to 20 minutes, expensive food , not expensive. let 's make an isfahani mashhad mobash, here i can tell you

that we will see isfahan brioni. the method can be used in the global file . of course, in shab qaram, the stews are very diverse, in general, each stew is strongly related to the temperament of the human being. i actually sat at a table in rasht roshd aziz and saw a restaurant that, of course, you know is a special restaurant in the field of gastronomy or food science. we didn't work in these. tourists from all over the world come for these, and at the same time

, when they see their own bowls, it is possible that the meats in these are sometimes white meat, sometimes red meat, chicken, fish, but the stew has a taste, none of these. it doesn't taste the same, it's not the same what did we do? that's why i think that your job is not the best . in the members of the general culture council during the general culture council, our friends in the field of registration, our friends in the ministry of heritage, to whom i thank them very much , they are serious, now i said that the cuisine of gilan was recently nationally registered, as well as the food of other cities, nationally registered , in the matter of global registration, we must accept that we have a quota , you know, you can't eat more than your quota. well, we have less common foods, for example, foods and...

the next step is food festivals. right now, we are doing a big thing. of course , last year should have been realized without financial problems . in fact , there are big events in the field of food, table and family. be involved in our national family food promotion program. we have prepared that there is a need for these celebrations or feasts as the westerners call them, and people do not reconcile with announcements and their food. this event will be presented with the help of our friends , at your service, khatam al-awsia collection. for the first time , we had a national bread event in kerman, and

i mean all kinds of bread and sweets from more than 20 provinces of iran. when we say sweets, sweet sweets , sweets are really less in our culture. those who are close to bread. for example, you can see how close it is to bread. even iftar can be eaten somewhere , a bread festival was held and a healthy bread program has been prepared there to actually promote healthy bread. has been or will be i agree that you see that our power in the cultural system is not all, no, no, mr. emami, allow me, i don't want to reject your order. but this is what i want to say: do you agree that if the design is right, these festivals will take place, that is , there is no need for advertisements at all, for example, the advertisements will not appear on the radio and television, and people will not hear them in the national media, in the virtual space, or like that, they will

hear it from ear to ear. sir, there is such a program somewhere, it's a very good program, it's worth going and seeing it . we had come today by the way, i was telling my friends, i said that we don't need to know this as an indicator of our own performance. you see , the fact is that there are celebrations related to food and other products in the general culture of the people. there is a need for generalization. right now, in aqsanqat , iran, when a product starts to be used , the celebration starts. harvest has been the largest zoroast production area for many years, and i should say the only zoroast production area in the world, our south khorasan. zarshaq festival is held every year, we are the ones who have to link this to other layers, so i want to say that we do not claim directly in the discussion of celebrations and festivals. that in all of iran, because these are really people , there is no top to bottom at all, you should see

that the quran exhibition was held and finished , where was the food section, that is, next to our quran exhibition

, there are some arenas, in short, this arena is not your golan, it is not our arena we thought that in the cultural system , we shouldn't talk about festivals, rituals, food, clothing, etc. these belong to a field, for example, the state of agriculture. the fact that in this registration of the days of the products from these seven days of many products quranic means that it carries a quranic culture. the same story about honey, the same story about the rank, which is more than four or five times the rank and actually the palm tree is mentioned in the holy verses of the quran, well, this is a sign for the summary of the first chapter, we are really on the important point, we have

the palm industry in more than eight provinces of our country easily . palm trees and dates, and now i want to say this here: eid al-fitr is a great holiday for iranians and muslims. maybe the amount of celebration of eid-ul-fitr for our people in khuzestan and south of iran is much higher . and turkmen sele people, yes, dear people of khuzestan, dashtash , the type of gentlemen want to order and go to cloth sellers from the middle of the night of ramadan, this market has been formed and new clothes . and peace and blessings be upon him on eid al-fitr, the eid al-fitr prayer, which, god willing , will be led by the supreme leader in all cities tomorrow. my point is that the economy of rituals was not actually taken into account, whatever your statement is , because when the economy is

taken into account, the economic chain is taken into account. it takes shape, it goes in front of mam , we don't have a food section in the quran exhibition, it is promised for the year you have seen the future, of course, our loved ones in my colleagues in the deputy. i promise that according to these seven days of products or, excuse me , the book fair, we have the products and the garden products that are mentioned in the holy quran, god willing , in the quran fair next year, people will see a section of healthy judgment in my book in the profession of a month. again, the book exhibition of the shura policy has been brought up, i don't know in the program, because the purpose of the exhibition is not to see the book exhibition, we have nothing to do with it, but that's it.

for this year, according to you, how come all the capacity of healthy iranian bread should not be included? the book exhibition, which is said to have 7 million to 5 million visits, or actually visits, now don't play with repetitions. well, mr. governor, what he said is true, but what should happen in the provinces now is this groundwork. his mirror is also the mirror of his announcement last night. it was done, what day are the products, what are the other rituals, see this ritual, tradition, and heritage of iranian honor

, they are the axis of the unity of the iranian society and the islamic society . an arab network asked me last night what is the relationship between breaking the fast and unity in the islamic world. i said, "look, if unity is only define political, but only unity it's not political, there is also cultural unity. unfortunately, we have defined unity as political, see many people. politically , they don't share the same language with me, culturally, that's why the same people love their clothes, food, music, customs and traditions in the levant region, in dear syria, in dear lebanon, in dear palestine. you know, with their customs and traditions, you can see what common food we have in the entire islamic world, which actually radiates a common meaning , and from the first person of the islamic world, the great prophet, until now, we have memories, narrations, words, and hadiths about it. the dates of this cultural unity in the field of clothing , let's see what kind of cultural unity we have. iftar is a

spiritual meal, the last iftar is probably this year in the month of ramadan, this year, god willing, we will understand the holy month, which is also in these prayers of the last nights, a judicial promise. which is common between the people in this case is also recorded , a case has been written that the muslim people fast on the ninth lunar month from dawn to sunrise, in fact to the morning call to prayer , we all have a meaning for breaking the fast, about 2 billion muslims share a common meaning from one thing apparently. they have materialistic culture, we did not pay attention to these western media represent the coming of war, poverty, and violence. we also think that this is the property of the arabs . this is the property of the iranians. we share 60-70% culture with the arabs. and we are living together, and now the borders of iran, which are a symbol of this

, are actually cultural differences and cultural diversity, and now , i hope, in line with this discussion, june 1 , which is equivalent to its birthday, is the international day of cultural diversity , which we have celebrated since last year. we celebrated the national international day of cultural diversity and prepared a document in this regard, the cultural diversity of iran's ethnic groups. iranians and iranian cultures are extremely important. this diversity should be preserved. we don't want everyone to speak the same language. i want to say here that you said a parenthesis. i apologize for the unity axis . what are you doing or what have you done? those are the events that are disappearing . it was one of the forgiveness programs because at one time many of us thought, for example, if i spoke with my own accent. now, we khorasunis have a bit of weakness in this story, that is, our own accent

, for example, maybe we don't like it, or this is my opinion. unlike, for example, you isfahanis or many other iranian ethnic groups who love their own dialect and , for example, in the workplace and university, they speak to each other in their own dialect and language. they speak an accent similar to and close to the people of tehran. the accent is, in our own words, quasi -standard or pretentious. yes, we don't have it. first of all, it is part of the national and global issues. the issue of languages ​​in the present is a term every year. now, i myself attended the unesco atlas organization the self -declaration of the countries is published in the current languages decay of course, both language and dialect, and they say these things. now you know that we have a language in iran, you have heard its name, jadgali. no, we

have a very proud and respected language in the southeast of dear iran, which is a continuation of this sacred soil called language. jadgali in the sistan region of baluchistan, balochistan , neither you nor i have heard of jadgali other than baluchi , yes, and then it cannot be said that a dialect has almost the characteristics of a language. don't be tired , they say they are really working hard and they announce it and in the last two or three years

, i think more than 260 iranian languages ​​and dialects have been recorded . of course, there are think tanks and centers related to this field. what do we do with this attack on the persian language and the protection of the persian language against it, which you also worked very hard on in sadasima and neglected our language to protect the dialects and various non-persian languages ​​of iran, and i have this criticism, is there a solution? if we don't have it, maybe we have a solution. by the way, one of the most successful places is sedasima i am not flattering at all because of the networks in my province. now i don't want to be provincial

. sadasima organization is one of the most successful projects in the world in maintaining local languages. for example, i went to semnan province to visit our loved ones, to visit the education system itself and to the council of public culture, the official book on dialect education . dialects are found in the southwest of isfahan province look at what dialects there are. this is disappearing. the education system should

protect the diversity in the field of dialects. the cultural diversity of iran's ethnic groups, which will soon be finalized, means that we had promised before the next world cultural diversity day last year, when we started, this has been registered , god willing. you must see, let me tell you something , there is a world convention, there is a diversity of cultural expressions due to some reasons, well, we must become a member of the convention. assembly. we are a member of this convention on the heritage of honor . we are not a member of this convention because of the lack of approval by the parliament. we are not a member of the diversity convention because, of course, we had the right to reserve there , and there is nothing wrong with it. it has not been approved. i will leave this to the friends of the new parliament and

the new parliament to really sit down and check it again, but now that is the case. in fact, in the statement , i apologize, he prepared a guide or a brief strategic text , which, god willing, will be presented to the supreme council of the cultural revolution, if the guide to the cultural diversity of iran's ethnic groups the issue of iranian language and ethnic groups should be taken into consideration, which is also the government's policy. really, this government, especially, and of course all governments, can struggle. it means that he accepts unity in plurality and plurality in unity, because you know that until the issue of diversity comes up , the issue of pluralism and separatism, and this father of kurdish language is very respectable for us. farsi is the official language of all of us, iranian, and the official language of movene is the turkish language, the lori language , the lori dialect. i apologize

. it is also in the cultural institutions, and the people are looking for this. in fact , we should pay more serious attention to the linguistic diversity of iran, and i hope that this neglect and failure will be compensated soon, god willing , and we will witness a day when at least every iranian knows what dialect his ancestors spoke. if they speak, be proud of that dialect, of course, you know that immigration is a killer of diversity. yes, immigration is a killer of diversity. you yourself keep your next generation in this language. of course, let me say that immigrants all over the world, now i mean immigrants within the country

, for example, we loved the dialect as much as the people of isfahan they protect themselves and protect it when you are in tehran now, your excellency, you still have your isfahani dialect, i have a specialist in isfahani dialect, but the main point is that we should not consider this bad at all and preserve it. also , there is also the issue of clothes. in... for example , the first time i went to kurdistan, i expected to see people in kurdistan clothes in the alleys and streets , and unfortunately it was much less than what i

expected. the people of kurdistan have a thousand defs and these and one of them funeral positions during the days of eid al-fitr this friday that we have ahead of us, which is part of the holiday and part of it. one of the biggest burial rituals, i don't know, is in kamiyaran because i was invited to go, but i think that now, due to the problems, you can see the same funeral, which, of course , is done with clothes, both men and women, one of the rituals it is very meaningful and beautiful, we should actually be proud of it . it is promoted in other ways, that is, when we actually have such and such music, for example, if marriages

it happened in the traditional way, my clothes were mostly used in it. i go to many areas of iran's zagros region. again, i thank god . the boys and girls say that it is true that our school uniform has nothing to do with our traditional dress, but we love that it is a wedding dress. wear our place and little girls, ladies, so-and-so, and here i will say that due to financial problems, maybe, for example, when school uniforms are prepared for girls in elementary school, we will not go at all to use traditional motifs and patterns of the same province, one or two provinces have started recently. now i am responsible for the fashion and clothing working group our friends in the education system say that they are also paying serious attention to dad , at least on this girl's dress. on this girl's mask, now, in its gender, in its design, or in the arrays on it, the motifs of the province , the motifs of the habitats of the kurdish regions

, the baloch regions, the arab regions, and the power and authority of the world view that says this the power of diversity, traditions and intangible heritage is the same power , it does not lead to power, it is the same power. exactly , they use the interpretation of power about it, and i hope, of course, the chain of this authoritarian view of tradition and heritage if iran's popular culture is to be completed, one part of this chain is the diplomatic system, that is, our loved ones in economic diplomacy and cultural diplomacy should be aware that they are actually sitting on such a legacy and then work on it in the cultural days of iran. abroad, it is very important that friends in the communication organization are following up , and municipalities and governorates are very important, and i know that our loved ones are now in different provinces

, municipalities and governorates. thinking that with the help of the cultural diplomacy system, they can take themselves in different cities of the world and, for example, the issue of sisterhood we are strengthening it. our friends in the ministry of interior and the organization of municipalities are paying attention to the measures that have been initiated . there is a resolution in this regard. the border, because sometimes they are relatives of each other, why should the border become a center of insecurity. this border has been the center of security and kindness and friendship. some of them are fensen, some of them are fensen. of course, the enemy does not want to let go and constantly wants to turn the border into a center of threats and insecurity. the sisterhood of the cities is one of important policies of the government are being followed and i hope that since the grounds have been prepared in 2015 , at least 15 cases of serious sisterhood

between iranian cities and cities will be observed. let's remember that in the sense of cultural exchange, mr. emami , we have less than 3 minutes until the end of the program in one minute . regarding iran, or about iran's clothing, i promise that the strategic statement is the cultural diversity of iranian peoples and languages, not our strategic document. in other words, we say the statement because we don't want to use the english equivalent, and then we can follow up on it again. from you, god willing , it will be approved before the international day of cultural diversity, that is, before the children, and this is the first document that came from the constitution. i emphasize again that our constitution is in favor of cultural diversity. it is in favor of the diverse cultures of the iranian people

. inshallah, the title of the first independent document after the constitution in this field is a guide for activities and an obligation for the efforts of officials to promote the cultural diversity of iranians, especially language, and inshallah. may there not be another day when we come here and say that we have 13 language dialects in iran right now , may god stop this. very well , thank you very much, mr. emami, it was a good conversation. i loved you, god willing, people will love me again . happy eid al-fitr to you, the people of iran, to you believers. may god bless you, may this month of service be full of blessings and happiness .

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