tangoumi, our friends in the field of registration, our friends in the ministry of heritage, to whom i thank them very much , they are serious now, i just said that the cuisine of gilan was recently nationally registered, as well as the food of other cities, nationally registered, in the matter of global registration, we must accept that we have a quota , which means, you know, more than your quota. you can't go together with me. well , we have less common foods, for example, food, and let me serve you. the next step is rituals. food festivals are a big thing that we are doing right now. of course , it should have been realized last year. financial problems did not leave us. in fact, there are big events in the field of food. and family this is why i invite the various governors and mayors to interact with the secretariat . we have prepared the national program for the promotion

of family food, which requires these celebrations or fests, as the westerners call them, and people do not reconcile with the announcement. the expression in these gatherings should be expressed in the same incident that i think happened in the fall of last year . the same event should be presented with the help of our friends . at your service, khatam al-awsia collection. for the first time, we had a national event in kerman, and from more than 20 provinces. iran, i will open all kinds of bread and sweets we say that the sweetness of full-sweet pastries is really less in our culture. sweets that are closely related to bread. for example, you can see how close it is to bread. you can even eat bread somewhere for breaking the fast. salem, a healthy bread program has been prepared. now we are interacting with our friends in the ministry of health to see if this has become widespread or not. our power in

the country's cultural system is limited, mr. emami, i don't want to reject your order, but i want to say it this way. festivals take place, which means that you don't need that much advertising at all. you don't need advertisements on radio and television , and people don't hear them in the national media, in the virtual space, or like that , they hear it ear to ear. it's a good program, it's worth going and watching it , i'll say it again, by the way, we should have included these as part of our performance indicators. i was telling my friends today, by the way, i said that we don't need to know this as our performance indicators . see, the fact is that the celebrations related to to the remaining products and food in the general culture of the people there is a need for generalization. right now , there is a harvest festival in aqsanqat, iran, when a product begins to be put into operation. for many years

, the largest area of ​​zarosht production, and i should say, the only area of ​​zarosht production in the world, is south khorasan . for many years, the zarosht festival is held . we have to link this to other layers, so i want to say that we do not claim directly in the discussion of celebrations and festivals. that in all of iran, because these are really people, it is not at all high and low, someone should see the quran exhibition held.

in the coming years, our dear colleagues who are one of the biggest, do not allow again the same foods and fast food and all that, yes, when it comes out , it's all fast food, yes, no, outside, where we had a traditional exhibition set, inside the healthy food exhibition , or in other words, soft drinks, i don't know the main issue, not that food supplement in the quran exhibition is the same as in any other exhibition and every program said, in short, this field of the golan is not your field, it is not our field , we thought that in the cultural system , we should not talk about festivals, rituals, food, clothing, at all. we enjoy them and we are satisfied, i want to say the same

this recording of the days of the products of these seven days , most of the products are quranic, that is, by the way, it carries a quranic culture . from four to five times, in fact, the palm tree has appeared in the noble verses of the quran. well, this is a sign for the summary of the first chapter. we are really in the important point. we are in more than eight provinces of our country , easily the palm industry of palm trees and dates, and now i am here. let me tell you that eid-ul-fitr is a great holiday for iranians and muslims. maybe the amount of celebration of eid-ul-fitr for our people in khuzestan and south of iran is much higher. new to the people of khuzestan or for example golestan province . yes, dear people of khuzestan. new dashtasheh. gentlemen want to order and go to cloth sellers in the middle of ramadan. this market

has been formed and new clothes. now, i want to say that nowruz has few and many customs, but in general. eid and salah rahm in eid al-fitr, the eid al-fitr prayer, which will be tomorrow, god willing. i want the imamate of the supreme leader in all the cities. my point is that the economy of rituals was not really taken into consideration. whatever your order is, because when the economy of the economic subject is taken into consideration , a chain is formed and it goes forward and ends in the exhibition. we don't have a food section of the quran. you promised it for next year. of course, our dear ones, my colleagues in the deputy of the quran of the ministry of culture, are in charge of the exhibition .

according to you , how come all the capacity of iranian healthy bread should not come next to the book exhibition, which

is said to have 7 million 5 million visits, or in fact visits now, without repetition, well , mr. governor, what he said is true, but what should happen in the provinces now. this was the foundation, whether the registration of iftar in the world's intangible heritage, which i said, your service is a mirror , it was announced on the night of the mirror, what day were the products, what other rituals you see, this ritual and tradition and heritage of iranian honor are the axis of the unity of the iranian society and the islamic society . an arab network asked me last night what is the relationship between breaking the fast and unity in the islamic world . unity is not only political, it is also cultural unity. unfortunately, we have defined unity as all political. you see , many people who may not be of the same language as me politically, culturally, so the same people also like to live in the levant region, in dear syria, in dear lebanon. in dear palestine

, they like their clothes, food, music, customs and traditions they know them closely with their customs and traditions. you can see what common food we have in the whole islamic world, which actually emits a common meaning, and from the first person of the islamic world, the great prophet, until now, we have memories, narrations, words and hadiths about dates. this cultural unity in the field of clothing . let's see what kind of cultural unity we have. iftar is a spiritual meal, and the last iftar is probably this year in the month of ramadan. common between me people are also registered in this file the case that muslim people fast on the 9th lunar month from dawn to the morning call to prayer, we all have the same meaning about breaking the fast, about 2 billion muslims

share a common meaning from one thing. and representing poverty and violence is a difference between us. we think that , for example, sir, this belongs to the arabs, this belongs to the iranians. we have 60-70 cultural similarities with the arabs in our daily life and we live together . and now iran's borders are a symbol of cultural differences and diversity it is cultural that now i hope that in line with this discussion, a khordad is equivalent to the international day of cultural diversity, which since last year we held the national day of international cultural diversity day and prepared a document in this regard, the cultural diversity of iranian peoples and iranian cultures. extra consideration should be diversity.

at one time, many of us, for example , thought that if i spoke with my own accent, give it to us, khorasonis, unlike you, the isfahanis , or many other iranian ethnic groups who like their own accent, for example, in the workplace, university, etc. together with their own dialect and language they speak, but now there are a lot of new generations in small towns and villages, they speak with an accent similar and close to the people of tehran .

have you heard, no, we have a very noble and respected language in the southeast of dear iran, meter by meter of this holy land, called jadgali language in the sistan region of balochistan, baluchistan. neither you nor i have heard jadgali, other than balochi, yes, and then it is almost a dialect. it has the indicators of a language, this is announced according to this . they are really working hard and they announce it, and

in the last two or three years, when they announced it, i think about 13 iranian languages ​​and dialects are in decline. the definition of decline means that no one speaks them anymore. in fact, there is no one to speak that language to them . this language will be destroyed. you see, the destruction of a language and a dialect is the destruction of a culture. first of all, to preserve our friends at dayrat al-maraf bozor islamic , they did a good job many years ago, almost recording audio sounds, phonemes and details, i think more than 260 iranian languages ​​and dialects have been done. i am here again. i admit that all of us are not working enough. of course , there are think tanks and centers related to this field. i think that we have this attack which was made in persian language and the persian language

was defended against it. we take it seriously and it is the right thing to do . it has neglected us to protect the dialects and various non-persian languages ​​of iran, and i have this criticism . we have no choice.

we have a completely different book, which we do not understand at all you know, in this semnan province , there were at least three dialects of samnafon, i don't know what they are called, to prepare a book for children because their children can no longer speak semnan, the children can no longer speak mehdi shahri, we will go to the dialects, you go to the southwest of the province see what dialects there are in isfahan. it is disappearing , the education system in the field of dialects is lacking in this diversity document to preserve the cultural diversity of iran's peoples. which will be finalized soon , that is, we had promised before the next international day of cultural diversity last year when we started. i am asking you to help me with a brief document . this has become a requirement. see, i would like to say something. a world

convention has a variety of cultural expressions due to some reasons. we are members of it. we are not a member of this convention because of the lack of approval by the parliament, the diversity convention because of course we had the right to reserve there and there is nothing wrong with it, we can not accept parts of it , but the convention itself has not been approved in its entirety . i leave this to friends of the new parliament really, let's sit down and check again, but now that international convention has flaws, we have a national document that we can have ourselves. therefore, the cultural council has prepared a statement, i apologize , a guide or a brief strategic text, which , god willing , will be presented to the supreme council of the cultural revolution if the guide to the cultural diversity of iran's ethnic groups, which includes the issue of language and iranian ethnic groups , is taken into consideration, which is also the policy of the government. it is true that this government especially and of course all governments

can claim that unity in plurality and plurality in unity is acceptable because you know. up to the issue of diversity the issue of pluralism and separatism is brought up, and this is me, dad, the kurdish language is very respectable for us , the persian language is also the official language of all of us, iranian, and our official language is turkish, lori dialect , lori dialect. if this document is approved, god willing, we will witness it with this sincerity, which is actually in the cultural institutions and the people of my people are looking for this. in fact , we should see a more serious attention to the linguistic diversity of iran, and this omission and this failure, god willing, i hope it will be sooner. be compensated and we will witness a day when at least every if an iranian knows what dialect his ancestors spoke , he should be proud of that dialect

. you yourself take care of the next generation in this language, of course, i must say that immigrants all over the world, now the immigrants inside the country , here, i mean, they try to follow their rituals and traditions. i did, maybe in some tribes, in some people, in some regions of iran, where i feel that we are khorasan. we are among them that our own accent, maybe not all of us, some of us less, some of us less, maybe, for example we loved it as much as the people of isfahan love their own accent and preserve it and preserve it. when you are in tehran now, your excellency still has your isfahani accent. i

have a specialist in isfahani accent, but the main thing is that we should not consider this as a bad thing at all and preserve it. my clothes in some areas of iran that i go to now, for example in kurdistan, the first time i went , i expected to see people in kurdish clothes in the alleys and streets, and unfortunately it was much less than what i expected . one of the great rituals of the people of kurdistan the burial of these and one of the places of burial during eid al-fitr is this coming friday, which is part of the holidays and except for the three days of eid al-fitr, one of the biggest burial rituals. now, because of the problems, you can see

that the funeral, which of course is done with clothes, both men and women, is one of the most meaningful and beautiful rituals. we should be proud of it. it means that when we actually, for example, such and such music let's have a mirror. if the marriages were done in a traditional way, my clothes would be used more. it's true that our school uniform has nothing to do with our traditional dress, but we love that when it's a wedding, we wear our local dress, and little girls , ladies, so-and-so, and so-and-so, and here i'll say, because of financial problems, maybe, for example, when school uniforms are prepared for girls in elementary school, they don't wear them at all. let's

start from the main roles and traditional patterns of the same province, one or two provinces, recently now because i am in charge of the fashion and clothing working group , we are telling our friends in the education system that they are also paying serious attention recently that, father, let them at least put on this girl's dress, on this girl's mask, now in its gender or in. the power and authority of the world view which says that the power of diversity, tradition and intangible heritage is the same power does not lead to power, it is the same power . of course , to complete the chain of this authoritarian view on the tradition and heritage of iranian popular culture, one part of this

chain is the diplomatic system, that is, our loved ones should be in economic diplomacy and cultural diplomacy. they should be aware that they actually sit on such a legacy and then work based on it . iranian cultural days abroad are very important, which friends in the communication organization are following. they do , and municipalities and governorates are very important and we know that now our loved ones in different provinces , municipalities and governorates are thinking that with the help of the cultural diplomacy system , we are strengthening the issue of sisterhood in different cities of the world. let's do it. our friends in the ministry of interior, organization of municipalities are paying attention . do you know that we have a resolution that actually recommends that the border cities of iran should be called sisters with the border city on the other side of the border because sometimes they are relatives of each other

? some have been friends, this is ver fensen , some onor fensen, of course, the enemy does not want to leave and constantly wants to turn the border into a center of threat and insecurity . view 15 cases of serious sisterhood between iranian cities and in other cities, let's be of the level that in terms of cultural exchange, mr. emami, we have less than 3 minutes until the end of the program in one minute. i promise about iranian food or iranian clothes. which is the strategic statement of the cultural diversity of iranian peoples and languages, well, this is a statement, not a strategic document, we call it

a statement because we want an english equivalent to the work of that document. global cultural diversity means that it will be approved before the first of june and this is the first document that came from the constitution. i emphasize again that our constitution is in favor of cultural diversity, it is in favor of the diverse cultures of the iranian people, god willing, as the first independent document after the constitution in this field, it should guide the activities and oblige the authorities to promote the cultural diversity of iranians, especially language, and god willing, another day. don't let us come here and say that we have 13 language dialects in decline right now in iran, may god stop this . very well, thank you very much, mr. emami, good conversation. it was me who i loved, god willing, people

will love me again. happy eid-ul-fitr to you, the people of iran . i congratulate you, the believers . god willing, may this month of service be full of blessings for you. may you have a good time and end. god is great, god is great, god is great, god is great, god is great, god is

great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great, god is great. you put muhammad in it, and muhammad, and you will leave me all wrong.

excuse me sir, what is this hair color? which makes dark and black hair shiny . it is not a chemical, it is not a completely natural product from an iranian company that specializes in producing herbal shampoos for all types of hair, not different chemical detergents . what is the name of this shampoo? full of war

touches the eyes and the soul, the enduring history of qom silk carpet, the unique variety of tabriz patterned carpet, the originality of the kashan carpet pattern, the vivid and warm pattern of the bakhtiari carpet, the art of iranian handwork in an iranian palace. find authentic iranian hand-made art in a large iranian house until 2 am in the host city of tehran congratulations to you for the bashland new house prize draw festival. the first prize is a two-bedroom apartment, a car, one billion rials in cash and 10 years of monthly salary of washland sarmeen. full of prizes

, blow a little more air to cool down, pat your feet, be embarrassed, we will perish in this house, why don't you buy an air conditioner, the account balance is not enough, this is the reason, it is not the reason, it is not the reason, we are going to the city of home appliances , buy a gas air conditioner, a good offer to buy an air conditioner.