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tv   [untitled]    April 16, 2024 3:30am-4:01am IRST

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when talking about the history of palestine, several issues are usually neglected. these issues have somehow been forgotten. they start from the second half of the 19th century. i think these issues are very important because they change the shape of the palestinian society in a deep way. for example , there were today's schools in jaffa from the middle of the 19th century. some of those schools are ottoman schools and some are foreign schools. it is estimated that at the beginning of the 20th century, only 2% of the palestinian population was of saudi descent. these are my people. in general
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, religious scholars and intellectuals in 1948 were more than 50% literate palestinian children. this statistic was great globally, not just in the arab world. education at that time in palestine was in several forms. the 1920s were a series of public schools. a series of arabic schools, a series of other schools. international, like the german school and the russian school , so we can see that there were many schools in palestine at that time, palestine was distinguished by having outstanding and excellent professors and teachers. they were famous in the arab world and even in the whole world . there are also different schools in the villages of palestine. this is a very important point. i am not saying that we
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had the best education system in the whole arab world, but it is definitely one of the best we were the best. in 1921, haj mohammad amin al-hussaini was elected as the mufti of quds city. one of his main work priorities as the head of the supreme muslim council. gathering all muslim orphans in one place and building an orphanage for their accommodation and education. it was a technical school that taught all kinds of professions to students , such as agriculture, carpentry, and even binding and printing . in this school, there is a printing house. that was perfect. in
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1930, the arab world witnessed an extraordinary event. the scout group and the orchestra group were formed in palestine. this group was not just a simple music group rather, it was a real orchestra group in every sense. there were all kinds of musical instruments in it. young students play various instruments and play together . the palestinian society showed all the necessary signs to face the 20th century, but the promise of the british was always lurking under the skin of the society. britain's promise to the zionist movement was to support the formation of a land for the jews. after some time, this promise not only threatened the development of palestine, but also became a threat to the existence of palestine itself. 100 years ago
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, the situation in palestine was very different compared to now. palestine was under the control of the british protectorate. there are those who say that palestine was just a barren land. but in fact, cities like quds had a commercial sector, transportation networks and a lively cultural life. arab intellectuals, writers and artists were gradually attracted to this region. interest in the development of new media such as cinema and filmmaking also increased. interest in the sport of hosting international events and competitions also increased. the municipality of jaffa thought of hosting
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the arab countries' olympics. in these competitions, palestinian athletes became international champions. a hero mesh was an arab woman who was famous in iraq and jordan. he had trained many female fists. his name was adib souqi. the palestinian writer adib suqi was originally from jaffa. before the day of nakbat, he was able to become the champion of the eastern miracle tournament. he was able to defeat athletes from syria, lebanon and egypt in the competitions that were held in the same cinema, which is only a few meters away from here . our cinemas were not only a place to show movies, but also centers. being cultural , big gatherings were held in cinemas, along with political gatherings, we went to our cinemas, watched shows, listened to music, all we were doing work. along with business and culture, a
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dynamic political movement also grew. during the ottoman era , palestine was represented in the house of representatives, or the ottoman lower house, but with the beginning of the british protectorate, the palestinian national movement was gradually formed in jerusalem, which sought the independence of palestine. in 1919, the local muslim and christian groups organized the first palestinian conference. 30 people present at this meeting rejected the british guardianship and demanded that the various groups present be united in the form of a single association. most of the big businessmen joined the political movement in palestine
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became most of the businessmen, those well-known businessmen are members of esteghlal party, national defense party and other parties that belong to the family. it was very good. it was very good. as a result , people have more facilities than their basic needs. in 1931 quds. ban was an exceptional event, the likes of which were not seen even in the 20th century. i mean the islamic world congress, where more than 150 people from 25 arab and islamic countries of the world participated in this meeting. this meeting
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continued for 10 days in quds. several committee meetings were held and several decisions were made, including some important political decisions. it was said that in this meeting about the issues. it cannot be discussed politically that the reason was the fear of the british protectorate, but it turned out the other way around. they talk about political issues and stand against colonialism. they criticized french colonialism in morocco, italian colonialism and their crimes in jabal al-akhdar and libya. they also criticized the french colonialism in syria and lebanon and the british protectorate itself. making numerous decisions , especially about. it was in the context of enriching culture and establishing al-aqsa mosque university, but unfortunately, this project was not successful for many reasons. the whole world is talking about this summit. me now too
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i read about that summit. foreign writers who even wrote about that book until now. but all the decisions made in these meetings. was taken in the 1920s and 1930s , it was heavily overshadowed by a growing phenomenon. this was the migration phenomenon. the zionist movement had grown in europe at the end of the 19th century and was discussing the creation of a land for the jews. the pressure this movement exerted on the british government led to the publication of an important proclamation in november 1917. it's called the balferforbe declaration. they said that it was taken from the name of arthur balfour, the then foreign minister it was britain. the announcement was a letter he had sent to the leader of one of the british jewish communities. in this letter, it was said: his majesty's government
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looks positively at the establishment of a national homeland for the jewish people in palestine and will make every effort to make this goal possible. of course, it should be clearly understood that nothing should ever be done that is against and to the detriment of the civil and religious rights of the non-jewish groups living in palestine . the final effect of the declaration. faure encouraged european jews to immigrate to palestine, but until 1920, this motivation was not very strong. i can say that the implementation of the zionist colonial project in palestine had completely failed by 1919 or 1920. the palestinian arabs were playing the main nine to revive the economy. the zionist project
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was mainly intended to be in the vicinity of jaffa, because jaffa was the most important city in palestine. the palestinians did not see them as a strategic threat because their project had failed. this is confirmed by the fact that between 1882 and 1919, the number of jews in yayaf and most of the jewish immigrants who came to the country could not survive. weather, food, culture, they could not adapt themselves at all. as a result they migrate from here to other places. in fact, i can say that the zionist project completely failed in the first 40 years. he was a slave and they couldn't do anything at all. but things changed.
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that is when the victorious powers on the allied front, i.e. britain, france, italy and japan , discussed the division of the ottoman empire. in the conference of april 1920 in the city of sanremo located in the north of italy, palestine was granted to britain. league of nations in july 1922. he accepted this plan , but there was a fundamental contradiction within the guardianship structure. members of the zionist movement, including herbert english politician samuel participated in the sanremo conference. and the balfour declaration became part of the british trusteeship structure. britain had a double obligation. so that he can rule and make policies on behalf of jews and arabs. to implement in palestine, but in fact the sanremo conference changed the balance significantly in favor of one side
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. this event was a very important turning point for the zionist movement. when the sanremo conference was held in 1920, this summit was based on the promise of the balfour declaration in the form of a victory. the united nations to divide palestine into a jewish state and the arab country is comparable. about 100 years ago, more precisely in 1920, the
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british trust officially assigned the first british high commissioner to manage palestine affairs. his name was herbert samuel. he was a zionist and jew and one of the supporters of zionist actions. his appointment eased the work of the zionist movement to establish its foundations and control the palestinian land and the economic interests of palestine. beshe herbert samuel was one of the representatives of the zionist movement at the sanremo conference. he was then appointed british high commissioner to palestine in july 1920. but he visited the region before taking charge. minutes of some of his meetings were recorded and published in the press. the surviving documents show the strained relationship that existed between samuel and the palestinian leaders. he tried'. construct your land and teach you the economics in a good,
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jews in your country who can help you harmless way. our country has enough qualified and willing people to properly invest in our land and elevate our state affairs without the intervention of the jews. if the jews came to your country. they build the unplanted lands, which are accessible to you people's needs. there are no unplanted lands in our country, except for some small areas that are unfit for agriculture. "we will definitely have to plant and invest in them in the future, because our people reproduce in big numbers. thank god. each one of us has an average of seven children, we must prepare lands for them. we have heard that you are one of the founding zionist leaders. we know that you're one of the
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zionist leaders. as a result, they did not have enough time and strength to try as much as they like for economic growth and prosperity of their agriculture . the simmering tensions between arabs and zionist jews boiled over when they
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clashed in jerusalem in august 1929. that event is referred to as: qiyam baraq. the most powerful country in the world at that time promised a national homeland. yes, create a national homeland for judea. all the progress that the palestinians had during the ottoman and british protectorate era has been overshadowed by political issues. to for example, jaffa was the largest metropolis in palestine where muslims and jews lived. this city was famous for its cinemas during the british rule. yes, because of its cinema, there was a very strong local culture there, but all these aspects
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were strongly influenced by the challenging political situation at that time. the challenge was that britain was the conqueror and had promised to turn it into a national homeland, yes, a national homeland for another people. the immigration of jews is the main concern of the british protectorate. most of the jews of eastern europe wanted to go to america or western europe before in 1925, the situation became such that the number of jews going to palestine was more than the united states , because the united states had placed restrictions on jewish immigration in 1935, which
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was the peak of jewish immigration during the british protectorate, in just one year. the number of immigrants reached 65 thousand people. the most important thing is that british occupation allowed jewish immigrants to become palestinian citizens. palestinians were never asked about these issues. after 1920, their general strategy was to establish a national homeland for the jews in palestine. this strategy. at official uk prices became. this happened in 1923 and the jewish immigrants were given palestinian citizenship. they actually give passports or palestinian citizenship to immigrants. tens of thousands of jewish immigrants
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entered palestine illegally. ships bring them to different places on the coast of palestine. they would disembark and then the zionist movement would identify groups to bring them inside. the jewish zionist employees who worked in the british-controlled offices arranged for them identification papers, that is , they got papers for them with a kind of party game. the british knew that this events are going on, and with this method, a large number of jewish people have passports and palestinian passports. it was given without them having the right to get palestinian citizenship. the non-jewish christian zionist movement 200 years ago and even before
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the jewish zionists themselves made this false claim that palestine is a land without a nation and a handful of wind dwellers and uncivilized farmers live there. they claimed that there is nothing of value in palestine. even hertzel said the same thing. britain announced that its mandate in palestine will end in 50 months. this problem increases the violent actions of armed groups a jew became a zionist. may 14, 1948, just one day before the end of the british protectorate over palestine, david ben- gurion, the leader of the jewish agency. hasis declared israel. this new country
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had taken over 78% of palestinian lands under the trusteeship. forcing more than 700,000 palestinians to leave their homes and become refugees in neighboring countries. their movement was calculated. palestine was not empty. it is superstition to say that palestine was barhut. palestine had its own nation, it was a prosperous, active, intelligent, intellectual and creative nation. they built infrastructure. not only in haifa, but in jaffa, acre, safa tiberian, bisan, nasra, barrasbah, led, ramla, quds and other cities of palestine. all these institutions were made and built by the palestinians themselves. they are themselves. the zionist movement had calculated all this when they carried out ethnic cleansing and evicted the palestinians from all these
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institutions and buildings for the use of jewish settlers and immigrants who came from all over the world. in the main cities , the jewish immigrants were immediately sent to their homes. if they had not already accounted for these issues, the movement zionism would have faced many challenges if they had not thought about tens of thousands of jewish immigrants and where to accommodate them. they occupied all the schools and buildings that were in the cities and villages of palestine. they are from these places to serve. using the incident of 1948 as a zionist project
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is more horrible than talking about it . it is indescribable. i am saying something. i saw with my own eyes, not that i heard, i saw with my own eyes. in 1948, i saw many things. you can imagine that only 30% of palestinian families are left in jaffa. jaffa, my dear homeland. oh you my home is safe and secure. the zionist project
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forced the palestinians out of their homeland and forcibly inherited the graves, houses, factories, cars, household items, gardens, documents, cinemas, theaters and banks, everything, even cemeteries. holy places, mosques. and taking over the churches, they took everything and took control of them, they drew a new border and decided to completely separate our country from the arab world, forbidding people to be able to communicate with the arab world because they say that they are warring countries. everything was planned in advance for them their thefts are their
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plans to legitimize their thefts. making anyone who was away from his home for any reason lose his house and shop land. naturally, people were afraid that there would be a bombing, an explosion, a terrorist operation, or a crime. they have the right to return to their homes, shops and companies. israel is a strange government in the whole world that expels people from their homeland and prevents them from returning and even getting their rights.
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take shelter, they couldn't even return to their homes that day, so this wasn't just a robbery, it was also a robbery. and legitimizing and legalizing their work, so it was a kind of double theft, you know how my father cried like little children when he saw tractors uprooting trees in 1965. and fell on the ground. he was 90 years old at that time. we took him to the hospital but he died. he could not bear this situation. i told my father, father, they took our land. he said: our trees are still there. but when the trees were uprooted, he became crazy.
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enough, i'm tired, please. it was a good move and it made us very happy because the arab and muslim countries left us alone iran responded and that's why we were very happy. we want iran to have a wider response so that there will
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be less pressure on us in gaza. this response of iran was necessary so that both the validity of international laws is protected and the occupiers know that we are a deterrent and crushing force against them in the axis of resistance. we know it as a place of pride to the muslims of the world and the world, to the fighting people of iran, both on the border and to the neighboring afghanistan, we say, be healthy and thankful
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that your hands don't hurt for defending muslims. palestine, you have done something to the gaza strip that the world should be surprised if they repeat it . in the name of god, light, in the name of god, light, light , light, light, light, light , light, light.

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