this is the internal platform. well, i felt this . i felt that this is one of the concerns of the people. so, the proposal corresponding to this concern should be presented to mr. president, and mr. president, in fact , to order the authority that should do this, because i in fact, i am not an executive official , but i recognize this as one of the rights of the people, which means peace of mind. it means that it is really considered as one of the spiritual rights of the people, and by the way, the result is for the benefit of the system and internal platforms and the goals and policies of ours in encouraging people to in terms of our own domestic platforms, and finally , in terms of social security , i would like to say it in a more general sense.

no matter what model we look at, this means people whose hats are now being removed in a foreign camp, and there is no way to track it, there is no way to identify the culprit, starting from the fact that people are getting injured until, finally, sometimes we can see that, for example, the terrorist acts that happen through these platforms at that time , that is, to speak confidently and calmly, as you say , the way is opened for those platforms. be more limited. yes, what path did you propose? yes, we proposed, and i saw that mr. president must now decide whether he should go one way or another . the technical discussion will be handled by the ministry

of communications and the software discussion will be done by the cyber ​​space council. there, the legal department, which has the legal department, will go back to the legal department. whether or not it should go into law, for example, no, it is not necessary, no, it must go back to the legal department. mr. president, orders. i mean, this process has progressed so far , i suggested, mr. president, order and i saw that once or twice the minister of communications mentioned this issue in his speeches that we respect, we are looking to do this work, but as a rule, i should tell you now that it has clearly led to this soon it will lead to this right to be forgotten. we will follow up on this, god willing . we will see what kind of situation it is in. it's great that you are helping us. justice in receipts,

justice in proportion to jobs and maybe even our jester for example, just because i brought up the issue of employment, for example, in the field of women, we do not have male and female employees, so we do not have their salaries and wages anywhere in islam that is different, that is , i, a woman, work 8 hours a day. well , why should it be different from a man in some places ? in some places, yes, in some places, we are not different in sedasaram . yes, even in, for example, we are looking to protect women's rights even for private companies. well, this comes under this and justice. justice in facilities and job privileges to actually fit the work they are doing the nurse is the same stress. he

is doing the same thing and even his care is what actually makes the result of a doctor positive or negative if that nurse is not concerned, this cannot be successful. fortunately, mr. president ordered mr. dr. ain. god ordered the formation of a committee very quickly. i had suggested that a committee be formed . as the lawyer of these nurses, i will be the people's lawyer and supervisor in the committee. mr. dr. ebadi, the deputy minister of nursing , mr. minister, will come to my office and have a meeting together. we had the first meeting inside the ministry itself first of all, alhamdulillah , it was formed very quickly and i would like to tell you that this interaction has been established and we will not stop until we reach the result . nurses' salaries should be increased or be more appropriate. yes , it should be more appropriate and an increase is possible ok. well, the only

point is that some of these follow-up cases may not be the way, for example, for us to come and say that in the government or in the ministry of health, come and increase the salary. we need a financial burden, not a legal requirement, we want a bill, yes, even more , maybe we need a structure or a change in the work mechanism you see, if there is a model in our health system, it is a model in which doctors earn more, which means that this income is necessarily through the salaries that they do not get, which is a very small part for those who adhere to the fact that they are in universities of medical sciences. they are employed in the country anyway , but the majority of their income comes from other sources . now, what is being discussed here is what changes should take place in the mechanisms so that nurses can earn more and gain more dignity. yes

, this is a very accurate point. you said that the meeting we had with dr. ebadi happened to be about this the topic was discussed even structurally, i.e. it was discussed what should happen in this law rather than this logic. logically, for example , a nurse can do part of the work that a doctor does , part of our services, in the same way that doctors have outside of this administrative framework and receive salaries from the ministry of health, we can also provide part of the services that nurses do. it can be done professionally and per capita health for the people will go down, that is the cost. in their basket, the basket actually comes down to health, that is, when the service, for example, a nurse or a general practitioner, for example to use a specialist doctor does not necessarily mean that a specialist is needed, and we have these issues as well. well, after all , it

is a specialized discussion in my specialty. it was welcomed by both the president himself and by the nursing community itself, and in fact by the honorable deputy minister, who now of course believes that all of this should be followed up. until it is really followed up, all these good words or all these things that have been welcomed by mr. president and the government may remain on paper and me. my lawyer and samsham, yes, another point that i want to ask you is that you yourself mentioned that you are established now and we are established, we do not have a structure. that's what it means: you came one day, they gave you a direction where there is nothing yet , they gave you the key to an empty room, they said, "go here, see what we need, this chair, the phone, everything, it's unprecedented, i have to write it myself, so it's something that

can happen ." it will help you to reconstruct and work on this issue. people, i mean, i want to say this, now you are feeling some things on your own. do it yourself , it becomes a priority for you for any reason, maybe the reason is that you have an acquaintance in the family, and he comes to find you and says, well, this is it, then you look and you see, not really, not this as of now. i don't want to say your weakness, i am a journalist , this can happen to me, see if i have a soft structure, the same thing can happen to me, as it has happened many times in khornangar media because something happened to my brother or, for example, my aunt's son. i transferred it and realized that there is a problem here i have to follow it up. if i follow the method

, it will be based on my experience and those around me. for example, suppose that we followed an incident in the radio and television during the new transformational period . i will come to the place where i will act according to my own taste and see what documents we have that have not been implemented. let's follow up on these. now, what kind of mechanism did you reach or not? do you still think about it? what important social rights and freedoms have you forgotten? there is something that has not been followed up so far , and this will be my priority at that time. assistant to the president, yes, look at the fact that , as you said, mr. president, you gave me a ruling, a ruling that even in the definition and understanding of it, even many of the elite society

have a bad interpretation and understanding in this ruling and this in fact it is my duty to clarify this because it is the first time. it means that for the first time , we can say that it is a type of railway, which means that it is a type of institution that exists all over the world. it is a type of institution, in fact, human rights. the highest position the executive of the country has given its ruling and it is common to the people in the world, there are conventions like this, from this point of view , it actually seems that the text and the ruling are following this. he chose not to be in the government structure. at the same time, he told me to write my structure. he wants this position to remain for the benefit of the nation. we do our own work. in fact, we did it in the shortest possible time because i had reached the point you

mentioned, and your exact question, which needs to be this , really, because then, for example, the government of this government might end. it is possible for the position to be destroyed, it is possible that the anti -goat will have another title , so it needs to be a bit more principled and precise. well, a structure has not yet been approved for this, but mr. president himself, because he really believes in this position. and now, we wrote what we had to write , we wrote it with the help of the law and submitted it. mr. latifi, no bill, no , he has to go. be it the text and the decree that belongs to the ministry of home affairs, that is, to anyone now, one very thing, now we have to see what they will achieve , finally, what structure they will achieve. we have two types of structure , content-oriented and actually structure

. please help me. we presented two models to mr. president, that is , we proposed based on the text and content of the sentence, and one is a structure that is more scientific than it was possible. it should be a bit heavier considering that the general policy is to make it lighter and reduce the structures . in this matter , we talked a few months ago about the professors whom the ministry of science has reached through the mechanisms that for any reason, for example, they should be fired now or disconnected for the time being. i don't know, you had announced and requested that these professors

of self-expression, so to speak, if they have documentation and want to defend their rights, they feel that they have been denied the opportunity to express themselves in an order, to announce what has happened in these few months, how much has happened to you at that time, i remember you said that not many people came, no one objected, is it still the same? or the number nine, we set a time, at that time maybe about 40-50 of the professors, in fact , through, for example, one or two of the professors who were much better and more people noticed them, they were more media people through them. in fact, it is a kind of tyranny that i think is admirable that our professors are still doing this process. and they believe in the works of the system, that is, if they have a complaint within their own family, they don't trust me in this position

, in this government and in this system. i was asked to send their documents to us , but no documents were presented, but i mentioned it in that program. i asked the president to order a review again and i asked him to order this. the latest news i have is that some professors were released from their jobs, which means they have to return, but i can't give you exact statistics right now. you may be able to get accurate statistics, god willing. your service and all the respected viewers, i have a duty to tell you what the statistics are, but i also know some people who are still

in contact with me. in fact, their work is still not resolved . sometimes we see statements from you in the corner. you are quoted . do you have any opinions on certain topics ? yes, for example, about the plan. hijab and affah and the so-called dealing with religions. ethical and clothing violations at the level of society, tell yourself what your position is and what points you are on. perhaps my first stance is related to april 1402, when discussing social restrictions for actually loose hijabs , low hijabs, i don't know who the hijabs are. it was brought up that they are violating the law

, so i tweeted that, well, maybe this is a weakness. in our society, when we distanced ourselves from the conversation , it means not letting my words be my own, and by the way, i saw some of my comments now , and those who were my critics just got to it. at all, even mr. shariat modari has come and criticized, he is coming and saying that the people of the nation should stop this, this is against sharia and the law . i said what i said earlier and i said let's talk together it is clear that hijab is a shari'a and legal obligation and one is actually haram and not a real violation of hijab, not wearing a hijab . yes, yes, this is considered haram in sharia

. i disagree with the principle of hijab, is it possible that we have everything in the discussion of the method of execution, this is the difference in my opinion on the method of execution and the kind of view i have, i say that the police are oppressed in these cases, the police is the last link. now that i am talking to hazrat ali, i am with with 32 institutions that actually have direct responsibility in the field of afaf according to the resolutions of the supreme council cultural revolution and other upstream documents. i wrote to you and said, sir , tell us what you have done in the last one year. in this regard , report to us what positive things have been done . in fact, we are a cultural and social phenomenon. first of all, there is a task for us. imam reza says that the teachings of religion if

you convey us correctly to the people, the troops will come towards us . isn't hijab one of the essentials of religion , one of the teachings of religion? did i not explain the teachings correctly and did not convey them to the people? well, sometimes they say that you you are talking like this. do you have a positive plan? i believe in myself that the enemy should have a plan in several layers, as hazrat agha himself says, to discuss modesty and hijab. and well, we can't face the enemy who came against us with a plan and is breaking the rules without a plan. in fact, if we have no plan, then we can only take negative action . we don't have a plan . i had a plan. i have and i need the custodians

to cooperate with me. now you can see these documents that i have for you. i went to those who i knew were talking about doing something useful for modesty and hijab , but my position and i do not have a structure, and they think that we have not done anything. i am talking to you now with the teenagers of the 80s 14 years to 18 years, at least two sessions with someone who has been arrested several times. during the riots of 1401 , i had a conversation, i went to these people, i talked with them one by one , they came to me first without a cover, which means they did not believe at all, but when i talked with them, when we talked together, when we had a rational discussion, i told them that i back again if you want, you can invite me, provided

that you do zero to one hundred things yourself , for the month of ramadan, these same kids invited me , they had prepared a yellow shell and we went and talked to each other. it is actually the missing link that it exists here now, it means that the conversation does not take place, it means that this generation does not know, maybe the sweetness that i tasted was passed on to me by my mother. see all our parenting products , many are now becoming their own parents our education, well, if i am a mother who studied in the same education system, for me this issue of hijab is a matter of covering. as a religious and legal norm and the principle of adherence to the law and as a culture, i am saying that when i say a

cultural view, even the implementation of the law must be culturally oriented. i am saying that the implementation of the law must also have a cultural view. if we want to prevent the violation of norms by violating other rights, this will not end at all, and i have experienced this. i have talked with countless people of mr. qudsi during this one year, which according to many of his friends there were rejected people, but they came and they are ready. i say that haj qasim school is not the only one you say, these are our girls. i say that in syria , they say that 200 daesh women have become pregnant from jihad nikah, so they inform haj qasim and he tells them to build a hospital. for this, you have to express this to the world. i want to say that in this view and having a plan, this means that this haj qasim had a mind with a plan. what does this say, the statement of the hospital

is a doctor's saying . an islamic and kind person who is taken from the prophet's teachings are always kind to us. see what happens during the month of january. 20 daesh children are born, then the doctor goes to call the call to prayer in his ear and he calls the shia call to prayer in his ear. we believe in the har school . we believe in the school. he says that most of the 200 children who were born were named after the iranian medical staff who were there, for example, dr. ehsan. they say, well, this means a clean job, it means with a plan, it means that i have this opportunity, the child who is not guilty was born, that child was born.

i have the opportunity to hear ali's voice in his ears, actually with his ears, in his infancy, and the common opportunity between shia sunnis, yes, even between christians. jarjardad, a christian, says once upon a time, i wish you could be born like ali at any time. there are 32 devices in the discussion of hijab and modesty, and maybe we still don't know what to do, including ourselves , sada vasima, yes, including you, sada vasima , you can't see mr. qudsi, in fact, in the department of citizenship, that means you can't see all its manifestations. whether you have a western citizenship or not, whether you are muslim or not , where are you going on the subway or where are you going? these are the conditions, are they suitable for me as a muslim woman? i say.

let's sit down and talk about them. i say let's be kinder. why do we want to talk violently with each other? verbal violence should come down. of course, the police themselves made a statement that yes, i thank you very much. here, i am the police, the police are oppressed, our police, me, you. in another program , i told another of your colleagues that sir, this camera in police uniform actually helps both the citizen and the police because it documents and prevents false narratives. i am saying that the police are acting on it. they say that he should perform and he does , and i am very thankful for the pious courage of the police he came with full piety and said that if our agent also accepted it implicitly, you cannot deny it, it is possible to behave. don't we see it every day in america , he shoots first without asking questions , he comes later, for example, it turns out later that he

was innocent at all, but our police have decency . do i have a problem with the police? do i have a problem with the principle of hijab? i am saying that if we don't look at the system, if we want to say only the person, that only say that you have to wear hijab by force, it means that it is not done for him. we are jeopardizing the future of hijab and modesty our view is that we should look far away, if we want to look close, yes, that's the only way , i'm fine, we'll collect it soon, for example, but i don't look like this, i say that we can, the girls of my land, lily is the name of all the girls of my land , i say all the women of this land afifan, i say that you even refer to shahnameh. in front of rostam rodabe, if you look at the others, you will see a fabulous shawl on his shoulder .

see, in fact, denying history is good for america and western culture because it is 300 years old but our thousand-year-old civilization ferdowsi has in his poem , how many thousand years old is it, he says about the dress and modesty of the iranian woman, we should find out there, when we should have been producing content properly in different virtual spaces, we did a little bit of work. i follow up on my duty diligently . we, the people of iran, are good girls, our women, according to the interpretation of hazrat agha

he did not define these outside of religion. he said that although we can see the appearance of mr. ram's speech, he said that both the shariah and legal prohibitions and the legal and shariah jurisprudence requirements and the social implications are being raised . we ca n't come to a correct conclusion with a strictly cultural and social category. and this is a very serious need to talk to each other more. readers, i have a complaint about sedasima. i want to raise it. tell me and end it. yes, this is my complaint, don't allow it. there is only one reading about the hijab on the radio, why should only those who argue and say that this is the only solution and we have no other solution, in fact we

must respect the decency of our people and the common sense of everyone in the same discourse regarding the hijab he believes that no one was more worried about the hijab than himself, so i came there and said that i said based on the school of islam and i said with different recitations within the discourse, i say that they should also be heard and we should try. that this talk is different.

may this program add to your awareness good times and good luck. i have a problem in the lesson planning consultation, this is it, but i don't have a good guide here, gilnas publications, and we have made this problem easy for you. to get 60% of these resources completely free , send the number 5 to the 3085 system right now.

get 60% of gilna publishing resources as a gift by sending number 5. in the name of allah, the most merciful, the most merciful. greetings to you , dear viewers, with the 5 am news segment. the zionist regime's warplanes targeted the residence of a number of residents of al-nusirat camp in the center of the gaza strip, who were involved in this crime. at least four palestinian citizens were martyred . according to witnesses, many were martyred or wounded in this attack, most of them children.