the maximum participation of the people usually indicates the victory of that nation and that revolution. as a rule, the participation of the people in our revolution is very effective. the imamate situation is very effective . we should participate in the elections. at least we all should participate. there is no right or left wing. but what do these people expect from an official ? they should be fair. they should have a popular president . to serve the people, let them take care of the people's problems, especially these young people . ok to serve

god willing, the one who is qualified, the one who intends to serve he is really being elected to make the islamic system, society and government able to grow in different dimensions. seyyed ruhollah mousavi khomeini was born on 1 mehr 1281 ah, corresponding to 20 jumadi sani 1320 ah in the city of khomein, arak district . taking advantage of his rich intelligence, a young man

learned the basics of hozvi sciences from the scholars of khomein and left for the seminary of iraq in 1298. shortly after the migration of ayatollah haj sheikh abdul karim haeri yazdi to qom, imam khomeini also went to the seminary of qom and quickly went through the graduate studies of seminary sciences with the professors of the seminary of qom. fighting spirit and jihad in the way of god was rooted in imam khomeini's religious vision and family upbringing. his struggle started from his youth and its evolution continued parallel to the evolution of his spiritual and scientific aspects. at that time, the ruling system of iran was a constitutional monarchy, which had practically turned into an absolute monarchy due to the continuous defiance of the two pahlavi kings. the letters of the

ruling system were sometimes not compatible with the principles of islam and shiism and sometimes were against the interests of the country. this caused religious people, especially religious scholars, to protest against the government . imam khomeini's first official and open protest against the royal system by issuing a statement in the year it started in 1341. after the approval of the state and provincial associations bill. the bill that finally follows the struggles of p. gire imam khomeini was released on december 11, 1341. a year later, on ashura in 1342 , imam khomeini gave a speech against the pahlavi regime in the faiziyah school of qom and criticized the shah's dependence on foreign countries and his relationship with the baha'i israel. that year, muharram was the month of muharram, before the students went to preach from different cities.

he is extremely upset, but he waits until the day of ashura taswa, and on the same day, the imam announces that he is going to give a speech in faiziyah. a significant crowd gathers here, and in that speech, the imam for the first time had a very strong confrontation

with the king and without face-to-face, without actually any veiling, he addressed the king saying that god is the nation of israel. after this speech, the people of different regions of the country marched and shouted slogans against the government. in order to prevent the spread of protests, the pahlavi government arrested and imprisoned imam khomeini in the morning of 15 khordad. i was reading the reports at this time, the same course. in general, the reports that savak gives to savak center from qom are very interesting, some of them are interesting here, for example, with one two three the word, for example, khomeini went to the pulpit and said bad things about the shah, or what

they didn't have the courage to say first, then they see the detailed reports . and the royal system has given that for the first time they are faced with this amount of criticism, so it leads to the fact that the imam was arrested at night from qom and to tehran . it is clear that the imam is lost. after taking the imam from qom, a significant crowd gathers in the nearby shrine the shrine and finally a large gathering leads to severe conflicts and the death and martyrdom of some people and

students and finally leads to a great passion and a huge gathering and uprising in qom. a movement based on what, now the new movement is based on defending the authority of the shia religious leadership and this movement is different from the previous ones. with the release of the news of the arrest of imam khomeini , the people of different cities rose up on june 15, and the pahlavi regime after the pressure of the people and scholars across the country. imam khomeini was released. the policy of intimidation and threats had no effect on imam khomeini's spirit. another characteristic of the imam is his great courage. when even those people who are afraid of arresting the imam will go away. no imam

doubts whether they can kill , no imam, this is completely characteristic of bravery, and therefore they cannot hide this even from these people who want to confront them. protested. our dignity was violated. the greatness of iran was lost. crushing the greatness of iran's army. i won a law in the parliament. in that law. military advisors, all american military advisors and their families with their technical workers, with their office workers, with their servants, with everyone who is close to them, they

are responsible for every crime they commit in iran , this time it is the shah's regime. he saw the solution in the exile of imam khomeini, and on the night of 13 november 1343, he was arrested and sent to turkey after being transferred to mehrabad airport in tehran. although the exile delayed the process of imam khomeini's movement, he was unable to stop it, and 15 years later, with the unified support of the iranian nation , he achieved the final victory. and removed thousands of years of autocratic and imperial systems from iran.

imam, hi, tall, heavenly, hello. public and special meetings were more or less held in hosseinieh jamaran, the imam spoke less, less than two or three times, out of those two or three times , there was a rain here. we are now in our tenth year of life. this revolution was unique and transformative on

the 12th day of bahman 1967 during these 10 years and the image of this group of faces was recorded as the last people who sat at the imam's speech in hosseini jamaran, and you are enlightening and unique except for the people who the imam calls them guardians of blessings and except. ambassadors of foreign countries who, as usual, this time to participate in the tenth anniversary of the days of victory had come. in the name of god. imam an started his last public speech in such a gathering and on such an occasion like this. what i want to say after congratulating all the muslims

and all the oppressed is that it should not come to anyone's mind that the revolution is related to a person. because i am a member of the society, they have the same amount as if i were involved. what is there is from god almighty . imam's speech did not last long that day less than 15 minutes and all those minutes were the same words as the first sentence. he is the one who has everything in his hands. and we are nothing and nothing within nothing. the imam of that day

put the words together in such a way that the eyes of these people were directed from the imam's porch to the imam's support. if they see that man is responsible for everything, there will be no more suffering. on that day, when there were 94 mornings left, the imam made hajj for the people of his beliefs again until the morning of dariqa. and we must believe this meaning that it is from the favors of the right that we came here from nothing and it is from the favors of the right that we were able to make this country. that is, the nation was able to give an example and explain that i am nothing, so that it fits well for the nation.

it is important for us to understand that the source of all matters is the almighty god and that we should not see ourselves as a game that we have done the work in a task and i am the one who i am doing this. if there is a failure in this race, failure will follow . peace be upon you and noor nabi . barzshakhni khomeini, the soul of khomeini. today , it is the duty of all of us to serve this country and advance the economy of this country. let's go to work

in the hands of the people, supervision is in the hands of the government, a look that was touched by the bazaars of that time. build. they themselves know who does not have housing in their offices and workshops. the main point of every meeting with the officials was people's participation in the economy. the government cannot do without the support of the people. to do the things that people need, the meaning of support is that they do it themselves. if it is done like this, there are also funds which may not have been entered in the market. with the passage of time, imam's recommendations have become orders that are communicated to officials. from the creation of rural and urban cooperatives to the creation of

construction and deprivation by the people themselves. must people they should accompany and bring whatever power they have to the field for this important matter. with the help of the government, the constitution that was approved, the people's participation in the economy became a principle, principle 44 of the constitution. people's work , we can bring the serious presence of people in the economic field, production can also be increased the leap to reach is a topic that was repeated so much over the years that it became the name and slogan of 1403. i put this year's slogan as the leap of production with the participation

of people of faith. that this leap will not happen without the participation of the people without the presence of the people. the leader of the revolution, who continues the same view of the people from the founder of the islamic revolution, believes and says that the people's participation depends on the improvement of the business environment. improving the business environment, removing unnecessary and annoying regulations, making it easier to get permits, employment permits, creating a window with. it has led to the increase of people's participation in the economy of the world bank and the growth of employment during the last 3 years, iran's economy has grown by 2.6 million percent. the end of our conversation with this old resident of the market stalls ended with the advice

that mr. makhmalbaf says is still working. to read regarding the industry, if you don't make the people your partners, you won't succeed . the industries that the people don't want, of course, the government should do the things that the people can't do. the government should do the things that the people ca n't do. radio it is my firm will to the armed forces that, as per the provisions of the system, military intervention in parties, groups and fronts is to act on it, and the armed forces, whether military, law enforcement, guards, or basij

, have not entered any party or group, and they must stay away from political games. they can maintain their military power and avoid intra-group differences. and it is necessary for the commanders to prevent the people under their command from joining the parties , and since the revolution belongs to the whole nation and it is up to all to protect it, the government of the nation, the defense council and the islamic council are their religious and patriotic duty , what if the armed forces commanders and upper classes and what the later classes want against the interests of islam and the country. they should do something or join parties that are easily destroyed or join political games and oppose it from the first step.

18 cinemas in tehran are closed. it would have been a revolution, these cinemas were closed one after the other. no one buys their tickets anymore and the seats in the cinema are completely destroyed. i really agree with this closing of the cinema because it was better not to see many movies than to see them. but imam from the same day he returned to iran because of the same. the famous platform in the middle of behesht zahra, position and duty he found out the cinema, our cinema is the center of prostitution, we are not against the cinema, we are against the fahtra center, we are not against the radio, we are against the fahra, we are not against the television, we are against what is in the service of ajanb to hold back

our youth and lose them. giving human power , we are against him, when did we oppose the modern thing with the levels of modernity in the system of imam and the cinema revolution, it was not just entertainment, it was informative . he was a teacher. cinema should be a teacher for those who enter the cinema. my theater is the same, and radio, television and radio are above all. these must be a product and advertisement of a manufacturer, a manufacturer, cinema in the world is caught up in clichés for the success of one of them. violence, one of which is nudity , in the cinema after the revolution, generally these two stereotypes were abandoned in the name of allah, the most merciful, and the result of this view was the re-rotation of the cinema cameras

. in fact, mr. khomeini, who said that this issue was brought into the cinema by religious circles, means now the interpretation the islamic cinema should be found. in fact , mr. telefilm was found. his friends went to telefilm to study. mr. k. young religious people entered the cinema. they came from different types to study. let them start islamic cinema. of course , the cinema still had its opponents, who once again paternalistically took the cinema by the hand of bilal habashi's call to prayer in the film al-rasalah. when the movie was over, the audience asked: sir, did you see any problem in this movie? imam rahmatullah alaihi said: no, there is no problem. how about someone said: it is said that in this movie, when bilal says in medina and also during the conquest of makkah on the roof of the kaaba , he does not say ashhod an

ali is the guardian of god. it is part of the mustahab of it, not the obligatory part of it and this film there is no problem and they said that this film should be aired so that the artificial hair of the female actress sarbadharan during the sarbadharan series during the dubbing stage, when they saw my case hat, they wanted to remove my role . but when the imam had watched the film, he said, "what's wrong if the woman of the mughal court is supposed to be like other women, which is not possible, and this is how the film was broadcast. there were two schools of thought at the beginning of the revolution, one wanted to eliminate cinema altogether , and the other wanted to he wanted to keep the cinema, which they say is true. in fact, what the imam said in behesht zahra was so that they could keep the cinema with him. yes the story of showing the movie cow on tv was another horizontal conquest in cinema, a movie that was produced before the revolution, but

it was in line with the cinema of imam imam. dariush mehrjovi says about the mood of the cinema in the early days of the victory of the islamic revolution: in this situation, the television accidentally showed the movie cow, and imam khomeini saw this movie and said in a speech: we do not say that cinema is fundamentally bad. nazir, the film "gavo" can be a cultural and educational film and elevate the mind and soul of the viewer. i often think that the films made by iranians themselves are better than there are others, for example, the movie "cow" was instructive, and that light that imam turned on in the cinema, going to the doctor , going to run away, why is it still on because khomeini lifted him up, i recorded it on the radio, one of those works was imam's own love school, which

i saw myself. he says, sir, art in the school of love means showing the blind spots of political, social, even military isolation. now different things are closed , even military. don't invite them, then their own explanation is that you show them with your behavior being creative , show the morals that you are defending, that is, if there was cinema at that time , they would have probably told you to do this with cinema , and this way continues. looking at cinema , as a teacher, you can take this generation forward. . i hope

you can be educated and self-believer in your islamic and national values ​​like this. shame on this generation, we regret. under the question, the winner of the past honors. under the question, the winner of the honor of the revolution, the honor of the holy defense. a lot of your hands, galileans. iranian radio and television news agency, april 1958 , was the first time in the history of tehran university that people gathered for a day called the nakbat, which happened exactly 31 years ago around 27 years ago, during the period of decline

, we did not dare to talk about it. palestine, i would like to say a word. today , we are raising palestinian issues in our academic center in our university. in addition to ayatollah taleghani, who was a member of the revolutionary council in those days , there was also a special speaker, mr. halim, the deputy ambassador of palestine in iran. the brothers and sisters of imperialism and zionism in iran. the revolution has failed. he refers to it was a failure that happened right in the early hours of the victory of the revolution on the street of the former palace. people entered the israeli embassy and by putting up a placard that said palestinian embassy, ​​they gave the embassy building to the palestinian people. peace be upon palestine. a few days later, on 30th of bahman 57, the revolutionary government completely severed its relationship with israel in the first coup. for more than 20 years , we have been shouting to unite

and drive out this cancer among muslims. iran is ready to catch a cold and its oil will not be taken by israel, which is disturbing islam , killing muslims so much, these talks and position the arrests of the imam were not only limited to the years of struggle or bahman 57 and the fever of the first revolution. according to us , the quds issue was not a personal issue or only related to one country, it involved the entire islamic world. frats

want to go. they all say this is their property, you must stand firm against them , that is why the imam of august 1958 had not reached the halfway point of ramadan, just in the days when the zionists had set south lebanon on fire, an important message was sent to all the muslims of the world. now the last friday of ramadan is the holy day quds is the day that we must warn all the superpowers that islam will no longer be under your control due to your evil deeds. the day that, according to the imam, will be the day of liberation from the shackles of the great devils, the hands of criminals and usurpers will be cut off from islamic lands. millions of people of our country were so much on quds day that we could not broadcast all the reports about this march in the cities last night. now

four decades have passed since those days, the number of people who know this day as palestine is from the citizens of islamic countries. it has also gone beyond. razia ranjbar of the radio and television news agency. in the name of allah, the most merciful, the most merciful. inauguration of national halal reference laboratory in iran standard research institute. according to ebrahimi, head of the halal affairs office of the national standard organization, the annual turnover of the halal industry in the world is about 6 thousand billion dollars, of which 260 billion dollars go to the food and

cosmetics industry.